Results for 'ShanKan He'

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  1.  19
    文化•创新文化•自主创新.ShanKan He - 2008 - Proceedings of the Xxii World Congress of Philosophy 22:143-157.
    Innovation is the nature of culture. There is no culture without innovation. Firstly, culture is the center of society, is the motive, condition and result of socialdevelopment. Culture plays a leading role in social development. Social innovation should show by culture, therefore, culture innovation is an important part of social innovation. Secondly, Innovation is law of culture development. Thirdly, the foundation of culture innovation is innovation of people’s life model, behavior model and thinking model. Innovation culture which shows the nature (...)
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  2. He Xinyin ji.Xinyin He - 1960 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  3.  5
    He Dingsheng zhu zuo ji.Dingsheng He - 2022 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si. Edited by Xingjian Che.
    何定生是顧頡剛在廣州中山大學任教時的學生,早年即已有文章收錄於《古史辨》中,而享有古史辨學者的光環。一九四九年隨國民政府來臺,任教於臺大中文系。生前出版有《詩經今論》一書,收錄三篇《詩經》研究論文,為 臺灣學界所仰重。一九七○去世後,其弟子何寄澎、曾志雄整理遺稿,出版《定生論學集──詩經與孔學研究》,收錄四篇論著。《何定生著作集》即在此二書的基礎上,復廣泛蒐求其論著、書信與相關資料,編為二冊。第一冊 為《何定生著作集一:詩經、孔學及其他》,第二冊為《何定生著作集二:尚書與文法》,雖尚未能將何氏著作網羅殆盡,但已足將何氏學術的主要面向及研究精華充分展現出來。 何定生深受五四以來新文化運動的影響,繼承顧頡剛及古史辨的學風,將此學風在戰後的臺灣學界持續發皇。何定生的學問主要表現在《詩經》,強調復古解放的精神,他呼籲今日的《詩經》研究,應從清學的漢學壁壘中出來, 以復於原始的樂歌地位。他認為惟有站在《儀禮》的樂歌地位來讀《詩經》,從人性的同類意識來接觸人性,才有碰到詩人靈感的可能。.
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  4.  1
    Public interest and state legitimation: early modern England, Japan, and China.Wenkai He - 2023 - New York, NY: Cambridge University Press.
    Safeguarding public interest was vital to early modern state legitimacy in Western Europe and East Asia. Wenkai He identifies similar patterns in state-society interactions surrounding public goods provision and explores how conflicts over public interest led to calls for fundamental political change and to modern representative politics.
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  5.  6
    Valmisa, Mercedes, Adapting: A Chinese Philosophy of Action.Fan He - forthcoming - Dao: A Journal of Comparative Philosophy:1-6.
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  6.  7
    Matrix models and poetic verses of the human mind.Matthew He - 2023 - New Jersey: World Scientific Publishing Co. Pte..
    In this multidisciplinary book, mathematician Matthew He provides integrative perspectives of algebraic biology, cognitive informatics, and poetic expressions of the human mind. Using classical Pythagorean Theorem and contemporary Category Theory, the proposed matrix models of the human mind connect three domains of the physical space of objective matters, mental space of subjective meanings, and emotional space of bijective modes; draws the connections between neural sparks and idea points, between synapses and idea lines, and between action potentials and frequency curves.
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  7.  1
    Spinoza: les deux voies du salut.Hélène Bouchilloux - 2018 - Paris: L'Harmattan.
    Spinoza est-il un adversaire de la religion? Rien n'est moins sûr. Dès la correspondance avec Guillaume de Blyenbergh, il admet l'existence de deux voies de salut hétérogènes : par la philosophie et par la religion, par l'intelligence et par la charité. Y a-t-il là quelque incohérence? Rien n'est moins sûr. Il s'agit dans cet essai de montrer pourquoi et comment coexistent ces deux voies de salut hétérogènes. Par là même, Spinoza s'avérera unique, un hapax dans la constellation des grands philosophes (...)
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  8.  1
    Miao zu shen mei yi shi yan jiu =.Shenglun He - 2016 - Beijing Shi: Ren min chu ban she.
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  9.  1
    Les Lumières et l'islam: quelle alterité pour demain?Hédia Khadhar - 2017 - Paris: L'Harmattan.
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  10.  5
    La sagesse de l'amour chez Pascal.Hélène Michon & Tamás Pavlovits (eds.) - 2016 - Paris: L'Harmattan.
    Dans la pensée pascalienne, la sagesse revêt plusieurs significations. Elle peut se définir comme la sagesse des philosophes, mais aussi comme la sagesse divine. La vraie sagesse est celle des saints et se situe dans l'ordre de la charité. En confrontant ces deux sortes de sagesse, l'ouvrage pose les questions suivantes : la sagesse des saints s'oppose-t-elle à la sagesse naturelle des philosophes ou bien peut-on accorder les deux? Comment définir le rapport entre l'amour de la sagesse et la sagesse (...)
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  11. Universo y circunstancia.Héctor Oscar Ciarlo - 1966 - Mendoza, República Argentina,: Departamento de Extensión Universitaria de la Universidad de Cuyo.
     
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  12. Chʻêng shih hsin yung yüan chê yü heng pʻing fa.Xiaoyuan He - 1966 - [Tʻai-pei,: San Min Shu Chü Tsung Ching Shou.
     
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  13. Cheng Zhu bian yi.Bingsong He - 1971
     
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  14.  1
    Deontic logic and imperative logic.Xiuhuang He - 1970 - Taipei: San Min Book Co..
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  15.  4
    "Sein" und "Sinn von Sein": Untersuchung zum Kernproblem der Philosophie Martin Heideggers.Nian He - 2020 - München: Verlag Karl Alber.
    Heideggers Philosophie stellt die Frage nach dem Sein. Das Sein betrifft das Seiende im Ganzen, es ist in allem Seienden durchgangig das allem Gemeine und so das Gemeinste, aber es ist zugleich auch das Leerste. Wenn Heidegger das Ganze bedenkt, bedenkt er zugleich auch das Nichts. Das Sein versteht er dementsprechend als Sein-lassen. Was aber ist der Sinn von Sein? Sowohl phanomenologisch als auch fundamentalontologisch entfaltet Heidegger eine Analytik des Daseins, in der Zeit als Horizont eines jeden Seinsverstandnisses leitend ist. (...)
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  16. Are non-consensual medical interventions and therapies to change sexual orientation or gender identity a crime against humanity of persecution against the LGBTIQ population under the ICC statute?Héctor Olasolo, Nicolás Eduardo Buitrago-Rey & Vanessa Bonilla-Tovar - 2020 - In Caroline Fournet & Anja Matwijkiw (eds.), Biolaw and international criminal law: towards interdisciplinary synergies. Boston: Brill Nijhoff.
  17. Relatividade restrita: suas origens, consequências e aplicação à futura navegação sideral.Hélio da Rocha Pitta - 1969 - [Rio de Janeiro]: Faculdade de Engenharia souza Marques.
     
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  18. Kan tu xue yu jia.He Zhang - 1970 - Xianggang: Shanghai yin shu guan. Edited by Gengshi[From Old Catalog] Huang.
     
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  19.  9
    He Bingdi si xiang zhi du shi lun.Bingdi He - 2016 - Beijing: Zhonghua shu ju. Edited by I.-Chun Fan & Hanwei He.
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  20. Conjunction, Connection and Counterfactuals.Chaoan He - 2016 - Erkenntnis 81 (4):705-719.
    The standard Lewis–Stalnaker semantics of counterfactuals, given the Strong Centering Thesis, implies that all true–true counterfactuals are trivially true. McGlynn developed a theory, based on Penczek, to rehabilitate the non-triviality of true–true counterfactuals. I show here that counterfactuals with true but irrelevant components are counterexamples to McGlynn’s account. I argue that an extended version of the connection hypothesis is sustainable, and grounds a full theory of counterfactuals explicable in a broadly standard way, if an indispensable asymmetry between semifacuals and other (...)
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  21.  7
    Bi ran yu ou ran: He Zhaowu tan li shi.Zhaowu He - 2020 - Shanghai: Xue lin chu ban she.
    本书厘清了何谓历史,何谓历史学,何谓历史学家等基本概念;认为历史的发展有其必然性与偶然性,而人类的历史是由自由人的自由意志作用的结果;历史学家对过去所构思出来的那幅历史图像,乃是他自己思想的外烁.
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  22.  8
    Chu mo shi dai de ling hun: He Zhaowu tan du shu.Zhaowu He - 2020 - Shanghai: Xue lin chu ban she.
    本书收录何兆武先生的读书心得,通过回忆与师友一起读书,交流,工作的岁月,从一个侧面回顾了20世纪上半叶中国历史上一代学者的思想成就,桥接了新旧两个时代的思想与历史,触摸到一个历史时代的灵魂.
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  23.  5
    Social Ethics in a Changing China: Moral Decay or Ethical Awakening?Huaihong He - 2015 - Brookings Institution Press.
    Over the past half-century, China has experienced some incredible human dramas, ranging from Red Guard fanaticism and the loss of education for an entire generation during the Cultural Revolution, to the Tiananmen tragedy, the economic miracle, and its accompanying fad of money worship and the rampancy of official corruption. _Social Ethics in a Changing China: Moral Decay or Ethical Awakening?_ provides a rich empirical narrative and thought-provoking scholarly arguments, highlighting the imperative for an ethical discourse in a country that is (...)
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  24. Fa hsüeh hsü lun.Shi He - 1970
     
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  25. Si xiang fang fa dao lun.Xiuhuang He - 1974
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  26. Pythagoras.Kornél Zoltán Méhész - 1974 - Corrientes, República Argentina: Universidad Nacional del Nordeste.
     
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  27. Fa xue zhi shi.Jiang He - 1984 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  28. Luo ji.Mingshen He - 1983 - Kunming Shi: Yunnan sheng xin hua shu dian fa xing.
     
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  29.  1
    Luo ji.Xiuhuang He - 1984 - Taibei Shi: Dong hua shu ju.
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  30. Mo jiao chan wei.Zhi He - 1983 - Yonghe Shi: Wen jin chu ban she.
     
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  31.  3
    Compréhension automatique et spectre sémantique (russe, bulgare, tchèque, français).Daniel Hérault - 1981 - Saint-Sulpice de Favières: Éditions Jean-Favard. Edited by Aleksandŭr Konstantinov Li︠u︡dskanov & Patrice Pognan.
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  32. Shi jian yu mei xue: xue xi Makesi zhu yi mei xue lun zhu.Luo He (ed.) - 1982 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  33. Wei Jin si xiang.Changqun He (ed.) - 1984 - Taibei Shi: Li ren shu ju.
     
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  34. Xian dai xi fang zhe xue jiang yan ji.Lin He - 1984 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  35.  1
    Zhe xue zhi hui di xun qiu.Xiuhuang He - 1981 - Zong jing xiao San min shu ju.
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  36. Raíces éticas en la literatura de hoy.Héctor Ivo Marrochi - 1985 - Tucumán: Ediciones del Cardón.
    Rilke -- Kafka -- Robbe-Grillet -- Sartre -- El existencialismo (notas).
     
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  37. Magie sonore.Hélène de Callias - 1938 - Paris: Librairie Véga; [etc., etc..
     
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  38. Jin dai wei xin lun jian shi.Lin He - 1942
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  39.  3
    Wen xue de shi jian =.Chengzhou He & Hansong Dan (eds.) - 2020 - Nanjing: Nanjing da xue chu ban she.
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  40. Contingence.Hélène Konczewska - 1937 - Paris,: J. Vrin.
     
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  41. Le problème de la substance.Hélène Konczewska - 1937 - Paris,: J. Vrin.
     
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  42. Wei pu pien chêng fa chi pên chih shih.HêNg-Chih Li - 1939 - [n.p.]:
     
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  43.  2
    Good medicine: the art of ethical care in Canada.Philip C. Hébert - 2016 - Toronto: Doubleday Canada.
    Drawing on his extensive experience as both a medical practitioner and a patient, acclaimed author, award-winning physician, and ethicist Philip Hébert creates a brave and intimate portrait of the complex ethical questions raised by revolutionary advances in medical diagnosis and treatment. Philip Hébert addresses the complex ethical questions raised by revolutionary advances in medical treatment. This work expands upon Hébert's previous book, "Doing Right," and extends his knowledge of the field beyond medical professionals to reach the patients they treat.
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  44.  1
    Diversity in unity: harmony in a global age.Xirong He (ed.) - 2015 - Washington, DC: Council for Research in Values and Philosophy.
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  45. Penser l'éducation à l'époque de l'anthropocène.Renaud Hétier - 2023 - Lormont: Le bord de l'eau. Edited by Nathanaël Wallenhorst.
  46.  4
    Xian dai xing de ben tu hui xiang: jin dai Yang Mo si chao yan jiu.Aiguo He - 2015 - Guangzhou Shi: Shi jie tu shu chu ban Guangdong you xian gong si.
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  47.  4
    Zhongguo yi shu shen chou de dang dai zhuan xiang =.Yicun He - 2016 - Hefei Shi: Hefei gong ye da xue chu ban she.
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  48.  8
    Returning to Zhu Xi: Emerging Patterns Within the Supreme Polarity.He Jinli & David Jones (eds.) - 2015 - Albany: State University of New York Press, SUNY Press.
    Zhu Xi, the chief architect of neo-Confucian thought, affected a momentous transformation in Chinese philosophy. His ideas came to dominate Chinese intellectual life, including the educational and civil service systems, for centuries. Despite his influence, Zhu Xi is known as the great synthesizer and rarely appreciated as a thinker in his own right. This volume presents Zhu Xi as a major world philosopher, one who brings metaphysics and cosmology into attunement with ethical and social practice. Contributors from the English- and (...)
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  49. Tántalo recobrado.Héctor Pablo Agosti - 1964 - [Buenos Aires]: Editorial Lautaro.
    Introducción: mito y conocimiento.--La crisis del hombre en la "sociedad de masas."--El hombre y la masa.--El camino de Marx.--Los "proyectos" del humanismo cristiano.--Los humanismos en disputa.--El humanismo socialista.
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  50.  1
    Cong jing xue dao li xue.Jun He - 2021 - Shanghai: Shanghai ren min chu ban she.
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