Results for 'Shaoping Gan'

327 found
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  1.  3
    Moral Conflicts and the Application of Ethics.Gan Shaoping - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):393-406.
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  2.  21
    Human Cloning: An Impassable Ethical Minefield.Gan Shaoping - 2007 - Contemporary Chinese Thought 39 (2):78-90.
  3. Human Dignity as a Right.Shaoping Gan - 2009 - Frontiers of Philosophy in China 4 (3):370-384.
    The concept of human dignity and the relationship between dignity and human rights have been important subjects in contemporary international academia. This article first analyzes the different understandings of the concept of dignity, which has left great influences in history (including the “theory of attribution-dignity”, the “theory of autonomy-dignity” or the “theory of moral completeness/achievement-dignity”, and the “theory of end-in-itself-dignity”); it then exposes the obvious defects of these modes of understanding; finally, it tries to define dignity as a moral right (...)
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  4.  75
    The Destiny of Modern Virtue Ethics.Shaoping Gan - 2010 - Frontiers of Philosophy in China 5 (3):432-448.
    The revival of Aristotelian virtue ethics since the 1980s does not signify that it goes back to its original form; rather, it is generally manifested in three different variations: The first is a variation of what is known as communitarianism, the second is universalism, and the third is phronesis. On the social level of morality, the serious attempt of modern virtue ethics towards improving the moral spirit of society is laudable. However, its method and reasoning deviates greatly from the demands (...)
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  5.  17
    GANs with Multiple Constraints for Image Translation.Yan Gan, Junxin Gong, Mao Ye, Yang Qian, Kedi Liu & Su Zhang - 2018 - Complexity 2018:1-12.
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  6.  31
    Decreased Global Network Efficiency in Young Male Smoker: An EEG Study During the Resting State.Shaoping Su, Dahua Yu, Jiadong Cheng, Yajing Chen, Xiaohua Zhang, Yanyan Guan, Yangding Li, Yanzhi Bi, Ting Xue, Xiaoqi Lu & Kai Yuan - 2017 - Frontiers in Psychology 8.
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  7. The Limits of Nationalism.Chaim Gans - 2003 - Cambridge University Press.
    This book discusses the justifications and limits of cultural nationalism from a liberal perspective. Chaim Gans presents a normative typology of nationalist ideologies, distinguishing between cultural liberal nationalism and statist liberal nationalism. Statist nationalisms argue that states have an interest in the cultural homogeneity of their citizenries. Cultural nationalisms argue that people have interests in adhering to their cultures and in sustaining these cultures for generations. Gans argues that freedom- and identity-based justifications for cultural nationalism common in literature can only (...)
     
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  8. Grundlinien der Philosophie des Rechts Mit den von Gans Redigierten Zusatzen Aus Hegels Vorlesungen.Georg Wilhelm Friedrich Hegel, George Lasson & Eduard Gans - 1921 - Meiner.
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  9.  3
    A Just Zionism: On the Morality of the Jewish State.Chaim Gans - 2011 - Oup Usa.
    The legitimacy of the Zionist project--establishing a Jewish homeland in Palestine--has been questioned since its inception. In recent years, the voices challenging the legitimacy of the State of Israel have become even louder. Chaim Gans examines these doubts and presents an in-depth, evenhanded philosophical analysis of the justice of Zionism.
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  10.  85
    Philosophical Anarchism and Political Disobedience.Chaim Gans - 1992 - Cambridge University Press.
    This book examines the central questions concerning the duty to obey the law: the meaning of this duty; whether and where it should be acknowledged; and whether and when it should be disregarded. Many contemporary philosophers deny the very existence of this duty, but take a cautious stance toward political disobedience. This 'toothless anarchism', Professor Gans argues, should be discarded in favour of a converse position confirming the existence of a duty to obey the law which can be outweighed by (...)
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  11.  25
    Kang Youwei, Chen Huanzhang, and the Confucian Society.Gan Chunsong - 2012 - Contemporary Chinese Thought 44 (2):16-38.
  12. A Concise Reader of Chinese Culture.Chunsong Gan - 2019 - Springer Singapore.
    This book uses the mutual interactions between Chinese and Western culture as a point of departure in order to concisely introduce the origins and evolution of Chinese culture at the aspects of constitution, thinking, values and atheistic. This book also analyzes utensil culture, constitution culture and ideology culture, which were perfected by absorbing classic arguments from academia. As such, the book offers an essential guide to understanding the development, civilization and key ideologies in Chinese history, and will thus help to (...)
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  13. Study on Tourism Consumer Behavior Characteristics Based on Big Data Analysis.Muyi Gan & Yao Ouyang - 2022 - Frontiers in Psychology 13.
    In terms of scenic marketing, big data research also plays an important role in the precise marketing of scenic spots. This paper has focused on the big data related to scenic spots as the research object, explores the relationship between various subdivision big data and the number of tourists in scenic spots, and investigates the difference and influence of the consumption behavior of the secondary consumption items in the scenic area, to find the potential of the scenic area’s business growth (...)
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  14.  2
    Violence and Nonviolence: An Introduction.Barry L. Gan - 2013 - Rowman & Littlefield Publishers.
    Barry L. Gan's Violence and Nonviolence: An Introduction introduces readers to myths about the violence taken for granted in our daily lives, and advocates for more principled, nonviolent action on moral, ethical and philosophical grounds.
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  15.  34
    Originary Thinking: Elements of Generative Anthropology.Eric Lawrence Gans - 1993 - Stanford University Press.
    Originary Thinking deals with generative anthropology, a radically new conception of human science founded on the hypothesis that humanity emerged in a communal event in which intraspecific violence was deferred by the production of a linguistic sign. The author pursues in the areas of religion, ethics, philosophy of language, theory of discourse, and aesthetics, the exploration begun in his The Origin of Language (1981) and continued in The End of Culture (1985) and Science and Faith (1990). The present volume adds (...)
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  16.  25
    Gan, Chunsong 幹春松, Back to Wangdao: Confucianism and the World Order 重回王道—儒家與世界秩序: Shanghai: East China Normal University Press 華東師範大學出版社, 2012, Ii+155 Pages. [REVIEW]David Elstein - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):399-401.
  17.  74
    Eric Gans’s Thinking on Origin, Culture, and the Jewish Question Vis-À-Vis Hermann Cohen’s Heritage.Roman Katsman - 2015 - Journal of Jewish Thought and Philosophy 23 (2):236-255.
    _ Source: _Volume 23, Issue 2, pp 236 - 255 In this article I compare some elements of Eric Gans’s thought with a few aspects of the philosophy of Hermann Cohen—first and foremost, Gans’s concept of the origin and Cohen’s concept of Ursprung—while revealing the deep affinity between these two lines of thinking.
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  18.  17
    Atlas Stumbled : Kinesin Light Chain-1 Variant E Triggers a Vicious Cycle of Axonal Transport Disruption and Amyloid-Β Generation in Alzheimer's Disease.Kathlyn J. Gan, Takashi Morihara & Michael A. Silverman - 2015 - Bioessays 37 (2):131-141.
    Substantial evidence implicates fast axonal transport (FAT) defects in neurodegeneration. In Alzheimer's disease (AD), it is controversial whether transport defects cause or arise from amyloid‐β (Aβ)‐induced toxicity. Using a novel, unbiased genetic screen, Morihara et al. identified kinesin light chain‐1 splice variant E (KLC1vE) as a modifier of Aβ accumulation. Here, we propose three mechanisms to explain this causal role. First, KLC1vE reduces APP transport, leading to Aβ accumulation. Second, reduced transport of APP by KLC1vE triggers an ER stress response (...)
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  19.  2
    Heidegger, Kant and Time, by Charles Sherover.Steven Gans - 1973 - Journal of the British Society for Phenomenology 4 (1):79-80.
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  20.  18
    Signs of Paradox: Irony, Resentment, and Other Mimetic Structures.Eric Lawrence Gans - 1997 - Stanford University Press.
    Starting from the minimal principle of generative anthropology - that human culture originates as 'the deferral of violence through representation' - the author proposes a new understanding of the fundamental concepts of metaphysics and an explanation of the historical problematic that underlies the postmodern 'end of culture.' Part I discusses the nature of paradox and the related notion of irony, as well as the fundamental concepts of being, thinking, and signification, leading to an anthropological interpretation of the origin of philosophy (...)
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  21.  58
    Eduard Gans and the Hegelian Philosophy of Law.Christopher Adair-Toteff - 1998 - The Owl of Minerva 29 (2):226-228.
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  22.  24
    The Scenic Imagination: Originary Thinking From Hobbes to the Present Day.Eric Lawrence Gans - 2008 - Stanford University Press.
    The Scenic Imagination argues that the uniquely human phenomenon of representation, as manifested in language, art, and ritual, is a scenic event focused on a central object designated by a sign. The originary hypothesis posits the necessity of conceiving the origin of the human as such an event. In traditional societies, the scenic imagination through which this scene of origin is conceived manifests itself in sacred creation narratives. Modern thought is defined by the independent use of the scenic imagination to (...)
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  23.  15
    Changing From Choice of Methods to Question Awareness: An Interpretation of the Question of the "Legitimacy of Chinese Philosophy".Gan Chunsong - 2005 - Contemporary Chinese Thought 37 (1):80-88.
  24. Enhanced Resting-State Functional Connectivity With Decreased Amplitude of Low-Frequency Fluctuations of the Salience Network in Mindfulness Novices.Quan Gan, Ning Ding, Guoli Bi, Ruixiang Liu, Xingrong Zhao, Jingmei Zhong, Shaoyuan Wu, Yong Zeng, Liqian Cui, Kunhua Wu, Yunfa Fu & Zhuangfei Chen - 2022 - Frontiers in Human Neuroscience 16.
    Mindfulness and accordant interventions are often used as complementary treatments to psychological or psychosomatic problems. This has also been gradually integrated into daily lives for the promotion of psychological well-being in non-clinical populations. The experience of mindful acceptance in a non-judgmental way brought about the state, which was less interfered by a negative effect. Mindfulness practice often begins with focused attention meditation restricted to an inner experience. We postulate that the brain areas related to an interoceptive function would demonstrate an (...)
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  25. Naturrecht Und Universalrechtsgeschichte.Eduard Gans, Immanuel Hegel & Manfred Riedel - 1981
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  26. Eduard Gans: Naturrecht und Universalrechtsgeschichte. [REVIEW]Michael Quante - 2007 - Philosophischer Literaturanzeiger 60 (3).
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  27.  20
    Eduard Gans y la idea de Europa.Arsenio Ginzo Fernández - 2012 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 6 (6):57-86.
    This article is supposed to be an approximation to Eduard Gans´ conception of Europe, an author considered to be the most prominent disciple of Hegel by a growing number of scholars. In those times, the idea of Europe was a highly topical subject, due to both to the influence of the Enlightenment and the French Revolution, but as well to the development of German idealism. Gans is closely related to these instances and formulates an idea of Europe that goes beyond (...)
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  28. Eduard Gans als Schüler Hegels. Zur politischen Auslegung der Rechtsphilosophie.Manfred Riedel - 1977 - Rivista di Filosofia 7:234.
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  29. Gan Bu Zhi Jia du Ben: Zhong Wai Zhi Jia Ming Yan Dian Ping.Xiren Song (ed.) - 2007 - Zhongguo Fang Zheng Chu Ban She.
    本书按照家庭的功能和治家的实践要求,从古今中外的广阔视角,力求融伦理、家政、道德于一体,内容涵盖家庭经济、管理、文化以及家风、择邻、处世等方面,全方位展示古今中外治家之道的精华.
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  30.  14
    Ramat Gan: "Post-Avicennian Science and Philosophy".Y. Tzvi Langermann - 2005 - Bulletin de Philosophie Medievale 47:256-256.
  31.  3
    Yunnan Minority Women and Their Religious Studies.Jin Shaoping & Xu Weibin - 2009 - Journal of Religious Studies (Misc) 1:023.
  32. In'gan Kwa Haengbok E Taehan Ch'ŏrhakchŏk Sŏngch'al: Silchon Ch'ŏrhak Ŭi Chaejomyŏng Ŭl T'onghayŏ.Ch'an-guk Pak - 2010 - Chimmundang.
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  33.  52
    An Analysis of Semi-Compatibilism.Gan Hun Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:7-12.
    Semi-compatibilists intend to reconcile moral responsibility with causal determinism, even if determinism is incompatible with freedom to do otherwise. For them, moral responsibility does not require free will, which is not a necessary condition for moral responsibility. They agree with the view that causal determinism is incompatible with free will. Free will is incompatible with determinism as well as moral responsibility. Both compatibilists and semi-compatibilists argue for the compatibility between determinism and moral responsibility. However, the latter fails to prove sufficiently (...)
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  34.  13
    GAN-Holo: Generative Adversarial Networks-Based Generated Holography Using Deep Learning.Aamir Khan, Zhang Zhijiang, Yingjie Yu, Muhammad Amir Khan, Ketao Yan & Khizar Aziz - 2021 - Complexity 2021:1-7.
    Current development in a deep neural network has given an opportunity to a novel framework for the reconstruction of a holographic image and a phase recovery method with real-time performance. There are many deep learning-based techniques that have been proposed for the holographic image reconstruction, but these deep learning-based methods can still lack in performance, time complexity, accuracy, and real-time performance. Due to iterative calculation, the generation of a CGH requires a long computation time. A novel deep generative adversarial network (...)
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  35.  9
    The Multipurpose Application WeChat: A Review on Recent Research.Christian Montag, Benjamin Becker & Chunmei Gan - 2018 - Frontiers in Psychology 9.
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  36.  1
    Corporate Governance and Financial Performance of Firms Listed on Asian Pacific Stocks: Evidence From Malaysia, Thailand and Singapore.Xin Yao Gan & Ibrahim Khalifa Elmghaamez - 2022 - International Journal of Business Governance and Ethics 1 (1):1.
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  37.  15
    Large-Scale Molecular Systems: Quantum and Stochastic Aspects—Beyond the Simple Molecular Picture.Werner Gans, Alexander Blumen & Anton Amann (eds.) - 1991 - Plenum Press.
    This NATO Advanced Study Institute centered on large-scale molecular systems: Quantum mechanics, although providing a general framework for the description of matter, is not easily applicable to many concrete systems of interest; classical statistical methods, on the other hand, allow only a partial picture of the behaviour of large systems. The aim of the ASI was to present both aspects of the subject matter and to foster interaction between the scientists working in these important areas of theoretical physics and theoretical (...)
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  38.  7
    How Learning Motivation Influences Feedback Experience and Preference in Chinese University EFL Students.Zhengdong Gan - 2020 - Frontiers in Psychology 11.
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  39.  10
    Seeds of Duty.Barry L. Gan - 2016 - The Acorn 16 (1-2):37-40.
    The duties that Gandhi believed we should follow came chiefly from the Jain religion, whose main precept is ahimsa—perhaps the only word I understood in the second musical piece performed for us earlier by Sudha Ragunathan. Ahimsa means non-harm or nonviolence, for which we gather here today. Another important precept for Gandhi and the Jains is Truth. But it is important to understand why Gandhi himself attached so much importance to these precepts of nonviolence and Truth. Gandhi said, "God is (...)
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  40. Chaim Gans, on On Nationality.D. Miller - 1997 - European Journal of Philosophy 5:210-215.
     
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  41. In'gan Hyŏngmyŏng.Sŏk-hŏn Ham - 2009 - Han'gilsa.
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  42.  26
    Towards Perpetual Peace.Barry L. Gan - 1992 - Idealistic Studies 22 (3):244-245.
    The title of this book, Towards Perpetual Peace, invites comparison with the writings of Kant, and there is no doubt that the author intended such comparisons. Like Kant, Banerjee considers the possibility of reconciling two apparently irreconcilable claims about human being’s circumstances. Like Kant, Banerjee develops prescriptions for human behavior that take the form of general imperatives. Like Kant, Banerjee reveals a far-ranging familiarity with earlier thinkers from many fields. But unfortunately, there are other resemblances. Banerjee, like Kant, could have (...)
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  43.  14
    -AGAn /-GAn and -IcI Suffixes in Turkish and Their Usage in Sûdî’s Annotation.Mevlüt Erdem - 2010 - Journal of Turkish Studies 5:1594-1617.
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  44.  22
    A Reduction in Video Gaming Time Produced a Decrease in Brain Activity.Diankun Gong, Yutong Yao, Xianyang Gan, Yurui Peng, Weiyi Ma & Dezhong Yao - 2019 - Frontiers in Human Neuroscience 13.
  45.  52
    The Impact of Public Scrutiny on Corporate Philanthropy.Ailian Gan - 2006 - Journal of Business Ethics 69 (3):217-236.
    This paper proposes that a corporation’s vulnerability to public scrutiny drives its corporate giving. The hypothesis that companies donate for strategic motives is tested against the alternative that they do so for altruistic reasons. Court cases and news articles were selected as proxies for public scrutiny. Macroeconomic variables were used to gauge the level of public charitable need and test for altruism. Through examining the philanthropic behavior of 40 Fortune 500 companies over 7 years, this paper finds that companies are (...)
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  46.  19
    Mallarme Contra Wagner.Eric Lawrence Gans - 2001 - Philosophy and Literature 25 (1):14-30.
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  47.  1
    Schematism and Embodiment.Steven Gans - 1982 - Journal of the British Society for Phenomenology 13 (3):237-245.
    I argue that the last reflections of merleau-ponty published in his working notes ``the visible and the invisible'' is a programme for an embodied phenomenology. the aim of this programme is the overcoming of metaphysics, epitomized in subject-object dualism. the dissociated look of metaphysics results in a conceptualization of the world. philosophers must return from this flight from their bodies to the flesh of their existential situation to recover the ``things themselves''.
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  48. Gans, Eduard Letters to Jourdan, Athanase.N. Waszek - 1987 - Hegel-Studien 22:25-44.
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  49. Gans''Erbrecht'as Legal-History Use of the Hegelian Philosophy of History and in Context of the Methodological Controversy Over Judicial Studies in His Own Day.N. Waszek - forthcoming - Hegel-Studien.
     
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  50. Zhongguo Gu Dai Mao Dun Guan de Yan Bian.Gan'en Wei - 2005 - Zhongshan da Xue Chu Ban She.
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