Results for 'Shari Huhndorf'

194 found
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  1.  44
    Cultural Cartographies: The Logic of Domination and Native Cultural Survival.Shari Michelle Huhndorf & Scott L. Pratt - 2000 - Journal of Speculative Philosophy 14 (4):268 - 285.
  2.  14
    Nanook and His Contemporaries: Imagining Eskimos in American Culture, 1897-1922.Shari M. Huhndorf - 2000 - Critical Inquiry 27 (1):122-148.
  3.  7
    Book Review: Shari M. Huhndorf. Going Native: Indians in the American Cultural Imagination. Ithaca: Cornell University Press, 2001. [REVIEW]Katy Gray Brown - 2003 - Hypatia 18 (3):218-221.
  4.  35
    Book Review: Shari M. Huhndorf. Going Native: Indians in the American Cultural Imagination. Ithaca: Cornell University Press, 2001. [REVIEW]Katy Gray Brown - 2003 - Hypatia 18 (3):218-221.
  5.  12
    Commentaries.Scott L. Pratt, Donald A. Grinde, Woody Holton, Shari Huhndorf, John Mohawk, John Carlos Rowe & Neil Schmitz - 2003 - Transactions of the Charles S. Peirce Society 39 (4):557 - 589.
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  6.  13
    Does Shari ’Ah Screening Cause Abnormal Returns? Empirical Evidence From Islamic Equity Indices‘.Dawood Ashraf - 2016 - Journal of Business Ethics 134 (2):209-228.
    Islamic equity funds are subject to the screening criteria for stock selection imposed by the principles of Islamic jurisprudence. Equities must pass three basic screens: revenue source, business activity, and financial factors to be included in an Islamic fund. However, screening criteria are not universal especially for the financial factors. One can use financial ratios based on either the book-value of total assets or the market-value of equity for screening of stocks. This may not only result in a different portfolio (...)
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  7.  5
    Six-Month-Old Infants Expect Agents to Minimize the Cost of Their Actions.Shari Liu & Elizabeth S. Spelke - 2017 - Cognition 160:35-42.
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  8.  8
    Using the Maqāṣid Al-Sharīʿah to Furnish an Islamic Bioethics: Conceptual and Practical Issues.Aasim I. Padela - 2019 - Journal of Bioethical Inquiry 16 (3):347-352.
    The field of Islamic bioethics is currently in development as thinkers delineate its normative content, ethical scope and research methods. Some scholars have offered Islamic bioethical frameworks based on the maqāṣid al-Sharīʿah, the higher objectives of Islamic law, to help advance the field. Accordingly, a recent JBI paper by Ibrahim and colleagues describes a method for using the maqāṣid al-Sharīʿah to provide moral end-goals and deliberative mechanisms for an Islamic bioethics. Herein I highlight critical conceptual and practical gaps in the (...)
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  9.  34
    Shari’Ah Perspective on Green Jobs and Environmental Ethics.Mehdi Shabannia Mansour, Kamal Halili Hassan & Parviz Bagheri - 2017 - Ethics, Policy and Environment 20 (1):59-77.
    The concept of green jobs emerged in 2007 as a means for conserving energy, minimizing natural gas emissions, reducing pollution and waste and protecting and improving ecosystems. The practice of decent employment through such jobs has caught on significantly and shown much positive effects. Decent work refers to employment opportunities that provide for fair income, security, improving personal and social development and promoting equality. Combining green job and decent work as a new approach can alter the traditional perspective of labour (...)
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  10.  8
    Anxiety-Linked Expectancy Bias Across the Adult Lifespan.Shari A. Steinman, Frederick L. Smyth, Romola S. Bucks, Colin MacLeod & Bethany A. Teachman - 2013 - Cognition and Emotion 27 (2):345-355.
  11.  24
    British Petroleum: An Egregious Violation of the Ethic of First and Second Things.Shari R. Veil, Timothy L. Sellnow & Morgan C. Wickline - 2013 - Business and Society Review 118 (3):361-381.
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  12.  50
    Performance and Maqasid Al-Shari’Ah’s Pentagon-Shaped Ethical Measurement.Houssem Eddine Bedoui & Walid Mansour - 2015 - Science and Engineering Ethics 21 (3):555-576.
    Business performance is traditionally viewed from the one-dimensional financial angle. This paper develops a new approach that links performance to the ethical vision of Islam based on maqasid al-shari’ah . The approach involves a Pentagon-shaped performance scheme structure via five pillars, namely wealth, posterity, intellect, faith, and human self. Such a scheme ensures that any firm or organization can ethically contribute to the promotion of human welfare, prevent corruption, and enhance social and economic stability and not merely maximize its (...)
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  13. "How America Disguises its Violence: Colonialism, Mass Incarceration, and the Need for Resistant Imagination".Shari Stone-Mediatore - 2019 - Critical Review of International Social and Political Philosophy 2019 (5):1-20.
    This paper examines how a delusive social imaginary of criminal-justice has underpinned contemporary U.S. mass incarceration and encouraged widespread indifference to its violence. I trace the complicity of this criminal-justice imaginary with state-organized violence by comparing it to an imaginary that supported colonial violence. I conclude by discussing how those of us outside of prison can begin to resist the entrenched images and institutions of mass incarceration by engaging the work and imagining the perspective of incarcerated people.
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  14. Sex, Gender, and Racial (In) Justice in Sport: The Treatment of South African Track Star Caster Semenya.Shari L. Dworkin, Amanda Lock Swarr & Cheryl Cooky - forthcoming - Feminist Studies.
     
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  15.  36
    Sport, Sex Segregation, and Sex Testing: Critical Reflections on This Unjust Marriage.Shari L. Dworkin & Cheryl Cooky - 2012 - American Journal of Bioethics 12 (7):21 - 23.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 21-23, July 2012.
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  16. Reading Across Borders: Storytelling and Knowledges of Resistance.Shari Stone-Mediatore - 2003 - Palgrave-Macmillan.
    Bringing together the work of Hannah Arendt, poststructuralist and hermeneutic theories of narrative, and feminist standpoint theory, this book examines the role of narrative in both ideological and critical political thinking. The book recasts feminist affirmations (and critiques) of "marginal experience" by situating experience and identity within a theory of narrative and it identifies the specific narrative strategies that impede, and those that facilitate, feminist and democratic struggles.
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  17.  51
    Chandra Mohanty and the Revaluing of "Experience".Shari Stone-Mediatore - 1998 - Hypatia 13 (2):116 - 133.
    Joan Scott's poststructuralist critique of experience demonstrates the dangers of empiricist narratives of experience but leaves feminists without a meaningful way to engage nonempiricist, experience-oriented texts, texts that constitute many women's primary means of taking control over their own representation. Using Chandra Mohanty's analysis of the role of writing in Third World feminisms, I articulate a concept of experience that incorporates poststructuralist insights while enabling a more responsible reading of Third World women's narratives.
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  18.  3
    Psychometric Properties of the Difficulties in Emotion Regulation Scale and Its Short Forms in Adults With Emotional Disorders.Lauren S. Hallion, Shari A. Steinman, David F. Tolin & Gretchen J. Diefenbach - 2018 - Frontiers in Psychology 9.
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  19. Applied Ethics: A Multicultural Approach.Larry May, Shari Collins-Chobanian & Kai Wong (eds.) - 2001 - Prentice-Hall.
  20.  5
    Chandra Mohanty and the Revaluing of “Experience”.Shari Stone-Mediatore - 1998 - Hypatia 13 (2):116-133.
    Joan Scott's poststructuralist critique of experience demonstrates the dangers of empiricist narratives of experience but leaves feminists without a meaningful way to engage nonempiricist, experience-oriented texts, texts that constitute many women's primary means of taking control over their own representation. Using Chandra Mohanty's analysis of the role of writing in Third World feminisms, I articulate a concept of experience that incorporates poststructuralist insights while enabling a more responsible reading of Third World women's narratives.
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  21.  15
    Islamic Finance Ethics and Shari'Ah Law in the Aftermath of the Crisis: Concept and Practice of Shari'Ah Compliant Finance.Volker Nienhaus - 2011 - Ethical Perspectives 18 (4):591-623.
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  22.  95
    On a Bioethical Challenge to Disability Rights.Ron Amundson & Shari Tresky - 2007 - Journal of Medicine and Philosophy 32 (6):541 – 561.
    Tensions exist between the disability rights movement and the work of many bioethicists. These reveal themselves in a major recent book on bioethics and genetics, From Chance to Choice: Genetics and Justice. This book defends certain genetic policies against criticisms from disability rights advocates, in part by arguing that it is possible to accept both the genetic policies and the rights of people with impairments. However, a close reading of the book reveals a series of direct moral criticisms of the (...)
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  23.  1
    “Getting Your Body Back”: Postindustrial Fit Motherhood in Shape Fit Pregnancy Magazine.Faye Linda Wachs & Shari L. Dworkin - 2004 - Gender and Society 18 (5):610-624.
    This investigation explores how contemporary motherhood is constituted in postindustrial consumer culture through a content and textual analysis of Shape Fit Pregnancy. Using all available issues of the magazine from its inception in 1997 to 2003, the authors first underscore a key tension surrounding pregnant women’s bodies within health and fitness discourse: That the pregnant form is presented as maternally successful yet aesthetically problematic. Second, the authors reveal how contemporary mothers are defined as newly responsible for a second shift of (...)
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  24. Epistemologies of Discomfort: What Military-Family Anti-War Activists Can Teach Us About Knowledge of Violence.Shari Stone-Mediatore - 2010 - Studies in Social Justice 4 (1):25-45.
    This paper examines the particular relevance of feminist critiques of epistemic authority in contexts of institutionalized violence. Reading feminist criticism of “experts” together with theorists of institutionalized violence, Stone-Mediatore argues that typical expert modes of thinking are incapable of rigorous knowledge of institutionalized violence because such knowledge requires a distinctive kind of thinking-within-discomfort for which conventionally trained experts are ill-suited. The author demonstrates the limitations of “expert” modes of thinking with reference to writings on the Iraq war by Michael Ignatieff (...)
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  25.  22
    Socially Responsible Investment: Insights From Shari'a Departments in Islamic Financial Institutions.Shakir Ullah, Dima Jamali & Ian A. Harwood - 2014 - Business Ethics: A European Review 23 (2):218-233.
    Islamic financial institutions (IFIs) are emerging as prominent players in the financial world and are increasingly known for their conservative socially responsible investment (SRI). Being the Shari'a regulators and monitors of IFIs, the Shari'a departments are expected to implement the Islamic perspective of SRI – drawn from Shari'a principles – in their respective institutions. The purpose of this paper is to develop an SRI framework applicable to IFIs and other Shari'a compliant entities and assess its applicability (...)
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  26. Cross-Border Feminism: Shifting the Terms of Debate for Us and European Feminists.Shari Stone-Mediatore - 2009 - Journal of Global Ethics 5 (1):57 – 71.
    Recent decades of women's rights advocacy have produced numerous regional and international agreements for protecting women's security, including a UN convention that affirms the state's responsibility to protect key gender-specific rights, with no exceptions on the basis of culture or religion. At the same time, however, the focus on universal women's rights has enabled influential feminists in the United States to view women's rights in opposition to culture, and most often in opposition to other people's cultures. Not surprisingly, then, feminists (...)
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  27. Bioethics and Disability Rights: Conflicting Values and Perspectives. [REVIEW]Ron Amundson & Shari Tresky - 2008 - Journal of Bioethical Inquiry 5 (2-3):111-123.
    Continuing tensions exist between mainstream bioethics and advocates of the disability rights movement. This paper explores some of the grounds for those tensions as exemplified in From Chance to Choice: Genetics and Justice by Allen Buchanan and coauthors, a book by four prominent bioethicists that is critical of the disability rights movement. One set of factors involves the nature of disability and impairment. A second set involves presumptions regarding social values, including the importance of intelligence in relation to other human (...)
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  28. Challenging Academic Norms: An Epistemology for Feminist and Multicultural Classrooms.Shari Stone-Mediatore - 2007 - National Women's Studies Association Journal 19 (2):55-78.
    Even while progressive educators and feminist standpoint theorists defend the value of marginalized perspectives, many marginal-voice texts continue to be deprecated in academic contexts due to their seemingly "unprofessional," engaged, and creative styles. Thus, scholars who seek to defend a feminist and multicultural curriculum need a theory of knowledge that goes beyond current standpoint theory and accounts for the unorthodox format in which many maringal standpoints appear. In response to this challenge, this essay draws on feminist and postcolonial critics of (...)
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  29.  6
    ‘Fatwa Repositioning’: The Hidden Struggle for Shari’a Compliance Within Islamic Financial Institutions.Shakir Ullah, Ian A. Harwood & Dima Jamali - 2018 - Journal of Business Ethics 149 (4):895-917.
    Islamic Financial Institutions have recently witnessed remarkable growth driven by their holistic business model. The key differentiator of IFIs is their Shari’a-based business proposition which often requires some financial sacrifices, e.g. being ethical, responsible and philanthropic. It also requires them to refrain from investments in tobacco, alcohol, pornography or earning interest. For IFIs’ sponsors and managers, however, the key motivational factor for entering the Islamic financial market is not the achievement of Shari’a objectives through the holistic business model, (...)
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  30.  1
    Sharīʿa Scripts: A Historical Anthropology By Brinkley Messick.R. Michael Feener - 2020 - Journal of Islamic Studies 31 (1):108-110.
    Sharīʿa Scripts: A Historical Anthropology By MessickBrinkley, xii + 519 pp. Price HB £54.00. EAN 978–0231178747.
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  31.  3
    Lexical-Perceptual Integration Influences Sensorimotor Adaptation in Speech.Nicolas J. Bourguignon, Shari R. Baum & Douglas M. Shiller - 2014 - Frontiers in Human Neuroscience 8.
  32.  11
    A Not-So-Global Ethics: Contradictions in U.S. Global Ethics Education.Shari Stone-Mediatore - 2011 - Philosophy in the Contemporary World 18 (1):43-57.
    This paper traces the ethnocentric structure of U.S.-published anthologies in global ethics and related fields and it examines the ethical and philosophical implications of such ethnocentrism. The author argues that the ethnocentric structure of prominent work in global ethics not only impairs the field's ability to prepare students for global citizenship but contributes to the ideological processes that maintain global inequities. In conclusion, the author makes a case that fuller engagement with global-South and indigenous writers on global issues can encourage (...)
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  33.  7
    Higher Ethical Objective (Maqasid Al-Shari’Ah) Augmented Framework for Islamic Banks: Assessing Ethical Performance and Exploring Its Determinants.Arman Mergaliyev, Mehmet Asutay, Alija Avdukic & Yusuf Karbhari - 2021 - Journal of Business Ethics 170 (4):797-834.
    This study utilises higher objectives postulated in Islamic moral economy or the maqasid al-Shari’ah theoretical framework’s novel approach in evaluating the ethical, social, environmental and financial performance of Islamic banks. Maqasid al-Shari’ah is interpreted as achieving social good as a consequence in addition to well-being and, hence, it goes beyond traditional social responsibility. This study also explores the major determinants that affect maqasid performance as expressed through disclosure analysis. By expanding the traditional maqasid al-Shari’ah,, we develop a (...)
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  34.  30
    Beyond Sax and Welfare Interests.Shari Collins-Chobanian - 2000 - Environmental Ethics 22 (2):133-148.
    In “The Search for Environmental Rights,” Joseph Sax argues that each individual should have, as a right, freedom from environmental hazards and access to environmental benefits, but he makes clear that environmental rights do not exist and their recognition would truly be a novel step. Sax states that environmental rights are different from existing human rights and argues that the closest analogy is welfare interests. In arguing for environmental rights, I follow Sax’s direction and draw from the work of those (...)
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  35.  65
    Women's Rights and Cultural Differences.Shari Stone-Mediatore - 2004 - Studies in Practical Philosophy 4 (2):111-133.
    The rights of women in fundamentalist Muslim countries has become a cause celebre for many North American women; however, the problem of how to balance respect for women's rights and respect for cultural differences remains in dispute, even within feminist theory. This paper explores how U.S. feminists who are serious about supporting the struggles of women across cultural borders might best adjudicate the seeming tension between women's rights and cultural autonomy. Upon examining 4 representative approaches to this problem, the paper (...)
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  36.  4
    The Shari’a Approach to Contemporary Problems of Mass Surveillance.Sattam Eid Almutairi - 2020 - Muslim World Journal of Human Rights 17 (1):1-44.
    The phenomenon of mass surveillance has confronted legal systems throughout the world with significant challenges to their fundamental norms and values. These dilemmas have been most extensively studied and discussed in relation to the kind of privacy cultures that exist in Europe and North America. Although mass surveillance creates the same kinds of challenges in Muslim countries, the phenomenon has rarely been discussed from the perspective of Shari’a. This article seeks to demonstrate that this neglect of mass surveillance and (...)
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  37. Shari’a and Legal Pluralism in the West.Berna Zengin Arslan & Bryan S. Turner - 2011 - European Journal of Social Theory 14 (2):139-159.
    Since 9/11, the possibilities for pluralism and tolerance have been severely tested by a discourse of terrorism and security. The development of an intelligent and cosmopolitan understanding between religious communities in Europe and America has been compromised by a range of legal and political responses to terrorism. While the debate about the berqa has clearly indicated the problems relating to Muslim cultural differences, we argue that legal pluralism and in particular the question of Shari’a tribunals may prove to be (...)
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  38.  9
    Sharīʿah Criminal Law Enforcement in Hisbah Framework: Practice In Malaysia.Alias Azhar, Muhammad Hafiz Badarulzaman, Fidlizan Muhammad & Siti Zamarina Mat Zaib - 2020 - Intellectual Discourse 28 (1):149-170.
    : Hisbah is the most important institution in a society and nation.Enforcement parties are those who are directly involved in executing this. Incarrying out their duties, they bear heavy responsibility because it involvesthe rights of Allah and the rights of human. Hisbah implies theimplementation of al-amr bi-l-maʿrūf when it is clear thatit is abandoned, and wa-n-nahy ʿani-l-munkar when itis clear that it is done. This study is based on the concept of Hisbah in SharīʿahLaw which is of a general and (...)
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  39. A Path to the Oasis: Sharī‘Ah and Reason in Islamic Moral Epistemology.Edward Omar Moad - 2007 - International Journal for Philosophy of Religion 62 (3):135 - 148.
    I propose a framework for comparative Islamic—Western ethics in which the Islamic categories "Islam, Iman," and "Ihsan" are juxtaposed with the concepts of obligation, value, and virtue, respectively. I argue that "shari'a" refers to both the obligation component and the entire structure of the Islamic ethic; suggesting a suspension of the understanding of "shari'a" as simply Islamic "law," and an alternative understanding of "usul al-fiqh" as a moral epistemology of obligation. I will test this approach by addressing the (...)
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  40.  58
    Anonymous Sperm Donation: A Case for Genetic Heritage and Wariness for Contractual Parenthood.Shari Collins & Eric Comerford - 2012 - International Journal of Applied Philosophy 26 (2):213-230.
    Anonymous sperm donation offspring often yearn for information about their biological fathers, and as they come of age that yearning increases in intensity. We first explore will and interest theory regarding this desire to know one’s heritage and argue that both theories lead to a right of the offspring to know. We then turn to the donor contract, look at the inconsistencies between donor ability to eschew parental responsibility compared to other biological fathers, and argue that there should be a (...)
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  41.  3
    Sharīʿa in Africa Today: Reactions and ResponsesEdited by John Chesworth and Franz Kogelmann.Alamin Mazrui - forthcoming - Journal of Islamic Studies:etv110.
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  42.  26
    Shari Collins, Bertha Alvarez Manninen, Jacqueline M. Gately, and Eric Comerford, Being Ethical: Classic and New Voices on Contemporary Issues. [REVIEW]Shaun Miller - 2017 - Teaching Ethics 17 (1):127-128.
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  43.  2
    Separating Spheres: Legal Ideology V. Paternity Testing in Divorce Cases.Shari Rudavsky - 1999 - Science in Context 12 (1):123-138.
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  44.  3
    The Culture of the Copy: Striking Likenesses, Unreasonable Facsimiles. Hillel Schwartz.Shari Rudavsky - 2000 - Isis 91 (1):129-130.
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  45. Shari'Ah Sanctions as Secular Grace?: A Nigerian Islamic Debate and an Intellectual Response.Lamin Sanneh - 2003 - Transformation: An International Journal of Holistic Mission Studies 20 (4):232-244.
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  46. .ʻAlī Sharīʻatī - 2007
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  47. .Ḥamīd Riz̤ā Sharīʻatmadārī - 2010
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  48. Falsafah-ʻi Taʻlīm Va Tarbiyat.ʻAlī[from old catalog] Sharīʻatmadārī - 1970
     
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  49.  4
    She Was a Teenage Martyr.Waxman Shari - 2003 - Free Inquiry 23 (2):38.
  50.  12
    Nietzsche.Shari Neller Starrett - 1990 - Southwest Philosophy Review 6 (1):73-79.
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