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Sharon Anderson-Gold [46]Sharon Rae Anderson-Gold [1]
  1. Kant, Radical Evil, and Crimes Against Humanity.Sharon Anderson-Gold - 2010 - In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press.
     
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  2.  24
    Unnecessary Evil: History and Moral Progress in the Philosophy of Immanuel Kant.Sharon Anderson-Gold - 2000 - State University of New York Press.
    Demonstrates the systematic connection between Kant's ethics and his philosophy of history.
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  3. Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue (Review).Sharon Anderson-Gold - 2006 - Journal of the History of Philosophy 44 (4):666-667.
    Sharon Anderson-Gold - Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 666-667 Muse Search Journals This Journal Contents Reviewed by Sharon Anderson-Gold Rensselaer Polytechnic Institute Jeanine Grenberg. Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue. Cambridge-New York: Cambridge University Press, 2005. Pp. xi + 269. Cloth, $75.00 In Kant and the Ethics of Humility, Jeanine Grenberg (...)
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  4.  27
    Kant's Anatomy of Evil.Sharon Anderson-Gold & Pablo Muchnik (eds.) - 2014 - Cambridge University Press.
    Kant infamously claimed that all human beings, without exception, are evil by nature. This collection of essays critically examines and elucidates what he must have meant by this indictment. It shows the role which evil plays in his overall philosophical project and analyses its relation to individual autonomy. Furthermore, it explores the relevance of Kant's views for understanding contemporary questions such as crimes against humanity and moral reconstruction. Leading scholars in the field engage a wide range of sources from which (...)
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  5.  74
    Privacy, Respect and the Virtues of Reticence in Kant.Sharon Anderson-Gold - 2010 - Kantian Review 15 (2):28-42.
    At a time when the public is increasingly exposed to public scandals, moral defences of privacy are hard to come by. Privacy, it is argued, is merely a cloak for deception and vice. Since the virtuous have nothing to hide, full disclosure of ourselves to others must be a moral obligation. Given the rigour with which Kant defends the prohibition on lying, many have inferred that Kantian ethics must be equally strict on the necessity of truth telling. Do we in (...)
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  6.  31
    Kant’s Rejection of Devilishness.Sharon Anderson-Gold - 1984 - Idealistic Studies 14 (1):35-48.
  7.  22
    Kant's Ethical Commonwealth.Sharon Anderson-Gold - 1986 - International Philosophical Quarterly 26 (1):23-32.
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  8.  35
    Review: Schott (Ed), Feminist Interpretations of Immanuel Kant. [REVIEW]Sharon Anderson-Gold - 1998 - Kantian Review 2:155-157.
  9.  55
    Philosophers of Peace: Hobbes and Kant on International Order.Sharon Anderson-Gold - 2012 - Hobbes Studies 25 (1):6-20.
    In their theories of international order, Hobbes and Kant are not as far apart as earlier interpreters have claimed. Both consider peace between states and mutual respect for their sovereign independence to be necessary for securing domestic order. For both Hobbes and Kant, order arises from the very “independency“ of states in a manner that is different from the independence of individuals in a state of nature. Both regard the independency of states and their commitment to the prosperity of their (...)
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  10. Cosmopolitanism and Human Rights.Sharon Anderson-Gold - 2001 - University of Wales Press.
    If human rights express the equal claim of every person to the recognition and protection of their vital interests, they necessarily assert universal obligations of justice that cross borders. Sharon Anderson-Gold asks here whether there is a normative consensus on human rights and articulates the role of a cosmopolitan or global community in shaping the theory and practice of international politics. She considers several important works in the field of universal human rights and discusses whether a cosmopolitan system of law (...)
     
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  11.  57
    Human Rights, Cultural Identity, and Democracy.Sharon Anderson-Gold - 2007 - Social Philosophy Today 23:57-68.
    This paper traces the evolution of the international concept of a human right to culture from a general and individual right of participation in the public life of a state (1966, Article 27 of the IC of Civil and Political Rights), to a group right to a cultural identity (1992 Declaration on the rights of persons belonging to national or ethnic, religious or linguistic minorities). I argue that the original generic formulation of the human right to culture reflected the nineteenth-century (...)
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  12.  21
    Kant's Ethical Anthropology and the Critical Foundations of the Philosophy of History.Sharon Anderson-Gold - 1994 - History of Philosophy Quarterly 11 (4):405 - 419.
  13.  44
    Cosmopolitan Community and the Law of World Citizenship.Sharon Anderson-Gold - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 3:45-50.
    In this paper I argue that Kant's concept of cosmopolitan right is the philosophical basis for contemporary international human rights. The law of world citizenship or cosmopolitan right is necessary in order to secure hospitable interactions between individuals and states. Such interactions in turn create an international civil culture or "cosmopolitan condition" which 1 is the source of the further specification and eventual codification of human rights. Human rights, I conclude, are universal because of their international significance and scope and (...)
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  14.  11
    A Common Vocation.Sharon Anderson-Gold - 1995 - Proceedings of the Eighth International Kant Congress 2:689-696.
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  15.  29
    Cosmopolitanism and Democracy.Sharon Anderson-Gold - 2009 - Social Philosophy Today 25:209-222.
    Global governance has become a topic of interest to many contemporary political theorists. Issues arising from the nature of global markets and multinational corporations can no longer be locally contained. These developments signal the decline of the nation state and therewith the end of the liberal moral and political theory that justified national institutions. The alternative possible orders appear bleak, including anarchy, hegemonic power or the most horrific of all specters, the liberty crushing “world state.” Kant’s cosmopolitan theory of justice (...)
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  16.  8
    Terrorism and the Politics of Human Rights.Sharon Anderson-Gold - 2004 - Social Philosophy Today 20:155-164.
    Humanitarian interventions defined as “peace-keeping” missions are becoming an increasingly common occurrence. This paper will consider the relationship between the idea of human rights and the concept of legitimate intervention into the affairs of sovereign nations. I will argue that implicit within the concept of human rights are standards of political legitimacy which render all claims to sovereignty “conditional” upon adherence to these standards. After analyzing how both critics and supporters have viewed human rights interventions, I will consider how the (...)
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  17.  33
    War and Resistance: Kant's Doctrine of Human Rights.Sharon Anderson-Gold - 1988 - Journal of Social Philosophy 19 (1):37-50.
  18.  27
    Cultural Pluralism and Ethical Community in Kant's Philosophy of History.Sharon Anderson-Gold - 1982 - Graduate Faculty Philosophy Journal 9 (1):67-78.
  19.  15
    Moral Principles and Modal Categories: A New Reading of Kant's Critique of Practical Reason.Sharon Anderson-Gold - 1985 - Philosophical Topics 13 (3):7-18.
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  20.  6
    Cosmopolitanism and Democracy: Global Governance Without a Global State.Sharon Anderson-Gold - 2009 - Social Philosophy Today 25:209-222.
    Global governance has become a topic of interest to many contemporary political theorists. Issues arising from the nature of global markets and multinational corporations can no longer be locally contained. These developments signal the decline of the nation state and therewith the end of the liberal moral and political theory that justified national institutions. The alternative possible orders appear bleak, including anarchy, hegemonic power or the most horrific of all specters, the liberty crushing “world state.” Kant’s cosmopolitan theory of justice (...)
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  21.  23
    Terrorism and the Politics of Human Rights.Sharon Anderson-Gold - 2004 - Social Philosophy Today 20:155-164.
    Humanitarian interventions defined as “peace-keeping” missions are becoming an increasingly common occurrence. This paper will consider the relationship between the idea of human rights and the concept of legitimate intervention into the affairs of sovereign nations. I will argue that implicit within the concept of human rights are standards of political legitimacy which render all claims to sovereignty “conditional” upon adherence to these standards. After analyzing how both critics and supporters have viewed human rights interventions, I will consider how the (...)
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  22.  19
    Objective Value in Environmental Ethics.Sharon Anderson-Gold - 2002 - Social Philosophy Today 18:111-124.
    In this paper I explore and reject the claim that an anthropocentric ethic necessarily excludes recognition of the intrinsic value of nature. Part One reviews thereasons for attributing intrinsic value to nature and considers how a teleological view of nature can transform the role of the moral subject and the nature of moral judgment. Following Tim Hayward, I argue that anthropocentrism does not entail “speciesism” and can accommodate the extension of moral consideration to non-human nature, thus reconstituting an anthropocentric ethic. (...)
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  23.  20
    Memory, Identity, and Cultural Authority.Sharon Anderson-Gold - 2005 - Social Philosophy Today 21:249-252.
  24.  9
    Cosmopolitanism and Democracy: Global Governance Without a Global State.Sharon Anderson-Gold - 2009 - Social Philosophy Today 25:209-222.
    Global governance has become a topic of interest to many contemporary political theorists. Issues arising from the nature of global markets and multinational corporations can no longer be locally contained. These developments signal the decline of the nation state and therewith the end of the liberal moral and political theory that justified national institutions. The alternative possible orders appear bleak, including anarchy, hegemonic power or the most horrific of all specters, the liberty crushing “world state.” Kant’s cosmopolitan theory of justice (...)
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  25.  11
    Ambivalence and Identity in Black Culture.Sharon Anderson-Gold - 2000 - Social Philosophy Today 16:11-24.
    For decades American sociologists maintained that due to the elimination of their ancestral heritage under slavery, African-American shad no ethnic culture. Social segregation was due to poverty rather than racial prejudice. Social theorist Robert Blauner contests this view. The theory that black culture is only a lower class life-style is flawed because it ignores the culture-producing effects of racism which is the basis for a distinctive African-American culture. Following Blauner, this paper argues that racism is a more complex phenomenon than (...)
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  26.  3
    Kant's Philosophy of History and the Moral Duties of Individuals.Sharon Anderson-Gold - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 3-9.
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  27.  3
    Cultural Pluralism and Ethical Community in Kant’s Philosophy of History.Sharon Anderson-Gold - 1982 - Graduate Faculty Philosophy Journal 9 (1):67-78.
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  28.  11
    Cosmopolitanism and Cultural Pluralism.Sharon Anderson-Gold - 2000 - Social Philosophy Today 15:25-40.
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  29.  5
    American Constitutionalism.Sharon Anderson-Gold - 2004 - Social Philosophy Today 20:201-205.
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  30.  4
    Progress and Prophecy – The Case for a Cosmopolitan History.Sharon Anderson-Gold - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 567-576.
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  31.  2
    Kant’s Rejection of Devilishness: The Limits of Human Volition.Sharon Anderson-Gold - 1984 - Idealistic Studies 14 (1):35-48.
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  32.  2
    Objective Value in Environmental Ethics: Towards a Reconstituted Anthropocentric Ethic.Sharon Anderson-Gold - 2002 - Social Philosophy Today 18:111-124.
    In this paper I explore and reject the claim that an anthropocentric ethic necessarily excludes recognition of the intrinsic value of nature. Part One reviews thereasons for attributing intrinsic value to nature and considers how a teleological view of nature can transform the role of the moral subject and the nature of moral judgment. Following Tim Hayward, I argue that anthropocentrism does not entail “speciesism” and can accommodate the extension of moral consideration to non-human nature, thus reconstituting an anthropocentric ethic. (...)
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  33.  1
    Cosmopolitanism and Cultural Pluralism.Sharon Anderson-Gold - 2000 - Social Philosophy Today 15:25-40.
  34.  1
    Cosmopolitan Community and the Law of World Citizenship.Sharon Anderson-Gold - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 3:45-50.
    In this paper I argue that Kant's concept of cosmopolitan right is the philosophical basis for contemporary international human rights. The law of world citizenship or cosmopolitan right is necessary in order to secure hospitable interactions between individuals and states. Such interactions in turn create an international civil culture or "cosmopolitan condition" which 1 is the source of the further specification and eventual codification of human rights. Human rights, I conclude, are universal because of their international significance and scope and (...)
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  35.  1
    Human Rights, Cultural Identity, and Democracy: The Case for Multicultural Citizenship.Sharon Anderson-Gold - 2007 - Social Philosophy Today 23:57-68.
    This paper traces the evolution of the international concept of a human right to culture from a general and individual right of participation in the public life of a state, to a group right to a cultural identity. I argue that the original generic formulation of the human right to culture reflected the nineteenth-century ideal of one-nation, one culture which had proved inadequate from the beginning even in Europe and wrecked havoc upon newly evolving nations in previously colonized territories. International (...)
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  36.  1
    Memory, Identity, and Cultural Authority.Sharon Anderson-Gold - 2005 - Social Philosophy Today 21:249-252.
  37. Ambivalence and Identity in Black Culture.Sharon Anderson-Gold - 2000 - Social Philosophy Today 16:11-24.
    For decades American sociologists maintained that due to the elimination of their ancestral heritage under slavery, African-American shad no ethnic culture. Social segregation was due to poverty rather than racial prejudice. Social theorist Robert Blauner contests this view. The theory that black culture is only a lower class life-style is flawed because it ignores the culture-producing effects of racism which is the basis for a distinctive African-American culture. Following Blauner, this paper argues that racism is a more complex phenomenon than (...)
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  38. American Constitutionalism: A Formula for Religious Citizenship.Sharon Anderson-Gold - 2004 - Social Philosophy Today 20:201-205.
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  39. Feminist Interpretations of Immanuel Kant. Edited by Robin May Schott. University Park, PA: Penn State University Press. Pp. 423 ISBN 0-271-01675-2 £49.50/$55; ISBN 0-271-01676-0 £17.50/$18.95. [REVIEW]Sharon Anderson-Gold - 1998 - Kantian Review 2:155-157.
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  40. Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue. [REVIEW]Sharon Anderson-Gold - 2006 - Journal of the History of Ideas 44:666-667.
    Sharon Anderson-Gold - Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 666-667 Muse Search Journals This Journal Contents Reviewed by Sharon Anderson-Gold Rensselaer Polytechnic Institute Jeanine Grenberg. Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue. Cambridge-New York: Cambridge University Press, 2005. Pp. xi + 269. Cloth, $75.00 In Kant and the Ethics of Humility, Jeanine Grenberg (...)
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  41. Kant’s Ethical Commonwealth: The Highest Good as a Social Goal.Sharon Anderson-Gold - 1986 - International Philosophical Quarterly 26 (1):23-32.
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  42. Kantische Grundlagen des gegenwärtigen Kosmopolitismus.Sharon Anderson-Gold - 2005 - Deutsche Zeitschrift für Philosophie 53 (1).
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  43. Moral Principles and Modal Categories: A New Reading of Kant’s Critique of Practical Reason.Sharon Anderson-Gold - 1985 - Philosophical Topics 13 (3):7-18.
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  44. The Purposiveness of Nature: Kant and Environmental Ethics.Sharon Anderson-Gold - 2008 - In Valerio Hrsg V. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht Und Frieden in der Philosophie Kants. pp. 3--12.
     
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  45. War And Resistance: Kant'S Implicit Doctrine Of Human Rights.Sharon Anderson-Gold - 1988 - Journal of Social Philosophy 19:37-50.
  46. Kosmopolitismus.Georg Cavallar, Chantal Mouffe, Seyla Benhabib & Sharon Anderson-Gold - 2005 - Deutsche Zeitschrift für Philosophie 53 (1).
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