Results for 'Shaun O���Dwyer'

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  1.  36
    Epistemic Elitism, Paternalism, and Confucian Democracy.Shaun O’Dwyer - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):33-54.
    This paper brings a fresh, epistemic perspective to bear on prominent Confucian philosophers’ arguments for a hybrid Deweyan-Confucian democracy, or for an illiberal democracy with “Confucian characteristics.” Reconstructing principles for epistemic elitism and paternalism from the pre-Qin 秦 Confucian thought that inspires these advocates for Confucian democracy, it finds two major problems with their proposals. For those who abandon or modify this epistemic elitism and paternalism in accordance with , the result is a philosophical syncretism that is either unconvincingly Confucian (...)
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  2.  61
    Democracy and Confucian Values.Shaun O'Dwyer - 2003 - Philosophy East and West 53 (1):39-63.
    This essay considers a number of proposals for liberal political democracy in East Asian societies, and some of the critical responses such proposals have attracted from political philosophers and from East Asian intellectuals and leaders. These proposals may well be ill-suited to the distinctive traditional values of societies claiming a Confucian inheritance. Offered here instead is a pragmatist- and Confucian-inspired vision of participatory democracy in civic life that is possibly better able to address the problem of conserving and continuing these (...)
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  3.  10
    The Unacknowledged Socrates in the Works of Luce Irigaray.Shaun O'Dwyer - 2006 - Hypatia 21 (2):28-44.
    In Luce Irigaray's thought, Socrates is a marginal figure compared to Plato or Hegel. However, she does identify the Socratic dialectical position as that of a ‘phallocrat’ and she does conflate Socratic and Platonic philosophy in her psychoanalytic reading of Plato in Speculum of the Other Woman. In this essay, I critically interpret both Irigaray's own texts and the Platonic dialogues in order to argue that: the Socratic dialectical position is not ‘phallocratic’ by Irigaray's own understanding of the term; that (...)
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  4.  4
    Confucian Democrats, Not Confucian Democracy.Shaun O’Dwyer - 2020 - Dao: A Journal of Comparative Philosophy 19 (2):209-229.
    The notion that if democracy is to flourish in East Asia it must be realized in ways that are compatible with East Asian’s Confucian norms or values is a staple conviction of Confucian scholarship. I suggest two reasons why it is unlikely and even undesirable for such a Confucianized democracy to emerge. First, 19th- and 20th-century modernization swept away or weakened the institutions which had transmitted Confucian practices in the past, undermining claims that there is an enduring Confucian communitarian or (...)
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  5.  32
    Ibsen's Nora and the Confucian Critique of the “Unencumbered Self”.Shaun O'Dwyer - 2016 - Hypatia 31 (4):890-906.
    Criticisms of the liberal-individualist idea of the “unencumbered self” are not just a staple of communitarian thought. Some modern Confucian thinkers are now seeking to develop an ethically particular understanding of social roles in the family that is sensitive to gender-justice issues, and that provides an alternative to liberal-individualist conceptions of the “unencumbered self” in relation to family roles. The character of Nora in Henrik Ibsen's A Doll's House seemingly exemplifies such conceptions of the unencumbered self in her rejection of (...)
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  6.  6
    Meritocracy and Resentment.Shaun O’Dwyer - 2020 - Philosophy and Social Criticism 46 (9):1146-1164.
    Lately it has become fashionable to speak of a ‘political meritocracy’ in Chinese political culture, which contrasts with the liberal ‘electoral democracy’ of the west. Here, however, I consider th...
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  7.  68
    Pragmatism and Anti-Realism About the Past.Shaun O'Dwyer - 2010 - Transactions of the Charles S. Peirce Society 46 (3):401-422.
    Around the beginning of the twentieth century, John Dewey began his struggle to pave a way out of the impasses generated by the contending schools of realism and idealism. In the early twenty-first century, claims have been made that his thought can also help philosophy move beyond the contemporary realism/anti-realism debate. Dewey scholar David Hildebrand asserts that John Dewey's philosophy provides "a defensible alternative to both realism and idealism" and to contemporary realism and anti-realism in the philosophy of history (Hildebrand (...)
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  8.  13
    The Classical Conservative Challenge to Dewey.Shaun O'Dwyer - 2001 - Transactions of the Charles S. Peirce Society 37 (4):491 - 514.
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  9.  17
    The Metaphysics of Existence Rehabilitated.Shaun O'Dwyer - 2004 - Transactions of the Charles S. Peirce Society 40 (4):711 - 730.
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  10.  56
    The Unacknowledged Socrates in the Works of Luce Irigaray.Shaun O'Dwyer - 2006 - Hypatia 21 (2):28-44.
    : In Luce Irigaray's thought, Socrates is a marginal figure compared to Plato or Hegel. However, she does identify the Socratic dialectical position as that of a 'phallocrat' and she does conflate Socratic and Platonic philosophy in her psychoanalytic reading of Plato in Speculum of the Other Woman. In this essay, I critically interpret both Irigaray's own texts and the Platonic dialogues in order to argue that: (1) the Socratic dialectical position is not 'phallocratic' by Irigaray's own understanding of the (...)
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  11.  70
    Ethical Codes of Conduct in Irish Companies: A Survey of Code Content and Enforcement Procedures.Brendan O’Dwyer & Grainne Madden - 2006 - Journal of Business Ethics 63 (3):217-236.
    This paper reports on an investigation of issues surrounding the use of ethical codes/codes of conduct in Irish based companies. Using a comprehensive questionnaire survey, the paper examines the incidence, content and enforcement of codes of conduct among a sample of the top 1000 companies based in Ireland. The main findings indicate that the overall usage of codes of conduct amongst indigenous Irish companies has increased significantly from 1995 to 2000. However, in line with prior research, these codes focus primarily (...)
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  12.  26
    The Jacobs Parental Prerogative Test.Barry Lyons & Ralph Hurley O’Dwyer - 2015 - American Journal of Bioethics 15 (2):52-53.
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  13.  9
    The Legitimacy of Accountants' Participation in Social and Ethical Accounting, Auditing and Reporting.Brendan O'Dwyer - 2001 - Business Ethics: A European Review 10 (1):27-39.
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  14.  1
    Is Confucianism Beneath or Beyond Ethics and Politics?Bin Song - 2020 - Journal of World Philosophies 5 (2):200-205.
    This article reviews Shaun O’Dwyer’s latest book, Confucianism’s Prospects: A Reassessment. By critiquing philosophical theories of “Confucian democracy” and their shared sociological assumption that Confucianism still functions as a cultural matrix for East Asian societies, O’Dwyer argues that visions on the future of Confucianism alternative to what the currently fixed institutional infrastructure of liberal democracy entails are flawed. This is mainly because if unconstrained by the infrastructure, the hardwired paternalism and elitism of Confucian ethics would necessarily impose morally taxing (...)
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  15.  8
    Meaning and Significant Intention in G. Ryle's Logical Thought.Luciana O'Dwyer - 1973 - Journal of the British Society for Phenomenology 4 (3):265-269.
  16. Democracy and Confucian Values.O. Shaun - 2003 - Philosophy East and West 53 (1).
     
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  17.  4
    The Difference Between Standing and Sitting in 3 Different Seat Inclinations on Abdominal Muscle Activity and Chest and Abdominal Expansion in Woodwind and Brass Musicians.Bronwen J. Ackermann, Nicholas O'Dwyer & Mark Halaki - 2014 - Frontiers in Psychology 5.
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  18. C'è ancora speranza per la metafisica dopo Husserl ed Heidegger.L. O'dwyer Bellinetti - 1986 - Aquinas 29 (2):337-350.
  19.  19
    Can We Be Happy?Kathleen O’Dwyer - 2010 - Philosophy Now 80:8-11.
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  20. Emerson's Argument for Self-Reliance as a Significant Factor in a Flourishing Life.Kathleen O'Dwyer - 2012 - Journal of Philosophy of Life 2 (1):102-110.
    This essay explores Emerson’s reflections on self-reliance with particular reference to Emerson’s understanding of the concept of self-reliance, his view of ‘conformity’ as the major obstacle to self-reliance, and the moral significance of his thought. The essay is based on the premise that Emerson’s philosophy of self-reliance, self-reference and self-responsibility has a relevance and an application to our contemporary lives which are often conducted through subtle shades of compliance and acquiescence to popular opinion and prevailing fashions of thought and behaviour.
     
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  21. ENSCH, J. R.: "The Question of Being in Husserl's Logical Investigations". [REVIEW]L. O'dwyer - 1983 - Australasian Journal of Philosophy 61:313.
  22.  40
    Freedoms!Kathleen O’Dwyer - 2013 - Philosophy Now 95:31-34.
  23.  26
    Is Love An Art?Kathleen O’Dwyer - 2011 - Philosophy Now 85:6-9.
  24.  7
    Žižek on Neighbourly Love.Kathleen O’Dwyer - 2010 - Philosophy Now 77 (77):18-20.
  25.  34
    Katharina Lindner (2017) Film Bodies: Queer Feminist Encounters with Gender and Sexuality in Cinema.Jules O'Dwyer - 2018 - Film-Philosophy 22 (3):510-513.
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  26.  17
    ‘Martin Buber: A Relational Perspective on Human Meaning and Purpose’.Kathleen O'Dwyer - 2009 - Essays in the Philosophy of Humanism 17 (2):15-34.
  27.  11
    Mapping the Pacific.Carolyn O'Dwyer - 2012 - Agora (History Teachers' Association of Victoria) 47 (4):4.
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  28. Outside the I: Intersubjectivity in Habermas and Levinas.Brendan O'Dwyer - 2009 - Gnosis 10 (2):1-10.
    Winner of the 2010 Concordia Philosophy Students' Association Undergraduate Essay Contest.
     
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  29. Potenzialità conoscitive del trascendentale di Husserl.L. O'dwyer Bellinetti - 1990 - Aquinas 33 (2):411-418.
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  30. Realtà e concretezza nella fenomenologia di Husserl e di Heidegger in Fenomenologia e metafisica. Il dibattito continua.L. O'dwyer Bellinetti - 1983 - Aquinas 26 (3):485-496.
  31.  17
    The Challenge of Eternal Recurrence.Kathleen O’Dwyer - 2012 - Philosophy Now 93:16-18.
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  32.  13
    Tropic Knights and Hula Belles: War and Tourism in the South Pacific.Carolyn O’Dwyer - 2004 - Journal for Cultural Research 8 (1):33-50.
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  33. Thomas Paine Never Died.Paul O'Dwyer - 2009 - In Joyce Chumbley (ed.), Thomas Paine: In Search of the Common Good. Spokesman Books.
  34.  8
    The Possibility of Love: An Interdisciplinary Analysis.Kathleen O'Dwyer - 2009 - Cambridge Scholars Press.
    The book is essentially a philosophical analysis of an emotion that significantly impacts on human experience.
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  35.  10
    Does Self-Efficacy Mediate Transfer Effects in the Learning of Easy and Difficult Motor Skills?David Stevens, David I. Anderson, Nicholas J. O’Dwyer & A. Mark Williams - 2012 - Consciousness and Cognition 21 (3):1122-1128.
    The effect of task difficulty on inter-task transfer is a classic issue in motor learning. We examined the relation between self-efficacy and transfer of learning after practicing different versions of a stick balancing task. Practicing the same task or an easier version led to significant pre- to post-test transfer of learning, whereas practicing a more difficult version did not. Self-efficacy increased modestly from pre- to post-test with easy practice, but decreased significantly with difficult practice. In addition, self-efficacy immediately prior to (...)
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  36.  16
    Dissociated Overt and Covert Recognition as an Emergent Property of a Lesioned Neural Network.Martha J. Farah, Randall C. O'Reilly & Shaun P. Vecera - 1993 - Psychological Review 100 (4):571-588.
  37. The Neural Correlates of Perceptual Awareness: Evidence From Covert Recognition in Prosopagnosia.Martha J. Farah, R. C. O'Reilly & Shaun P. Vecera - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler (eds.), Scientific Approaches to Consciousness. Lawrence Erlbaum.
  38. Michael O'Donovan-Anderson, Content and Comportment, On Embodiment and the Epistemic Availability of the World Reviewed By.Philip Dwyer - 1999 - Philosophy in Review 19 (2):138-140.
  39. Michael O'Donovan-Anderson, Ed., The Incorporated Self: Interdisciplinary Perspectives on Embodiment Reviewed By.Philip Dwyer - 1997 - Philosophy in Review 17 (3):195-196.
  40.  5
    When Bishops Meet: An Essay Comparing Trent, Vatican I, and Vatican II by John W. O'Malley.Shaun Blanchard - 2020 - Newman Studies Journal 17 (2):107-110.
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  41.  30
    The Green and the Red—Sean O'Casey: The Man and His Plays. By Jules Koslow.Allys Dwyer Vergara - 1951 - Renascence 4 (1):72-74.
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  42. Suggestions Towards a Revision of Husserl's Phenomenology of Time-Consciousness.Shaun Gallagher - 1979 - Man and World 12 (4):445-464.
    In this paper I offer four distinct but related suggestions: (1) That Husserl's phenomenology of time-consciousness is an adequate account of the concept of the specious present; (2) That the Querschtfftt o5 momentary phase of consdousness is genuinely only a Querschnittanskht; (3) That retention, primal-impression, and protention are functions of consciousness rather than phases or types o.f coasdousness; (4) That further conceptual clarification and terminological reformulation is needed.
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  43.  48
    Semantics, Cross-Cultural Style.Edouard Machery, Ron Mallon, Shaun Nichols & Stephen Stich - 2004 - O Gnition 92:B1--B12.
    Theories of reference have been central to analytic philosophy, and two views, the descriptivist view of reference and the causal-historical view of reference, have dominated the field. In this research tradition, theories of reference are assessed by consulting one's intuitions about the reference of terms in hypothetical situations. However, recent work in cultural psychology has shown systematic differences between East Asians and Westerners, and some work indicates that this extends to intuitions about philosophical cases. In light of these findings on (...)
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  44.  47
    "Experimental Philosophy and its Critic," Ed. Joachim Horvath and Thomas Grundmann; "Experimental Philosophy," Volume 2, Ed. Joshua Knobe and Shaun Nichols; and "Current Controversies in Experimental Philosophy," Ed. Edouard Machery and Elizabeth O’Neill. [REVIEW]Joshua Alexander - 2014 - Teaching Philosophy 37 (3):411-414.
  45. Fenomenologiczne I Eksperymentalne Badania Ucieleśnionego Doświadczenia.Shaun Gallagher - 2005 - In Fenomenologia I Nauki Kognitywne. Wydawnictwo Rafal Marszalek.
    W sytuacjach, gdy powinniśmy mieć do czynienia ze wzajemnym oświecaniem, w rzeczywistości często spotykamy się z obopólnym oporem między kognitywistyką a fenomenologią, gdzie ta druga rozumiana jest jako podejście metodologiczne, po raz pierwszy zarysowane przez Husserla. Filozofowie umysłu, z pierwszych szeregów kognitywistów, niejednokrotnie czynią lekceważące gesty w stosunku do fenomenologii, oparte na myleniu fenomenologii z niewykwalifikoną introspekcją psychologiczną (np. Dennett, 1991). Z kolei wielu fenomenologów podlega mylnemu wrażeniu, że kognitywistyce nie udało się wyjść poza tradycyjne modele komputacyjne (DSSI – „dobra (...)
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  46.  5
    Intencionalnost i intencionalno djelovanje.Shaun Gallagher - 2006 - Filozofska Istrazivanja 26 (2):339-346.
    Oni koji tvrde da je slobodna volja iluzija, u krivu su. Oni temelje svoju tvrdnju na znanstvenom dokazu koji testira pogrešnu razinu deskripcije intencionalnog djelovanja. Kod slobodne volje ne radi se o podosobnim neuronskim procesima, mišićnoj aktivaciji, ili temeljnim tjelesnim pokretima, već o kontekstualiziranim djelovanjima u sistemu koji je veći negoli što to mnogi suvremeni filozofi uma, psiholozi i neuroznanstvenici smatraju. U ovome članku opisujem vrstu intencionalnosti koja ide s vježbom slobodne volje.Those who argue that free will is an illusion (...)
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  47. Current Controversies in Experimental Philosophy.Edouard Machery & Elizabeth O’Neill (eds.) - 2014 - Routledge.

    Experimental philosophy is one of the most active and exciting areas in philosophy today. In Current Controversies in Experimental Philosophy, Elizabeth O’Neill and Edouard Machery have brought together twelve leading philosophers to debate four topics central to recent research in experimental philosophy. The result is an important and enticing contribution to contemporary philosophy which thoroughly reframes traditional philosophical questions in light of experimental philosophers’ use of empirical research methods, and brings to light the lively debates within experimental philosophers’ intellectual community. (...)

    • Language (Edouard Machery & Genoveva Martí)
    • Consciousness (Brian Fala, Adam Arico, and Shaun Nicols & Justin Sytsma)
    • Free Will and Responsibility (Joshua Knobe & Eddy Nahmias and Morgan Thompson)
    • Epistemology and the Reliability of Intuitions (Kenneth Boyd and Jennifer Nagel & Joshua Alexander and Jonathan Weinberg).

    Preliminary descriptions of each chapter, annotated bibliographies for each controversy, and a supplemental guide to further controversies in experimental philosophy (with bibliographies) help provide clearer and richer views of these live controversies for all readers.

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  48.  28
    Conservatism, Pragmatism, and Historical Inquiry. Vannatta - 2014 - The Pluralist 9 (1):55.
    In a 2001 article entitled “The Classical Conservative Challenge to Dewey,” Shawn O’Dwyer puts John Dewey’s understanding of method to the test of criticisms made by conservative theorist Michael Oakeshott. Oakeshott criticizes the view that technical knowledge is superior to the reliance on custom, tradition, and habit in practical knowledge, that moral intelligence can be taught, and that moral intelligence consists of the application of techniques to resolve problems. O’Dwyer concludes that Dewey’s reflections on moral deliberation pass Oakeshott’s challenge to (...)
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  49. The Body and the Self.José Luis Bermúdez, Anthony Marcel & Naomi Eilan (eds.) - 1995 - MIT Press.
    Table of Contents Acknowledgments 1 Self-Consciousness and the Body: An Interdisciplinary Introduction by Naomi Eiland, Anthony Marcel and José Luis Bermúdez 2 The Body Image and Self-Consciousness by John Campbell 3 Infants’ Understanding of People and Things: From Body Imitation to Folk Psychology by Andrew N. Meltzoff and M. Keith Moore 4 Persons, Animals, and Bodies by Paul F. Snowdon 5 An Ecological Perspective on the Origins of Self by George Butterworth 6 Objectivity, Causality, and Agency by Thomas Baldwin 7 (...)
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  50.  2
    The Pragmatic Turn: Toward Action-Oriented Views in Cognitive Science.Andreas K. Engel, Karl J. Friston & Danica Kragic (eds.) - 2016 - MIT Press.
    Cognitive science is experiencing a pragmatic turn away from the traditional representation-centered framework toward a view that focuses on understanding cognition as "enactive." This enactive view holds that cognition does not produce models of the world but rather subserves action as it is grounded in sensorimotor skills. In this volume, experts from cognitive science, neuroscience, psychology, robotics, and philosophy of mind assess the foundations and implications of a novel action-oriented view of cognition. Their contributions and supporting experimental evidence show that (...)
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