Results for 'Sheila O'Keefe-McCarthy'

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  1.  26
    Technologically-Mediated Nursing Care: The Impact on Moral Agency.Sheila O'Keefe-McCarthy - 2009 - Nursing Ethics 16 (6):786-796.
    Technology is pervasive and overwhelming in the intensive care setting. It has the power to inform and direct the nursing care of critically ill patients. Technology changes the moral and social dynamics within nurse—patient encounters. Nurses use technology as the main reference point to interpret and evaluate clinical patient outcomes. This shapes nurses’ understanding and the kind of care provided. Technology inserts itself between patients and nurses, thus distancing nurses from patients. This situates nurses into positions of power, granting them (...)
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  2.  58
    Evidence‐Based Clinical Guidelines: A New System to Better Determine True Strength of Recommendation.Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O’Reilly, George Peat, Adrian Pendleton & Selwyn Richards - 2006 - Journal of Evaluation in Clinical Practice 12 (3):347-352.
  3.  47
    Précis of O'Keefe & Nadel's The Hippocampus as a Cognitive Map.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):487-494.
    Theories of spatial cognition are derived from many sources. Psychologists are concerned with determining the features of the mind which, in combination with external inputs, produce our spatialized experience. A review of philosophical and other approaches has convinced us that the brain must come equipped to impose a three-dimensional Euclidean framework on experience – our analysis suggests that object re-identification may require such a framework. We identify this absolute, nonegocentric, spatial framework with a specific neural system centered in the hippocampus.A (...)
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  4. Objectivity, Simulation and the Unity of Consciousness: Current Issues in the Philosophy of Mind.O'keefe John - 1994
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  5.  5
    Terrorism and Justice: Moral Argument in a Threatened World.Michael O'Keefe & C. A. J. Coady - 2002 - Melbourne Univ. Publishing.
    This is the first book to address philosophically the moral and political underpinnings of terrorism and anti-terrorism. It brings together authors with different attitudes and original perspectives on attitudes and ethical and practical justifications for terrorism.
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  6.  3
    Charles Arthur Willard (1945–2021): In Memoriam.Barbara J. O’Keefe & Daniel J. O’Keefe - 2022 - Argumentation 36 (1):151-154.
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  7.  13
    Post-Revisionism: Conflict (Ir)Resolution and the Limits of Ambivalence in Kevin McCarthy’s Peeler.Michael McAteer - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):9-24.
    This essay considers a historical novel of recent times in revisionist terms, Kevin McCarthy’s debut novel of 2010, Peeler. In doing so, I also address the limitations that the novel exposes within Irish revisionism. I propose that McCarthy’s novel should be regarded more properly as a post-revisionist work of literature. A piece of detective fiction that is set during the Irish War of Independence from 1919 to 1921, Peeler challenges the romantic nationalist understanding of the War as one (...)
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  8. Tim O’Keefe, Epicurus on Freedom (Cambridge University Press, 2005). [REVIEW]J. S. Swindell Blumenthal-Barby - 2007 - Journal of Value Inquiry 41 (1):107-112.
    Epicurus on Freedom has considerable merit, but there are some elements of OKeefes argument that are worthy of a second thought. Two of OKeefes major claims are that Epicuruss proposal of swerves as an answer to the problem of whether we have the ability to do otherwise would be an inadequate answer, and that Epicurus should be concerned with the problem of openness and contingency of the future, not the problem of our ability to do otherwise. I address each of (...)
     
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  9.  42
    Socrates' Therapeutic Use of Inconsistency in the Axiochus.Tim O'Keefe - 2006 - Phronesis 51 (4):388-407.
    The few people familiar with the pseudo-Platonic dialogue Axiochus generally have a low opinion of it. It's easy to see why: the dialogue is a mish-mash of Platonic, Epicurean and Cynic arguments against the fear of death, seemingly tossed together with no regard whatsoever for their consistency. As Furley notes, the Axiochus appears to be horribly confused. Whereas in the Apology Socrates argues that death is either annihilation or a relocation of the soul, and is a blessing either way, "the (...)
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  10. Is Consciousness the Gateway to the Hippocampal Cognitive Map? A Speculative Essay on the Neural Basis of Mind.John O'Keefe - 1985 - In David A. Oakley (ed.), Brain and Mind. Methuen.
  11.  53
    The Annicerean Cyrenaics on Friendship and Habitual Good Will.Tim O’Keefe - 2017 - Phronesis: A Journal for Ancient Philosophy 62 (3):305-318.
    Unlike mainstream Cyrenaics, the Annicereans deny that friendship is chosen only because of its usefulness. Instead, the wise person cares for her friend and endures pains for him because of her goodwill and love. Nonetheless, the Annicereans maintain that your own pleasure is the telos and that a friend’s happiness isn’t intrinsically choiceworthy. Their position appears internally inconsistent or to attribute doublethink to the wise person. But we can avoid these problems. We have good textual grounds to attribute to the (...)
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  12.  51
    Epicureanism.Tim O'Keefe - 2009 - Acumen Publishing.
    This introduction to Epicureanism offers students and general readers a clear exposition of the central tenets of Epicurean philosophy, one of the dominant schools of the Hellenistic period. Founded by Epicurus of Samos (c. 341–270 BCE), it held that for a human being the greatest good was to attain tranquility, free from fear and bodily pain, by seeking to understand the workings of the world and the limits of our desires. Tim O’Keefe provides an extended exegesis of the arguments that (...)
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  13.  49
    Two Concepts of Argument.Daniel J. O'Keefe - 1992 - In William L. Benoit, Dale Hample & Pamela J. Benoit (eds.), Readings in Argumentation. Foris Publications. pp. 11--79.
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  14.  15
    O'Keefe & Nadel's Three-Stage Model for Hippocampal Representation of Space.T. V. P. Bliss - 1979 - Behavioral and Brain Sciences 2 (4):496-497.
  15.  20
    On O'Keefe, Nadel, Space and Brain.James B. Ranck - 1979 - Behavioral and Brain Sciences 2 (4):513-514.
  16.  39
    The Cognitive Map as a Hippocampus.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):520-533.
  17.  48
    Epicurus on Freedom.Tim O'Keefe - 2005 - Cambridge University Press.
    In this book, Tim O'Keefe reconstructs the theory of freedom of the ancient Greek philosopher Epicurus (341-271/0 BCE). Epicurus' theory has attracted much interest, but our attempts to understand it have been hampered by reading it anachronistically as the discovery of the modern problem of free will and determinism. O'Keefe argues that the sort of freedom which Epicurus wanted to preserve is significantly different from the 'free will' which philosophers debate today, and that in its emphasis on rational (...)
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  18.  17
    O'Keefe Epicurus on Freedom. Pp. X + 175. Cambridge: Cambridge University Press, 2005. Cased, £45, US$70. ISBN: 0-521-84696-X. [REVIEW]James Warren - 2006 - The Classical Review 56 (2):313-315.
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  19.  28
    O'Keefe (T.) Epicurus on Freedom. Pp. X + 175. Cambridge: Cambridge University Press, 2005. Cased, £45, US$70. ISBN: 0-521-84696-X. [REVIEW]James Warren - 2006 - The Classical Review 56 (02):313-.
  20. Tim O'Keefe, Epicurus on Freedom. [REVIEW]Patrick Mooney - 2007 - Philosophy in Review 27 (2):133-135.
     
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  21.  26
    “Editing” Genes: A Case Study About How Language Matters in Bioethics.Meaghan O'Keefe, Sarah Perrault, Jodi Halpern, Lisa Ikemoto & Mark Yarborough - 2015 - American Journal of Bioethics 15 (12):3-10.
    Metaphors used to describe new technologies mediate public understanding of the innovations. Analyzing the linguistic, rhetorical, and affective aspects of these metaphors opens the range of issues available for bioethical scrutiny and increases public accountability. This article shows how such a multidisciplinary approach can be useful by looking at a set of texts about one issue, the use of a newly developed technique for genetic modification, CRISPRcas9.
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  22.  15
    Hippocampal Function: Does the Working Memory Hypothesis Work? Should We Retire the Cognitive Map Theory?John O'Keefe - 1979 - Behavioral and Brain Sciences 2 (3):339-343.
  23.  7
    Ethical Leadership Begets Ethical Leadership: Exploring Situational Moderators of the Trickle-Down Effect.Damian F. O’Keefe, Glen T. Howell & Erinn C. Squires - 2020 - Ethics and Behavior 30 (8):581-600.
    The current study investigated the role that perceived ethicality of one’s leader, as well as perceptions of organizational climate and justice, have in shaping one’s own ethical leadership. We expected positive perceptions of organizational climate and justice to increase the trickle-down effect of ethical leadership from higher to lower levels. We used ratings of ethical leadership from 286 followers nested within 167 leaders, who provided ratings of their own leader’s ethical leadership as well as their perception of the ethical climate (...)
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  24.  17
    Journeys as Shared Human Experiences.Sarah Perrault & Meaghan M. O'Keefe - 2016 - American Journal of Bioethics 16 (10):13-15.
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  25.  77
    Neural Representations in Human Spatial Memory.Neil Burgess & John O'Keefe - 2003 - Trends in Cognitive Sciences 7 (12):517-519.
  26.  21
    Anaxarchus on Indifference, Happiness, and Convention.Tim O'Keefe - 2020 - In David Wolfsdorf (ed.), Ancient Greek Ethics. Oxford University Press. pp. 680-699.
    Anaxarchus accompanied Pyrrho on Alexander the Great’s expedition to India and was known as “the Happy Man” because of his impassivity and contentment. Our sources on his philosophy are limited and largely consist of anecdotes about his interactions with Pyrrho and Alexander, but they allow us to reconstruct a distinctive ethical position. It overlaps with several disparate ethical traditions but is not merely a hodge-podge; it hangs together as a unified whole. Like Pyrrho, he asserts that things are indifferent in (...)
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  27.  67
    Ancient Theories of Freedom and Determinism.Tim O'Keefe - 2020 - Stanford Encyclopedia of Philosophy:00-00.
    A fairly long (~15,000 word) overview of ancient theories of freedom and determinism. It covers the supposed threat of causal determinism to "free will," i.e., the sort of control we need to have in order to be rightly held responsible for our actions. But it also discusses fatalistic arguments that proceed from the Principle of Bivalence, what responsibility we have for our own characters, and god and fate. Philosophers discussed include Aristotle, Epicurus, the Stoics, Carneades, Alexander of Aphrodisias, and Plotinus. (...)
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  28.  23
    Promoting Ethical and Prosocial Behavior: The Combined Effect of Ethical Leadership and Coworker Ethicality.Damian F. O’Keefe, Deanna Messervey & Erinn C. Squires - 2018 - Ethics and Behavior 28 (3):235-260.
    Ethical leadership encompasses the personal conduct of the leader and the leader’s expectations that followers behave ethically. Building on social learning and social exchange theory, we propose that ethical leadership interacts with coworker ethicality to predict personnel’s ethical intentions and organizational citizenship behavior. Using data collected from a large organizational sample, we use moderated regression analysis to test the main and interactive effects of ethical leadership and coworker ethicality on ethical intentions and OCB as it relates to conscientiousness, civic virtue, (...)
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  29.  11
    New Metaphors for New Understandings of Genomes.Sarah Tinker Perrault & Meaghan O’Keefe - 2019 - Perspectives in Biology and Medicine 62 (1):1-19.
    New techniques have made genome modification cheaper, easier, and faster than before, leading to a boom in research—both “basic” research and research applied to many species, and to germlines as well as somatic cells, with especially strong interest in biomedical uses. Given the scope and potential power of this work, it is vital that people be provided with accurate information about what is being done or proposed, and why. Such information is crucial to their making good decisions both in their (...)
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  30. Is Epicurean Friendship Altruistic?Tim O'Keefe - 2001 - Apeiron 34 (4):269 - 305.
    Epicurus is strongly committed to psychological and ethical egoism and hedonism. However, these commitments do not square easily with many of the claims made by Epicureans about friendship: for instance, that the wise man will sometimes die for his friend, that the wise man will love his friend as much as himself, feel exactly the same toward his friend as toward himself, and exert himself as much for his friend's pleasure as for his own, and that every friendship is worth (...)
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  31.  72
    The Cyrenaics on Pleasure, Happiness, and Future-Concern.Tim O'Keefe - 2002 - Phronesis 47 (4):395-416.
    The Cyrenaics assert that (1) particular pleasure is the highest good, and happiness is valued not for its own sake, but only for the sake of the particular pleasures that compose it; (2) we should not forego present pleasures for the sake of obtaining greater pleasure in the future. Their anti-eudaimonism and lack of future-concern do not follow from their hedonism. So why do they assert (1) and (2)? After reviewing and criticizing the proposals put forward by Annas, Irwin and (...)
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  32.  91
    Conviction, Persuasion, and Argumentation: Untangling the Ends and Means of Influence. [REVIEW]Daniel J. O’Keefe - 2012 - Argumentation 26 (1):19-32.
    This essay offers a start on sorting out the relationships of argumentation and persuasion by identifying two systematic ways in which definitions of argumentation differ, namely, their descriptions of the ends and of the means involved in argumentative discourse. Against that backdrop, the traditional “conviction-persuasion” distinction is reassessed. The essay argues that the traditional distinction correctly recognizes the difference between the end of influencing attitudes and that of influencing behavior—but that it misanalyzes the means of achieving the latter (by focusing (...)
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  33.  43
    Potential Conflicts Between Normatively-Responsible Advocacy and Successful Social Influence: Evidence From Persuasion Effects Research. [REVIEW]Daniel J. O’Keefe - 2007 - Argumentation 21 (2):151-163.
    This article approaches the relationship of normative argumentation studies and descriptive persuasion effects research by pointing to several empirical findings that raise questions or puzzles about normatively-proper argumentative conduct. These findings indicate some complications in the analysis of normatively desirable argumentative conduct – including some ways in which practical persuasive success may not be entirely compatible with normatively-desirable advocacy practices.
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  34. Epicureanism by Tim O'Keefe[REVIEW]Monte Johnson - 2012 - Aestimatio 9:108.
  35.  26
    The Normativity of Nature in Epicurean Ethics and Politics.Tim O'Keefe - 2021 - In Christof Rapp & Peter Adamson (eds.), State and Nature: Essays in Ancient Political Philosophy. De Gruyter. pp. 181-199.
    Appeals to nature are ubiquitous in Epicurean ethics and politics. The foundation of Epicurean ethics is its claim that pleasure is the sole intrinsic good and pain the sole intrinsic evil, and this is supposedly shown by the behavior of infants who have not yet been corrupted, "when nature's judgement is pure and whole." Central to their recommendations about how to attain pleasure is their division between types of desires: the natural and necessary ones, the natural but non-necessary ones, and (...)
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  36.  99
    The Stoics on Fate and Freedom.Tim O'Keefe - 2016 - In Meghan Griffith, Neil Levy & Kevin Timpe (eds.), The Routledge Companion to Free Will. Routledge. pp. 236-246.
    Overview of the Stoic position. Looks at the roots of their determinism in their theology, their response to the 'lazy argument' that believing that all things are fated makes action pointless, their analysis of human action and how it allows actions to be 'up to us,' their rejection of the Principle of Alternate Possibilities, their rejection of anger and other negative reactive attitudes, and their contention that submission to god's will brings true freedom.
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  37. The Ontological Status of Sensible Qualities for Democritus and Epicurus.Timothy O’Keefe - 1997 - Ancient Philosophy 17 (1):119-134.
    One striking oddity about Democritus and Epicurus is that, even though Epicurus' theory of perception is largely the same as that of Democritus, Democritus and his followers draw skeptical conclusions from this theory of perception, whereas Epicurus declares that all perceptions are true or real. I believe that the dispute between Democritus and Epicurus stems from a question over what sort of ontological status should be assigned to sensible qualities. In this paper, I address three questions: 1) Why were Democritus (...)
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  38. Kant and the Sea-Horse: An Essay in the Neurophilosophy of Space.John O'Keefe - 1993 - In Naomi Eilan, Rosaleen McCarthy & Bill Brewer (eds.), Spatial Representation. Cambridge: Blackwell.
  39.  9
    My Body is My Manifesto!1 SlutWalk, FEMEN and Femmenist Protest.Theresa O'Keefe - 2014 - Feminist Review 107 (1):1-19.
    This paper uses an intersectional analysis to look at contemporary forms of women's popular protest in the hopes of raising questions about the explicit use of the gendered body in struggles for women's emancipation. Specifically, it explores the protests of SlutWalk and FEMEN to suggest that such body protests exemplify a problematic interface between third-wave and postfeminism. This interface or junction is most noticeable and problematic in relation to uncontested auto-sexualisation or ‘femmenism’. I argue that any subversive potential these recent (...)
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  40.  12
    John Sellars, The Pocket Epicurean[REVIEW]Tim O'Keefe - forthcoming - The Classical Review.
    Positive review of Sellars' short introduction to Epicureanism considered as a way of life.
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  41.  92
    Does Epicurus Need the Swerve as an Archê of Collisions?Tim O'Keefe - 1996 - Phronesis 41 (3):305-317.
    The 'swerve' is not supposed to provide a temporal 'starting point' (archê) of collisions, since Epicurus thinks that there is no temporal starting-point of collisions. Instead, the swerve is supposed to provide an explanatory archê of collisions. In positing the swerve, Epicurus is responding to Aristotle's criticisms of Democritus' theory of motion.
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  42.  72
    Epicureanism. By Tim O’Keefe. [REVIEW]Jeffrey S. Purinton - 2012 - Ancient Philosophy 32 (2):468-479.
  43.  21
    Advancing the Ethical Use of Digital Data in Human Research: Challenges and Strategies to Promote Ethical Practice.Karin Clark, Matt Duckham, Marilys Guillemin, Assunta Hunter, Jodie McVernon, Christine O’Keefe, Cathy Pitkin, Steven Prawer, Richard Sinnott, Deborah Warr & Jenny Waycott - 2019 - Ethics and Information Technology 21 (1):59-73.
    The proliferation of digital data and internet-based research technologies is transforming the research landscape, and researchers and research ethics communities are struggling to respond to the ethical issues being raised. This paper discusses the findings from a collaborative project that explored emerging ethical issues associated with the expanding use of digital data for research. The project involved consulting with researchers from a broad range of disciplinary fields. These discussions identified five key sets of issues and informed the development of guidelines (...)
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  44.  18
    Erratum To: Presence and Digital Tourism.David Benyon, Aaron Quigley, Brian O’Keefe & Giuseppe Riva - 2014 - AI and Society 29 (4):531-531.
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  45.  51
    The Cyrenaics Vs. The Pyrrhonists on Knowledge of Appearances.Tim O'Keefe - 2011 - In Diego E. Machuca (ed.), New Essays on Ancient Pyrrhonism. Brill. pp. 27-40.
    In Outlines of Pyrrhonism, Sextus Empiricus takes pains to differentiate the skeptical way of life from other positions with which it is often confused, and in the course of this discussion he briefly explains how skepticism differs from Cyrenaicism. Surprisingly, Sextus does not mention an important apparent difference between the two. The Cyrenaics have a positive epistemic commitment--that we can apprehend our own feelings. Although we cannot know whether the honey is really sweet, we can know infallibly that right now (...)
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  46. Cyrenaics.Tim O'Keefe - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
    Brief overview of the ethics of the Cyrenaics.
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  47.  39
    The Sources and Scope of Cyrenaic Scepticism.Tim O'Keefe - 2015 - In Ugo Zilioli (ed.), From the Socratics to the Socratic Schools: Classical Ethics, Metaphysics and Epistemology. Routledge. pp. 99-113.
    This paper focuses on two questions: (I) why do the Cyrenaics deny that we can gain knowledge concerning "external things," and (II) how wide-ranging is this denial? On the first question, I argue that the Cyrenaics are skeptical because of their contrast between the indubitable grasp we have of own affections, versus the inaccessibility of external things that cause these affections. Furthermore, this inaccessibility is due to our cognitive and perceptual limitations--it is an epistemological doctrine rooted in their psychology--and not (...)
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  48.  63
    Theta Activity, Virtual Navigation and the Human Hippocampus.John O’Keefe & Neil Burgess - 1999 - Trends in Cognitive Sciences 3 (11):403-406.
  49.  20
    "Readings in Ancient Western Philosophy," by George F. McLean, O.M.I., and Patrick J. Aspell, O.M.I.Martin D. O'Keefe - 1971 - Modern Schoolman 48 (4):420-421.
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  50.  10
    Tony Coady I Michael O'Keefe, Terorizam I Pravednost.Vanda Bazdan - 2006 - Prolegomena 5 (1):121-123.
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