Results for 'Shan Ding'

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  1.  1
    Ding Shan Zi Xue Yan Jiu Wei Kan Gao.Shan Ding - 2011 - Feng Huang Chu Ban She.
  2.  15
    When Does a Stock Boycott Work? Evidence from a Clinical Study of the Sudan Divestment Campaign.Ning Ding, Jerry T. Parwada, Jianfeng Shen & Shan Zhou - 2020 - Journal of Business Ethics 163 (3):507-527.
    A stock divestment campaign is a common strategy used by social activists to pressure corporations to abandon undesirable practices. However, evidence on the effectiveness of the strategy remains mixed. In this paper, we examine the effectiveness of an international stock boycott by studying a large sample of institutional investor transactions in four emerging market stocks targeted by the Sudan divestment campaign from 2001 to 2012. We find evidence of a negative relationship between the intensity of the campaign and the ownership (...)
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  3. Xunzi jun ji ; Wu xing kao yuan jian lun ming tang wu di.Ding Shan zhu - 2011 - In Shan Ding (ed.), Ding Shan Zi Xue Yan Jiu Wei Kan Gao. Feng Huang Chu Ban She.
     
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  4. "Dan" zhi si: Zhongguo shen mei li xiang de sheng cheng yu shan bian.Chaohong Ding - 2019 - Beijing: Zuo jia chu ban she.
     
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  5.  1
    Fa Zhan Zhu Yi de Fan Si Yu Chao Yue: Dang Dai Zhongguo Fa Zhan Zhe Xue de Ti Shan Yu Ding Xin = Reflections and Surpassing on Developmentalism: The Evolution and Innovation of Development Philosophy in Contemporary China.Qibo Tian - 2010 - She Hui Ke Xue Wen Xian Chu Ban She.
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  6.  16
    Cold Mountain; 100 Poems by the Tʿang Poet Han-ShanCold Mountain; 100 Poems by the Tang Poet Han-Shan.Chauncey S. Goodrich & Han-Shan - 1973 - Journal of the American Oriental Society 93 (3):415.
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  7.  1
    Xuan Pu Xu Ai: Ding Sixin Xue Shu Lun Wen Xuan Ji.Sixin Ding - 2009 - Zhonghua Shu Ju.
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  8.  7
    Cold Mountain: 100 Poems by the T'ang Poet Han-Shan.Chauncey S. Goodrich, Burton Watson & Han-Shan - 1971 - Journal of the American Oriental Society 91 (4):515.
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  9.  18
    Cold Mountain: 100 Poems by the T'ang poet Han-shan.David Hawkes, Burton Watson & Han-Shan - 1962 - Journal of the American Oriental Society 82 (4):596.
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  10.  22
    I Myself Am A Woman: Selected Writings of Ding Ling.David Der-wei Wang, Tani E. Barlow, Gary J. Bjorge & Ding Ling - 1991 - Journal of the American Oriental Society 111 (3):617.
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  11.  53
    Shan Gao: The Meaning of the Wave Function. In Search of the Ontology of Quantum Mechanics: Cambridge University Press, 2017.Carlo Rovelli - 2018 - Foundations of Physics 48 (6):747-749.
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  12.  30
    Rituals, Death and the Moral Practice of Medical Futility.Shan Mohammed & Elizabeth Peter - 2009 - Nursing Ethics 16 (3):292-302.
    Medical futility is often defined as providing inappropriate treatments that will not improve disease prognosis, alleviate physiological symptoms, or prolong survival. This understanding of medical futility is problematic because it rests on the final outcomes of procedures that are narrow and medically defined. In this article, Walker's `expressivecollaborative' model of morality is used to examine how certain critical care interventions that are considered futile actually have broader social functions surrounding death and dying. By examining cardiopulmonary resuscitation and life-sustaining intensive care (...)
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  13.  4
    The medicalisation of the dying self: The search for life extension in advanced cancer.Shan Mohammed, Elizabeth Peter, Denise Gastaldo & Doris Howell - 2020 - Nursing Inquiry 27 (1).
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  14. Approaching Shan Shui Art through Gadamer.Casey Rentmeester - 2015 - Confluence 1 (2).
    Shan Shui art is a traditional style of Chinese landscape painting that has had a lasting impact on Chinese culture. This paper attempts to view a masterpiece of this genre of art – the artwork entitled ›Hermit Dwelling in the Qingbian Mountains‹ by Wang Meng – from the perspective of Hans-Georg Gadamer’s philosophy of art in order to show how such an artwork can convey an ontological insight for those who experience it. Instead of viewing the artwork as simply (...)
     
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  15.  30
    Approaching Shan Shui Art through Gadamer.Casey Rentmeester - 2015 - Abstracts: Make sure to put the entire abstract in the cell. 2:32-51.
    Shan shui art is a traditional style of Chinese landscape painting that has had a lasting impact on Chinese culture. This paper attempts to view a masterpiece of this genre of art – the artwork entitled ›Hermit Dwelling in the Qingbian Mountains‹ by Wang Meng – from the perspective of Hans-Georg Gadamer’s philosophy of art in order to show how such an artwork can convey an ontological insight for those who experience it. Instead of viewing the artwork as simply (...)
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  16.  7
    What’s special about ‘not feeling like oneself’? A deflationary account of self(-illness) ambiguity.Roy Dings & Leon C. de Bruin - 2022 - Philosophical Explorations 25 (3):269-289.
    The article provides a conceptualization of self(-illness) ambiguity and investigates to what extent self(-illness) ambiguity is ‘special’. First, we draw on empirical findings to argue that self-ambiguity is a ubiquitous phenomenon. We suggest that these findings are best explained by a multidimensional account, according to which selves consist of various dimensions that mutually affect each other. On such an account, any change to any particular self-aspect may change other self-aspects and thereby alter the overall structural pattern of self-aspects, potentially leading (...)
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  17.  3
    Shan Gao's Protective Measurement and Quantum Reality. [REVIEW]Valia Allori - 2017 - BJPS Review of Books (00):0-00.
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  18.  12
    Shan-ko von Feng Meng-lung: Eine Volksliedersammlung aus der Ming-Zeit.Frederick P. Brandauer, Cornelia Töpelmann & Cornelia Topelmann - 1977 - Journal of the American Oriental Society 97 (2):224.
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  19. Knowledge, intuition and implicature.Alexander Dinges - 2018 - Synthese 195 (6):2821-2843.
    Moderate pragmatic invariantism (MPI) is a proposal to explain why our intuitions about the truth-value of knowledge claims vary with stakes and salient error-possibilities. The basic idea is that this variation is due to a variation not in the propositions expressed (as epistemic contextualists would have it) but in the propositions conversationally implicated. I will argue that MPI is mistaken: I will distinguish two kinds of implicature, namely, additive and substitutional implicatures. I will then argue, first, that the proponent of (...)
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  20.  52
    Evidential monism, evidential pluralism, or evidential contextualism? An introduction to evidential diversity in the social sciences.Yafeng Shan & Jon Williamson - 2022 - Synthese 200 (4):1-6.
    Social scientists often draw on a variety of evidence for their causal inferences. There is also a call to use a greater variety of evidence in social science research. This topical collection examines the philosophical foundations and implications of evidential diversity in the social sciences. It assesses the application of Evidential Pluralism in the context of the social sciences, especially its application to economics and political science. It also discusses the concept of causation in cognitive science and the implications of (...)
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  21. Unconscious structural knowledge of tonal symmetry: Tang poetry redefines limits of implicit learning.Shan Jiang, Lei Zhu, Xiuyan Guo, Wendy Ma, Zhiliang Yang & Zoltan Dienes - 2012 - Consciousness and Cognition 21 (1):476-486.
    The study aims to help characterize the sort of structures about which people can acquire unconscious knowledge. It is already well established that people can implicitly learn n-grams and also repetition patterns. We explore the acquisition of unconscious structural knowledge of symmetry. Chinese Tang poetry uses a specific sort of mirror symmetry, an inversion rule with respect to the tones of characters in successive lines of verse. We show, using artificial poetry to control both n-gram structure and repetition patterns, that (...)
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  22.  6
    Continuations and Natural Language.Chris Barker & Chung-Chieh Shan - 2014 - Oxford University Press.
    This book takes concepts developed by researchers in theoretical computer science and adapts and applies them to the study of natural language meaning. Summarizing over a decade of research, Chris Barker and Chung-chieh Shan put forward the Continuation Hypothesis: that the meaning of a natural language expression can depend on its own continuation.
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  23.  26
    Engineers’ Moral Responsibility: A Confucian Perspective.Shan Jing & Neelke Doorn - 2020 - Science and Engineering Ethics 26 (1):233-253.
    Moral responsibility is one of the core concepts in engineering ethics and consequently in most engineering ethics education. Yet, despite a growing awareness that engineers should be trained to become more sensitive to cultural differences, most engineering ethics education is still based on Western approaches. In this article, we discuss the notion of responsibility in Confucianism and explore what a Confucian perspective could add to the existing engineering ethics literature. To do so, we analyse the Citicorp case, a widely discussed (...)
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  24.  5
    Adapted to flee famine: Adding an evolutionary perspective on anorexia nervosa.Shan Guisinger - 2003 - Psychological Review 110 (4):745-761.
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  25.  78
    Relativism, Disagreement and Testimony.Alexander Dinges - 2017 - Pacific Philosophical Quarterly 98 (S1):497-519.
    This article brings together two sets of data that are rarely discussed in concert; namely, disagreement and testimony data. I will argue that relativism yields a much more elegant account of these data than its major rival, contextualism. The basic idea will be that contextualists can account for disagreement data only by adopting principles that preclude a simple account of testimony data. I will conclude that, other things being equal, we should prefer relativism to contextualism. In making this comparative point, (...)
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  26.  14
    Dinge an sich und sekundäre Qualitäten.Tobias Rosefeldt - 2007 - In Jürgen Stolzenberg (ed.), Kant in der Gegenwart. De Gruyter. pp. 167-212.
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  27.  30
    Ding und Raum: Vorlesungen 1907.Edmund Husserl - 1991 - Springer.
    unmittelbar wahr; sie ist zusammen, gleichzeitig mit uns und steht zu uns in der Beziehung des Gesehen-, Getastet-, Gehört werdens usw. Wirkliche Wahrnehmungen stehen dabei im Konnex mit Wahrnehmungsmöglichkeiten, mit vergegenwärti- 5 genden Anschauungen; in den Zusammenhängen der unmittel baren Wahrnehmung sind Leitfäden enthalten, die uns fortführen von Wahrnehmung zu Wahrnehmung, von einer ersten Um gebung zu immer neuen Umgebungen, und dabei trifft der wahr nehmende Blick die Dinge in der Ordnung der Räumlichkeit. Wir 10 haben auch eine zeitliche Umgebung, (...)
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  28. Ta Shan Zhi Shi: Mengdan de Zhongguo Ren Lun Yu Zheng Zhi Zhe Xue Yan Jiu.Guoming Mao - 2011 - Ji Nan da Xue Chu Ban She.
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  29.  23
    Han-Shan Te-Ch’ing: A Buddhist Interpretation of Taoism.Sung-Peng Hsu - 1975 - Journal of Chinese Philosophy 2 (4):417-427.
  30.  15
    Detection of Genuine and Posed Facial Expressions of Emotion: Databases and Methods.Shan Jia, Shuo Wang, Chuanbo Hu, Paula J. Webster & Xin Li - 2021 - Frontiers in Psychology 11.
    Facial expressions of emotion play an important role in human social interactions. However, posed expressions of emotion are not always the same as genuine feelings. Recent research has found that facial expressions are increasingly used as a tool for understanding social interactions instead of personal emotions. Therefore, the credibility assessment of facial expressions, namely, the discrimination of genuine (spontaneous) expressions from posed (deliberate/volitional/deceptive) ones, is a crucial yet challenging task in facial expression understanding. With recent advances in computer vision and (...)
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  31.  1
    Can Pragmatist Quantum Realism Explain Protective Measurements?Shan Gao - 2022 - Foundations of Physics 53 (1):1-6.
    AbstractAccording to Healey’s pragmatist quantum realism, the only physical properties of quantum systems are those to which the Born rule assigns probabilities. In this paper, I argue that this approach to quantum theory fails to explain the results of protective measurements.
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  32.  44
    Doing Integrated History and Philosophy of Science: A Case Study of the Origin of Genetics.Yafeng Shan - 2020 - Cham: Springer.
    This book offers an integrated historical and philosophical examination of the origin of genetics. The author contends that an integrated HPS analysis helps us to have a better understanding of the history of genetics, and sheds light on some general issues in the philosophy of science. This book consists of three parts. It begins with historical problems, revisiting the significance of the work of Mendel, de Vries, and Weldon. Then it turns to integrated HPS problems, developing an exemplar-based analysis of (...)
  33.  6
    Heideggerian Existence after Being and Time: In the Nameless ─ and a Brief Comparison of Namelessness and the Underlying Philosophy of Language between Heideggerian and Buddhist Perspectives.Leung Po-Shan - 2020 - Yearbook for Eastern and Western Philosophy 2019 (4):379-407.
    In this article, the importance of the namelessness of language will be firstly explained through an analysis of authenticity in Heideggerian philosophy, and will be further clarified by way of the phenomenon of “profound boredom” from his Freiburg lecture. As the exploration of namelessness in Heideggerian philosophy plays a crucial role in bridging the gap between East and West, a brief comparison concerning the idea of namelessness and its underlying philosophy of language between the Heideggerian and the madhyamaka Buddhist tradition (...)
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  34. Shan ju gong ke.Yang Dongming - 2020 - In Shixi You, Jianfeng Zou, Xu Li & Konghui Mu (eds.), Bei fang Wang men ji. Shanghai gu ji chu ban she.
     
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  35.  6
    The Shan-fu Liang Kuei and Associated Inscribed Vessels 善夫梁其簋及其他闗系諸器研穵The Shan-fu Liang Kuei and Associated Inscribed Vessels.C. A. Cook, Noel Barnard & Cheung Kwong-yue - 1999 - Journal of the American Oriental Society 119 (3):508.
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  36.  42
    The Functional Approach: Scientific Progress as Increased Usefulness.Yafeng Shan - 2022 - In New Philosophical Perspectives on Scientific Progress. New York: Routledge. pp. 46-61.
    The functional approach to scientific progress has been mainly developed by Kuhn, Lakatos, Popper, Laudan, and more recently by Shan. The basic idea is that science progresses if key functions of science are fulfilled in a better way. This chapter defends the function approach. It begins with an overview of the two old versions of the functional approach by examining the work of Kuhn, Laudan, Popper, and Lakatos. It then argues for Shan’s new functional approach, in which scientific (...)
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  37.  7
    The Debate Surrounding “Dismiss the Hundred Schools of Thought and Revere Only the Confucian Arts” and a Refutation of the Theory of the Autocracy of Han Dynasty Confucian Thought.Ding Sixin - 2020 - Contemporary Chinese Thought 51 (2):96-122.
    EDITOR’S ABSTRACTThe popular Chinese portrayal of the victory of Confucianism, or in Chinese terms “dismiss the hundred schools of thought and revere only the Confucian arts,” has been challenged by some scholars in the past decades. Ding’s essay illustrates not only how it has been challenged but also how the catch phrase influences the scholarly discussion. As he indicates, recent Chinese studies that attempt to subvert the traditional theory share the same “flow.” They fail to note that the expression (...)
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  38. Xiang shan de yi shu.Zikai Feng - 2013 - Shanghai: Shanghai ren min mei shu chu ban she.
     
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  39.  9
    The Section Division of the Laozi and its Examination.Ding Sixin - 2017 - Contemporary Chinese Thought 48 (3):159-179.
    EDITOR’S ABSTRACTThis article argues that the early Laozi text underwent three stages: The first had section divisions on the basis of the meaning. The second stage was the formative period of the Laozi text influenced by cosmological numerology; the Silk Manuscript version A is its testimony. The third stage finalized the text through the canonization of the Classic by Emperor Jing; it is represented by the Peking University Han Bamboo Slips, Yan Zun, and Liu Xiang versions and became the received (...)
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  40.  41
    Dinge im Kollektiv Zur Differenz phanomenologischer und ANTistischer Denkansatze.Marc Rolli - 2012 - Zeitschrift für Medien- Und Kulturforschung 2012 (2):135-149.
    Husserl's analysis of perception and Heidegger's theory of time are both fixated on the objectivity of objects - or the objectrelation of experience and its essential constitution. This reflects - and in the case of Heidegger quite explicitly - Kantian heritage. This phenomenological, transcendental relevance of the object essentially refers to intentionality - and thus an object-related figure of self-transcending subjectivity. Quite differently, Latour determines the status of things in the collective, ascribing to them an agency that brackets the traditional (...)
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  41.  14
    Variable precision in visual perception.Shan Shen & Wei Ji Ma - 2019 - Psychological Review 126 (1):89-132.
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  42. Explaining crossover and superiority as left-to-right evaluation.Chung-Chieh Shan & Chris Barker - 2005 - Linguistics and Philosophy 29 (1):91 - 134.
    We present a general theory of scope and binding in which both crossover and superiority violations are ruled out by one key assumption: that natural language expressions are normally evaluated (processed) from left to right. Our theory is an extension of Shan’s (2002) account of multiple-wh questions, combining continuations (Barker, 2002) and dynamic type-shifting. Like other continuation-based analyses, but unlike most other treatments of crossover or superiority, our analysis is directly compositional (in the sense of, e.g., Jacobson, 1999). In (...)
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  43. Xiqiao Shan yu ling nan li xue de chuan cheng =.Jianmin Ren - 2017 - Guangzhou: Guangdong ren min chu ban she.
     
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  44. A New Functional Approach to Scientific Progress.Yafeng Shan - 2019 - Philosophy of Science 86 (4):739-758.
    This article develops and defends a new functional approach to scientific progress. I begin with a review of the problems of the traditional functional approach. Then I propose a new functional account of scientific progress, in which scientific progress is defined in terms of usefulness of problem defining and problem solving. I illustrate and defend my account by applying it to the history of genetics. Finally, I highlight the advantages of my new functional approach over the epistemic and semantic approaches (...)
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  45. Applying Evidential Pluralism to the Social Sciences.Yafeng Shan & Jon Williamson - 2021 - European Journal for Philosophy of Science 11 (4):1-27.
    Evidential Pluralism maintains that in order to establish a causal claim one normally needs to establish the existence of an appropriate conditional correlation and the existence of an appropriate mechanism complex, so when assessing a causal claim one ought to consider both association studies and mechanistic studies. Hitherto, Evidential Pluralism has been applied to medicine, leading to the EBM+ programme, which recommends that evidence-based medicine should systematically evaluate mechanistic studies alongside clinical studies. This paper argues that Evidential Pluralism can also (...)
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  46. Kuhn’s “wrong turning” and legacy today.Yafeng Shan - 2020 - Synthese 197 (1):381-406.
    Alexander Bird indicates that the significance of Thomas Kuhn in the history of philosophy of science is somehow paradoxical. On the one hand, Kuhn was one of the most influential and important philosophers of science in the second half of the twentieth century. On the other hand, nowadays there is little distinctively Kuhn’s legacy in the sense that most of Kuhn’s work has no longer any philosophical significance. Bird argues that the explanation of the paradox of Kuhn’s legacy is that (...)
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  47. Philosophical foundations of mixed methods research.Yafeng Shan - 2022 - Philosophy Compass 17 (1):e12804.
    This paper provides a critical review of the debate over the philosophical foundations of mixed methods research and examines the notion of philosophical foundations. It distinguishes axiology-oriented from ontology-oriented philosophical foundations. It also identifies three different senses of philosophical foundations of mixed methods research. The weak sense of philosophical foundations (e.g., pragmatism) merely allows the possibility of the integration of both quantitative and qualitative methods/data/designs. The moderate sense of philosophical foundations (e.g., transformativism) provide a good reason to use mixed methods (...)
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  48. Die Dinge: ihr Bild, ihr Design und ihre Rhetorik.Joachim Knape - 2019 - Wiesbaden: Harrassowitz Verlag.
    Die Dinge als Dinge sind in den letzten Jahrzehnten immer mehr ins Zentrum des Forschungsinteresses gerückt. In diesem Buch geht es darum, ob es so etwas wie eine Rhetorik der Dinge gibt, ob man eine Theorie des Stilllebens zu den Dingen im Bild formulieren kann und was all das zusammen mit der Frage nach dem Ding-Design mit Rhetorik zu tun hat.
     
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  49. Beyond Mendelism and Biometry.Yafeng Shan - 2021 - Studies in History and Philosophy of Science Part A 89 (C):155-163.
    Historiographical analyses of the development of genetics in the first decade of the 20th century have been to a great extent framed in the context of the Mendelian-Biometrician controversy. Much has been discussed on the nature, origin, development, and legacy of the controversy. However, such a framework is becoming less useful and fruitful. This paper challenges the traditional historiography framed by the Mendelian-Biometrician distinction. It argues that the Mendelian-Biometrician distinction fails to reflect the theoretical and methodological diversity in the controversy. (...)
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  50.  32
    Measurement Invariance of the Depression Anxiety Stress Scales-21 Across Gender in a Sample of Chinese University Students.Shan Lu, Shuqing Hu, Yuhuan Guan, Jing Xiao, Dan Cai, Zhihua Gao, Zhiqin Sang, Jie Wei, Xiaochi Zhang & Jürgen Margraf - 2018 - Frontiers in Psychology 9.
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