Results for 'Shawn Daniel Kaplan'

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  1.  5
    The Business-Led Globalization of CSR: Channels of Diffusion From the United States Into Venezuela and Britain, 1962-1981.Daniel Kinderman & Rami Kaplan - 2020 - Business and Society 59 (3):439-488.
    The global spread of corporate social responsibility practices is widely explained in institutional-isomorphic terms: Corporations worldwide adopt CSR in reaction to isomorphic pressures exerted on them by a pro-CSR global environment, including normative calls for CSR, activist targeting, civil regulation frameworks, and educational activities. By contrast, this article considers the proactive agency of corporations in CSR diffusion, which is informed by nonmarket strategies that seek to instrumentally reshape the political and social environment of corporations. Applying a “channels-of-diffusion” perspective, we show (...)
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  2.  63
    Unraveling Emergency Justifications and Excuses for Terrorism.Shawn Kaplan - 2011 - Journal of Social Philosophy 42 (2):219-238.
    This paper examines recent arguments by Michael Walzer and Uwe Steinhoff for justifying or excusing indiscriminate terrorism by means of invoking ‘emergency’ circumstances. While both authors claim that the principle of non-combatant immunity can be justifiably overridden under extreme circumstances, it is argued here that neither provides a convincing argument as to when and why the survival of some innocents ought to counterbalance the harms or rights violations of indiscriminate terrorism. A defensible emergency justification for indiscriminate terrorism is proposed and (...)
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  3.  40
    Punitive Warfare, Counterterrorism, and Jus Ad Bellum.Shawn Kaplan - 2013 - In Fritz Allhoff, Nicholas Evans & Adam Henschke (eds.), Routledge Handbook of Ethics and War: Just War Theory in the 21st Century. Routledge. pp. 236-249.
    In order to address whether states can ever have the proper authority to militarily punish other international agents, I examine three attempts to justify punitive warfare from Augustine, Grotius and Locke for their relevance to both our contemporary international legal and political order and our contemporary security threats from sporadic terrorist or militant violence. Once a plausible model for a state’s valid authority to punish international agents is found, I will consider what punitive aims it can support and what challenges (...)
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  4. Three Prejudices Against Terrorism.Shawn Kaplan - 2009 - Critical Studies on Terrorism 2 (2):181-199.
    This paper criticizes three assumptions regarding terrorism and the agents who carry it out: 1) terrorists are always indiscriminate in their targeting, 2) terrorism is never effective in combating oppression, and 3) terrorists never participate in fair negotiations as they merely wish to switch places with their oppressors. By criticizing these three prejudices against terrorism, the paper does not attempt to justify or excuse terrorism generally nor in the specific case of Sri Lanka which is examined. Instead, it creates the (...)
     
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  5.  44
    Beyond Positive and Negative Liberty: Samuel Fleischacker’s Personal Freedom of Judgment.Shawn D. Kaplan - 2001 - Graduate Faculty Philosophy Journal 22 (2):165-183.
    It is widely acknowledged that Isaiah Berlin’s seminal essay “Two Concepts of Liberty” has to a large extent set the tone and determined the content of the debates within political philosophy in the English-speaking world. Berlin maintains that the conceptual and institutional history of liberty can be understood in terms of the various responses to the logically distinct questions: “Who governs me?” and “How far does government interfere with me?”. In Berlin’s first question, the salient issue is whether the valid (...)
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  6.  57
    Just War Theory: What Is It Good For?Shawn Kaplan - 2012 - Philosophy in the Contemporary World 19 (2):4-14.
    The usefulness of Just War Theory (JWT) has been called into question in recent years for two key reasons. First, military conflicts today less frequently fit the model traditionally assumed by JWT of interstate wars between regular armies. Second, there is a perception that JWT has lost its critical edge after its categories and principles have been co-opted by bellicose political leaders. This paper critically examines two responses to these concerns which shift the locus of responsibility for wars towards either (...)
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  7.  83
    A Typology of Terrorism.Shawn Kaplan - 2008 - Review Journal of Political Philosophy 6 (1):1-38.
    In this paper, a two-fold strategy is carried out for gaining conceptual clarity in response to the question: What is terrorism? The first stage is to defend a broad working definition of terrorism that emphasizes the instrumental employment of terror or fear to obtain any number of possible ends. As proposed in this paper, Terrorism is an act or threat of violence to persons or property that elicits terror, fear, or anxiety regarding the security of human life or fundamental rights (...)
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  8.  60
    A Critique of the Practical Contradiction Procedure for Testing Maxims.Shawn D. Kaplan - 2005 - Kantian Review 10:112-127.
    Emerging from the growing swell of recent literature concerning Kant's practical philosophy, one interpretation of his procedure for testing maxims has crested above others. The influential interpretation to which I refer believes that the categorical imperative guides a procedure that finds maxims impermissible when they cannot be universalized without producing a 'practical' contradiction. As a major proponent of the practical contradiction interpretation, Christine Korsgaard claims that, while there is textual support for this point of view, she is more concerned with (...)
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  9.  6
    The Business-Class Case for Corporate Social Responsibility: Mobilization, Diffusion, and Institutionally Transformative Strategy in Venezuela and Britain.Rami Kaplan & Daniel Kinderman - 2019 - Theory and Society 48 (1):131-166.
    Scholars studying the global diffusion of “corporate social responsibility” practices and the associated rise of privatized forms of economic governance have tended to shift attention away from the role of corporations in motivating these processes to the one played by nonbusiness forces seeking social control of corporations. We bring corporate power back in by turning the spotlight to the agency of business classes, the business entities capable of pursuing transcorporate, societal-level, macro-political endeavors. Building on a comparative investigation of two of (...)
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  10.  15
    Beyond Positive and Negative Liberty: Samuel Fleischacker’s Personal Freedom of Judgment.Shawn D. Kaplan - 2000 - Graduate Faculty Philosophy Journal 22 (2):165-184.
    It is widely acknowledged that Isaiah Berlin’s seminal essay “Two Concepts of Liberty” has to a large extent set the tone and determined the content of the debates within political philosophy in the English-speaking world. Berlin maintains that the conceptual and institutional history of liberty can be understood in terms of the various responses to the logically distinct questions: “Who governs me?” and “How far does government interfere with me?”. In Berlin’s first question, the salient issue is whether the valid (...)
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  11.  10
    Are Sex Differences in Cerebral Organization Clinically Significant?Daniel B. Hier & Joni Kaplan - 1980 - Behavioral and Brain Sciences 3 (2):238-239.
  12.  72
    Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
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  13. A Voyage to the World of Cartesius [by G. Daniel]. Transl.Gabriel Daniel, Thomas Taylor & Daniel Defoe - 1692 - Printed and Sold by Thomas Bennet.
     
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  14. Comment on Rampley, Matthew Review of The'arts, a Social Perspective'by Kaplan, Max.M. Kaplan - 1992 - British Journal of Aesthetics 32 (3):287-287.
     
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  15.  44
    Paul Pojman (Ed): Food Ethics, Wadsworth, Cengage Learning, Boston, Massachusetts, 2012, 199 Pp, ISBN 9781111772307 David Kaplan (Ed): The Philosophy of Food, University of California Press, Berkeley, California, 2012, 320 Pp, ISBN 9780520269330. [REVIEW]Daniel Hicks - 2013 - Agriculture and Human Values 30 (4):657-658.
    Both of the books reviewed here are anthologies edited by philosophers, intended for use in undergraduate “ethics of eating” classes taught under the auspices of philosophy departments; I review them as a teacher of such a class. The Pojman anthology is rather outdated, and not recommended. The Kaplan anthology, by contrast, would be a valuable starting point or addition to such a class, though it could not carry the class on its own.
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  16.  27
    Review Of: D. W. Bracket, Holy Terror: Armageddon in Tokyo; David E. Kaplan and Andrew Marshall, The Cult at the End of the World: The Incredible Story of Aum; The Japan Times, Terror in the Heart of Tokyo: The Aum Shinrikyo Doomsday Cult; Ian Reader, A Poisonous Cocktail: Aum Shinrikyō’s Path to Violence. [REVIEW]Daniel Métraux - 1997 - Japanese Journal of Religious Studies 24 (1-2):207-210.
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  17.  16
    Food and Gender: Identity and Power. Edited by Carole M. Counihan & Steven L. Kaplan. Pp. 168. (Harwood Academic Publishers, 1998.) £31.00 Hardback, ISBN 90-5702-573-6; £16.00 Paperback, ISBN 90-5702-568-X. [REVIEW]Daniel Sellen - 2000 - Journal of Biosocial Science 32 (3):421-432.
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  18.  11
    Mordecai Kaplan's Approach to Jewish Mysticism.S. Daniel Breslauer - 1995 - Journal of Jewish Thought and Philosophy 4 (1):39-54.
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  19. Higher-Order Free Logic and the Prior-Kaplan Paradox.Andrew Bacon, John Hawthorne & Gabriel Uzquiano - 2016 - Canadian Journal of Philosophy 46 (4-5):493-541.
    The principle of universal instantiation plays a pivotal role both in the derivation of intensional paradoxes such as Prior’s paradox and Kaplan’s paradox and the debate between necessitism and contingentism. We outline a distinctively free logical approach to the intensional paradoxes and note how the free logical outlook allows one to distinguish two different, though allied themes in higher-order necessitism. We examine the costs of this solution and compare it with the more familiar ramificationist approaches to higher-order logic. Our (...)
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  20. Daniel Dennett's Intuition Pumps. [REVIEW]Brendan Shea - 2015 - Reason Papers 37 (2).
    A review of Daniel Dennett's Intuition Pumps (W.V. Norton: 2013).
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  21. Themes From Kaplan.Joseph Almog, John Perry & Howard Wettstein (eds.) - 1989 - Oxford University Press.
    This anthology of essays on the work of David Kaplan, a leading contemporary philosopher of language, sprang from a conference, "Themes from Kaplan," organized by the Center for the Study of Language and Information at Stanford University.
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  22. RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism.John M. DePoe - 2013 - Philosophia Christi 15 (1):119-132.
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's defense (...)
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  23. Daniel Hermann – a Well-Travelled Prussian Humanist and His Poetic Work in Riga.Magnus Frisch - 2015 - Letonica – Humanitāru Zinātņu Žurnāls / Journal of Humantities 30:44-57.
    The Prussian Protestant Daniel Hermann is an important Neo-Latin poet. He lived from probably 1543 until 1601. Hermann studied at Königsberg, Straßburg, Basel and Wittenberg. Afterwards he served as a secretary at the Imperial Court at Vienna, later as a secretary of the city of Danzig and permanent ambassador of Danzig at the Royal Polish court during the wars against Russia. After the war he married and settled down in Riga and became the secretary of the Polish governor Cardinal (...)
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  24. The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”.William Simpson - 2014 - Zygon 49 (2):458-475.
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  25.  61
    Kaplan's Sloppy Thinker and the Demonstrative Origine of Indeicals.Carlo Penco & Guido Borghi - 2018 - Quaderni di Semantica:137-157.
    In this paper we give some suggestions from etymology on the contrast between Kaplan’s direct reference theory and a neo-Fregean view on indexicals. After a short summary of the philosophical debate on indexicals (§1), we use some remarks about the hidden presence of a demonstrative root in all indexicals to derive some provisional doubts concerning Kaplan’s criticism of what he calls “sloppy thinker” (§2). To support those doubts, we will summarise some etymological data on the derivation of the (...)
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  26. Kaplan Rigidity, Time, and Modality.Gilbert Plumer - 1988 - Logique Et Analyse 31 (123-124):329-335.
    Joseph Almog says concerning “a certain locus where Quine doesn’t exist…qua evaluation locus, we take to it [singular] propositions involving Quine [as a constituent] which we have generated in our generation locus.” This seems to be either murder, or worse, self-contradiction. It presumes that certain designators designate their designata even at loci where the designata do not exist, i.e., the designators have “Kaplan rigidity.” Against this view, this paper argues that negative existentials such as “Quine does not exist” are (...)
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  27.  66
    Daniel Dennett.Don Ross - 2010 - International Journal of Philosophical Studies 18 (2):295-299.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  28.  39
    Context Dependence, MOPs,WHIMs and Procedures Recanati and Kaplan on Cognitive Aspects in Semantics.Carlo Penco - 2015 - In Lecture Notes in Artificial Intelligence 9405. pp. 410-422.
    After presenting Kripke’s criticism to Frege’s ideas on context dependence of thoughts, I present two recent attempts of considering cognitive aspects of context dependent expressions inside a truth conditional pragmatics or semantics: Recanati’s non-descriptive modes of presentation (MOPs) and Kaplan’s ways of having in mind (WHIMs). After analysing the two attempts and verifying which answers they should give to the problem discussed by Kripke, I suggest a possible interpretation of these attempts: to insert a procedural or algorithmic level in (...)
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  29. A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  30.  9
    Il governo delle differenze: Daniel Bell, la Great Society e il «populismo borghese».Michele Cento - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    The essay aims at reading in the works of Daniel Bell the path of neoconservatism since its very beginning against the background of the Great Society and the rise of the black movement, the crisis of the Welfare State and the renewed centrality of the market in the global scenario of the 1970s. The objective is to show that neoconservatism is basically a politics of the limits of liberalism in front of the «continuity» of the «cultural tradition» of society: (...)
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  31.  94
    Daniel Dennett.Andrew Brook & Don Ross (eds.) - 2002 - Cambridge University Press.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  32.  18
    O Apocalipse siríaco de Daniel. São Paulo: Paulinas, 2017.Ângelo Vieira da Silva - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 17 (52):540-542.
    Resenha acadêmica de: RAMOS, Marcos Vinícius. O Apocalipse Siríaco de Daniel. São Paulo: Paulus, 2017. 120 pp. ISBN 978-85-349-4496-0.
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  33. Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW]David Bain - 2005 - Philosophical Quarterly 55 (219):369-371.
    Over 35 years, Daniel Dennett has articulated a rich and expansive philosophical outlook. There have been elaborations, refinements, and changes of mind, exposi- tory and substantive. This makes him hard to pin down. Does he, for example, think intentional states are real? In places, he sounds distinctly instrumentalist; elsewhere, he avows realism, ‘sort of’. What is needed is a map, charting developments and tracing dialectical threads through his extensive writings and the different regions of his thought. This is what (...)
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  34.  7
    Religion explained? Debate regarding the concept of religion as a “natural phenomenon” in Daniel Dennett’s perspective.Alberto Ramírez Téllez & Wilson Hernando Soto Urrea - 2020 - Scientia et Fides 8 (1):77-97.
    The Religion is a fascinating topic despite it has some hurdles. Although the study of its constitution, objective and relevance has been understood with effort for different research fields, most of its meaningful contributions do not get more than refuse each other. This research, which presents the main proposals of the United States philosopher Daniel Dennett about religion as natural phenomenon in contrast with the proposal of distinguished religion philosopher, has as a propose to point the less inhospitable lands, (...)
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  35.  38
    El Hijo del hombre: del libro de Daniel al Nuevo Testamento.Ignacio Sanz Extremeño - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:399-419.
    La expresión bíblica «Hijo del hombre» ha sido, desde el principio del cristianismo, una de las más estudiadas, utilizadas e interpretadas. Este artículo intenta estudiar, desde los textos, el origen de la expresión en el libro de Daniel y su aparición en la Septuaginta, en algunos textos de los llamados apócrifos y en el Nuevo Testamento. Los autores de los evangelios, que escriben en griego y conocen bien el libro de Daniel, relacionan de manera directa el mensaje apocalíptico (...)
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  36.  7
    Religion explained? Debate regarding the concept of religion as a “natural phenomenon” in Daniel Dennett’s perspective.Alberto Ramírez Téllez & Wilson Hernando Soto Urrea - forthcoming - Scientia et Fides.
    La religión es un tema apasionante, aunque sembrado por escollos. Si bien el estudio de su constitución, finalidad y pertinencia ha sido emprendido por diferentes campos de investigación, gran parte de sus más significativos aportes no consiguen más que rebatirse entre sí. Esta investigación, que aborda los planteamientos principales del filósofo estadounidense Daniel Dennett sobre el tema de la religión como fenómeno natural en contraste con los planteamientos de distinguidos filósofos de la religión, tiene como propósito señalar terrenos menos (...)
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  37.  97
    Williams on Kaplan on the Contingent Analytic.Graham Oppy - 1995 - Ratio 8 (2):189-192.
    This paper is a reply to a prior work by C. J. F. Williams in which he criticised David Kaplan's account of the contingent analytic. In this paper, I take myself to be defending Kaplan's views against Williams' attack.
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  38.  11
    Learning Rapid and Precise Skills.John R. Anderson, Shawn Betts, Daniel Bothell, Ryan Hope & Christian Lebiere - 2019 - Psychological Review 126 (5):727-760.
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  39.  77
    The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues.Christopher Toner - 2011 - Journal of Moral Philosophy 8 (3):453-468.
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with those (...)
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  40.  53
    La concepción del yo en Daniel Dennett: Un análisis de la relación entre la perspectiva heterofenomenológica y el enfoque memético.Ayelen Sánchez - 2014 - Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):40-50.
    El presente trabajo se propone analizar la posición de Daniel Dennett con respecto a la realidad y naturaleza del yo. El autor considera que la concepción del yo humano propia del sentido común, en tanto que un elemento único, simple, idéntico y continuo, es fundamentalmente una ficción. A partir de este diagnóstico, Dennett se propone ofrecer una explicación de este fenómeno ilusorio desde una doble perspectiva: la heterofenomenología y la memética. La primera y segunda parte de este trabajo estarán (...)
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  41.  42
    Daniel Barbu, Politica Pentru Barbari (Politics for Barbarians).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):165-166.
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  42.  40
    The Culture Crunch Daniel Bell's The Cultural Contradictions of Capitalism.Andrew Gilbert - 2013 - Thesis Eleven 118 (1):83-95.
    Daniel Bell’s The Cultural Contradictions of Capitalism lies at the intersection of the three main theoretical currents of sociological thought, those of Karl Marx, Émile Durkheim and Max Weber. His ‘three realms’ methodology moves away from deterministic accounts that subordinate the political and cultural to the economic realm. By granting each realm an autonomy and principles of their own, Bell locates the contradictions of capitalism in the friction between them. With constant innovation, individual expressiveness and libertarian social values becoming (...)
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  43.  70
    Comments on Daniel E. Flage’s “Berkeley’s Contingent Necessities”.Giovanni Battista Grandi - 2009 - Philosophia 37 (3):373-378.
    According to Daniel Flage, Berkeley thinks that all necessary truths are founded on acts of will that assign meanings to words. After briefly commenting on the air of paradox contained in the title of Flage’s paper, and on the historical accuracy of Berkeley’s understanding of the abstractionist tradition, I make some remarks on two points made by Flage. Firstly, I discuss Flage’s distinction between the ontological ground of a necessary truth and our knowledge of a necessary truth. Secondly, I (...)
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  44.  34
    Intuition Pumps by Daniel C. Dennett. [REVIEW]Nathaniel Goldberg - 2014 - Philosophy Now 101:39-40.
  45.  12
    Johannes Jessenius and Daniel Sennert on Sympathy.Tomáš Nejeschleba - 2015 - Prilozi Za Istrazivanje Hrvatske Filozofske Baštine 2 (82):389-400.
    Johannes Jessenius published the treatise on Causes of Sympathy and Antipathy in 1599 which was defended by his student and disciple Daniel Sennert. This disquisition provides interesting material with respect to the concept of natural philosophy and its development in both Jessenius and Sennert. Although Jessenius proclaims that he deals with the question of sympathy and antipathy generally in the Aristotelian manner, he simultaneously indicates the inspiration and main source of his disquisition, these having been lectures held by the (...)
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  46.  93
    Content and Consciousness Revisited. With Replies by Daniel Dennett.Carlos Muñoz-Suárez & Felipe De Brigard (eds.) - 2015 - Springer.
    What are the grounds for the distinction between the mental and the physical? What is it the relation between ascribing mental states to an organism and understanding its behavior? Are animals and complex systems vehicles of inner evolutionary environments? Is there a difference between personal and sub-personal level processes in the brain? Answers to these and other questions were developed in Daniel Dennett’s first book, Content and Consciousness (1969), where he sketched a unified theoretical framework for views that are (...)
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  47. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  48. ‘Ontological’ Arguments From Experience: Daniel A. Dombrowski, Iris Murdoch, and the Nature of Divine Reality.Elizabeth D. Burns - 2013 - Religious Studies 49 (4):459-480.
    Dombrowski and Murdoch offer versions of the ontological argument which aim to avoid two types of objection – those concerned with the nature of the divine, and those concerned with the move from an abstract concept to a mind-independent reality. For both, the nature of the concept of God/Good entails its instantiation, and both supply a supporting argument from experience. It is only Murdoch who successfully negotiates the transition from an abstract concept to the instantiation of that concept, however, and (...)
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  49. Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto.Richard Menary - 2006 - Amsterdam: John Benjamins.
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  50. Just Deserts: Can We Be Held Morally Responsible for Our Actions? Yes, Says Daniel Dennett. No, Says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
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