Results for 'Shari Tresky'

243 found
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  1.  99
    On a bioethical challenge to disability rights.Ron Amundson & Shari Tresky - 2007 - Journal of Medicine and Philosophy 32 (6):541 – 561.
    Tensions exist between the disability rights movement and the work of many bioethicists. These reveal themselves in a major recent book on bioethics and genetics, From Chance to Choice: Genetics and Justice. This book defends certain genetic policies against criticisms from disability rights advocates, in part by arguing that it is possible to accept both the genetic policies and the rights of people with impairments. However, a close reading of the book reveals a series of direct moral criticisms of the (...)
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  2. Bioethics and disability rights: Conflicting values and perspectives. [REVIEW]Ron Amundson & Shari Tresky - 2008 - Journal of Bioethical Inquiry 5 (2-3):111-123.
    Continuing tensions exist between mainstream bioethics and advocates of the disability rights movement. This paper explores some of the grounds for those tensions as exemplified in From Chance to Choice: Genetics and Justice by Allen Buchanan and coauthors, a book by four prominent bioethicists that is critical of the disability rights movement. One set of factors involves the nature of disability and impairment. A second set involves presumptions regarding social values, including the importance of intelligence in relation to other human (...)
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  3.  74
    Disability, humanity, and personhood: A survey of moral concepts.D. Christopher Ralston & Justin Ho - 2007 - Journal of Medicine and Philosophy 32 (6):619 – 633.
    Three of the articles included in this issue of the Journal of Medicine and Philosophy - Ron Amundson and Shari Tresky's "On a Bioethical Challenge to Disability Rights"; Rachel Cooper's "Can It Be a Good Thing to Be Deaf?"; and Mark T. Brown's "The Potential of the Human Embryo" - interact (in various ways) with the concepts of disability, humanity, and personhood and their normative dimensions. As one peruses these articles, it becomes apparent that terms like "disability," "human (...)
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  4.  7
    Six-month-old infants expect agents to minimize the cost of their actions.Shari Liu & Elizabeth S. Spelke - 2017 - Cognition 160 (C):35-42.
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  5.  24
    British Petroleum: An Egregious Violation of the Ethic of First and Second Things.Shari R. Veil, Timothy L. Sellnow & Morgan C. Wickline - 2013 - Business and Society Review 118 (3):361-381.
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  6.  38
    Shari’ah Perspective on Green Jobs and Environmental Ethics.Mehdi Shabannia Mansour, Kamal Halili Hassan & Parviz Bagheri - 2017 - Ethics, Policy and Environment 20 (1):59-77.
    The concept of green jobs emerged in 2007 as a means for conserving energy, minimizing natural gas emissions, reducing pollution and waste and protecting and improving ecosystems. The practice of decent employment through such jobs has caught on significantly and shown much positive effects. Decent work refers to employment opportunities that provide for fair income, security, improving personal and social development and promoting equality. Combining green job and decent work as a new approach can alter the traditional perspective of labour (...)
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  7.  18
    Teacher narratives as interruptive: Toward critical colleagueship.Shari Stenberg, Peter M. Gray & Chris W. Gallagher - 2002 - Symploke 10 (1):32-51.
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  8.  13
    Does Shari ’ah Screening Cause Abnormal Returns? Empirical Evidence from Islamic Equity Indices‘.Dawood Ashraf - 2016 - Journal of Business Ethics 134 (2):209-228.
    Islamic equity funds are subject to the screening criteria for stock selection imposed by the principles of Islamic jurisprudence. Equities must pass three basic screens: revenue source, business activity, and financial factors to be included in an Islamic fund. However, screening criteria are not universal especially for the financial factors. One can use financial ratios based on either the book-value of total assets or the market-value of equity for screening of stocks. This may not only result in a different portfolio (...)
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  9.  55
    Performance and Maqasid al-Shari’ah’s Pentagon-Shaped Ethical Measurement.Houssem Eddine Bedoui & Walid Mansour - 2015 - Science and Engineering Ethics 21 (3):555-576.
    Business performance is traditionally viewed from the one-dimensional financial angle. This paper develops a new approach that links performance to the ethical vision of Islam based on maqasid al-shari’ah . The approach involves a Pentagon-shaped performance scheme structure via five pillars, namely wealth, posterity, intellect, faith, and human self. Such a scheme ensures that any firm or organization can ethically contribute to the promotion of human welfare, prevent corruption, and enhance social and economic stability and not merely maximize its (...)
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  10.  4
    The evolution of the EC's regional development policy and its impact on the welfare state.Shari O. Garmise - 1994 - History of European Ideas 19 (1-3):161-167.
  11.  8
    From Quietism to Quiet Politics: Inheriting Emerson's Antislavery Testimony.Shari Goldberg - 2008 - Paragraph 31 (3):281-303.
    While Ralph Waldo Emerson has been increasingly acknowledged as an American thinker influential in the evolution of nineteenth-century philosophy, his essays have largely failed to escape the charges of quietism and political apathy bestowed upon them in his lifetime. Yet if Emerson insisted on the importance of silence to the antislavery movement, it was perhaps due to his theory that one's deepest obligations become involuntarily part of the self and thus refuse to withstand representation in direct speech. My article reads (...)
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  12. Sex, Gender, and Racial (In) Justice in Sport: The Treatment of South African Track Star Caster Semenya.Shari L. Dworkin, Amanda Lock Swarr & Cheryl Cooky - forthcoming - Feminist Studies.
     
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  13.  1
    Sharīʿa Scripts: A Historical Anthropology. By Brinkley Messick.Maurits S. Berger - 2022 - Journal of the American Oriental Society 140 (4).
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  14.  29
    Shari Collins, Bertha Alvarez Manninen, Jacqueline M. Gately, and Eric Comerford, Being Ethical: Classic and New Voices on Contemporary Issues. [REVIEW]Shaun Miller - 2017 - Teaching Ethics 17 (1):127-128.
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  15.  14
    Nanook and His Contemporaries: Imagining Eskimos in American Culture, 1897-1922.Shari M. Huhndorf - 2000 - Critical Inquiry 27 (1):122-148.
  16.  38
    Sport, Sex Segregation, and Sex Testing: Critical Reflections on This Unjust Marriage.Shari L. Dworkin & Cheryl Cooky - 2012 - American Journal of Bioethics 12 (7):21 - 23.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 21-23, July 2012.
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  17.  9
    Using the Maqāṣid al-Sharīʿah to Furnish an Islamic Bioethics: Conceptual and Practical Issues.Aasim I. Padela - 2019 - Journal of Bioethical Inquiry 16 (3):347-352.
    The field of Islamic bioethics is currently in development as thinkers delineate its normative content, ethical scope and research methods. Some scholars have offered Islamic bioethical frameworks based on the maqāṣid al-Sharīʿah, the higher objectives of Islamic law, to help advance the field. Accordingly, a recent JBI paper by Ibrahim and colleagues describes a method for using the maqāṣid al-Sharīʿah to provide moral end-goals and deliberative mechanisms for an Islamic bioethics. Herein I highlight critical conceptual and practical gaps in the (...)
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  18. Dog Portraits.Shari Hatt - 2014 - Philosophy of Photography 5 (2):168-169.
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  19.  1
    Shari‘a, inshallah: Finding God in Somali legal politics.Rebecca Tapscott - forthcoming - Contemporary Political Theory:1-4.
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  20.  20
    Dog Portraits.Shari Hatt - 2014 - Philosophy of Photography 5 (2):158-159.
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  21.  25
    Shari’a Reasoning and the Justice of Religious War.Christopher J. Eberle - 2012 - Philosophia 40 (2):195-211.
    Most contemporary advocates of the Just War Tradition (JWT) condemn religious war. If they are correct, waging war should be a secular affair, fully justifiable on non-religious grounds. This secularized understanding of the JWT draws on normative commitments that lead many political theorists to advocate in favor of a secularized politics in western liberal polities. As a matter of historical fact and contemporary commitment, many Muslims have rejected the secularized conception of the morality of war found in contemporary conceptions of (...)
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  22.  3
    The Culture of the Copy: Striking Likenesses, Unreasonable Facsimiles. Hillel Schwartz.Shari Rudavsky - 2000 - Isis 91 (1):129-130.
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  23.  13
    Sharīʿah Criminal Law Enforcement in Hisbah Framework: Practice In Malaysia.Alias Azhar, Muhammad Hafiz Badarulzaman, Fidlizan Muhammad & Siti Zamarina Mat Zaib - 2020 - Intellectual Discourse 28 (1):149-170.
    : Hisbah is the most important institution in a society and nation.Enforcement parties are those who are directly involved in executing this. Incarrying out their duties, they bear heavy responsibility because it involvesthe rights of Allah and the rights of human. Hisbah implies theimplementation of al-amr bi-l-maʿrūf when it is clear thatit is abandoned, and wa-n-nahy ʿani-l-munkar when itis clear that it is done. This study is based on the concept of Hisbah in SharīʿahLaw which is of a general and (...)
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  24.  2
    Separating Spheres: Legal Ideology v. Paternity Testing in Divorce Cases.Shari Rudavsky - 1999 - Science in Context 12 (1):123-138.
    The ArgumentBlood tests developed at the turn of the century could in some cases discern genetic relations. While such tests could never prove that a given individual had fathered a child in question, men of certain blood types could be exonerated from paternity of children with other blood types. Starting in the 1930s, scientists and lawmakers attempted to introduce such evidence into paternity or bastardy trials to attest to a man's innocence. Evidence from blood tests soon came to be used (...)
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  25.  61
    Anonymous Sperm Donation: A Case for Genetic Heritage and Wariness for Contractual Parenthood.Shari Collins & Eric Comerford - 2012 - International Journal of Applied Philosophy 26 (2):213-230.
    Anonymous sperm donation offspring often yearn for information about their biological fathers, and as they come of age that yearning increases in intensity. We first explore will and interest theory regarding this desire to know one’s heritage and argue that both theories lead to a right of the offspring to know. We then turn to the donor contract, look at the inconsistencies between donor ability to eschew parental responsibility compared to other biological fathers, and argue that there should be a (...)
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  26.  7
    The Shari’a Approach to Contemporary Problems of Mass Surveillance.Sattam Eid Almutairi - 2020 - Muslim World Journal of Human Rights 17 (1):1-44.
    The phenomenon of mass surveillance has confronted legal systems throughout the world with significant challenges to their fundamental norms and values. These dilemmas have been most extensively studied and discussed in relation to the kind of privacy cultures that exist in Europe and North America. Although mass surveillance creates the same kinds of challenges in Muslim countries, the phenomenon has rarely been discussed from the perspective of Shari’a. This article seeks to demonstrate that this neglect of mass surveillance and (...)
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  27.  4
    Shari’a and legal pluralism in the West.Berna Zengin Arslan & Bryan S. Turner - 2011 - European Journal of Social Theory 14 (2):139-159.
    Since 9/11, the possibilities for pluralism and tolerance have been severely tested by a discourse of terrorism and security. The development of an intelligent and cosmopolitan understanding between religious communities in Europe and America has been compromised by a range of legal and political responses to terrorism. While the debate about the berqa has clearly indicated the problems relating to Muslim cultural differences, we argue that legal pluralism and in particular the question of Shari’a tribunals may prove to be (...)
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  28. Ali Shariʻati.Shahrough Akhavi - 2018 - In John L. Esposito & Emad Eldin Shahin (eds.), Key Islamic political thinkers. Oxford University Press.
     
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  29.  35
    Being Ethical: Classic and New Voices on Contemporary Issues.Shari Collins, Bertha Alvarez Manninen, Jacqueline M. Gately & Eric Comerford (eds.) - 2016 - Broadview Press.
    This anthology takes a broad approach to ethics, incorporating traditional topics and texts while bringing in voices and themes that are too often excluded. A substantial section on ethical theory is provided, as are readings on topics such as oppression, sex, identity, the environment, life and death, war and terror, and caring for others. Accessible introductions and discussion questions are included throughout to contextualize material for the student reader without playing favorites among the positions at issue.
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  30.  9
    Ethical Challenges to Business as Usual - Second Edition.Shari Collins (ed.) - 2022 - Broadview Press.
    This anthology offers a fresh approach to the ethics of business, casting a critical eye on entrenched assumptions and practices. It includes central works from such thinkers as John Locke, Karl Marx, Milton Friedman, Naomi Klein, and Thomas Piketty, while also introducing new voices on a range of pressing practical topics, including racial discrimination in the workplace, factory farming, climate change, affirmative action, and whistleblowing. A truly applied anthology, this book encourages students to see the real-world applications of the theories (...)
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  31. Tajdīd al-ʻaql al-dīnī fī mashrūʻ al-Khusht al-fikrī.ʻAmr Sharīf, Ghayḍān al-Sayyid ʻAlī & Hishām Zaghlūl (eds.) - 2018 - Miṣr al-Jadīdah: Rawābiṭ lil-nashr wa-tiqanīyat al-maʻlūmāt.
  32. Tajdīd Al-Khiṭāb Al-Akhlāqī Min Manẓūr Qurʼānī: Al-Maʻrūf Manhaj Ḥayāh.Sawsan Sharīf - 2022
     
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  33. Taṣnīf al-ʻulūm ʻinda mufakkirī al-Maghrib al-Islāmī.Būsāḥah Aḥmad Sharīf - 2016 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  34.  1
    Book Review: Bootstrap Dreams: U.S. Microenterprise Development in an Era of Welfare Reform. [REVIEW]Shari L. Dworkin - 2006 - Gender and Society 20 (1):140-142.
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  35.  2
    Dog Portraits.Shari Hatt - 2014 - Philosophy of Photography 5 (2):144-145.
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  36.  8
    Beyond Halal: Maqasid al-Shari’ah to Assess Bioethical Issues Arising from Genetically Modified Crops.Siti Hafsyah Idris, Abu Bakar Abdul Majeed & Lee Wei Chang - 2020 - Science and Engineering Ethics 26 (3):1463-1476.
    Genetically modified organisms have increasingly dominated commodity crop production in the world in the endeavour to address issues related to food security. However, this technology is not without problems, and can give rise to bioethical issues for consumers, particularly Muslims. The Islamic perspective on GMOs is complex and goes beyond just the determination of whether food is halal or not. If the food is halal, but the process to obtain it is not thoyibban, as it is unethical, then the food (...)
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  37.  6
    Threat and benign interpretation bias might not be a unidimensional construct.Shari A. Steinman, Sam Portnow, Amber L. Billingsley, Diheng Zhang & Bethany A. Teachman - 2019 - Cognition and Emotion 34 (4):783-792.
    The tendency for individuals to interpret ambiguous information in a threatening way is theorised to maintain anxiety disorders. Recent findings suggest that positive and negative interpretation bi...
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  38.  6
    She was a teenage martyr.Waxman Shari - 2003 - Free Inquiry 23 (2):38.
  39.  45
    Cultural Cartographies: The Logic of Domination and Native Cultural Survival.Shari Michelle Huhndorf & Scott L. Pratt - 2000 - Journal of Speculative Philosophy 14 (4):268 - 285.
  40. Shari'ah Sanctions as Secular Grace?: A Nigerian Islamic Debate and an Intellectual Response.Lamin Sanneh - 2003 - Transformation: An International Journal of Holistic Mission Studies 20 (4):232-244.
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  41. محاضرات في أصول الفقه: شرح الحلقة الثانية.ʻAlī Sharīʻatī - 2000
    Islamic law; interpretation and construction; Shiites.
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  42.  1
    ‏ابو حيان توحيدي و تفكر عقلاني و انساني در قرن چهارم هجرى /‏.Ḥamīd Riz̤ā Sharīʻatmadārī - 2010
  43. al-Wujūd risālat tawḥīd.ʻAmr Sharīf - 2015 - al-Qāhirah: Nīyū būk lil-Nashr wa-al-Tawzīʻ.
     
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  44. al-ʻAqlānīyah wa-al-tanwīr fī al-fikr al-ʻArabī al-muʻāṣir: qirāʼah fī mashrūʻ Nāṣīf Naṣṣār.Zurūkhī Sharīf - 2013 - Baghdād: Dār wa-Maktabat ʻAdnān.
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  45. Falsafat al-dīn: al-mafāhīm wa-al-ishkālāt wa-al-ittijāhāt.Būsāḥah Aḥmad Sharīf (ed.) - 2018 - Bayrūt: Muntadá al-Maʻārif.
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  46. Falsafat al-kadhib wa-al-khidāʻ al-siyāsī.Ḥamdī Sharīf - 2019 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  47. Falsafah-ʻi Taʻlīm Va Tarbiyat.ʻAlī Sharīʻatmadārī - 1970 - Kitabfurushi-I Saqafi.
     
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  48. Mafhūm al-ʻadālah fī falsafat Maykil Waltazir al-siyāsah.Ḥamdī Sharīf - 2020 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
     
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  49.  10
    Anxiety-linked expectancy bias across the adult lifespan.Shari A. Steinman, Frederick L. Smyth, Romola S. Bucks, Colin MacLeod & Bethany A. Teachman - 2013 - Cognition and Emotion 27 (2):345-355.
  50.  5
    “Getting your Body Back”: Postindustrial Fit Motherhood in Shape Fit Pregnancy Magazine.Faye Linda Wachs & Shari L. Dworkin - 2004 - Gender and Society 18 (5):610-624.
    This investigation explores how contemporary motherhood is constituted in postindustrial consumer culture through a content and textual analysis of Shape Fit Pregnancy. Using all available issues of the magazine from its inception in 1997 to 2003, the authors first underscore a key tension surrounding pregnant women’s bodies within health and fitness discourse: That the pregnant form is presented as maternally successful yet aesthetically problematic. Second, the authors reveal how contemporary mothers are defined as newly responsible for a second shift of (...)
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