Results for 'Seymouor W. Itzkoff'

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  1.  14
    Book Review Section 1. [REVIEW]William Cornegay, Paul T. Rosewell, Charles A. Tesconi, Charles Kniker, William W. Brickman, Donald E. Gerlock, Donald R. Warren, Robert Moon, Neil R. Phinney, Michael L. Mazzarese, Milton K. Reimer, Seymouor W. Itzkoff, Marcella R. Lawler, A. Bruce Mckay & Glenn Smith - unknown
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  2. Seymour W. Itzkoff, "Ernst Cassirer: Scientific Knowledge and the Concept of Man". [REVIEW]W. H. Werkmeister - 1973 - Journal of the History of Philosophy 11 (1):139.
     
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  3.  26
    Seymour W. Itzkoff (2000). The Inevitable Domination by Man; an Evolutionary Detective Story.Koenraad Kortmulder - 2001 - Acta Biotheoretica 49 (1):73-74.
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  4.  32
    "Ernst Cassirer: Scientific Knowledge and the Concept of Man," by Seymour W. Itzkoff.Lee C. Rice - 1972 - Modern Schoolman 49 (4):398-398.
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  5.  12
    Ernst Cassirer: Scientific Knowledge and the Concept of ManSeymour W. Itzkoff.Werner J. Cahnman - 1972 - Isis 63 (3):425-427.
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  6.  24
    Ernst Cassirer: Scientific Knowledge and the Concept of Man.Seymour W. Itzkoff - 1997 - University of Notre Dame Press.
    Ernst Cassirer: Scientific Knowledge and the Concept of Man by Seymour W. Itzkoff is currently one of the few books available in the English language that discusses the philosophy of twentieth-century German philosopher Ernst Cassirer. Itzkoff's study brings Cassirer's perspective directly into the contemporary debate over the evolution of human thought and its relationship to animal life. Further, Itzkoff places Cassirer directly in the context of recent philosophical thought, arguing for the importance of his Kantian perspective, a (...)
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  7.  39
    Ernst Cassirer: Scientific Knowledge and the Concept of Man. Seymour W. Itzkoff.Joseph Blarer - 1973 - Philosophy of Science 40 (3):463-464.
  8.  18
    The Sources of Cultural Pluralism.Seymour W. Itzkoff - 1976 - Educational Theory 26 (2):231-233.
  9.  9
    Heresy, History, and the Educational Market.Seymour W. Itzkoff - 1982 - Educational Studies 13 (1):1-15.
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  10.  22
    The Philosophy of Symbolic Forms. Vol. 4, The Metaphysics of Symbolic Forms.Seymour W. Itzkoff - 2003 - International Studies in Philosophy 35 (4):190-192.
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  11.  24
    Book Review Section 2. [REVIEW]Ralph H. Hunkins, Mark Weinstein, Douglas Stewart, Charles T. Banner-Haley, Cho-Yee To, Jurgen Herbst, Nancy R. King, Peg Taylor, Seymour W. Itzkoff & Nancy L. Arnez - 1989 - Educational Studies 20 (4):408-454.
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  12.  15
    Book Review Section 2. [REVIEW]Kenneth Teitelbaum, Glorianne M. Leck, Mathew Zachariah, Alan J. Deyoung, Frank H. Echols, Rick Ginsberg, Seymour W. Itzkoff, Marjorie W. Lee & Jane Gaskell - 1986 - Educational Studies 17 (1):69-115.
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  13.  8
    Book Review Section 1. [REVIEW]Katharine D. Kennedy, D. G. Mulcahy, Robert W. Zuber, Clinton Collins, Seymour W. Itzkoff, David P. Baral, Armin L. Schadt, Mark Oromaner, Donald Arnstine, Ronald Reed & Robert Donmoyer - 1984 - Educational Studies 15 (3):232-279.
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  14.  36
    Book Review Section 2. [REVIEW]Wendy Kohli, Arthur G. Wirth, Leonard L. Baird, William F. Brazziel, Kas Mazurek, Christiane Gohier, Steve R. Hreha & Seymour W. Itzkoff - 1992 - Educational Studies 23 (1):69-107.
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  15.  19
    Human Nature and the Ideal of Cultural of Pluralism.J. Theodore Klein - 1972 - Educational Theory 22 (4):479-484.
    Review of Seymour W. Itzkoff, Cultural Pluralism and American Education.
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  16.  87
    Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
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  17.  52
    Exploitation*: ALLEN W. WOOD.Allen W. Wood - 1995 - Social Philosophy and Policy 12 (2):136-158.
    It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word ‘exploitation’ that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society might be fundamentally just while nevertheless being pervasively exploitative. I do think that exploitation (...)
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  18.  69
    When is Attribution of Beliefs Justified? [P&W].Zenon W. Pylyshyn - 1978 - Behavioral and Brain Sciences 1 (4):592-593.
  19.  47
    The Meeting of East and West. By W. T. Stace.W. T. Stace - 1946 - Ethics 57 (2):137-141.
  20.  64
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  21.  25
    Christopher W. Tindale, Fallacies and Argument Appraisal: Cambridge University Press, Cambridge, 2007, Xvii + 218 Pp. Series: Critical Reasoning and Argumentation.Erik C. W. Krabbe - 2009 - Argumentation 23 (1):127-131.
  22. In Conversation. W.V. Quine.W. V. Quine, Rudolf Fara & Philosophy International - 1994 - Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  23.  24
    Aristotle on Dialectic: D. W. Hamlyn.D. W. Hamlyn - 1990 - Philosophy 65 (254):465-476.
    There have in recent years been at least two important attempts to get to grips with Aristotle's conception of dialectic. I have in mind those by Martha C. Nussbaum in ‘Saving Aristotle's appearances’, which is chapter 8 of her The Fragility of Goodness , and by Terence H. Irwin in his important, though in my opinion somewhat misguided, book Aristotle's First Principles . There is a sense in which both of these writers are reacting to the work of G. E. (...)
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  24.  30
    I—A. W. Moore.A. W. Moore - 2003 - Aristotelian Society Supplementary Volume 77 (1):169-193.
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  25. Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):73–87.
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  26. Cost-Effectiveness and Disability Discrimination: Dan W. Brock.Dan W. Brock - 2009 - Economics and Philosophy 25 (1):27-47.
    It is widely recognized that prioritizing health care resources by their relative cost-effectiveness can result in lower priority for the treatment of disabled persons than otherwise similar non-disabled persons. I distinguish six different ways in which this discrimination against the disabled can occur. I then spell out and evaluate the following moral objections to this discrimination, most of which capture an aspect of its unethical character: it implies that disabled persons' lives are of lesser value than those of non-disabled persons; (...)
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  27.  10
    An Analysis of Knowledge and Valuation. By J. W. Robson.J. W. Robson - 1947 - Ethics 58 (2):140-143.
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  28.  53
    Three Problems with Contractarian-Consequentialist Ways of Assessing Social Institutions*: THOMAS W. POGGE.Thomas W. Pogge - 1995 - Social Philosophy and Policy 12 (2):241-266.
    With each of our three criminal-law topics—defining offenses, apprehending suspects, and establishing punishments—we feel, I believe, strong moral resistance to the idea that our practices should be settled by a prospective-participant perspective. This becomes quite clear when we look at how the “reforms” suggested by institutional viewing might combine once we consider all three topics together: imagine a more extensive and swifter use of the death penalty in homicide cases coupled with somewhat lower standards of evidence; or think of backing (...)
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  29.  20
    I–Allen W. Wood.Allen W. Wood - 1998 - Aristotelian Society Supplementary Volume 72 (1):189-210.
  30.  14
    Aristotle. Fragmenta Selecta. Ed. W. D. Ross [Script. Class. Bibl. Oxon]. Oxford: Clarendon Press, 1955. Pp. X + 160. 18s. [REVIEW]A. L. Peck & W. D. Ross - 1958 - Journal of Hellenic Studies 78:163-164.
  31.  14
    Regarding Immortality: ROY W. PERRETT.Roy W. Perrett - 1986 - Religious Studies 22 (2):219-233.
    Would personal immortality have any value for one so endowed? An affirmative answer would seem so obvious to some that they might be tempted to go so far as to claim that immortality is a condition of life's having any value at all. The claim that immortality is a necessary condition for the meaningfulness of life seems untenable. What, however, of the claim that immortality is a sufficient condition for the meaningfulness of life? Though some might hold this to be (...)
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  32.  21
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  33.  17
    Virtue and Nature: Christopher W. Gowans.Christopher W. Gowans - 2008 - Social Philosophy and Policy 25 (1):28-55.
    The Neo-Aristotelian ethical naturalism of Philippa Foot and Rosalind Hursthouse purports to establish a naturalistic criterion for the virtues. Specifically, by developing a parallel between the natural ends of nonhuman animals and the natural ends of human beings, they argue that character traits are justified as virtues by the extent to which they promote and do not inhibit natural ends such as self-preservation, reproduction, and the well-being of one’s social group. I argue that the approach of Foot and Hursthouse cannot (...)
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  34.  31
    Ought, Reasons, and Morality: The Collected Papers of W.D. Falk.W. D. Falk - 1986 - Cornell University Press.
  35.  20
    What is Utility?: D. W. Haslett.D. W. Haslett - 1990 - Economics and Philosophy 6 (1):65-94.
    Social scientists could learn some useful things from philosophy. Here I shall discuss what I take to be one such thing: a better understanding of the concept of utility. There are several reasons why a better understanding may be useful. First, this concept is commonly found in the writings of social scientists, especially economists. Second, utility is the main ingredient in utilitarianism, a perspective on morality that, traditionally, has been very influential among social scientists. Third, and most important, with a (...)
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  36.  38
    Comment on W. S. Croddy's Paper.W. V. Quine - 1976 - Erkenntnis 10 (1):103 -.
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  37. Locating Wittgenstein: John W. Cook.John W. Cook - 2010 - Philosophy 85 (2):273-289.
    Wittgenstein wrote ‘While thinking philosophically we see problems in places where there are none. It is for philosophy to show that there are no problems’. He meant that the ‘problems’ philosophers grapple with are of their own making. In a related remark he said: ‘This is the essence of a philosophical problem. The question itself is the result of a muddle. And when the question is removed, this is not by answering it’. Even more explicitly he said: ‘All that philosophy (...)
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  38.  50
    Aristotle on the Best Life for a Man: W. F. R. Hardie.W. F. R. Hardie - 1979 - Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  39.  74
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  40.  41
    Love's Constancy: Mike W. Martin.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  41. Rule-Consequentialism and Irrelevant Others: Douglas W. Portmore.Douglas W. Portmore - 2009 - Utilitas 21 (3):368-376.
    In this article, I argue that Brad Hooker's rule-consequentialism implausibly implies that what earthlings are morally required to sacrifice for the sake of helping their less fortunate brethren depends on whether or not other people exist on some distant planet even when these others would be too far away for earthlings to affect.
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  42.  20
    Rebirth: ROY W. PERRETT.Roy W. Perrett - 1987 - Religious Studies 23 (1):41-57.
    Traditional Western conceptions of immortality characteristically presume that we come into existence at a particular time , live out our earthly span and then die. According to some, our death may then be followed by a deathless post-mortem existence. In other words, it is assumed that we are born only once and die only once; and that – at least on some accounts – we are future-sempiternal creatures. The Western secular tradition affirms at least ; the Western religious tradition – (...)
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  43.  5
    Philosophical Essays in Memory of Edmund Husserl. By W. H. Werkmeister. [REVIEW]W. H. Werkmeister - 1940 - Ethics 51:366.
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  44.  74
    Questions About the Meaning of Life: R. W. HEPBURN.R. W. Hepburn - 1966 - Religious Studies 1 (2):125-140.
    Claims about ‘the meaning of life’ have tended to be made and discussed in conjunction with bold metaphysical and theological affirmations. For life to have meaning, there must be a comprehensive divine plan to give it meaning, or there must be an intelligible cosmic process with a ‘telos’ that a man needs to know if his life is to be meaningfully orientated. Or, it is thought to be a condition of the meaningfulness of life, that values should be ultimately ‘conserved’ (...)
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  45.  86
    Robust Re-Engineering: A Philosophical Account?: W. Wimsatt, Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality. Harvard, 2007.W. C. Wimsatt - 2011 - Biology and Philosophy 26 (2):295-303.
  46. Economic Equality: Rawls Versus Utilitarianism: Stephen W. Ball.Stephen W. Ball - 1986 - Economics and Philosophy 2 (2):225-244.
    Perhaps the most salient feature of Rawls's theory of justice which at once attracts supporters and repels critics is its apparent egalitarian conclusion as to how economic goods are to be distributed. Indeed, many of Rawls's sympathizers may find this result intuitively appealing, and regard it as Rawls's enduring contribution to the topic of economic justice, despite technical deficiencies in Rawls's contractarian, decision-theoretic argument for it which occupy the bulk of the critical literature. Rawls himself, having proposed a “coherence” theory (...)
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  47.  19
    Positive Sexism*: L. W. SUMINER.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204-222.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
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  48.  41
    F. W. Bessel und die russische Wissenschaft— Anmerkungen zum Aufsatz von K. K. Lavrinovič.W. R. Dick - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):259-262.
    The paper „F. W. Bessel and Russian science by K. K. Lavrinovich published in NTM-Schriftenreihe contains several errors coming mainly from re-translations of German names and texts from Russian into German. The correct spelling of names and original texts are given here. Beside this, some additional information from sources not mentioned by the author is presented, and the kind of relationship between Bessel and W. Struve is discussed on the basis of their correspondence.
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  49.  57
    Popper, Science and Rationality: W. H. Newton-Smith.W. H. Newton-Smith - 1995 - Royal Institute of Philosophy Supplement 39:13-30.
    We all think that science is special. Its products—its technological spin-off—dominate our lives which are thereby sometimes enriched and sometimes impoverished but always affected. Even the most outlandish critics of science such as Feyerabend implicitly recognize its success. Feyerabend told us that science was a congame. Scientists had so successfully hood-winked us into adopting its ideology that other equally legitimate forms of activity—alchemy, witchcraft and magic—lost out. He conjured up a vision of much enriched lives if only we could free (...)
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  50.  88
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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