Results for 'Shalva Weil'

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  1.  30
    Book Reviews and Notices. [REVIEW]George Thompson, Gerald J. Larson, Alex Wayman, Shalva Weil, Stephanie W. Jamison, Carl Olson, Dorothy M. Figueria, Frank J. Korom & Peter Heehs - 1997 - International Journal of Hindu Studies 1 (2):421-435.
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  2.  66
    Book Reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  3.  62
    The Notebooks of Simone Weil.Simone Weil - 1956 - Routledge.
    Simone Weil (1909-1943) was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, anarchist, feminist, labor activist and teacher. She was described by T. S. Eliot as "a woman of genius, of a kind of genius akin to that of the saints," and by Albert Camus as "the only great spirit of our time." Originally published posthumously in two volumes, these newly reissued notebooks, are among the very few unedited personal writings of Weil's that still (...)
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  4. Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil.Eric Weil & Jean Quillien - 1987
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  5. Simone Weil, an Anthology.Simone Weil - 1986 - Virago.
     
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  6.  28
    Simone Weil's "The Iliad" or the Poem of Force. A Critical Edition. [REVIEW]Katie Fleming, J. P. Holoka & Simone Weil - 2004 - Journal of Hellenic Studies 124:223-223.
  7. Deux Textes d'Eric Weil: II. Pic de la Mirandole Et la Critique de L'Astrologie.Éric Weil - 1985 - Archives de Philosophie 48 (4).
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  8. Deux Textes d'Eric Weil: I. Contre L'Occultisme.E. Weil & E. Naert - 1985 - Archives de Philosophie 48 (4).
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  9. The Simone Weil Reader.Simone Weil & George Andrew Panichas - 1977
     
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  10.  41
    Gravity and Grace.Simone Weil - 1952 - Routledge.
    Gravity and Grace was the first ever publication by the remarkable thinker and activist, Simone Weil. In it Gustave Thibon, the priest to whom she had entrusted her notebooks before her untimely death, compiled in one remarkable volume a compendium of her writings that have become a source of spiritual guidance and wisdom for countless individuals.
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  11. Waiting on God.Simone Weil - 2009 - Routledge.
    A work first published in English in 1951, _Waiting on God _forms the best possible introduction to the work of Simone Weil, for it brings us into direct contact with this amazing personality, at once so pure, so ardent, so utterly sincere, yet normally so reserved that only her closest friends guessed the secrets of her inner life. The first part of the book concerns her letters written to the Reverend Father Perrin, O.P., who befriended her at Marseilles and, (...)
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  12.  16
    Deux lettres inédites de Simone Weil.S. Weil & P. Guillerme - 1973 - Dialogue 12 (3):454-464.
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  13.  23
    The Need for Roots.Simone Weil - 1952 - New York: Putnam.
    Into wrestling with that question, Simone Weil put the very substance of her mind and temperament.
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  14.  7
    Gravity and Grace.Simone Weil - 1952 - New York: Putnam.
    This is a book that no one with a serious interest in the spiritual life can afford to be without.
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  15.  43
    The Need for Roots: Prelude to a Declaration of Duties Towards Mankind.Simone Weil - 1952 - Routledge.
    "What is required if men and women are to feel at home in society and are to recover their vitality? Into wrestling with that question, Simone Weil put the very substance of her mind and temperament. The apparently solid edifices of our prepossessions fall down before her onslaught like ninepins, and she is as fertile and forthright in her positive suggestions . . . she can be relied upon to toss aside the superficial and to come to grips with (...)
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  16.  40
    Oppression and Liberty.Simone Weil - 1988 - Routledge.
    _Oppression and Liberty_ is one of Simone Weil's most important books on political theory.Here she discusses political and social oppression, its permanent causes, the way it works and its contemporary forms. Simone Weil's writings on oppression and liberty continue to be as valid and thought-provoking today as they were in her lifetime.
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  17. Intimations of Christianity Among the Ancient Greeks.Simone Weil - 1952 - Routledge.
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  18.  27
    Ethics of Scientific Research.Vivian Weil - 1996 - Noûs 30 (1):133-143.
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  19.  23
    Simone Weil: "The Just Balance".Peter Winch - 1989 - Cambridge University Press.
    This book examines the religious, social, and political thought of Simone Weil in the context of the rigorous philosophical thinking out of which it grew. It also explores illuminating parallels between these ideas and ideas that were simultaneously being developed by Ludwig Wittgenstein. Simone Weil developed a conception of the relation between human beings and nature which made it difficult for her to explain mutual understanding and justice. Her wrestling with this difficulty coincided with a considerable sharpening of (...)
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  20.  54
    Letter to a Priest.Simone Weil - 2002 - Routledge.
    Hailed by Albert Camus as ‘the only great spirit of our times’, Simone Weil was one of great essayists and activists of the twentieth century. Her writings on the nature of religious faith and spirituality have inspired many subsequent thinkers. Wrestling with the moral dilemmas entailed by commitment to the Catholic Church, Letter to a Priest is a brilliant meditation on the perennial battle between faith and doubt and resonates today as much as when it was first written. This (...)
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  21.  18
    Lectures on Philosophy.Simone Weil - 1978 - Cambridge University Press.
    Simone Weil's Leçons de Philosophie are derived from a course she taught at the lyce;e for girls at Roanne in 1933-4. Anne Reynaud-Gue;rithault was a pupil in the class; her notes are not a verbatim record but are a very full and, as far as one can judge, faithful rendering, often catching the unmistakable tone of Simone Weil's voice as well as the force and the directness of her thought. The lectures form a good general introduction to philosophy, (...)
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  22.  22
    Formative Writings, 1929-1941.Simone Weil - 1987 - University of Massachusetts Press.
    Introduction Simone Weil experienced the uprootedness of the twentieth century early and continuously. She was born in Paris in 1909, the second child of ...
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  23. Hegel and the State.Eric Weil - 1998 - Johns Hopkins University Press.
    What kind of political philosopher was Hegel? In what ways was he right and wrong, and how much does it matter? To what extent can he be held responsible for the factions that came after him? Was he the founder of modern revolutionary theory, the great conservative champion of the Prussian militarist state, or a philosopher with equal appeal to left and right? The controversy surrounding such questions is fed both by the facts of Hegel's life and by the immense (...)
     
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  24.  14
    Philosophie Politique.Eric Weil - 1996 - Vrin.
    La philosophie politique d’Eric Weil analyse les problèmes auxquels est confronté l’Etat moderne : le conflit entre l’Etat et la société, la mondialisation de la société moderne, la nécessité et les risques d’une organisation politique internationale. Elle définit l’enjeu de l’action politique : la liberté réelle de l’individu, la possibilité offerte à tous de mener une vie sensée par la réduction de la violence sociale et politique.
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  25. Making Sense of Scientists’ Responsibilities at the Interface of Science and Society: Commentary on “Six Domains of Research Ethics”.Vivian Weil - 2002 - Science and Engineering Ethics 8 (2):223-227.
    As Kenneth Pimple points out, scientists’ responsibilities to the larger society have received less attention than ethical issues internal to the practice of science. Yet scientists and specialists who study science have begun to provide analyses of the foundations and scope of scientsts’ responsibilities to society. An account of contributions from Kristen Shrader-Frechette, Melanie Leitner, Ullica Segerstråle, John Ahearne, Helen Longino, and Carl Cranor offers work on scientists’ social responsibilities upon which to build.
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  26.  47
    La place de la logique dans la pensée aristotélicienne.Eric Weil - 1951 - Revue de Métaphysique et de Morale 56 (3):283 - 315.
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  27.  25
    Denaturalization and Denationalization in Comparison.Patrick Weil - 2017 - Philosophy and Social Criticism 43 (4-5):417-429.
    Denaturalization and denationalization were once much more common among western democracies. From 1906 till 1968, the United States of America, France and the United Kingdom denationalized their citizens by hundreds and thousands, for fraud or illegality during the process of naturalization, for dual citizenship, or for banal default of loyalty. In a context of a ‘war against terror’ we are now seeing an apparent return to the past – with the resuming of denationalization policies and provisions. However, the previous restriction (...)
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  28.  38
    The Elements of Basic Action.Vivian M. Weil & Irving Thalberg - 1974 - Philosophia 4 (1):111-138.
  29.  56
    Are We Struggling for Justice?Simone Weil - 1987 - Philosophical Investigations 10 (1):1-10.
  30. Simone Weil: The Way of Justice as Compassion.Richard H. Bell - 1998 - Rowman & Littlefield Publishers.
    Richard H. Bell analyzes the social and political thought of Simone Weil, paying particular attention to Weil's concept of justice as compassion. Bell describes the ways in which Weil's concept of justice stands in contrast with liberal 'rights-based' views of justice, and focuses upon central aspects of her thought, including 'attention,' human suffering and 'affliction,' and the importance of 'a spiritual way of life' in reshaping the individual's role in civic life.
     
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  31.  20
    Mentoring: Some Ethical Considerations.Vivian Weil - 2001 - Science and Engineering Ethics 7 (4):471-482.
    To counter confusion about the term ‘mentor’, and address concerns about the scarcity of mentoring, I argue for an “honorific” definition, according to which a mentor is virtuous like a saint or hero. Given the unbounded commitment of mentors, mentoring relationships must be voluntary. In contrast, the role of advisor can be specified, mandated, and monitored. I argue that departments and research groups have a moral responsibility to devise a system of roles and structures to meet graduate students’ and postdoctoral (...)
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  32.  9
    Mentoring: Some Ethical Considerations. [REVIEW]Dr Vivian Weil - 2001 - Science and Engineering Ethics 7 (4):471-482.
    To counter confusion about the term ‘mentor’, and address concerns about the scarcity of mentoring, I argue for an “honorific” definition, according to which a mentor is virtuous like a saint or hero. Given the unbounded commitment of mentors, mentoring relationships must be voluntary. In contrast, the role of advisor can be specified, mandated, and monitored. I argue that departments and research groups have a moral responsibility to devise a system of roles and structures to meet graduate students’ and postdoctoral (...)
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  33. On Science, Necessity, and the Love of God.Simone Weil - 1968 - Oxford University Press.
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  34.  7
    Trans*Versal Animacies and the Mattering of Black Trans* Political Life.Abraham Weil - 2017 - Angelaki 22 (2):191-202.
    This article explores trans*versal connections between transness, blackness, and the animal. Drawn from the conceptual vocabulary of cultural theorist Félix Guattari, this article argues that the central purpose of transversality is to create linkages between previously unexplored singularities in a field, and then to create connections in other conceptual topographies at different levels of discursivity. The article advances an extension of Guattari’s “transversal” into a more capacious concept of the “trans*versal,” to analyze the #blacklivesmatter and #blacktranslivematter movements that draw on (...)
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  35.  33
    Simone Weil: Equality as Compassion.Andreas Teuber - 1982 - Philosophy and Phenomenological Research 43 (2):221-237.
  36.  61
    Essay on the Notion of Reading.Simone Weil - 1990 - Philosophical Investigations 13 (4):297-303.
  37. Simone Weil and the Specter of Self-Perpetuating Force.E. Jane Doering - 2010 - University of Notre Dame Press.
    Simone Weil's rejection of pacifism -- The empire of force -- Love of neighbor versus totalitarianism -- Values for reading the universe -- Reading and justice -- Simone Weil and the Bhagavad-Gita -- Justice and the supernatural -- Neither victim nor executioner -- Appendix : English translations of Simone Weil's essays.
     
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  38. Seventy Letters.Simone Weil - 1965 - New York: Oxford Univeristy Press.
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  39.  35
    The Legitimacy Of The Provisional Government.Simone Weil - 1987 - Philosophical Investigations 10 (2):87-98.
  40.  6
    Simone Weil and the Theo‐Poetics of Compassion.Andrea Hollingsworth - 2013 - Modern Theology 29 (3):203-229.
    Simone Weil's writings suggest that human compassion is divinely revelatory to the extent that interpersonal union and estrangement intensify identically and simultaneously. The relational space of compassionate communion is aporetic; the more attuned one becomes to an afflicted other, the more unreachable this other is seen to be. In her uniquely poetic style of writing, Weil locates perhaps the most intense experience of God directly in the center of this aporia. Compassion between two people—a sufferer and an empathizer—becomes (...)
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  41.  44
    Acceptable Evidence: Science and Values in Risk Management. [REVIEW]Vivian Weil - 1994 - Ethics 104 (3):651-652.
  42.  14
    Simone Weil and the Intellect of Grace.Henry Le Roy Finch - 1999 - Continuum.
    ' What comes through strongly in this book are Weil's power of analysis and criticism, her love of truth and hunger for justice, her commitment to non-violence, ...
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  43.  7
    Ethics of Scientific Research.Vivian Weil - 1996 - Ethics 106 (4):879-881.
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  44.  30
    Standards for Evaluating Proposals to Develop Ethics Curricula.Vivian Weil - 2005 - Science and Engineering Ethics 11 (3):501-507.
    A focus on standards for assessing proposals for online teaching of practical and professional ethics provides an approach to standards for raising the level of online teaching. Intellectual merit, broad impact, and integration of research and teaching featuring a high level of interactivity are key criteria for evaluation. Especially noted is research that can serve to prepare instructors, to enrich the content of courses, and to stimulate further research. Yet raising the level of online teaching hinges on developing easy access (...)
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  45.  22
    An Approach to Simone Weil’s Philosophy of Education Through the Notion of Reading.Kazuaki Yoda - 2017 - Studies in Philosophy and Education 36 (6):663-682.
    This paper introduces Simone Weil’s notion of reading and some of its implications to education. Weil’s philosophy, in particular her notion of attention has caught interest of some education scholars; however, the existing studies are still underdeveloped. Introducing Weil’s notion of reading, which has not been studied almost at all by educationists but its significance is well-recognized by Weil scholars, I intend to set forth a more nuanced understanding of Weil’s attention that is necessary to (...)
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  46. Simone Weil as We Knew Her.Joseph-Marie Perrin & Gustave Thibon - 2003 - Routledge.
    Simone Weil was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, Labour activist and teacher, described by Albert Camus as 'the only great spirit of our time'. In 1941 Weil was introduced to Father Joseph-Marie Perrin, a Dominican priest whose friendship became a key influence on her life. When Weil asked Perrin for work as a farm hand he sent her to Gustave Thibon, a farmer and Christian philosopher. Weil stayed with the (...)
     
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  47. The Weil Conjectures.Brian Osserman - 2008 - In T. Gowers (ed.), Princeton Companion to Mathematics. Princeton University Press. pp. 729--732.
     
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  48.  10
    Expanding Access Through Public Coverage: Permitting Families to Use Tax Credits to Buy Into Medicaid or SCHIP.Alan R. Weil - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (2):146-158.
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  49.  7
    Sharing Scientific Data II: Normative Issues.Vivian Weil & Rachelle Hollander - 1990 - IRB: Ethics & Human Research 12 (2):7.
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  50.  46
    The Development of Metacognitive Ability in Adolescence.Sarah-Jayne Blakemore Leonora G. Weil, Stephen M. Fleming, Iroise Dumontheil, Emma J. Kilford, Rimona S. Weil, Geraint Rees, Raymond J. Dolan - 2013 - Consciousness and Cognition 22 (1):264.
    Introspection, or metacognition, is the capacity to reflect on our own thoughts and behaviours. Here, we investigated how one specific metacognitive ability develops in adolescence, a period of life associated with the emergence of self-concept and enhanced self-awareness. We employed a task that dissociates objective performance on a visual task from metacognitive ability in a group of 56 participants aged between 11 and 41 years. Metacognitive ability improved significantly with age during adolescence, was highest in late adolescence and plateaued going (...)
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