The creation of the state of Israel was the outcome of the Zionist movement, which originated in Europe and was itself inspired by fundamental European ideas—Enlightenment, national self-determination, democracy and socialism. From its earliest days Zionism was primarily a secular movement that rejected the religious establishment and religious way of life of the Jews in the Diaspora. In many respects, however, the founders of the state and the principles on which they founded its institutions—the political, judicial, economic, social, and educational—were (...) rooted in the ethical values and cultural practices of the Jewish tradition which they had apparently rejected. To explain this complex process of secularization of a very ancient religious and cultural tradition—which many see as an unresolved or unresolvable conflict between two opposing systems of thought—I draw on the hermeneutic philosophy of Hans-Georg Gadamer and especially on his Truth and Method (1960). Culture, according to Gadamer, is a continuous flow of tradition within what he called “the horizon.” People, he argued, create and live within a given cultural tradition, but they are at the same time its interpreters, enlarging it by adopting elements from various cultures and ideologies, or “horizons.” From this hermeneutic perspective, the founders of modern Israel and their successors were the active interpreters of the Jewish tradition within the larger historical context of the European Enlightenment. I illustrate this process of cultural interpretation by focusing on the secularization of the Jewish holidays, specifically on the way the Kibbutz movement, a leading symbol of the new Israel, re-interpretated Jewish holidays like Passover, Shavuot (Pentecost) and Yom Kippur, and gave these religious festivals a secular-Israeli content. However, this dynamic pioneering stage of secularization may be said to have ended by the 1980s. From then on, the secular identity of Israeli society has been undergoing a variety of radical changes. (shrink)