Results for 'Shari Tresky'

141 found
Order:
  1.  91
    Bioethics and Disability Rights: Conflicting Values and Perspectives. [REVIEW]Ron Amundson & Shari Tresky - 2008 - Journal of Bioethical Inquiry 5 (2/3):111-123.
    Continuing tensions exist between mainstream bioethics and advocates of the disability rights movement. This paper explores some of the grounds for those tensions as exemplified in From Chance to Choice: Genetics and Justice by Allen Buchanan and coauthors, a book by four prominent bioethicists that is critical of the disability rights movement. One set of factors involves the nature of disability and impairment. A second set involves presumptions regarding social values, including the importance of intelligence in relation to other human (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  2.  62
    On a Bioethical Challenge to Disability Rights.Ron Amundson & Shari Tresky - 2007 - Journal of Medicine and Philosophy 32 (6):541 – 561.
    Tensions exist between the disability rights movement and the work of many bioethicists. These reveal themselves in a major recent book on bioethics and genetics, From Chance to Choice: Genetics and Justice. This book defends certain genetic policies against criticisms from disability rights advocates, in part by arguing that it is possible to accept both the genetic policies and the rights of people with impairments. However, a close reading of the book reveals a series of direct moral criticisms of the (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  3.  26
    Disability, Humanity, and Personhood: A Survey of Moral Concepts.D. Christopher Ralston & Justin Ho - 2007 - Journal of Medicine and Philosophy 32 (6):619 – 633.
    Three of the articles included in this issue of the Journal of Medicine and Philosophy - Ron Amundson and Shari Tresky's "On a Bioethical Challenge to Disability Rights"; Rachel Cooper's "Can It Be a Good Thing to Be Deaf?"; and Mark T. Brown's "The Potential of the Human Embryo" - interact (in various ways) with the concepts of disability, humanity, and personhood and their normative dimensions. As one peruses these articles, it becomes apparent that terms like "disability," "human (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  4.  1
    Cross-Language Competition is Modulated by Individual Differences in Executive Function: An Aging Study.Sudarshan Aruna & Baum Shari - 2014 - Frontiers in Psychology 5.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  55
    A Path to the Oasis: Sharī'ah and Reason in Islamic Moral Epistemology. [REVIEW]Edward Omar Moad - 2007 - International Journal for Philosophy of Religion 62 (3):135 - 148.
    I propose a framework for comparative Islamic—Western ethics in which the Islamic categories "Islam, Iman," and "Ihsan" are juxtaposed with the concepts of obligation, value, and virtue, respectively. I argue that "shari'a" refers to both the obligation component and the entire structure of the Islamic ethic; suggesting a suspension of the understanding of "shari'a" as simply Islamic "law," and an alternative understanding of "usul al-fiqh" as a moral epistemology of obligation. I will test this approach by addressing the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  6.  9
    Performance and Maqasid Al-Shari’Ah’s Pentagon-Shaped Ethical Measurement.Houssem Eddine Bedoui & Walid Mansour - 2015 - Science and Engineering Ethics 21 (3):555-576.
    Business performance is traditionally viewed from the one-dimensional financial angle. This paper develops a new approach that links performance to the ethical vision of Islam based on maqasid al-shari’ah . The approach involves a Pentagon-shaped performance scheme structure via five pillars, namely wealth, posterity, intellect, faith, and human self. Such a scheme ensures that any firm or organization can ethically contribute to the promotion of human welfare, prevent corruption, and enhance social and economic stability and not merely maximize its (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  3
    Addressing Workers' Freedom of Association and its Dispute Resolution in the Context of the Shari'Ah.Kamal Halili Hassan & Mostafa Seraji - 2013 - Human Rights Review 14 (2):89-105.
    Freedom of association for trade union has been generally accepted as part of basic human rights in Islam. Freedom of association, which include the right to join and participate in trade union activities, can be susceptible to disputes between employers and employees as well as trade unions. Islam provides freedom of association in labour relations and also mechanisms to settle disputes pertaining to such freedom. Conciliation (sulh) and arbitration (tahkim) are both used methods in the inception of Islam, which have (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8.  83
    Attending to Others: Simone Weil and Epistemic Pluralism Shari Stone-Mediatore.Shari Stone-Mediatore - 2013 - Philosophical Topics 41 (2):79-95.
    Since the 1980s, feminist epistemologists have traced the cultural biases that have denied epistemic value to certain epistemic styles and agents while they have explored ways to reclaim the devalued epistemic modes--including more practical, emotionally invested, and community-situated modes of knowing--that many of us have found to be meaningful ways of engaging the world. At the same time, feminist critics have sought not merely to reverse received epistemic hierarchies but to explore more pluralistic epistemologies that appreciate as well as examine (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  33
    The Return of the Sacred to Politics as a Constitutional Law
    The Case of the Shari'Atization of Politics in Islamic Civilization.
    Bassam Tibi - 2008 - Theoria 55 (115):91-119.
    Modernity believed that processes of secularization and rationalization are universally applicable. What is taking place in the 21st century, however, suggests that the reverse, a process of de-secularization, is becoming the hallmark of the present age. In the case of Islamic civilization, in which law is shari'a, the challenge to secularization takes the form of a process of shari'atization. This is not the traditional or inherited shari'a, restricted to civil matters and to a penal code, but an (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  10.  8
    De paidéuma à la shari`a'.Daniel Ungureanu - 2008 - Cultura 5 (1):107-119.
    “From Paideuma to Shari’a”. Paideuma, concept developed by Leo Frobenius at the beginning of the XXth century, seems to regain its proper actuality when we try to understand the Islamic civilization. Among the roots which define a paideuma, in the particular case of Islam we identified the shari’a as being the most significant one. Shari`a also brings with it a new dimension: the continuous extension of the paideuma, which overpasses frontiers and national identities. The famous sartrian expression (...)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  11.  5
    The Metaphysics of a Contemporary Islamic Shari'A: A MetaRealist Perspective.Matthew L. N. Wilkinson - 2015 - Journal of Critical Realism 14 (4):350-365.
    The philosophy of metaReality and, in particular, ideas of transcendence can ‘underlabour’ for the re-enchantment of Islamic praxis, ethics and law by helping to uncover in a systematic, non-arbitrary way the spiritual objectives inherent in the basic beliefs, practices and obligations of Islam. The commonly accepted elements of the Islamic legal pathway, such as the obligation of marriage, far from being inhibiting, can help humans access the dialectical pulse of freedom and the emancipatory meaning inherent tendentially in human relationships. Thus, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  12.  1
    Women’s Rights in Islamic Shari’A: Between Interpretation, Culture and Politics.Dina Mansour - 2014 - Muslim World Journal of Human Rights 11 (1):1-24.
    This article analyses existing biases – whether due to misinterpretation, culture or politics – in the application of women’s rights under Islamic Shari’a law. The paper argues that though in its inception, one purpose of Islamic law may have aimed at elevating the status of women in pre-Islamic Arabia, biases in interpreting such teachings have failed to free women from discrimination and have even added “divinity” to their persistent subjugation. By examining two case studies – Saudi Arabia and Egypt (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  13.  4
    Socially Responsible Investment: Insights From Shari'a Departments in Islamic Financial Institutions.Shakir Ullah, Dima Jamali & Ian A. Harwood - 2014 - Business Ethics: A European Review 23 (2):218-233.
    Islamic financial institutions (IFIs) are emerging as prominent players in the financial world and are increasingly known for their conservative socially responsible investment (SRI). Being the Shari'a regulators and monitors of IFIs, the Shari'a departments are expected to implement the Islamic perspective of SRI – drawn from Shari'a principles – in their respective institutions. The purpose of this paper is to develop an SRI framework applicable to IFIs and other Shari'a compliant entities and assess its applicability (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  14.  2
    A Path to the Oasis: Sharī‘Ah and Reason in Islamic Moral Epistemology.Edward Omar Moad - 2007 - International Journal for Philosophy of Religion 62 (3):135-148.
    I propose a framework for comparative Islamic—Western ethics in which the Islamic categories "Islam, Iman," and "Ihsan" are juxtaposed with the concepts of obligation, value, and virtue, respectively. I argue that "shari'a" refers to both the obligation component and the entire structure of the Islamic ethic; suggesting a suspension of the understanding of "shari'a" as simply Islamic "law," and an alternative understanding of "usul al-fiqh" as a moral epistemology of obligation. I will test this approach by addressing the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. Extension of Shari'Ah in Northern Nigeria: Human Rights Implications for Non-Muslim Minorities.Ahmad Ali - 2005 - Muslim World Journal of Human Rights 2 (1).
    States in northern Nigeria are the latest in a list of political entities around the world formalizing religious law, or institutionalizing Shari'ah, into their public law system. Shari'ah applies in many Muslim-majority countries in the realm of personal law. However, when it is expanded and made to apply as part of public law, it carries enormous constitutional implications. This article examines the institutionalization of Shari'ah in twelve northern states of Nigeria in year 2000 and the likely implications (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  16.  5
    Islamic Finance Ethics and Shari'Ah Law in the Aftermath of the Crisis: Concept and Practice of Shari'Ah Compliant Finance.Volker Nienhaus - 2011 - Ethical Perspectives 18 (4):591-623.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  17.  2
    Does Shari ’Ah Screening Cause Abnormal Returns? Empirical Evidence From Islamic Equity Indices‘.Dawood Ashraf - forthcoming - Journal of Business Ethics.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  18.  16
    Religion as Law. An Action-Theoretical Approach to Shari'Ah.Gabriele Cappai - 2014 - Zeitschrift für Religionswissenschaft 22 (2):226-249.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 22 Heft: 2 Seiten: 226-249.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19. Larry May and Shari Collins Sharratt, Eds., Applied Ethics: A Multicultural Approach Reviewed By.Clare Palmer - 1995 - Philosophy in Review 15 (1):58-60.
     
    Export citation  
     
    My bibliography  
  20.  16
    Roman Catholicism and the Temptation of Shari'A.Aidan O'Neill - 2009 - Common Knowledge 15 (2):269-315.
    The question posed in this article is whether Catholics can fully, unreservedly, and conscientiously carry out their duties as citizens and as holders of their various public offices (legislative, judicial and executive) of the State, in accordance with the laws and constitution of the democratic and pluralist States in which they live. My concern—as a practicing Catholic and a practicing lawyer—is that the increasingly fierce Church criticism, which arose during the papacy of John Paul II and now of Benedict XVI, (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  21.  21
    Book Review: Shari Stone-Mediatore. Reading Across Borders: Storytelling and Knowledges of Resistance. Newyork: Palgrave Macmillan, 2003. [REVIEW]Susan Babbitt - 2006 - Hypatia 21 (3):203-206.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  18
    Book Review: Shari M. Huhndorf. Going Native: Indians in the American Cultural Imagination. Ithaca: Cornell University Press, 2001. [REVIEW]Katy Gray Brown - 2003 - Hypatia 18 (3):218-221.
  23.  9
    Islam and the Secular State: Negotiating the Future of Shari'a by Abdullahi Ahmed An-Na'im. [REVIEW]Don Conway-Long - 2012 - Human Rights Review 13 (2):251-253.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24.  21
    Islamic Legal Theory, Secularism and Religious Pluralism: Is Modern Religious Freedom Sufficient for the Shari'a 'Purpose [Maqsid]' of 'Preserving Religion [Hifz Al-Din]?'.Andrew F. March - unknown
  25.  13
    Shari'a Reasoning and the Justice of Religious War.Christopher J. Eberle - 2012 - Philosophia 40 (2):195-211.
    Most contemporary advocates of the Just War Tradition (JWT) condemn religious war. If they are correct, waging war should be a secular affair, fully justifiable on non-religious grounds. This secularized understanding of the JWT draws on normative commitments that lead many political theorists to advocate in favor of a secularized politics in western liberal polities. As a matter of historical fact and contemporary commitment, many Muslims have rejected the secularized conception of the morality of war found in contemporary conceptions of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  26.  1
    Sharīʿa in Africa Today: Reactions and ResponsesEdited by John Chesworth and Franz Kogelmann.Alamin Mazrui - forthcoming - Journal of Islamic Studies:etv110.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  27.  2
    Should Western Corporations Ban the Use of Shari’a Arbitration Clauses in Their Commercial Contracts?Albert D. Spalding & Eun-Jung Katherine Kim - 2015 - Journal of Business Ethics 132 (3):613-626.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  2
    Al-Fihrist Li Ibn Al-Nadīm by Ibn Al-Nadīm; Shāri Muhammad Alī. [REVIEW]George Sarton - 1933 - Isis: A Journal of the History of Science 20:283-285.
    Direct download  
     
    Export citation  
     
    My bibliography  
  29.  1
    An Islamic Response to Greek Astronomy: Kitāb Taʿdīl Hayʾat Al-Aflāk of Sadr Al-SharīʿaAn Islamic Response to Greek Astronomy: Kitab Tadil Hayat Al-Aflak of Sadr Al-Sharia.E. S. Kennedy & Ahmad S. Dallal - 1997 - Journal of the American Oriental Society 117 (2):384.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  30.  1
    Approaches to Sharī'a: A Response to N. J. Coulson's a History of Islamic Law.Muhammed Selim El-awa - 1991 - Journal of Islamic Studies 2 (2):143-179.
    Direct download  
     
    Export citation  
     
    My bibliography  
  31.  1
    Knowledge and Purification of the Soul an Annotated Translation with Introduction of Sfahani's Kitab Al-Dhari'a Ila Makarim Al-Shari'A.Y. Mohamed - 1998 - Journal of Islamic Studies 9 (1):1-34.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32.  1
    Shari Horner, The Discourse of Enclosure: Representing Women in Old English Literature. Albany, N.Y.: State University of New York Press, 2001. Pp. Ix, 207; 1 Black-and-White Figure. [REVIEW]Anne Savage - 2003 - Speculum 78 (2):520-523.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  33. Book Review: Shari Stone-Mediatore. Reading Across Borders: Storytelling and Knowledges of Resistance. Newyork: Palgrave Macmillan, 2003. [REVIEW]Susan Babbitt - 2006 - Hypatia: A Journal of Feminist Philosophy 21 (3):203-206.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. Book Review: Shari M. Huhndorf. Going Native: Indians in the American Cultural Imagination. Ithaca: Cornell University Press, 2001. [REVIEW]Katy Gray Brown - 2003 - Hypatia: A Journal of Feminist Philosophy 18 (3):218-221.
  35. Shari Ah Compliant Private Equity and Islamic Venture Capital by Fara Madehah Ahmad Farid.I. Cebeci - 2015 - Journal of Islamic Studies 26 (2):252-253.
    Direct download  
     
    Export citation  
     
    My bibliography  
  36. Shariʿah Governance in Islamic BanksBy Zulkifli Hasan.Ismail Cebeci - 2015 - Journal of Islamic Studies 26 (3):393-395.
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  37. An Islamic Response to Greek Astronomy: Kitāb Ta‘Dīl Hay’at Al-Aflāk of Sadr Al-Sharī‘A. Edited with Translation and Commentary.Ahmad Dallal - 1995 - Brill.
    This study provides a detailed description of ways in which Muslim astronomers handled the Greek astronomical legacy, reassessed its cultural and philosophical implications in light of their religiously-inspired world view, and proposed to modify it.
    No categories
     
    Export citation  
     
    My bibliography  
  38. Islam, Women and Gender Justice (Shari'Ah Law).Asghar Ali Engineer - 2004 - Journal of Dharma 29 (2):183-200.
     
    Export citation  
     
    My bibliography  
  39. Shari’Ah Perspective on Green Jobs and Environmental Ethics.Mehdi Shabannia Mansour, Kamal Halili Hassan & Parviz Bagheri - 2017 - Ethics, Policy and Environment 20 (1):59-77.
    The concept of green jobs emerged in 2007 as a means for conserving energy, minimizing natural gas emissions, reducing pollution and waste and protecting and improving ecosystems. The practice of decent employment through such jobs has caught on significantly and shown much positive effects. Decent work refers to employment opportunities that provide for fair income, security, improving personal and social development and promoting equality. Combining green job and decent work as a new approach can alter the traditional perspective of labour (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  40. Shari Collins, Bertha Alvarez Manninen, Jacqueline M. Gately, and Eric Comerford, Being Ethical: Classic and New Voices on Contemporary Issues.Shaun Miller - 2017 - Teaching Ethics 17 (1):127-128.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  41. Dog Portraits by Shari Hatt.Pat Naldi - 2014 - Philosophy of Photography 5 (2):89-92.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42. History of the Shari' a in Some States of Northern Nigeria to Circa 2000.T. M. Naniya - 2002 - Journal of Islamic Studies 13 (1):14-31.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43. Politics Without a Past. The Absence of History in Postcommunist Nationalism. By Shari J. Cohen.B. Petersson - 2003 - The European Legacy 8 (1):117-117.
     
    Export citation  
     
    My bibliography  
  44. Al-fihrist li Ibn al-NadīmIbn al-Nadīm Shāri Muhammad Alī.George Sarton - 1933 - Isis 20 (1):283-285.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  45. Rightful Measures : Irrigation, Land, and the Shari 'Ah in the Algerian Touat'.Judith Scheele - 2012 - In Paul Dresch & Hannah Skoda (eds.), Legalism: Anthropology and History. Oxford University Press.
     
    Export citation  
     
    My bibliography  
  46. A Woman's Place: A Confrontation With Bedouin Custom In The Sharīʿa Court.Ron Shaham - 1993 - Journal of the American Oriental Society 113 (2):192-197.
    Direct download  
     
    Export citation  
     
    My bibliography  
  47. A Woman's Place: A Confrontation with Bedouin Custom in the Sharīʿa CourtA Woman's Place: A Confrontation with Bedouin Custom in the Sharia Court.Ron Shaham - 1993 - Journal of the American Oriental Society 113 (2):192.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48. Divorce in the Libyan Family: A Study Based on the Sijills of the Shariʿa Courts of Ajdābiyya and KufraDivorce in the Libyan Family: A Study Based on the Sijills of the Sharia Courts of Ajdabiyya and Kufra.Susan A. Spectorsky & Aharon Layish - 1994 - Journal of the American Oriental Society 114 (4):678.
  49. Averroes on the Sharîʿah of the Philosophers.Richard C. Taylor - unknown
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50. Ali Shari'Ati and Bint Al-Shati' on Free Will: A Comparison.Y. Wahyudi - 1998 - Journal of Islamic Studies 9 (1):35-45.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 141