Results for 'Shari Tresky'

201 found
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  1.  95
    On a Bioethical Challenge to Disability Rights.Ron Amundson & Shari Tresky - 2007 - Journal of Medicine and Philosophy 32 (6):541 – 561.
    Tensions exist between the disability rights movement and the work of many bioethicists. These reveal themselves in a major recent book on bioethics and genetics, From Chance to Choice: Genetics and Justice. This book defends certain genetic policies against criticisms from disability rights advocates, in part by arguing that it is possible to accept both the genetic policies and the rights of people with impairments. However, a close reading of the book reveals a series of direct moral criticisms of the (...)
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  2. Bioethics and Disability Rights: Conflicting Values and Perspectives. [REVIEW]Ron Amundson & Shari Tresky - 2008 - Journal of Bioethical Inquiry 5 (2-3):111-123.
    Continuing tensions exist between mainstream bioethics and advocates of the disability rights movement. This paper explores some of the grounds for those tensions as exemplified in From Chance to Choice: Genetics and Justice by Allen Buchanan and coauthors, a book by four prominent bioethicists that is critical of the disability rights movement. One set of factors involves the nature of disability and impairment. A second set involves presumptions regarding social values, including the importance of intelligence in relation to other human (...)
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  3.  66
    Disability, Humanity, and Personhood: A Survey of Moral Concepts.D. Christopher Ralston & Justin Ho - 2007 - Journal of Medicine and Philosophy 32 (6):619 – 633.
    Three of the articles included in this issue of the Journal of Medicine and Philosophy - Ron Amundson and Shari Tresky's "On a Bioethical Challenge to Disability Rights"; Rachel Cooper's "Can It Be a Good Thing to Be Deaf?"; and Mark T. Brown's "The Potential of the Human Embryo" - interact (in various ways) with the concepts of disability, humanity, and personhood and their normative dimensions. As one peruses these articles, it becomes apparent that terms like "disability," "human (...)
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  4.  5
    Six-Month-Old Infants Expect Agents to Minimize the Cost of Their Actions.Shari Liu & Elizabeth S. Spelke - 2017 - Cognition 160:35-42.
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  5.  8
    Using the Maqāṣid Al-Sharīʿah to Furnish an Islamic Bioethics: Conceptual and Practical Issues.Aasim I. Padela - 2019 - Journal of Bioethical Inquiry 16 (3):347-352.
    The field of Islamic bioethics is currently in development as thinkers delineate its normative content, ethical scope and research methods. Some scholars have offered Islamic bioethical frameworks based on the maqāṣid al-Sharīʿah, the higher objectives of Islamic law, to help advance the field. Accordingly, a recent JBI paper by Ibrahim and colleagues describes a method for using the maqāṣid al-Sharīʿah to provide moral end-goals and deliberative mechanisms for an Islamic bioethics. Herein I highlight critical conceptual and practical gaps in the (...)
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  6.  32
    Moral Behaviour, Moral Development and Motivation.Sharie McNamee - 1977 - Journal of Moral Education 7 (1):27-31.
    Abstract In this study of the relationship between moral behaviour, level of moral development, and motivation, moral behaviour was assessed in an experimental situation in which it was necessary to violate the experimenter's authority to help someone; level of moral development was assessed by Kohlberg's Moral Judgment Scale, and motivation by a post?experimental interview. Although 72 per cent of the subjects stated afterwards that they felt that they should help, only 43 per cent did, and only 6 per cent volunteered (...)
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  7.  35
    Shari’Ah Perspective on Green Jobs and Environmental Ethics.Mehdi Shabannia Mansour, Kamal Halili Hassan & Parviz Bagheri - 2017 - Ethics, Policy and Environment 20 (1):59-77.
    The concept of green jobs emerged in 2007 as a means for conserving energy, minimizing natural gas emissions, reducing pollution and waste and protecting and improving ecosystems. The practice of decent employment through such jobs has caught on significantly and shown much positive effects. Decent work refers to employment opportunities that provide for fair income, security, improving personal and social development and promoting equality. Combining green job and decent work as a new approach can alter the traditional perspective of labour (...)
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  8.  13
    Does Shari ’Ah Screening Cause Abnormal Returns? Empirical Evidence From Islamic Equity Indices‘.Dawood Ashraf - 2016 - Journal of Business Ethics 134 (2):209-228.
    Islamic equity funds are subject to the screening criteria for stock selection imposed by the principles of Islamic jurisprudence. Equities must pass three basic screens: revenue source, business activity, and financial factors to be included in an Islamic fund. However, screening criteria are not universal especially for the financial factors. One can use financial ratios based on either the book-value of total assets or the market-value of equity for screening of stocks. This may not only result in a different portfolio (...)
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  9.  50
    Performance and Maqasid Al-Shari’Ah’s Pentagon-Shaped Ethical Measurement.Houssem Eddine Bedoui & Walid Mansour - 2015 - Science and Engineering Ethics 21 (3):555-576.
    Business performance is traditionally viewed from the one-dimensional financial angle. This paper develops a new approach that links performance to the ethical vision of Islam based on maqasid al-shari’ah . The approach involves a Pentagon-shaped performance scheme structure via five pillars, namely wealth, posterity, intellect, faith, and human self. Such a scheme ensures that any firm or organization can ethically contribute to the promotion of human welfare, prevent corruption, and enhance social and economic stability and not merely maximize its (...)
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  10.  24
    British Petroleum: An Egregious Violation of the Ethic of First and Second Things.Shari R. Veil, Timothy L. Sellnow & Morgan C. Wickline - 2013 - Business and Society Review 118 (3):361-381.
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  11. Sex, Gender, and Racial (In) Justice in Sport: The Treatment of South African Track Star Caster Semenya.Shari L. Dworkin, Amanda Lock Swarr & Cheryl Cooky - forthcoming - Feminist Studies.
     
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  12.  37
    Sport, Sex Segregation, and Sex Testing: Critical Reflections on This Unjust Marriage.Shari L. Dworkin & Cheryl Cooky - 2012 - American Journal of Bioethics 12 (7):21 - 23.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 21-23, July 2012.
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  13.  3
    Psychometric Properties of the Difficulties in Emotion Regulation Scale and Its Short Forms in Adults With Emotional Disorders.Lauren S. Hallion, Shari A. Steinman, David F. Tolin & Gretchen J. Diefenbach - 2018 - Frontiers in Psychology 9.
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  14.  9
    Anxiety-Linked Expectancy Bias Across the Adult Lifespan.Shari A. Steinman, Frederick L. Smyth, Romola S. Bucks, Colin MacLeod & Bethany A. Teachman - 2013 - Cognition and Emotion 27 (2):345-355.
  15.  3
    Lexical-Perceptual Integration Influences Sensorimotor Adaptation in Speech.Nicolas J. Bourguignon, Shari R. Baum & Douglas M. Shiller - 2014 - Frontiers in Human Neuroscience 8.
  16.  1
    “Getting Your Body Back”: Postindustrial Fit Motherhood in Shape Fit Pregnancy Magazine.Faye Linda Wachs & Shari L. Dworkin - 2004 - Gender and Society 18 (5):610-624.
    This investigation explores how contemporary motherhood is constituted in postindustrial consumer culture through a content and textual analysis of Shape Fit Pregnancy. Using all available issues of the magazine from its inception in 1997 to 2003, the authors first underscore a key tension surrounding pregnant women’s bodies within health and fitness discourse: That the pregnant form is presented as maternally successful yet aesthetically problematic. Second, the authors reveal how contemporary mothers are defined as newly responsible for a second shift of (...)
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  17. "How America Disguises its Violence: Colonialism, Mass Incarceration, and the Need for Resistant Imagination".Shari Stone-Mediatore - 2019 - Critical Review of International Social and Political Philosophy 2019 (5):1-20.
    This paper examines how a delusive social imaginary of criminal-justice has underpinned contemporary U.S. mass incarceration and encouraged widespread indifference to its violence. I trace the complicity of this criminal-justice imaginary with state-organized violence by comparing it to an imaginary that supported colonial violence. I conclude by discussing how those of us outside of prison can begin to resist the entrenched images and institutions of mass incarceration by engaging the work and imagining the perspective of incarcerated people.
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  18.  16
    Islamic Finance Ethics and Shari'Ah Law in the Aftermath of the Crisis: Concept and Practice of Shari'Ah Compliant Finance.Volker Nienhaus - 2011 - Ethical Perspectives 18 (4):591-623.
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  19.  1
    Applied Ethics: A Multicultural Approach.Larry May, Shari Collins-Chobanian & Kai Wong (eds.) - 2001 - Prentice-Hall.
    This text addresses various topics in applied ethics from Western and non-Western perspectives. Multicultural perspectives are fully integrated throughout the text.
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  20.  52
    Chandra Mohanty and the Revaluing of "Experience".Shari Stone-Mediatore - 1998 - Hypatia 13 (2):116 - 133.
    Joan Scott's poststructuralist critique of experience demonstrates the dangers of empiricist narratives of experience but leaves feminists without a meaningful way to engage nonempiricist, experience-oriented texts, texts that constitute many women's primary means of taking control over their own representation. Using Chandra Mohanty's analysis of the role of writing in Third World feminisms, I articulate a concept of experience that incorporates poststructuralist insights while enabling a more responsible reading of Third World women's narratives.
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  21.  9
    ‘Fatwa Repositioning’: The Hidden Struggle for Shari’a Compliance Within Islamic Financial Institutions.Shakir Ullah, Ian A. Harwood & Dima Jamali - 2018 - Journal of Business Ethics 149 (4):895-917.
    Islamic Financial Institutions have recently witnessed remarkable growth driven by their holistic business model. The key differentiator of IFIs is their Shari’a-based business proposition which often requires some financial sacrifices, e.g. being ethical, responsible and philanthropic. It also requires them to refrain from investments in tobacco, alcohol, pornography or earning interest. For IFIs’ sponsors and managers, however, the key motivational factor for entering the Islamic financial market is not the achievement of Shari’a objectives through the holistic business model, (...)
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  22.  1
    Sharīʿa Scripts: A Historical Anthropology By Brinkley Messick.R. Michael Feener - 2020 - Journal of Islamic Studies 31 (1):108-110.
    Sharīʿa Scripts: A Historical Anthropology By MessickBrinkley, xii + 519 pp. Price HB £54.00. EAN 978–0231178747.
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  23.  26
    Socially Responsible Investment: Insights From Shari'a Departments in Islamic Financial Institutions.Shakir Ullah, Dima Jamali & Ian A. Harwood - 2014 - Business Ethics: A European Review 23 (2):218-233.
    Islamic financial institutions (IFIs) are emerging as prominent players in the financial world and are increasingly known for their conservative socially responsible investment (SRI). Being the Shari'a regulators and monitors of IFIs, the Shari'a departments are expected to implement the Islamic perspective of SRI – drawn from Shari'a principles – in their respective institutions. The purpose of this paper is to develop an SRI framework applicable to IFIs and other Shari'a compliant entities and assess its applicability (...)
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  24. Reading Across Borders: Storytelling and Knowledges of Resistance.Shari Stone-Mediatore - 2003 - Palgrave-Macmillan.
    Bringing together the work of Hannah Arendt, poststructuralist and hermeneutic theories of narrative, and feminist standpoint theory, this book examines the role of narrative in both ideological and critical political thinking. The book recasts feminist affirmations (and critiques) of "marginal experience" by situating experience and identity within a theory of narrative and it identifies the specific narrative strategies that impede, and those that facilitate, feminist and democratic struggles.
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  25.  18
    Teacher Narratives as Interruptive: Toward Critical Colleagueship.Shari Stenberg, Peter M. Gray & Chris W. Gallagher - 2002 - Symploke 10 (1):32-51.
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  26.  3
    The Evolution of the EC's Regional Development Policy and its Impact on the Welfare State.Shari O. Garmise - 1994 - History of European Ideas 19 (1-3):161-167.
  27.  8
    From Quietism to Quiet Politics: Inheriting Emerson's Antislavery Testimony.Shari Goldberg - 2008 - Paragraph 31 (3):281-303.
    While Ralph Waldo Emerson has been increasingly acknowledged as an American thinker influential in the evolution of nineteenth-century philosophy, his essays have largely failed to escape the charges of quietism and political apathy bestowed upon them in his lifetime. Yet if Emerson insisted on the importance of silence to the antislavery movement, it was perhaps due to his theory that one's deepest obligations become involuntarily part of the self and thus refuse to withstand representation in direct speech. My article reads (...)
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  28.  4
    Ali Shari'Ati and Bint Al-Shati' on Free Will: A Comparison.Y. Wahyudi - 1998 - Journal of Islamic Studies 9 (1):35-45.
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  29.  2
    Shari Ah Compliant Private Equity and Islamic Venture Capital by Fara Madehah Ahmad Farid.I. Cebeci - 2015 - Journal of Islamic Studies 26 (2):252-253.
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  30.  2
    Shariʿah Governance in Islamic BanksBy Zulkifli Hasan.Ismail Cebeci - 2015 - Journal of Islamic Studies 26 (3):393-395.
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  31.  30
    Beyond Sax and Welfare Interests.Shari Collins-Chobanian - 2000 - Environmental Ethics 22 (2):133-148.
    In “The Search for Environmental Rights,” Joseph Sax argues that each individual should have, as a right, freedom from environmental hazards and access to environmental benefits, but he makes clear that environmental rights do not exist and their recognition would truly be a novel step. Sax states that environmental rights are different from existing human rights and argues that the closest analogy is welfare interests. In arguing for environmental rights, I follow Sax’s direction and draw from the work of those (...)
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  32.  8
    Chandra Mohanty and the Revaluing of “Experience”.Shari Stone-Mediatore - 1998 - Hypatia 13 (2):116-133.
    Joan Scott's poststructuralist critique of experience demonstrates the dangers of empiricist narratives of experience but leaves feminists without a meaningful way to engage nonempiricist, experience-oriented texts, texts that constitute many women's primary means of taking control over their own representation. Using Chandra Mohanty's analysis of the role of writing in Third World feminisms, I articulate a concept of experience that incorporates poststructuralist insights while enabling a more responsible reading of Third World women's narratives.
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  33. A Path to the Oasis: Sharī‘Ah and Reason in Islamic Moral Epistemology.Edward Omar Moad - 2007 - International Journal for Philosophy of Religion 62 (3):135 - 148.
    I propose a framework for comparative Islamic—Western ethics in which the Islamic categories "Islam, Iman," and "Ihsan" are juxtaposed with the concepts of obligation, value, and virtue, respectively. I argue that "shari'a" refers to both the obligation component and the entire structure of the Islamic ethic; suggesting a suspension of the understanding of "shari'a" as simply Islamic "law," and an alternative understanding of "usul al-fiqh" as a moral epistemology of obligation. I will test this approach by addressing the (...)
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  34.  33
    Tri-Parent Baby Technology and Preservation of Lineage: An Analysis From the Perspective of Maqasid Al-Shari’Ah Based Islamic Bioethics.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Science and Engineering Ethics 25 (1):129-142.
    Tri-parent baby technology is an assisted reproductive treatment which aims to minimize or eliminate maternal inheritance of mutated mitochondrial DNA. The technology became popular following the move by the United Kingdom in granting license to a group of researchers from the Newcastle Fertility Centre, Newcastle University to conduct research on the symptoms of defective mtDNA. This technology differs from other assisted reproductive technology because it involves the use of gamete components retrieved from three different individuals. Indirectly, it affects the preservation (...)
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  35.  20
    Dog Portraits.Shari Hatt - 2014 - Philosophy of Photography 5 (2):158-159.
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  36.  1
    Dog Portraits.Shari Hatt - 2014 - Philosophy of Photography 5 (2):144-145.
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  37. Dog Portraits.Shari Hatt - 2014 - Philosophy of Photography 5 (2):168-169.
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  38.  2
    Separating Spheres: Legal Ideology V. Paternity Testing in Divorce Cases.Shari Rudavsky - 1999 - Science in Context 12 (1):123-138.
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  39.  3
    The Culture of the Copy: Striking Likenesses, Unreasonable Facsimiles. Hillel Schwartz.Shari Rudavsky - 2000 - Isis 91 (1):129-130.
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  40. Shari'Ah Sanctions as Secular Grace?: A Nigerian Islamic Debate and an Intellectual Response.Lamin Sanneh - 2003 - Transformation: An International Journal of Holistic Mission Studies 20 (4):232-244.
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  41.  3
    Sharīʿa in Africa Today: Reactions and ResponsesEdited by John Chesworth and Franz Kogelmann.Alamin Mazrui - forthcoming - Journal of Islamic Studies:etv110.
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  42. Book Review: Bootstrap Dreams: U.S. Microenterprise Development in an Era of Welfare Reform. [REVIEW]Shari L. Dworkin - 2006 - Gender and Society 20 (1):140-142.
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  43.  25
    Shari’a Reasoning and the Justice of Religious War.Christopher J. Eberle - 2012 - Philosophia 40 (2):195-211.
    Most contemporary advocates of the Just War Tradition (JWT) condemn religious war. If they are correct, waging war should be a secular affair, fully justifiable on non-religious grounds. This secularized understanding of the JWT draws on normative commitments that lead many political theorists to advocate in favor of a secularized politics in western liberal polities. As a matter of historical fact and contemporary commitment, many Muslims have rejected the secularized conception of the morality of war found in contemporary conceptions of (...)
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  44. Epistemologies of Discomfort: What Military-Family Anti-War Activists Can Teach Us About Knowledge of Violence.Shari Stone-Mediatore - 2010 - Studies in Social Justice 4 (1):25-45.
    This paper examines the particular relevance of feminist critiques of epistemic authority in contexts of institutionalized violence. Reading feminist criticism of “experts” together with theorists of institutionalized violence, Stone-Mediatore argues that typical expert modes of thinking are incapable of rigorous knowledge of institutionalized violence because such knowledge requires a distinctive kind of thinking-within-discomfort for which conventionally trained experts are ill-suited. The author demonstrates the limitations of “expert” modes of thinking with reference to writings on the Iraq war by Michael Ignatieff (...)
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  45.  10
    Higher Ethical Objective (Maqasid Al-Shari’Ah) Augmented Framework for Islamic Banks: Assessing Ethical Performance and Exploring Its Determinants.Arman Mergaliyev, Mehmet Asutay, Alija Avdukic & Yusuf Karbhari - 2021 - Journal of Business Ethics 170 (4):797-834.
    This study utilises higher objectives postulated in Islamic moral economy or the maqasid al-Shari’ah theoretical framework’s novel approach in evaluating the ethical, social, environmental and financial performance of Islamic banks. Maqasid al-Shari’ah is interpreted as achieving social good as a consequence in addition to well-being and, hence, it goes beyond traditional social responsibility. This study also explores the major determinants that affect maqasid performance as expressed through disclosure analysis. By expanding the traditional maqasid al-Shari’ah,, we develop a (...)
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  46.  1
    Sharīʿa Scripts: A Historical Anthropology.R. Michael Feener - forthcoming - Journal of Islamic Studies.
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  47.  14
    Nanook and His Contemporaries: Imagining Eskimos in American Culture, 1897-1922.Shari M. Huhndorf - 2000 - Critical Inquiry 27 (1):122-148.
  48. Cross-Border Feminism: Shifting the Terms of Debate for Us and European Feminists.Shari Stone-Mediatore - 2009 - Journal of Global Ethics 5 (1):57 – 71.
    Recent decades of women's rights advocacy have produced numerous regional and international agreements for protecting women's security, including a UN convention that affirms the state's responsibility to protect key gender-specific rights, with no exceptions on the basis of culture or religion. At the same time, however, the focus on universal women's rights has enabled influential feminists in the United States to view women's rights in opposition to culture, and most often in opposition to other people's cultures. Not surprisingly, then, feminists (...)
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  49.  10
    Being Ethical: Classic and New Voices on Contemporary Issues.Shari Collins, Bertha Alvarez Manninen, Jacqueline M. Gately & Eric Comerford (eds.) - 2016 - Broadview Press.
    This anthology takes a broad approach to ethics, incorporating traditional topics and texts while bringing in voices and themes that are too often excluded. A substantial section on ethical theory is provided, as are readings on topics such as oppression, sex, identity, the environment, life and death, war and terror, and caring for others. Accessible introductions and discussion questions are included throughout to contextualize material for the student reader without playing favorites among the positions at issue.
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  50. Challenging Academic Norms: An Epistemology for Feminist and Multicultural Classrooms.Shari Stone-Mediatore - 2007 - National Women's Studies Association Journal 19 (2):55-78.
    Even while progressive educators and feminist standpoint theorists defend the value of marginalized perspectives, many marginal-voice texts continue to be deprecated in academic contexts due to their seemingly "unprofessional," engaged, and creative styles. Thus, scholars who seek to defend a feminist and multicultural curriculum need a theory of knowledge that goes beyond current standpoint theory and accounts for the unorthodox format in which many maringal standpoints appear. In response to this challenge, this essay draws on feminist and postcolonial critics of (...)
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