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Profile: Shawn Graves (University of Findlay)
  1. God and Moral Perfection.Shawn Graves - forthcoming - Oxford Studies in Philosophy of Religion.
    One will be hard-pressed to find a morally perfect agent in this world. It’s not that there aren’t any morally good people. It just takes a lot to be morally perfect. However, theists claim that God is morally perfect. (Atheists claim that if God exists, God is morally perfect.) Perhaps they are mistaken. This chapter presents an argument for the conclusion that God is not morally perfect. The argument depends upon two things: (1) the nature of the concept of moral (...)
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    The Self-Undermining Objection in the Epistemology of Disagreement.Shawn Graves - 2013 - Faith and Philosophy 30 (1):93-106.
    Disagreements about, within, and between religions are widespread. It’s no surprise, then, that there’s an enormous philosophical literature on religious diversity. But in recent years, philosophers working in mainstream epistemology have done a lot of work on disagreement in general. This work has focused in particular upon the epistemology of peer disagreement, i.e., disagreements between parties who are justifiably believed to be epistemic equals regarding the matter at hand. In this paper, I intend to defend a thesis in the epistemology (...)
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    Love Your Opponent as Yourself: A Christian Ethic for Sport.Shawn Graves - forthcoming - Sport, Ethics and Philosophy:1-20.
    In this paper, we’ll present, explain, and defend a Christian ethic for sport that takes loving all individuals as the fundamental moral imperative. First, we’ll begin by taking a seeming detour through views about the morality of war. More specifically, we’ll consider realism, according to which, roughly, moral requirements and rules are suspended during war such that it is misguided to attempt to apply moral terms to acts performed within the context of war. Second, by paying attention to relevant surveys (...)
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    Evidentialism.Shawn Graves - 2014 - Journal of Philosophical Research 39:265-283.
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