Results for 'Shaken, Darius'

167 found
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  1.  4
    Hidden Clinical Values and Overestimation of Shaken Baby Cases.Niels Lynøe & Anders Eriksson - 2019 - Clinical Ethics 14 (3):151-154.
    Epidemiological studies indicate that the incidence of shaken baby cases is overestimated and that this is due to biased classifications, based on ethical rather than scientific considerations. In...
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  2.  23
    Darius the Mede: A Study in Historical Identification.K. H. - 1959 - Review of Metaphysics 13 (1):192-192.
    An attempt to justify the historical references to Darius the Mede in the Book of Daniel.--K. H.
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  3.  5
    Darius the Mede: A Study in Historical Identification. [REVIEW]H. K. - 1959 - Review of Metaphysics 13 (1):192-192.
    An attempt to justify the historical references to Darius the Mede in the Book of Daniel.--K. H.
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  4.  8
    Shaken with the Wind: The Effects of Group Pressure Upon the Expression of Moral Belief.J. Davies - 1971 - Journal of Moral Education 1 (1):49-52.
    (1971). Shaken with the wind: The effects of group pressure upon the expression of moral belief. Journal of Moral Education: Vol. 1, No. 1, pp. 49-52.
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  5.  11
    Shaken Not Stirred: What Are Ethicists Licensed to Do?Armand H. Matheny Antommaria & Judith R. Ragsdale - 2018 - American Journal of Bioethics 18 (5):56-58.
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  6. Shifting Situations and Shaken Attitudes.Jon Barwise & John Perry - 1985 - Linguistics and Philosophy 8 (1):105--161.
  7.  7
    Briant Darius dans l'ombre d'Alexandre. Pp. 666, ills, colour pls.Paris: Librairie Arthème Fayard, 2003. Paper, €28. ISBN: 2-213-60901-2. [REVIEW]Richard Stoneman - 2006 - The Classical Review 56 (2):415-417.
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  8.  19
    Shaken and Stirred: Social Representations, Social Media, and Community Empowerment in Emergency Contexts.Mauro Sarrica, Manuela Farinosi, Francesca Comunello, Sonia Brondi, Lorenza Parisi & Leopoldina Fortunati - 2018 - Semiotica 2018 (222):321-346.
    Journal Name: Semiotica Issue: Ahead of print.
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  9.  11
    The Shaken Realist: Essays in Modern Literature in Honor of Frederick J. HoffmanLanguage and Philosophy: A SymposiumEurope of the InvasionsMuseum Studies 4Laurence Sterne as Satirist: A Reading of "Tristram Shandy".R. W. Uphaus, Melvin J. Friedman, John B. Vickery, Sidney Hook, J. Hubert, J. Porcher, W. F. Volbach, John Maxon, H. Joachim, J. J. Rishel & Melvyn New - 1970 - Journal of Aesthetics and Art Criticism 29 (2):283.
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  10.  6
    The Bisitun Inscription of Darius the Great, Aramaic Version.Michael Sokoloff, J. C. Greenfield & B. Porten - 1989 - Journal of the American Oriental Society 109 (4):685.
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  11.  6
    De Verwoestingen van Babylon door Darius I en Xerxes in het licht van Babylonische en Bijbelse bronnen.F. M. Th De Liagre Böhl - 1961 - Hts Theological Studies 16 (4).
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  12.  10
    Lettre de Darius fils d'Hystaspes.Gaston Deschamps & Georges Cousin - 1889 - Bulletin de Correspondance Hellénique 13 (1):529-542.
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  13.  13
    Achaemenid Elite Cavalry: From Xerxes to Darius III.Michael B. Charles - 2015 - Classical Quarterly 65 (1):14-34.
    A proper understanding of any military establishment is predicated on a sound understanding of the distinctions of its various components, including the relationship of elite units to those of lesser standing. The infantry of Achaemenid Persia has been given increased attention in recent years, especially in my three recent articles on the permanent Achaemenid infantry, these being the 10,000 so-called Immortals and the 1,000 Apple Bearers, the κάρδακες, whom I identified as a kind of general-purpose infantry of indeterminate ethnicity, and (...)
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  14.  21
    The European Expedition of Darius.J. B. Bury - 1897 - The Classical Review 11 (06):277-282.
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  15.  17
    Neither Shaken nor Stirred: Reply to Bertenthal and Scheutz.Richard P. Cooper, Caroline Catmur & Cecilia Heyes - 2013 - Cognitive Science 37 (4):642-645.
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  16.  13
    Briant (P.) Darius dans l'ombre d'Alexandre. Pp. 666, ills, colour pls.Paris: Librairie Arthème Fayard, 2003. Paper, €28. ISBN: 2-213-60901-. [REVIEW]Richard Stoneman - 2006 - The Classical Review 56 (02):415-.
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  17.  9
    The Pillars of Priestcraft Shaken: The Church of England and its Enemies, 1600–1730.John Spurr - 1993 - History of European Ideas 17 (4):549-550.
  18.  4
    Beyond Just War: Jan Patočka's Solidarity of the Shaken.Steven Torrente - 2017 - Télos 2017 (181):65-83.
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  19.  11
    Solidarity of the Shaken.I. Chvatik - 1992 - Télos 1992 (94):163-166.
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  20.  11
    Media File: The Shakers and the Shaken.Gordon Graham - 2008 - Logos 19 (2):87-88.
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  21.  9
    Recent Developments. Expert Witness Evidence in Cases of Alleged Shaken Baby Syndrome.John Coggon - 2010 - Journal of Bioethical Inquiry 7 (3):277-278.
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  22.  5
    Perrot Ed. With an Introduction by J. Curtis. Translated by G. Collon, Translation Edited by D. Collon. The Palace of Darius at Susa: The Great Royal Residence of Achaemenid Persia. I.B. Tauris: London, 2013. Pp. Xxix + 507, Illus. £60. 9781848856219. [REVIEW]Sophy Downes - 2015 - Journal of Hellenic Studies 135:212-213.
  23.  4
    Corrections à l'article intitulé « Lettre de Darius fils d'Hystaspes ».Georges Cousin - 1890 - Bulletin de Correspondance Hellénique 14 (1):646-648.
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  24.  3
    The Solidarity of the Shaken.Andrew Shanks - 2001 - In Anton van Harskamp & A. W. Musschenga (eds.), The Many Faces of Individualism. Peeters. pp. 12--185.
  25. Les Briques Glaçurées du Palais de Darius.A. Caubet & A. Kaczmarczyk - 1998 - Techne 7:23-26.
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  26. Shaken Heroes: The Secret Orthodoxy of the "Heretic".Wendy Hamblet - unknown - Eidos: The Canadian Graduate Journal of Philosophy 16.
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  27. Top Scandals Shocked the World but Have Not Shaken the" Top" Journals Sci.S. V. Liu - 2006 - Ethics 1:81-82.
     
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  28. Darius milhaud, notes sans musique, parigi, juillard, 1963, pp. 339. Questo volume Del musicista recentemente scomparso evita I difetti più frequenti Delle autobiografie Del genere, le quali spesso O si limitano Alla confessione, al racconto di casi troppo personali, incapaci quindi. [REVIEW]Antimo Negri - 1965 - Rivista di Estetica 10:107.
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  29. Shaken Baby Syndrome.V. S. Scheibner - forthcoming - Nexus.
     
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  30. Darius the Mede: A Study in Historical Identification.J. C. WHITCOMB - 1959
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  31.  21
    The Evocation of Darius.J. C. Lawson - 1934 - Classical Quarterly 28 (2):79-89.
    Itis a strange chance that our whole conception of that scene of the Persae in which Atossa and the Chorus evoke from the lower world the spirit of Darius should be dependent largely on the interpretation or the restoration of a single line. πιστ πιστν λικς θ' βης μς Πρσαι γεραιο, τνα πλις πονε πνονον; στνει, κκοπται, κα χαρσσεται πδον. λεσσων δ' κοιτιν τν μν τφου πλας ταρβ, χος δ πρευμνς δεξμην. μες δ θρηνετ' γγς σττες τφου κα ψυχαγωγος (...)
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  32.  51
    Václav Havel, Jan Patočka: The Powerless and the Shaken.Daniel Brennan - 2014 - Symposium 18 (2):149-168.
    This article makes a case for considering Václav Havel’s political theory of the nature of dissent as more politically grounded than that of his mentor Jan Patočka. Against the criticism of Havel, which describes him as a less rigorous repeater of Patočka's ideas, this paper demonstrates how Havel appropriated Patočka's idea that the dissident is, similarly to a World War I trench soldier, fighting in a contemporary front in a demobilized war. However I argue that in Havel's thought, the understanding (...)
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  33.  2
    The Macedonian Expeditionary Corps in Asia Minor.Maxim M. Kholod - 2018 - Klio 100 (2):407-446.
    Summary The article deals with a complex of issues connected with the campaign waged by the Macedonian expeditionary corps in Asia Minor in 336–335 BC. The author clears up the aims set for the advance-guard, its command structure, strength and composition. He also describes the relevant military operations and reveals the reasons both for the Macedonians’ successes in 336 and their failures in 335. The idea is argued that despite the final failures, it is hardly possible to say that the (...)
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  34. Disagreement as Evidence: The Epistemology of Controversy.David Christensen - 2009 - Philosophy Compass 4 (5):756-767.
    How much should your confidence in your beliefs be shaken when you learn that others – perhaps 'epistemic peers' who seem as well-qualified as you are – hold beliefs contrary to yours? This article describes motivations that push different philosophers towards opposite answers to this question. It identifies a key theoretical principle that divides current writers on the epistemology of disagreement. It then examines arguments bearing on that principle, and on the wider issue. It ends by describing some outstanding questions (...)
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  35.  22
    Disagreement as Evidence: The Epistemology of Controversy.David Christensen - 2009 - Philosophy Compass 4 (5):754-767.
    How much should your confidence in your beliefs be shaken when you learn that others – perhaps ‘epistemic peers’ who seem as well-qualified as you are – hold beliefs contrary to yours? This article describes motivations that push different philosophers towards opposite answers to this question. It identifies a key theoretical principle that divides current writers on the epistemology of disagreement. It then examines arguments bearing on that principle, and on the wider issue. It ends by describing some outstanding questions (...)
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  36.  59
    Ethics in Finance.John Raymond Boatright (ed.) - 2008 - Blackwell.
    This second edition of the ground-breaking Ethics in Finance, is an up-to-date, valuable addition to the emerging field of finance ethics. Citing examples of the scandals that have shaken public confidence in the ethics of Wall Street, this text explains the importance of ethics the operation of financial institutions and in the personal conduct of finance professionals. Focuses on practical issues that confront finance professionals and policy makers Now includes discussion of issues in mutual funds and financial engineering, the independence (...)
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  37. Created From Animals: The Moral Implications of Darwinism.James Rachels - 1990 - Oxford University Press.
    From Bishop Wilberforce in the 1860s to the advocates of "creation science" today, defenders of traditional mores have condemned Darwin's theory of evolution as a threat to society's values. Darwin's defenders, like Stephen Jay Gould, have usually replied that there is no conflict between science and religion--that values and biological facts occupy separate realms. But as James Rachels points out in this thought-provoking study, Darwin himself would disagree with Gould. Darwin, who had once planned on being a clergyman, was convinced (...)
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  38. When Pain Isn't Painful.David Bain - 2015 - The Philosophers' Magazine 3.
    Sometimes the philosophical armchair gets bumped by empirical facts. So it is when thinking about pain. For good or ill (good, actually, as we shall see) most of us are intimately acquainted with physical pain, the kind you feel when you stand on a nail or burn your hand. And, from the armchair, it can seem blindingly obvious that pain is essentially unpleasant. There are of course unpleasant experiences that aren’t pains – nausea or itches, for example – but surely (...)
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  39. The Body at the Front.Darian Meacham - 2007 - Studia Phaenomenologica 7:353-376.
    This paper investigates the relation in Patočka’s thought between the concepts of the “front” and the “solidarity of the shaken”, which we find in the Heretical Essays in the Philosophy of History, particularly the sixth essay, “Wars of the Twentieth Century and The Twentieth Century as War”, and the phenomenological analysis of corporeity that we find in Patočka’s work from the late sixties, namely, “The Natural World and Phenomenology” (1967). We argue for a reading of the “front” and the “solidarity (...)
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  40. .Darius Shayegan - 2010
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  41.  98
    Minds, Machines and Searle.Stevan Harnad - 1989 - Journal of Theoretical and Experimental Artificial Intelligence 1:5-25.
    Searle's celebrated Chinese Room Argument has shaken the foundations of Artificial Intelligence. Many refutations have been attempted, but none seem convincing. This paper is an attempt to sort out explicitly the assumptions and the logical, methodological and empirical points of disagreement. Searle is shown to have underestimated some features of computer modeling, but the heart of the issue turns out to be an empirical question about the scope and limits of the purely symbolic (computational) model of the mind. Nonsymbolic modeling (...)
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  42.  5
    The Influence of Ethical Codes of Conduct on Professionalism in Tax Practice.Darius Fatemi, John Hasseldine & Peggy Hite - forthcoming - Journal of Business Ethics.
    Professional integrity is a fundamental principle of the International Ethics Standards Board for Accountants Code of Ethics. This does not apply directly to members of a particular professional body, but rather member organizations from around the globe are required to adopt a code no less stringent than the principles in the IESBA Code. Hence, all professional accountants are required to possess integrity as a core ethical principle. In the USA, certified public accountants must, in addition, also adhere to the principle (...)
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  43. Jan Patočka: de la philosophie du monde naturel à la philosophie de l'histoire.Paul Ricœur - 2007 - Studia Phaenomenologica 7:193-200.
    We reproduce here the text of a lecture held by Paul Ricoeur at Naples in 1997. Ricoeur sees in Patočka’s work an elliptical movement with two foci: the phenomenology of the natural world and the question of the meaning of history. Ricoeur evidences the new features of Patočka’s a-subjective phenomenology compared to Husserl’s transcendental idealism and Heidegger’s existential analytics. The transition from the phenomenology of the natural world to the problematic of history suggests in any case a substantial dialectical thread (...)
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  44.  33
    The Critical Turn in Feminist Bioethics: The Case of Heart Transplantation.Margrit Shildrick - 2008 - Ijfab: International Journal of Feminist Approaches to Bioethics 1 (1):28-47.
    Given previously successful interventions that already have shaken up the convention, it is puzzling that the feminist critique of bioethics should be slow to embrace the exciting new developments that have emerged in philosophy and critical cultural studies over the last fifteen years or so. Both in the arenas of poststructuralism and postmodernism and in the powerful revival of phenomenological thought, in which the stress on embodiment is highly appropriate to bioethics, there is much that might augment the adequacy of (...)
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  45.  4
    From Child Protection to Paradigm Protection—The Genesis, Development, and Defense of a Scientific Paradigm.Niels Lynøe, Niklas Juth & Anders Eriksson - 2019 - Journal of Medicine and Philosophy 44 (3):378-390.
    A scientific paradigm typically embraces research norms and values, such as truth-seeking, critical thinking, disinterestedness, and good scientific practice. These values should prevent a paradigm from introducing defective assumptions. But sometimes, scientists who are also physicians develop clinical norms that are in conflict with the scientific enterprise. As an example of such a conflict, we have analyzed the genesis and development of the shaken baby syndrome paradigm. The point of departure of the analysis is a recently conducted systematic literature review, (...)
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  46. Sourcing in an Increasingly Expensive China: Four Swedish Cases. [REVIEW]Tony Fang, Caroline Gunterberg & Emma Larsson - 2010 - Journal of Business Ethics 97 (1):119 - 138.
    China has long enjoyed its position as the world's cheapest production country. However, this position is being shaken due to the increasingly rising costs in China in pace with China's rapid economic development. China's New Labour Contract Law which took effect from 1 January 2008 has further pushed the labour costs in China in general. The purpose of this article is to arrive at an in-depth understanding of why foreign firms conduct sourcing in China where sourcing is becoming increasingly expensive. (...)
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  47.  9
    Fichte gegen Napoleon: Die zugrundeliegenden Ideen von Freiheit und Nation.Manuel Jiménez-Redondo - 2017 - Fichte-Studien 44:190-208.
    Fichte’s hostility towards Napoleon, as expressed in his lectures of 1813 on the theory of the state, has its origin at the level of principles, and his always very strong admiration for the figure of Napoleon is at the same time so negatively loaded, that Napoleon becomes for Fichte something like an arch-enemy, the enemy par excellence. Napoleon has turned the old European political world upside down in favor of a re-structuration of this order according to the principles of the (...)
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  48.  42
    Self-Organization and Self-Governance.J. T. Ismael - 2011 - Philosophy of the Social Sciences 41 (3):327-351.
    The intuitive difference between a system that choreographs the motion of its parts in the service of goals of its own formulation and a system composed of a collection of parts doing their own thing without coordination has been shaken by now familiar examples of self-organization. There is a broad and growing presumption in parts of philosophy and across the sciences that the appearance of centralized information-processing and control in the service of system-wide goals is mere appearance, i.e., an explanatory (...)
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  49. History of Madness.Michel Foucault - 1961/2006 - Routledge.
    When it was first published in France in 1961 as Folie et Déraison: Histoire de la Folie à l'âge Classique , few had heard of a thirty-four year old philosopher by the name of Michel Foucault. By the time an abridged English edition was published in 1967 as Madness and Civilization , Michel Foucault had shaken the intellectual world. This translation is the first English edition of the complete French texts of the first and second edition, including all prefaces and (...)
     
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  50. Patočka on Techno-Science and Responsibility.Lubica Učník - 2007 - Studia Phaenomenologica 7:409-434.
    Starting from Patočka’s understanding of history as a reflective confrontation with the “ shaken present”, I will examine his understanding of human responsibility. For Patočka, human responsibility is impossible to think if the basis of our investigation is couched in the formalised scientific explanation. To think about human responsibility is to recognise that our lives are not something in the world, unchanging and open to investigation by formalised knowledge as a tree or rocks are. We must be responsible for the (...)
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