Results for 'Seyyed Hedayat Sajadi'

246 found
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  1.  23
    Seyyed Hossein Nasr, Religion and the Order of Nature.Seyyed Hossein Nasr - 1998 - International Journal for Philosophy of Religion 44 (2):124-126.
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  2. The Philosophy of Seyyed Hossein Nasr.Seyyed Hossein Nasr, Randall E. Auxier & Lucian W. Stone (eds.) - 2001 - Open Court.
     
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  3.  10
    The Need for a Sacred Science.Seyyed Hossein Nasr - 1993 - SUNY Press.
    The meaning of a science rooted in the sacred, its contrast to modern science and its pertinence to us today.
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  4.  70
    Therapeutic abortion in Islam: contemporary views of Muslim Shiite scholars and effect of recent Iranian legislation.K. M. Hedayat, P. Shooshtarizadeh & M. Raza - 2006 - Journal of Medical Ethics 32 (11):652-657.
    Abortion is forbidden under normal circumstances by nearly all the major world religions. Traditionally, abortion was not deemed permissible by Muslim scholars. Shiite scholars considered it forbidden after implantation of the fertilised ovum. However, Sunni scholars have held various opinions on the matter, but all agreed that after 4 months gestation abortion was not permitted. In addition, classical Islamic scholarship had only considered threats to maternal health as a reason for therapeutic abortion. Recently, scholars have begun to consider the effect (...)
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  5.  66
    The possibility of a universal declaration of biomedical ethics.K. M. Hedayat - 2007 - Journal of Medical Ethics 33 (1):17-20.
    Statements on issues in biomedical ethics, purporting to represent international interests, have been put forth by numerous groups. Most of these groups are composed of thinkers in the tradition of European secularism, and do not take into account the values of other ethical systems. One fifth of the world’s population is accounted for by Islam, which is a universal religion, with more than 1400 years of scholarship. Although many values are held in common by secular ethical systems and Islam, their (...)
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  6.  16
    Maʻrifat-i jāvidān: majmūʻah-i maqālāt-i Duktur Sayyid Ḥusayn Naṣr.Seyyed Hossein Nasr - 2007 - Tihrān: Mihr-i Niyūshā. Edited by Ḥasan Ḥusaynī.
  7.  37
    The Range of Reasons: in Ethics and Epistemology, written by Daniel Whiting.Seyyed Mohsen Eslami - 2024 - Journal of Moral Philosophy 21 (5-6).
  8. Shiʻism and Sufism: Their Relationship in Essence and in History.Seyyed Hossein Nasr - 1970 - Religious Studies 6 (3):229 - 242.
    In discussing the intricate and somewhat complex relationship between Shiʻism and Sufism, both in principle and essence or in their metahistorical reality as well as in time and history, we need hardly concern ourselves with the too often repeated criticism made by certain orientalists who would doubt the Islamic and Quranic character of both Shiʻism and Sufism. Basing themselves on an a priori assumption that Islam is not a revelation and, even if a religion, is only a simple ‘religion of (...)
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  9.  44
    The Attribution of Unity of Consciousness over Time.Seyyed Bahram Borgheai - 2019 - Open Journal of Philosophy 9 (1):1-14.
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  10.  40
    Value-Based Theories of Reasons and Matters of Taste: Aquinas on the Limitations of Reason Alone.Seyyed Mohsen Eslami - 2018 - Divus Thomas 121 (3):371-377.
    In this paper, I explore one line of argument for the Humean Theory of Reasons, the view that all normative reasons are based on desires. Then, I suggest a way to block that argument inspired by Aquinas’s discussions on choice, will, and indeterminacy of reason alone.
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  11.  10
    The theory of endobiogeny.Kamyar M. Hedayat - 2019 - San Diego, CA: Elsevier. Edited by Jean-Claude Lapraz.
    a volume 1. Global systems thinking and biological modeling for clinical medicine -- volume 2. Foundational concepts for treatment of common clinical conditions -- volume 3. Advanced concepts for the treatment of complex clinical conditions -- volume 4. Bedside handbook.
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  12. Frithjof Schuon and the Islamic Tradition.Seyyed Hossein Nasr - unknown
     
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  13. (1 other version)Mélanges offerts à Henry Corbin.Seyyed Hossein Nasr - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (4):441-442.
     
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  14.  15
    Supervisors’ social dominance orientation, nation-based exchange relationships, and team-level outcomes.Pegah Sajadi & Christian Vandenberghe - 2022 - Frontiers in Psychology 13.
    The prevalence of teams in contemporary organizations and the trend toward diversity in a workforce composed of members from multiple countries have drawn the attention of researchers on the consequences of diversity in workplaces. While there are potential benefits to diversity, relationship conflicts among team members may also result and affect team functioning. The aim of the present study was to explore how supervisors’ social dominance orientation, a tendency to support the arbitrary dominance of specific social groups over others, may (...)
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  15. Mullā Sadrā: his teachings.–Seyyed Hossein Nasr, Oliver Leaman.Seyyed Hossein Nasr - 1996 - In Oliver Leaman & Seyyed Hossein Nasr (eds.), The History of Islamic Philosophy. New York: Routledge. pp. 643-662.
     
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  16. Islam and Science.Seyyed Hossein Nasr & Muzaffar Iqbal - 2006 - In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 71-86.
    Accession Number: ATLA0001712108; Hosting Book Page Citation: p 71-86.; Language(s): English; General Note: Bibliography: p 86.; Rev from an article in The Islamic quarterly.; Issued by ATLA: 20130825; Publication Type: Essay.
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  17.  47
    Relationship between Organizational Commitment and Job Satisfaction.Amjad Hedayat, Fatemeh Nemati Sogolitappeh, Reza Shakeri, Mohamad Abasifard & Mohamad Khaledian - 2018 - International Letters of Social and Humanistic Sciences 81:30-38.
    Publication date: 16 April 2018 Source: Author: Amjad Hedayat, Fatemeh Nemati Sogolitappeh, Reza Shakeri, Mohamad Abasifard, Mohamad Khaledian One of the concerns of the organization and management experts is to identify effective factors on organization performance and finding solutions to improve organization performance. The present study was done to analyse the relationship between organizational commitment and job satisfaction in visiting lectures of Payam Nour University. Statistical population of this research includes visiting lectures of Ghorveh town who were teaching in (...)
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  18.  38
    Post-Avicennan Islamic Philosophy and the Study of Being.Seyyed Hossein Nasr - 1977 - International Philosophical Quarterly 17 (3):265-271.
  19. Existence (wujūd) and Quiddity (māhiyyah) in Islamic Philosophy.Seyyed Hossein Nasr - 1989 - International Philosophical Quarterly 29 (4):409-428.
  20.  80
    Man and nature: the spiritual crisis of modern man.Seyyed Hossein Nasr - 1968 - London: Unwin Paperbacks.
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  21.  39
    Correction: Muslim Philosophers on Affirmative Judgement with Negative Predicate.Seyyed Mohammad Ali Hodjati - 2022 - Axiomathes 32 (3):781-783.
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  22.  33
    The Islamic intellectual tradition in Persia.Seyyed Hossein Nasr - 1996 - Richmond, Surrey [England]: Curzon Press. Edited by Mehdi Amin Razavi.
    This volume gathers together the numerous essays by the Iranian metaphysician and ontologist, Seyyed Hossein Nasr, on Islamic philosophers and the intricate ...
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  23.  54
    An introduction to Islamic cosmological doctrines.Seyyed Hossein Nasr - 1964 - Cambridge,: Belknap Press of Harvard University Press.
    In such civilizations the cosmological sciences integrate the diverse phenomena of Nature into conceptual schemes all of which reflect the revealed ...
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  24.  21
    The System of Divine Manifestation in The Ibn ‘Arabian School of Thought.Seyyed Ahmad Fazeli - 2011 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 1 (2):109.
    One of the fundamental problems of Theoretical Mysticism is the explanation of the world as being something other than God after having accepted the Unity of Existence. This paper seeks to present, after having explained certain necessary premises, the theory of manifestation as one that can explain and analyze multiplicity. In this article we especially seek to solidify the relation of such claims to mystics in general and to the adherents of the Ibn ‘Arabian school of thought in particular. This (...)
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  25. The principle of sameness.Hedayat Javid - 2004 - Los Angeles: Ketab.
     
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  26. Āshnāʼī bā Mullā Ṣadrā dar maghribʹzamīn.Seyyed Hossein Nasr - 1961 - Ṭihrān: Dānishkadah-ʼi ʻulūm-i maʻqūl va manqūl.
  27. Mulla Sadra and the Doctrine of the Unity of Being.Seyyed Hossein Nasr - 1972 - Philosophical Forum 4 (1):153.
     
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  28.  26
    Mensch und Tier vor dem König der Dschinnen: Aus den Schriften der Lauteren Brüder von Basra, Iḫwān aṣ-SafāʾMensch und Tier vor dem Konig der Dschinnen: Aus den Schriften der Lauteren Bruder von Basra, Ihwan as-Safa.Seyyed Hossein Nasr & Alma Giese - 1992 - Journal of the American Oriental Society 112 (4):723.
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  29.  6
    Philosophy and the Misdeeds of Philosophy.Seyyed Hossein Nasr - 1996 - In Religion & the order of nature. New York: Oxford University Press.
    This chapter explores the role of philosophy in the understanding of the order of nature. The discussion is limited to the West because it was here that a rebellion took place against traditional philosophy, which had remained inalienably linked to religion everywhere and in all stages of premodern history save for a brief period in Greco-Roman antiquity. This rebellion resulted in a new chapter in the history of Western philosophy wherein much of philosophy set itself against the very principles of (...)
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  30.  10
    Sadr al-Din Shirazi & hikmat mutaʼaliyah.Seyyed Hossein Nasr - 1992 - Kuala Lumpur: Dewan Bahasa dan Pustaka, Kementerian Pendidikan Malaysia.
  31.  11
    The Tragic Consequences of Humanism in the West.Seyyed Hossein Nasr - 1996 - In Religion & the order of nature. New York: Oxford University Press.
    The transformation of the meaning of the order of nature in both philosophy and science cannot be fully understood without delving fully into Renaissance humanism and the new conception of man that appears in stages at that time and leads within a short period to an image of man and his relation to God, of other peoples, and of the order of nature radically different from what had existed in the medieval period in the Christian West and also from what (...)
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  32.  42
    Assessment and Analysis of Ismaili Sect's Functionality Sect in Azerbaijan 4th-10th Century AH.Seyyed Masoud Shahmoradi & Asghar Montazerolghaem - 2013 - Asian Culture and History 5 (1):p51.
    The Ismaili is one of the sub-sects of Shiite sect which in addition to being involved in some specific events in the history of different regions in the world of Islam from India to Iran and North Africa has been able to form governments. The record of Ismaili’s presence in Azerbaijan goes back to the third century A.H and the ruling period of Mosafer and Sajian in the fourth century A.H that continued to Seljuqs and Ilkhanids periods. Upon Mongol attacks (...)
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  33. Knowing One’s Own Motivating Reasons.Seyyed Mohsen Eslami - 2024 - Logos and Episteme 15 (2):121-135.
    Reasons are not the same. Normative reasons need to be distinguished from non-normative reasons. Then, due to some considerations, we have to draw a distinction between explanatory reasons and motivating reasons. In this paper, I focus on a rather implicit assumption in drawing the explanatory-motivating distinction. Motivating reasons are mostly characterized as those reasons that the agent takes to be normative. This may imply that the agent always knows the reasons their motivating reasons. This I call the infallibility or transparency (...)
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  34.  9
    Islamic Life and Thought.Seyyed Hossein Nasr - 1981 - Routledge.
    This collection of essays by one of the best known contemporary Muslim scholars writing in English covers many facets of Islamic life and thought. The author has brought together studies dealing with the practical as well as intellectual aspects of Islam in both their historical and contemporary reality. The contemporary significance of themes such as religion and secularism, the meaning of freedom, and the tradition of Islamic science and philosophy is given particular attention.
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  35.  50
    The Cautionary Account of Supererogation.Seyyed Mohsen Eslami & Alfred Archer - forthcoming - Philosophical Quarterly.
    The problem of supererogation has attracted significant attention from contemporary moral philosophers. In this paper, we show that this problem was outlined in different terms in the work of the 11th century Persian philosopher Abū Alī Miskawayh. As well as identifying this problem, Miskawayh also developed a unique solution cashed out in terms of virtue ethics that has not yet been considered in the contemporary literature. We will argue that this solution, which is in its general form independent of virtue (...)
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  36. Acting for normative reasons and the correspondence relation.Seyyed Mohsen Eslami - 2021 - Philosophical Explorations 24 (2):281-287.
    The possibility of acting for normative reasons calls for explanation, considering that such reasons are facts. Facing this issue, some argue that to act for a normative reason, the normative reason and the reason we act for (i.e. the motivating reason) need to be identical. Others reject the idea that normative reasons are facts in the first place. A conciliatory proposal is that by appealing to dispositions we can simultaneously accept that normative reasons are facts and that we can act (...)
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  37.  41
    Islamization of Knowledge: A Critical Overview.Seyyed Vali Reza Nasr - 1992 - International Institute of Islamic Thought.
  38. The meaning and concept of philosophy in Islam.Seyyed Hossein Nasr - 1996 - In Oliver Leaman & Seyyed Hossein Nasr (eds.), The History of Islamic Philosophy. New York: Routledge. pp. 30.
     
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  39. "Ibn Slna's" Oriental philosophy.Seyyed Hossein Nasr - 1996 - In Oliver Leaman & Seyyed Hossein Nasr (eds.), The History of Islamic Philosophy. New York: Routledge. pp. 247.
     
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  40. Ideals and Realities of Islam.Seyyed Hossein Nasr - 1977 - Religious Studies 13 (3):376-377.
     
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  41.  24
    On Defence of Kripke.Seyyed Mohammad Ali Hodjati - 2024 - Logos and Episteme 15 (1):31-36.
    One of Kripke’s innovations concerning the philosophy of language is the doctrine that the truth of some metaphysically necessary propositions is only known a posteriori. The typical example he gives is the identity statement consists of two different proper names that refer to the same referent, like “Hesperus = Phosphorus”. By metaphysically necessary he means that the proposition is true in all possible worlds and by a posteriori knowledge he means that its truth is known by experiment or investigation. Some (...)
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  42.  15
    Argumentasi Seputar Ineffability.Seyyed Ahmad Fazeli - 2011 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 1 (1):1.
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  43. A comparative survey on family factors which affect female adolescents delinquency of tehran (1386-1387).Seyyed Ahmad Hosseini & Shirin Yekkehkar - 2011 - Social Research (Islamic Azad University Roudehen Branch) 4 (12):97-115.
     
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  44.  22
    Hakikat `Irfan.Seyyed Hosseini Kouhsari - 2013 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 3 (2):243.
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  45. Two rival approaches to problem of irreversibility.Reza Malih Seyyed & Zahra Shojaei - forthcoming - Philosophical Investigations.
  46. Cosmologies of Aristotle and Ibn Sina.Seyyed Hossein Nasr - 1960 - Pakistan Philosophical Journal 3 (3):13-28.
     
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  47. Foreword.Seyyed Hossein Nasr - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.), Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata. Boston: Brill.
     
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  48.  8
    In Quest of the Sacred: The Modern World in the Light of Tradition.Seyyed Hossein Nasr & Katherine O'Brien - 2001
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  49.  17
    Islamic studies: essays on law and society, the sciences, and philosophy and Sufism.Seyyed Hossein Nasr - 1967 - Beirut: Librairie du Liban.
  50. Remarks on Evil, Suffering, and the Global Pandemic.Seyyed Hossein Nasr - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
     
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