Results for 'Shaun O���Dwyer'

1000+ found
Order:
  1.  62
    Democracy and Confucian values.Shaun O'Dwyer - 2003 - Philosophy East and West 53 (1):39-63.
    This essay considers a number of proposals for liberal political democracy in East Asian societies, and some of the critical responses such proposals have attracted from political philosophers and from East Asian intellectuals and leaders. These proposals may well be ill-suited to the distinctive traditional values of societies claiming a Confucian inheritance. Offered here instead is a pragmatist- and Confucian-inspired vision of participatory democracy in civic life that is possibly better able to address the problem of conserving and continuing these (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  2.  5
    Confucian Democrats, Not Confucian Democracy.Shaun O’Dwyer - 2020 - Dao: A Journal of Comparative Philosophy 19 (2):209-229.
    The notion that if democracy is to flourish in East Asia it must be realized in ways that are compatible with East Asian’s Confucian norms or values is a staple conviction of Confucian scholarship. I suggest two reasons why it is unlikely and even undesirable for such a Confucianized democracy to emerge. First, 19th- and 20th-century modernization swept away or weakened the institutions which had transmitted Confucian practices in the past, undermining claims that there is an enduring Confucian communitarian or (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  3.  39
    Epistemic Elitism, Paternalism, and Confucian Democracy.Shaun O’Dwyer - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):33-54.
    This paper brings a fresh, epistemic perspective to bear on prominent Confucian philosophers’ arguments for a hybrid Deweyan-Confucian democracy, or for an illiberal democracy with “Confucian characteristics.” Reconstructing principles for epistemic elitism and paternalism from the pre-Qin 秦 Confucian thought that inspires these advocates for Confucian democracy, it finds two major problems with their proposals. For those who abandon or modify this epistemic elitism and paternalism in accordance with , the result is a philosophical syncretism that is either unconvincingly Confucian (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4.  71
    Pragmatism and anti-realism about the past.Shaun O'Dwyer - 2010 - Transactions of the Charles S. Peirce Society 46 (3):401-422.
    Around the beginning of the twentieth century, John Dewey began his struggle to pave a way out of the impasses generated by the contending schools of realism and idealism. In the early twenty-first century, claims have been made that his thought can also help philosophy move beyond the contemporary realism/anti-realism debate. Dewey scholar David Hildebrand asserts that John Dewey's philosophy provides "a defensible alternative to both realism and idealism" and to contemporary realism and anti-realism in the philosophy of history (Hildebrand (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  5.  33
    Ibsen's Nora and the Confucian Critique of the “Unencumbered Self”.Shaun O'Dwyer - 2016 - Hypatia 31 (4):890-906.
    Criticisms of the liberal-individualist idea of the “unencumbered self” are not just a staple of communitarian thought. Some modern Confucian thinkers are now seeking to develop an ethically particular understanding of social roles in the family that is sensitive to gender-justice issues, and that provides an alternative to liberal-individualist conceptions of the “unencumbered self” in relation to family roles. The character of Nora in Henrik Ibsen's A Doll's House seemingly exemplifies such conceptions of the unencumbered self in her rejection of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. Mohist Anti-Militarism & Just War Theory.Shaun O’Dwyer - 2022 - Philosophy Now 153:38-41.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  7.  59
    The unacknowledged socrates in the works of Luce Irigaray.Shaun O'Dwyer - 2006 - Hypatia 21 (2):28-44.
    : In Luce Irigaray's thought, Socrates is a marginal figure compared to Plato or Hegel. However, she does identify the Socratic dialectical position as that of a 'phallocrat' and she does conflate Socratic and Platonic philosophy in her psychoanalytic reading of Plato in Speculum of the Other Woman. In this essay, I critically interpret both Irigaray's own texts and the Platonic dialogues in order to argue that: (1) the Socratic dialectical position is not 'phallocratic' by Irigaray's own understanding of the (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  8.  10
    Meritocracy and resentment.Shaun O’Dwyer - 2020 - Philosophy and Social Criticism 46 (9):1146-1164.
    Lately it has become fashionable to speak of a ‘political meritocracy’ in Chinese political culture, which contrasts with the liberal ‘electoral democracy’ of the west. Here, however, I consider th...
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9.  19
    The Metaphysics of Existence Rehabilitated.Shaun O'Dwyer - 2004 - Transactions of the Charles S. Peirce Society 40 (4):711 - 730.
    Direct download  
     
    Export citation  
     
    Bookmark  
  10.  14
    The Classical Conservative Challenge to Dewey.Shaun O'Dwyer - 2001 - Transactions of the Charles S. Peirce Society 37 (4):491 - 514.
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  13
    The Unacknowledged Socrates in the Works of Luce Irigaray.Shaun O'Dwyer - 2006 - Hypatia 21 (2):28-44.
    In Luce Irigaray's thought, Socrates is a marginal figure compared to Plato or Hegel. However, she does identify the Socratic dialectical position as that of a ‘phallocrat’ and she does conflate Socratic and Platonic philosophy in her psychoanalytic reading of Plato in Speculum of the Other Woman. In this essay, I critically interpret both Irigaray's own texts and the Platonic dialogues in order to argue that: the Socratic dialectical position is not ‘phallocratic’ by Irigaray's own understanding of the term; that (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  31
    Stakeholder democracy: challenges and contributions from social accounting.Brendan O'Dwyer - 2005 - Business Ethics, the Environment and Responsibility 14 (1):28-41.
  13.  16
    The legitimacy of accountants’ participation in social and ethical accounting, auditing and reporting.Brendan O'Dwyer - 2001 - Business Ethics, the Environment and Responsibility 10 (1):27-39.
    This paper discusses the legitimacy of accountants’ recent involvement in social and ethical accounting, auditing and reporting. Support for accountants’ legitimacy is proposed by highlighting some of the technical skills they offer to the SEAAR process as conceived in AA1000. It is argued that the relevance of these skills is strengthened within a conception of SEAAR which principally perceives it as a risk/stakeholder management process focused primarily on the concerns of corporate management as opposed to those of the wider society. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  14.  21
    Was Freud at Heart a Realistic Romantic?Kathleen O'Dwyer - 2009 - Kritike 3 (1):94-115.
    The birth of psychoanalysis at the close of the nineteenth centurycoincided with a questioning of philosophical traditions and methodsepitomized by Nietzsche’s assault on current thinking. The Enlightenment had seen the questioning of religion as an explanation and a revelation of reality and of human life within that reality; science had been instigated as a more ‘enlightened’ and a more rational provider of truth and knowledge; but the ongoing nature of philosophical thought continued to encounter new challenges and the re-phrasing of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  15.  3
    Is Confucianism Beneath or Beyond Ethics and Politics?Bin Song - 2020 - Journal of World Philosophies 5 (2):200-205.
    This article reviews Shaun O’Dwyer’s latest book, Confucianism’s Prospects: A Reassessment. By critiquing philosophical theories of “Confucian democracy” and their shared sociological assumption that Confucianism still functions as a cultural matrix for East Asian societies, O’Dwyer argues that visions on the future of Confucianism alternative to what the currently fixed institutional infrastructure of liberal democracy entails are flawed. This is mainly because if unconstrained by the infrastructure, the hardwired paternalism and elitism of Confucian ethics would necessarily impose morally taxing (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  16.  72
    Ethical Codes of Conduct in Irish Companies: A Survey of Code Content and Enforcement Procedures.Brendan O’Dwyer & Grainne Madden - 2006 - Journal of Business Ethics 63 (3):217-236.
    This paper reports on an investigation of issues surrounding the use of ethical codes/codes of conduct in Irish based companies. Using a comprehensive questionnaire survey, the paper examines the incidence, content and enforcement of codes of conduct among a sample of the top 1000 companies based in Ireland. The main findings indicate that the overall usage of codes of conduct amongst indigenous Irish companies has increased significantly from 1995 to 2000. However, in line with prior research, these codes focus primarily (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   45 citations  
  17. Democracy and Confucian Values.O. Shaun - 2003 - Philosophy East and West 53 (1).
     
    Export citation  
     
    Bookmark  
  18.  5
    The difference between standing and sitting in 3 different seat inclinations on abdominal muscle activity and chest and abdominal expansion in woodwind and brass musicians.Bronwen J. Ackermann, Nicholas O'Dwyer & Mark Halaki - 2014 - Frontiers in Psychology 5.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  19.  26
    The Jacobs Parental Prerogative Test.Barry Lyons & Ralph Hurley O’Dwyer - 2015 - American Journal of Bioethics 15 (2):52-53.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  20.  10
    The legitimacy of accountants' participation in social and ethical accounting, auditing and reporting.Brendan O'Dwyer - 2001 - Business Ethics: A European Review 10 (1):27-39.
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  21. Aesthetics, digital studies and Bernard Stiegler.Noel Fitzpatrick, Néill O’Dwyer & Michael O’Hara (eds.) - 2021 - New York: Bloomsbury Academic.
    A collection of philosophical and aesthetic essays, influenced by Bernard Stiegler, which focuses on the techno-cultural artefact in order to critique, engage, or respond to, an aspect of digital culture.
    Direct download  
     
    Export citation  
     
    Bookmark  
  22.  36
    Katharina Lindner (2017) Film Bodies: Queer Feminist Encounters with Gender and Sexuality in Cinema.Jules O'Dwyer - 2018 - Film-Philosophy 22 (3):510-513.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  23.  40
    Freedoms!Kathleen O’Dwyer - 2013 - Philosophy Now 95:31-34.
  24. C'è ancora speranza per la metafisica dopo Husserl ed Heidegger.L. O'dwyer Bellinetti - 1986 - Aquinas 29 (2):337-350.
  25. ENSCH, J. R.: "The Question of Being in Husserl's Logical Investigations". [REVIEW]L. O'dwyer - 1983 - Australasian Journal of Philosophy 61:313.
  26. Organology, grammatisation and exosomatic memory in Samuel Beckett's Krapp's last tape.Néill O'Dwyer - 2021 - In Noel Fitzpatrick, Néill O’Dwyer & Michael O’Hara (eds.), Aesthetics, digital studies and Bernard Stiegler. Bloomsbury Academic.
     
    Export citation  
     
    Bookmark  
  27. Potenzialità conoscitive del trascendentale di Husserl.L. O'dwyer Bellinetti - 1990 - Aquinas 33 (2):411-418.
    No categories
     
    Export citation  
     
    Bookmark  
  28. Realtà e concretezza nella fenomenologia di Husserl e di Heidegger in Fenomenologia e metafisica. Il dibattito continua.L. O'dwyer Bellinetti - 1983 - Aquinas 26 (3):485-496.
  29. Thomas Paine Never Died.Paul O'Dwyer - 2009 - In Joyce Chumbley (ed.), Thomas Paine: In Search of the Common Good. Spokesman Books.
  30.  11
    The Possibility of Love: An Interdisciplinary Analysis.Kathleen O'Dwyer - 2009 - Cambridge Scholars Press.
    The book is essentially a philosophical analysis of an emotion that significantly impacts on human experience.
    Direct download  
     
    Export citation  
     
    Bookmark  
  31. Outside the I: Intersubjectivity in Habermas and Levinas.Brendan O'Dwyer - 2009 - Gnosis 10 (2):1-10.
    Winner of the 2010 Concordia Philosophy Students' Association Undergraduate Essay Contest.
     
    Export citation  
     
    Bookmark  
  32. Emerson's Argument for Self-reliance as a Significant Factor in a Flourishing Life.Kathleen O'Dwyer - 2012 - Journal of Philosophy of Life 2 (1):102-110.
    This essay explores Emerson’s reflections on self-reliance with particular reference to Emerson’s understanding of the concept of self-reliance, his view of ‘conformity’ as the major obstacle to self-reliance, and the moral significance of his thought. The essay is based on the premise that Emerson’s philosophy of self-reliance, self-reference and self-responsibility has a relevance and an application to our contemporary lives which are often conducted through subtle shades of compliance and acquiescence to popular opinion and prevailing fashions of thought and behaviour.
     
    Export citation  
     
    Bookmark  
  33.  19
    ‘Martin Buber: A Relational Perspective on Human Meaning and Purpose’.Kathleen O'Dwyer - 2013 - Essays in the Philosophy of Humanism 17 (2):15-34.
    The author posits that an exploration of Buberian texts suggests a Nietzschean influence, both in the aphoristic and poetic style of his literature and in his insistence on an embrace of the totality of what it is to be human.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  34.  26
    Is Love An Art?Kathleen O’Dwyer - 2011 - Philosophy Now 85:6-9.
  35.  17
    The Challenge of Eternal Recurrence.Kathleen O’Dwyer - 2012 - Philosophy Now 93:16-18.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36.  22
    ‘Can We be Happy?’.Kathleen O’Dwyer - 2010 - Philosophy Now (80):8-11.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37. Mapping the Pacific.Carolyn O'Dwyer - 2012 - Agora (History Teachers' Association of Victoria) 47 (4):4.
    No categories
     
    Export citation  
     
    Bookmark  
  38.  19
    Can We Be Happy?Kathleen O’Dwyer - 2010 - Philosophy Now 80:8-11.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  8
    Toward a Positive Eschatology: A Study of the Beginning and Ending of Julien Green's Chaque Homme Dans sa Nuit.Michael O'dwyer - 1997 - Renascence 49 (2):111-119.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40.  7
    Žižek on Neighbourly Love.Kathleen O’Dwyer - 2010 - Philosophy Now 77 (77):18-20.
  41.  9
    Meaning and Significant Intention in G. Ryle's Logical Thought.Luciana O'Dwyer - 1973 - Journal of the British Society for Phenomenology 4 (3):265-269.
  42.  12
    Does self-efficacy mediate transfer effects in the learning of easy and difficult motor skills?David Stevens, David I. Anderson, Nicholas J. O’Dwyer & A. Mark Williams - 2012 - Consciousness and Cognition 21 (3):1122-1128.
    The effect of task difficulty on inter-task transfer is a classic issue in motor learning. We examined the relation between self-efficacy and transfer of learning after practicing different versions of a stick balancing task. Practicing the same task or an easier version led to significant pre- to post-test transfer of learning, whereas practicing a more difficult version did not. Self-efficacy increased modestly from pre- to post-test with easy practice, but decreased significantly with difficult practice. In addition, self-efficacy immediately prior to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  43.  16
    Dissociated overt and covert recognition as an emergent property of a lesioned neural network.Martha J. Farah, Randall C. O'Reilly & Shaun P. Vecera - 1993 - Psychological Review 100 (4):571-588.
  44. Michael O'Donovan-Anderson, Content and Comportment, On Embodiment and the Epistemic Availability of the World Reviewed by.Philip Dwyer - 1999 - Philosophy in Review 19 (2):138-140.
  45. Michael O'Donovan-Anderson, ed., The Incorporated Self: Interdisciplinary Perspectives on Embodiment Reviewed by.Philip Dwyer - 1997 - Philosophy in Review 17 (3):195-196.
  46.  5
    When Bishops Meet: An Essay Comparing Trent, Vatican I, and Vatican II by John W. O'Malley.Shaun Blanchard - 2020 - Newman Studies Journal 17 (2):107-110.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47.  30
    The Green and the Red—Sean O'Casey: The Man and His Plays. By Jules Koslow.Allys Dwyer Vergara - 1951 - Renascence 4 (1):72-74.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. The neural correlates of perceptual awareness: Evidence from Covert recognition in prosopagnosia.Martha J. Farah, R. C. O'Reilly & Shaun P. Vecera - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler (eds.), Scientific Approaches to Consciousness. Lawrence Erlbaum.
  49.  47
    "Experimental Philosophy and its Critic," ed. Joachim Horvath and Thomas Grundmann; "Experimental Philosophy," Volume 2, ed. Joshua Knobe and Shaun Nichols; and "Current Controversies in Experimental Philosophy," ed. Edouard Machery and Elizabeth O’Neill. [REVIEW]Joshua Alexander - 2014 - Teaching Philosophy 37 (3):411-414.
  50. Suggestions towards a revision of Husserl's phenomenology of time-consciousness.Shaun Gallagher - 1979 - Man and World 12 (4):445-464.
    In this paper I offer four distinct but related suggestions: (1) That Husserl's phenomenology of time-consciousness is an adequate account of the concept of the specious present; (2) That the Querschtfftt o5 momentary phase of consdousness is genuinely only a Querschnittanskht; (3) That retention, primal-impression, and protention are functions of consciousness rather than phases or types o.f coasdousness; (4) That further conceptual clarification and terminological reformulation is needed.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
1 — 50 / 1000