Results for 'Shari Robin Stone-Mediatore'

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  1. "How America Disguises its Violence: Colonialism, Mass Incarceration, and the Need for Resistant Imagination".Shari Stone-Mediatore - 2019 - Critical Review of International Social and Political Philosophy 2019 (5):1-20.
    This paper examines how a delusive social imaginary of criminal-justice has underpinned contemporary U.S. mass incarceration and encouraged widespread indifference to its violence. I trace the complicity of this criminal-justice imaginary with state-organized violence by comparing it to an imaginary that supported colonial violence. I conclude by discussing how those of us outside of prison can begin to resist the entrenched images and institutions of mass incarceration by engaging the work and imagining the perspective of incarcerated people.
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  2. Reading Across Borders: Storytelling and Knowledges of Resistance.Shari Stone-Mediatore - 2003 - Palgrave-Macmillan.
    Bringing together the work of Hannah Arendt, poststructuralist and hermeneutic theories of narrative, and feminist standpoint theory, this book examines the role of narrative in both ideological and critical political thinking. The book recasts feminist affirmations (and critiques) of "marginal experience" by situating experience and identity within a theory of narrative and it identifies the specific narrative strategies that impede, and those that facilitate, feminist and democratic struggles.
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  3.  50
    Chandra Mohanty and the Revaluing of "Experience".Shari Stone-Mediatore - 1998 - Hypatia 13 (2):116 - 133.
    Joan Scott's poststructuralist critique of experience demonstrates the dangers of empiricist narratives of experience but leaves feminists without a meaningful way to engage nonempiricist, experience-oriented texts, texts that constitute many women's primary means of taking control over their own representation. Using Chandra Mohanty's analysis of the role of writing in Third World feminisms, I articulate a concept of experience that incorporates poststructuralist insights while enabling a more responsible reading of Third World women's narratives.
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  4. Epistemologies of Discomfort: What Military-Family Anti-War Activists Can Teach Us About Knowledge of Violence.Shari Stone-Mediatore - 2010 - Studies in Social Justice 4 (1):25-45.
    This paper examines the particular relevance of feminist critiques of epistemic authority in contexts of institutionalized violence. Reading feminist criticism of “experts” together with theorists of institutionalized violence, Stone-Mediatore argues that typical expert modes of thinking are incapable of rigorous knowledge of institutionalized violence because such knowledge requires a distinctive kind of thinking-within-discomfort for which conventionally trained experts are ill-suited. The author demonstrates the limitations of “expert” modes of thinking with reference to writings on the Iraq war by (...)
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  5.  5
    Chandra Mohanty and the Revaluing of “Experience”.Shari Stone-Mediatore - 1998 - Hypatia 13 (2):116-133.
    Joan Scott's poststructuralist critique of experience demonstrates the dangers of empiricist narratives of experience but leaves feminists without a meaningful way to engage nonempiricist, experience-oriented texts, texts that constitute many women's primary means of taking control over their own representation. Using Chandra Mohanty's analysis of the role of writing in Third World feminisms, I articulate a concept of experience that incorporates poststructuralist insights while enabling a more responsible reading of Third World women's narratives.
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  6. Cross-Border Feminism: Shifting the Terms of Debate for Us and European Feminists.Shari Stone-Mediatore - 2009 - Journal of Global Ethics 5 (1):57 – 71.
    Recent decades of women's rights advocacy have produced numerous regional and international agreements for protecting women's security, including a UN convention that affirms the state's responsibility to protect key gender-specific rights, with no exceptions on the basis of culture or religion. At the same time, however, the focus on universal women's rights has enabled influential feminists in the United States to view women's rights in opposition to culture, and most often in opposition to other people's cultures. Not surprisingly, then, feminists (...)
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  7. Challenging Academic Norms: An Epistemology for Feminist and Multicultural Classrooms.Shari Stone-Mediatore - 2007 - National Women's Studies Association Journal 19 (2):55-78.
    Even while progressive educators and feminist standpoint theorists defend the value of marginalized perspectives, many marginal-voice texts continue to be deprecated in academic contexts due to their seemingly "unprofessional," engaged, and creative styles. Thus, scholars who seek to defend a feminist and multicultural curriculum need a theory of knowledge that goes beyond current standpoint theory and accounts for the unorthodox format in which many maringal standpoints appear. In response to this challenge, this essay draws on feminist and postcolonial critics of (...)
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  8.  11
    A Not-So-Global Ethics: Contradictions in U.S. Global Ethics Education.Shari Stone-Mediatore - 2011 - Philosophy in the Contemporary World 18 (1):43-57.
    This paper traces the ethnocentric structure of U.S.-published anthologies in global ethics and related fields and it examines the ethical and philosophical implications of such ethnocentrism. The author argues that the ethnocentric structure of prominent work in global ethics not only impairs the field's ability to prepare students for global citizenship but contributes to the ideological processes that maintain global inequities. In conclusion, the author makes a case that fuller engagement with global-South and indigenous writers on global issues can encourage (...)
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  9.  65
    Women's Rights and Cultural Differences.Shari Stone-Mediatore - 2004 - Studies in Practical Philosophy 4 (2):111-133.
    The rights of women in fundamentalist Muslim countries has become a cause celebre for many North American women; however, the problem of how to balance respect for women's rights and respect for cultural differences remains in dispute, even within feminist theory. This paper explores how U.S. feminists who are serious about supporting the struggles of women across cultural borders might best adjudicate the seeming tension between women's rights and cultural autonomy. Upon examining 4 representative approaches to this problem, the paper (...)
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  10. Hannah Arendt and Susan Griffin: Toward a Feminist Metahistory.Shari Stone-Mediatore - 2000 - In Cecile Tougas & Sara Ebenreck (eds.), Presenting Women Philosophers. Temple University Press.
    Efforts to introduce particular-focused and emotionally engaged storytelling into historiography have sparked intense debate. Stone-Mediatore argues that women and other under-represented groups have a particular interest in defending the epistemic value of storytelling, but that we can do so meaningfully -- not by endorsing all storytelling -- but only by articulating a metahistory that challenges the division between history and story as well as makes explicit the interrelated epistemic and ethical goals of historical inquiry. The author draws on (...)
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  11.  21
    Book Review: Lisa Jane Disch. Hannah Arendt and the Limits of Philosophy. Ithaca: Cornell University Press, 1994. [REVIEW]Shari Stone-Mediatore - 1996 - Hypatia 11 (3):164-168.
  12. A Not-So-Global Ethics.Shari Stone-Mediatore - 2011 - Philosophy in the Contemporary World 18 (1):43-57.
    This paper traces the ethnocentric structure of U.S.-published anthologies in global ethics and related fields and it examines the ethical and philosophical implications of such ethnocentrism. The author argues that the ethnocentric structure of prominent work in global ethics not only impairs the field's ability to prepare students for global citizenship but contributes to the ideological processes that maintain global inequities. In conclusion, the author makes a case that fuller engagement with global-South and indigenous writers on global issues can encourage (...)
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  13. Attending to Others: Simone Weil and Epistemic Pluralism.Shari Stone-Mediatore - 2013 - Philosophical Topics 41 (2):79-95.
    Since the 1980s, feminist epistemologists have exposed the cultural biases that have denied epistemic value to certain epistemic styles and agents while they have explored ways to reclaim the devalued epistemic modes--including more practical, emotionally invested, and community-situated modes of knowing--that many of us have found to be meaningful ways of engaging the world. At the same time, feminist critics have sought not merely to reverse received epistemic hierarchies but to explore more pluralistic epistemologies that appreciate as well as examine (...)
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  14. Global Ethics, Epistemic Colonialism, and Paths to More Democratic Knowledges in Advance.Shari Stone-Mediatore - forthcoming - Radical Philosophy Review.
    Drawing on the work of Enrique Dussel, Linda Tuhiwai Smith, and other scholars of colonialism, this essay traces colonialist legacies in the popular global-ethics literature. I argue that colonialist elements implicit in prominent global-ethics anthologies can foster attitudes of superiority over and aloofness toward economically struggling communities, even when the texts argue for aid to “the global poor.” Finally, I offer suggestions for how those of us who study and teach global ethics in the affluent world might begin to unsettle (...)
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  15.  3
    Global Ethics, Epistemic Colonialism, and Paths to More Democratic Knowledges.Shari Stone-Mediatore - 2018 - Radical Philosophy Review 21 (2):299-324.
    In recent decades, the literature of global ethics has promoted greater and more rigorous attention to transnational moral responsibilities. This essay argues, however, that prominent global-ethics anthologies remain burdened by Eurocentric/colonialist elements that contradict efforts to build more ethical transnational communities. Drawing on scholars of coloniality, including Enrique Dussel, Anibal Quijano, and Linda Tuhiwai Smith, the essay traces colonialist elements in deep structures of prominent global ethics texts. It examines how, even when texts argue for aid to the poor, these (...)
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  16.  6
    Masculinity and the War on Terror.Shari Stone-Mediatore - 2016 - Radical Philosophy Review 19 (2):541-546.
  17. Postmodernism, Realism, and the Problem of Identity.Shari Stone-Mediatore - 2002 - Diaspora 11 (1):125-138.
  18.  27
    Book Review: Shari Stone-Mediatore. Reading Across Borders: Storytelling and Knowledges of Resistance. Newyork: Palgrave Macmillan, 2003. [REVIEW]Susan Babbitt - 2006 - Hypatia 21 (3):203-206.
  19.  15
    Identifying Psychophysiological Indices of Expert Vs. Novice Performance in Deadly Force Judgment and Decision Making.Robin R. Johnson, Bradly T. Stone, Carrie M. Miranda, Bryan Vila, Lois James, Stephen M. James, Roberto F. Rubio & Chris Berka - 2014 - Frontiers in Human Neuroscience 8.
  20.  12
    Behavioral and Neurophysiological Signatures of Benzodiazepine-Related Driving Impairments.Bradly T. Stone, Kelly A. Correa, Timothy L. Brown, Andrew L. Spurgin, Maja Stikic, Robin R. Johnson & Chris Berka - 2015 - Frontiers in Psychology 6.
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  21.  8
    Production and Exchange of Stone Tools: Prehistoric Obsidian in the Aegean by Robin Torrence. [REVIEW]Vernard Foley - 1987 - Isis 78:298-299.
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  22.  7
    Production and Exchange of Stone Tools: Prehistoric Obsidian in the Aegean. Robin Torrence.Vernard Foley - 1987 - Isis 78 (2):298-299.
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  23. Hobbes's on the Citizen: A Critical Guide.Robin Douglass & Johan Olsthoorn (eds.) - 2019 - Cambridge University Press.
    This is the first book-length study in English of Thomas Hobbes's On the Citizen. It aims to show that On the Citizen is a valuable and distinctive philosophical work in its own right, and not merely a stepping-stone toward the more famous Leviathan. The volume comprises twelve original essays, written by leading Hobbes scholars, which explore the most important themes of the text: Hobbes's accounts of human nature, moral motivation, and political obligation; his theories of property, sovereignty, and the (...)
     
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  24. Introduction: Lessons From the Scientific Butchery.Matthew H. Slater & Andrea Borghini - 2013 - In Joseph Keim Campbell, Michael O'Rourke & Matthew H. Slater (eds.), Carving Nature at its Joints: Natural Kinds in Metaphysics and Science. MIT Press.
    Good chefs know the importance of maintaining sharp knives in the kitchen. What’s their secret? A well-worn Taoist allegory offers some advice. The king asks about his butcher’s impressive knifework. “Ordinary butchers,” he replied “hack their way through the animal. Thus their knife always needs sharpening. My father taught me the Taoist way. I merely lay the knife by the natural openings and let it find its own way through. Thus it never needs sharpening” (Kahn 1995, vii; see also Watson (...)
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  25.  46
    Identity and the Composite Christ: An Incarnational Dilemma: ROBIN LE POIDEVIN.Robin Le Poidevin - 2009 - Religious Studies 45 (2):167-186.
    One way of understanding the reduplicative formula ‘Christ is, qua God, omniscient, but qua man, limited in knowledge’ is to take the occurrences of the ‘ qua ’ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have (...)
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  26.  93
    Avicenna's Theory of Primary Mixture: Abraham D. Stone.Abraham D. Stone - 2008 - Arabic Sciences and Philosophy 18 (1):99-119.
    Ancient Peripatetics and Neoplatonists had great difficulty coming up with a consistent, interpretatively reasonable, and empirically adequate Aristotelian theory of complete mixture or complexion. I explain some of the main problems, with special attention to authors with whom Avicenna was familiar. I then show how Avicenna used a new doctrine of the occultness of substantial form to address these problems. The result was in some respects an improvement, but it also gave rise to a new set of problems, which were (...)
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  27. Biocentric Consequentialism, Pluralism, and ‘The Minimax Implication’: A Reply to Alan Carter: Robin Attfield.Robin Attfield - 2003 - Utilitas 15 (1):76-91.
    Alan Carter's recent review in Mind of my Ethics of the Global Environment combines praise of biocentric consequentialism with criticisms that it could advocate both minimal satisfaction of human needs and the extinction of ‘inessential species’ for the sake of generating extra people; Carter also maintains that as a monistic theory it is predictably inadequate to cover the full range of ethical issues, since only a pluralistic theory has this capacity. In this reply, I explain how the counter-intuitive implications of (...)
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  28. Time and the Static Image: Robin Le Poidevin.Robin Le Poidevin - 1997 - Philosophy 72 (280):175-188.
    Photographs, paintings, rigid sculptures: all these provide examples of static images. It is true that they change—photographs fade, paintings darken and sculptures crumble—but what change they undergo is irrelevant to their representational content. A static image is one that represents by virtue of properties which remain largely unchanged throughout its existence. Because of this defining feature, according to a long tradition in aesthetics, a static image can only represent an instantaneous moment, or to be more exact the state of affairs (...)
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  29.  53
    John Stuart Mill and Royal India: Robin J. Moore.Robin J. Moore - 1991 - Utilitas 3 (1):85-106.
    Though John Stuart Mill's long employment by the East India Company did not limit him to drafting despatches on relations with the princely states, that activity must form the centrepiece of any satisfactory study of his Indian career. As yet the activity has scarcely been glimpsed. It produced, on average, about a draft a week, which he listed in his own hand. He subsequently struck out items that he sought to disown in consequence of substantial revisions made by the Company's (...)
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  30.  12
    Does Shari ’Ah Screening Cause Abnormal Returns? Empirical Evidence From Islamic Equity Indices‘.Dawood Ashraf - 2016 - Journal of Business Ethics 134 (2):209-228.
    Islamic equity funds are subject to the screening criteria for stock selection imposed by the principles of Islamic jurisprudence. Equities must pass three basic screens: revenue source, business activity, and financial factors to be included in an Islamic fund. However, screening criteria are not universal especially for the financial factors. One can use financial ratios based on either the book-value of total assets or the market-value of equity for screening of stocks. This may not only result in a different portfolio (...)
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  31.  1
    Alison Stone on The Cambridge Companion to Feminism in Philosophy by Miranda Fricker and Jennifer Hornsby. [REVIEW]Alison Stone - 2001 - Women’s Philosophy Review 27:87-92.
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  32.  45
    On the Possibility of Rational Dilemmas: An Axiomatic Approach: Robin P. Cubitt.Robin P. Cubitt - 1993 - Economics and Philosophy 9 (1):1-23.
    In this paper, I address two connected issues that arise when one considers a rational agent facing a decision problem. One is whether or not the agent may find that the dictates of rationality are such that they cannot all be followed. For example, one may ask whether or not the requirements on the agent's actions imposed by rationality can conflict in an irreconcilable way, making it impossible to satisfy all of them. Put differently, one may ask whether or not (...)
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  33.  5
    Six-Month-Old Infants Expect Agents to Minimize the Cost of Their Actions.Shari Liu & Elizabeth S. Spelke - 2017 - Cognition 160:35-42.
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  34.  26
    Comment: Rationality, Hedonism, and the Case for Paternalistic Intervention: Robin West.Robin West - 1997 - Legal Theory 3 (2):125-131.
    Let us take, as a starting assumption, the Benthamic understanding of the point of law: We should make laws that will increase the overall happiness of the people whose lives are affected by them. But how should we go about doing that? And more particularly, what role, if any, should our held desires play in the task of ascertaining the content of our happiness? And when, if ever, should we defer to the desires of the affected masses, and when should (...)
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  35.  8
    Using the Maqāṣid Al-Sharīʿah to Furnish an Islamic Bioethics: Conceptual and Practical Issues.Aasim I. Padela - 2019 - Journal of Bioethical Inquiry 16 (3):347-352.
    The field of Islamic bioethics is currently in development as thinkers delineate its normative content, ethical scope and research methods. Some scholars have offered Islamic bioethical frameworks based on the maqāṣid al-Sharīʿah, the higher objectives of Islamic law, to help advance the field. Accordingly, a recent JBI paper by Ibrahim and colleagues describes a method for using the maqāṣid al-Sharīʿah to provide moral end-goals and deliberative mechanisms for an Islamic bioethics. Herein I highlight critical conceptual and practical gaps in the (...)
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  36.  28
    Internal and External Questions About God: ROBIN LE POIDEVIN.Robin Le Poidevin - 1995 - Religious Studies 31 (4):485-500.
    Characteristic of metaphysics are general questions of existence, such as ‘Are there numbers?’ This kind of question is the target of Carnap's argument for deflationism, to the effect that general existential questions, if taken at face value, are meaningless. This paper considers deflationism in a theological context, and argues that the question ‘Does God exist?’ can appropriately be grouped with the ‘metaphysical’ questions attacked by Carnap. Deflationism thus has the surprising consequence that the correct approach to theism is that of (...)
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  37.  34
    Shari’Ah Perspective on Green Jobs and Environmental Ethics.Mehdi Shabannia Mansour, Kamal Halili Hassan & Parviz Bagheri - 2017 - Ethics, Policy and Environment 20 (1):59-77.
    The concept of green jobs emerged in 2007 as a means for conserving energy, minimizing natural gas emissions, reducing pollution and waste and protecting and improving ecosystems. The practice of decent employment through such jobs has caught on significantly and shown much positive effects. Decent work refers to employment opportunities that provide for fair income, security, improving personal and social development and promoting equality. Combining green job and decent work as a new approach can alter the traditional perspective of labour (...)
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  38.  50
    Performance and Maqasid Al-Shari’Ah’s Pentagon-Shaped Ethical Measurement.Houssem Eddine Bedoui & Walid Mansour - 2015 - Science and Engineering Ethics 21 (3):555-576.
    Business performance is traditionally viewed from the one-dimensional financial angle. This paper develops a new approach that links performance to the ethical vision of Islam based on maqasid al-shari’ah . The approach involves a Pentagon-shaped performance scheme structure via five pillars, namely wealth, posterity, intellect, faith, and human self. Such a scheme ensures that any firm or organization can ethically contribute to the promotion of human welfare, prevent corruption, and enhance social and economic stability and not merely maximize its (...)
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  39.  8
    Anxiety-Linked Expectancy Bias Across the Adult Lifespan.Shari A. Steinman, Frederick L. Smyth, Romola S. Bucks, Colin MacLeod & Bethany A. Teachman - 2013 - Cognition and Emotion 27 (2):345-355.
  40.  20
    Chance and Longevity. From Robin Holliday.Robin Holiday - 1995 - Bioessays 17 (5):465-466.
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  41. Sex, Gender, and Racial (In) Justice in Sport: The Treatment of South African Track Star Caster Semenya.Shari L. Dworkin, Amanda Lock Swarr & Cheryl Cooky - forthcoming - Feminist Studies.
     
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  42.  24
    British Petroleum: An Egregious Violation of the Ethic of First and Second Things.Shari R. Veil, Timothy L. Sellnow & Morgan C. Wickline - 2013 - Business and Society Review 118 (3):361-381.
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  43.  36
    Sport, Sex Segregation, and Sex Testing: Critical Reflections on This Unjust Marriage.Shari L. Dworkin & Cheryl Cooky - 2012 - American Journal of Bioethics 12 (7):21 - 23.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 21-23, July 2012.
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  44.  12
    How Stone Tools Shaped Us: Post-Phenomenology and Material Engagement Theory.Manjari Chakrabarty - 2019 - Philosophy and Technology 32 (2):243-264.
    The domain of early hominin stone tool making and tool using abilities has received little scholarly attention in mainstream philosophy of technology. This is despite the fact that archeological evidence of stone tools is widely seen today as a crucial source of information about the evolution of human cognition. There is a considerable archeological literature on the cognitive dimensions of specific hominin technical activities. However, within archeology and the study of human evolution the standard perception is stone (...)
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  45. Postmodernism and Education.Robin Usher - 1994 - Routledge.
    Postmodernism and Education responds to the interest in postmodernism as a way of understanding social, cultural and economic trends. Robin Usher and Richard Edwards explore the impact which postmodernism has had upon the theory and practice of education, using a broad analysis of postmodernism and an in-depth introduction to key writers in the field, including Lacan, Derrida, Foucault and Lyotard. In examining the impact which this thinking has had upon contemporary theory and practice of education, Usher and Edwards concentrate (...)
     
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  46.  21
    Stone Duality for Lattice Expansions.Chrysafis Hartonas - 2018 - Logic Journal of the IGPL 26 (5):475-504.
  47.  30
    Book Review:Legal System and Lawyers' Reasonings. Julius Stone[REVIEW]R. L. Stone - 1968 - Ethics 78 (4):322-.
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  48. A Marriage Manual a Practical Guide-Book to Sex and Marriage, by Hannah M. Stone and Abraham Stone.Hannah M. Stone, Gloria Stone Aitken, Hilary Hill, Aquiles J. Sobrero & Abraham Stone - 1970
     
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  49.  33
    Should Trees Have Standing?: Law, Morality, and the Environment.Christopher D. Stone - 2010 - Oup Usa.
    Originally published in 1972, Should Trees Have Standing? was a rallying point for the then burgeoning environmental movement, launching a worldwide debate on the basic nature of legal rights that reached the U.S. Supreme Court. Now, in the 35th anniversary edition of this remarkably influential book, Christopher D. Stone updates his original thesis and explores the impact his ideas have had on the courts, the academy, and society as a whole. At the heart of the book is an eminently (...)
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  50.  11
    The Human Animal: Personal Identity Without Psychology.Jim Stone - 1997 - Philosophical and Phenomenological Research 60 (2):495-497.
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