Results for 'Shabbat'

10 found
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  1.  73
    The Medical Cosmology of Halakha: The Expert, the Physician, and the Sick Person on Shabbat in the Shulchan Aruch.Zackary Berger - 2018 - Studies in Judaism, Humanities, and the Social Sciences 1 (2).
    One of the best-known principles of halakha is that Shabbat is violated to save a life. Who does this saving and how do we know that a life is in danger? What categories of illness violate Shabbat and who decides? A historical-sociological analysis of the roles played by Jew, non-Jew, and physician according to the approach of “medical cosmology” can help us understand the differences in the approach of the Shulchan Aruch compared to later decisors (e.g., the Mishnah (...)
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  2.  7
    Shabbat: Memória da festa da Criação. Festa que canta, reflete e dança com o Criador e com as criaturas.Paulo Antônio Alves - 2017 - Revista de Teologia 11 (19):94-107.
    The Decalogue or 10 Words is a text from the Torah of Moses that presents two versions of the same Sabbath commandment. One in the book of Exodus 20: 8-11 and another in Deuteronomy 5: 12-15. The first begins the commandment with the verb: make memory and the second, with the verb: save. In the first version, the commandment is connected to the memory of the Creation, while the second makes memory of the Liberation. This article sets out to deal (...)
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  3.  26
    Laws of Medical Treatment on Shabbat.Dov Karoll - 2009 - In Jonathan Wiesen (ed.), And You Shall Surely Heal: The Albert Einstein College of Medicine Synagogue Compendium of Torah and Medicine. Ktav Pub. House. pp. 211.
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  4.  3
    Shabbat et dimanche: Le chabbat de Jésus.Rivon Krygier - 2005 - Recherches de Science Religieuse 93 (1):9.
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  5. Pourquoi les chrétiens célèbrent-ils le dimanche (le 1er jour) plutôt que le shabbat (du 7e jour)?Marie-Thérèse Huguet - 2006 - Nova Et Vetera 81 (3):87-94.
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  6. Shabbat Shalom: Streifzüge Durch Die Jüdische Welt.Moritz Neumann - 2005 - Echter.
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  7.  9
    Qu'est-ce que le dimanche?Enzo Bianchi - 2005 - Recherches de Science Religieuse 1 (1):27-51.
    En écho de l’article du Rabbin Krygier, E. Bianchi constate que l’exégèse biblique n’est pas parvenue à une position unanime concernant l’attitude de Jésus envers le shabbat dans les différentes « situations de vie » que reflète la rédaction actuelle des textes des controverses de Jésus sur le Shabbat. Sans entrer dans ces problématique, E. Bianchi cherche à faire émerger l’aspect kérygmatique présent dans ces controverses chez les Synoptiques comme chez Jean, retenant également certains textes pauliniens. Après quoi, (...)
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  8.  11
    Textured Spatiality and the Art of Interpretation.David Kahan - 2012 - Heythrop Journal 53 (2):204-216.
    In the twentieth century one interpretative perspective is curiously and strikingly absent: spatiality of narrative. Philosophical thought saw fundamental ontology as founded on temporality with space as decoration. Johannine inquiry has tended to follow in philosophy's temporal footsteps. However, it is plausible to assume that New Testament writers were spatially oriented while modern interpreters have been ensconced in temporal consciousness. Furthermore, as anthropology has long recognized, conceptions of space and place are central to any culture's sense of self. The undue (...)
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  9. Question Market: Relevant, Informative, and Thought-Provoking Answers to Contemporary Questions on Jewish Law, Customs, and Ethics.Avraham Zuroff & Reuven Subar (eds.) - 2008 - Feldheim Publishers.
    Vol. 1. Contemporary issues -- Jewish philosophy -- Prayer -- Shabbat and festivals -- What we eat -- A question of ethics -- Lifecycles.
     
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  10. Qu’est-ce que le dimanche?Enzo Bianchi - 2005 - Recherches de Science Religieuse 93 (1):27-52.
    En écho de l’article du Rabbin Krygier, E. Bianchi constate que l’exégèse biblique n’est pas parvenue à une position unanime concernant l’attitude de Jésus envers le shabbat dans les différentes « situations de vie » que reflète la rédaction actuelle des textes des controverses de Jésus sur le Shabbat. Sans entrer dans ces problématique, E. Bianchi cherche à faire émerger l’aspect kérygmatique présent dans ces controverses chez les Synoptiques comme chez Jean, retenant également certains textes pauliniens. Après quoi, (...)
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