Results for 'Shiraz Sheikh'

129 found
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  1.  38
    Sufism in Western Historiography: A Brief Overview.Atif Khalil & Shiraz Sheikh - 2016 - Philosophy East and West 66 (1):194-217.
    When the Taliban destroyed the famous statues of the Buddha in the Bamiyan Valley in Afghanistan more than a decade ago, the outrage of the global community, including that of prominent Muslim religious leaders, was matched perhaps only by the pious euphoria of Afghanistan’s hardliners. They had finally succeeded in removing visible signs of idolatry from their landscape, and fulfilled, at least in their own eyes, a long overdue religious mission. In the words of the Taliban leader Mullah Omar, “Muslims (...)
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  2.  19
    “That is Why I Have Trust”: Unpacking What ‘Trust’ Means to Participants in International Genetic Research in Pakistan and Denmark.Zainab Sheikh & Klaus Hoeyer - 2018 - Medicine, Health Care and Philosophy 21 (2):169-179.
    Trust features prominently in a number of policy documents that have been issued in recent years to facilitate data sharing and international collaboration in medical research. However, it often remains unclear what is meant by ‘trust’. By exploring a concrete international collaboration between Denmark and Pakistan, we develop a way of unpacking trust that shifts focus from what trust ‘is’ to what people invest in relationships and what references to trust do for them in these relationships. Based on interviews in (...)
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  3.  9
    Review: Liberal Imperialism? Natives, Muslims, and Others. [REVIEW]Shiraz Dossa - 2002 - Political Theory 30 (5):738 - 745.
  4.  68
    Clarifying Associations Between Childhood Adversity, Social Support, Behavioral Factors, and Mental Health, Health, and Well-Being in Adulthood: A Population-Based Study.Mashhood A. Sheikh, Birgit Abelsen & Jan A. Olsen - 2016 - Frontiers in Psychology 7.
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  5.  22
    The Embodiment of Emotional Words in a Second Language: An Eye-Movement Study.Naveed A. Sheikh & Debra Titone - 2016 - Cognition and Emotion 30 (3):488-500.
  6.  57
    Normative Self-Interest or Moral Hypocrisy?: The Importance of Context. [REVIEW]George W. Watson & Farooq Sheikh - 2008 - Journal of Business Ethics 77 (3):259 - 269.
    We re-examine the construct of Moral Hypocrisy from the perspective of normative self-interest. Arguing that some degree of self-interest is culturally acceptable and indeed expected, we postulate that a pattern of behavior is more indicative of moral hypocrisy than a single action. Contrary to previous findings, our results indicate that a significant majority of subjects (N = 136) exhibited fair behavior, and that ideals of caring and fairness, when measured in context of the scenario, were predictive of those behaviors. Moreover, (...)
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  7.  14
    A Novel Framework for Unconscious Processing.David Soto, Usman Ayub Sheikh & Clive R. Rosenthal - 2019 - Trends in Cognitive Sciences 23 (5):372-376.
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  8.  23
    Publication Ethics and the Research Assessment Exercise: Reflections on the Troubled Question of Authorship.A. Sheikh - 2000 - Journal of Medical Ethics 26 (6):422-426.
    The research assessment exercise forms the basis for determining the funding of higher education institutions in the UK. Monies are distributed according to a range of performance criteria, the most important of which is “research outputs”. Problems to do with publication misconduct, and in particular, issues of justice in attributing authorship, are endemic within the research community. It is here argued that the research assessment exercise currently makes no explicit attempt to address these concerns, and indeed, by focusing attention on (...)
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  9.  2
    Imagery: Current Theory, Research, and Application.Anees A. Sheikh (ed.) - 1983 - Wiley.
  10.  12
    Neural and Behavioral Correlates of Sacred Values and Vulnerability to Violent Extremism.Clara Pretus, Nafees Hamid, Hammad Sheikh, Jeremy Ginges, Adolf Tobeña, Richard Davis, Oscar Vilarroya & Scott Atran - 2018 - Frontiers in Psychology 9.
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  11.  13
    Normative Self-Interest or Moral Hypocrisy?: The Importance of Context.George W. Watson & Farooq Sheikh - 2008 - Journal of Business Ethics 77 (3):259-269.
    We re-examine the construct of Moral Hypocrisy from the perspective of normative self-interest. Arguing that some degree of self-interest is culturally acceptable and indeed expected, we postulate that a pattern of behavior is more indicative of moral hypocrisy than a single action. Contrary to previous findings, our results indicate that a significant majority of subjects exhibited fair behavior, and that ideals of caring and fairness, when measured in context of the scenario, were predictive of those behaviors. Moreover, measures of Individualism/Collectivism (...)
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  12.  16
    Do as I Do: The Effect of Teachers’ Ethical Leadership on Business Students’ Academic Citizenship Behaviors.Ghulam Ali Arain, Anum Sheikh, Imran Hameed & Muhammad Ali Asadullah - 2017 - Ethics and Behavior 27 (8):665-680.
    We studied the impact of teachers’ ethical leadership on students’ moral identity and academic citizenship behaviors. Data from 256 student–teacher matching dyads were collected from one of the top 5 Pakistani business schools. Confirmatory factor analysis was used to ensure factorial validity of the measures that were employed, and the hypothesized relationships were tested using structural regression models that utilized structural equation modeling in AMOS with 5,000 bootstrap samples. Based on social learning theory, the results supported the hypothesis that teachers’ (...)
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  13.  36
    Differential Recall Bias, Intermediate Confounding, and Mediation Analysis in Life Course Epidemiology: An Analytic Framework with Empirical Example.Mashhood A. Sheikh, Birgit Abelsen & Jan Abel Olsen - 2016 - Frontiers in Psychology 7.
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  14.  14
    Perception of Corporate Social Responsibility Among Devout and Nondevout Customers in an Islamic Society.Sana-ur-Rehman Sheikh & Rian Beise-Zee - 2015 - Asian Journal of Business Ethics 4 (2):131-146.
    Corporate social responsibility has become a very common buzz word in the field of marketing since many years. This empirical paper assesses the attitude of devout and nondevout customers towards CSR in the context of a religious society. As making clear distinction between devout and nondevout customers may have associated measurement problems in a single-religion-dominated country, this paper initiates the discussion of peculiarity between two important religiosity measures, that is, observation based and solicited. A hypothetical story board with embedded CSR (...)
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  15. Tracing the Self-Regulatory Bases of Moral Emotions.Sana Sheikh & Ronnie Janoff-Bulman - 2010 - Emotion Review 2 (4):386-396.
    In this article we explore a self-regulatory perspective on the self-evaluative moral emotions, shame and guilt. Broadly conceived, self-regulation distinguishes between two types of motivation: approach/activation and avoidance/inhibition. We use this distinction to conceptually understand the socialization dimensions (parental restrictiveness versus nurturance), associated emotions (anxiety versus empathy), and forms of morality (proscriptive versus prescriptive) that serve as precursors to each self-evaluative moral emotion. We then examine the components of shame and guilt experiences in greater detail and conclude with more general (...)
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  16.  41
    Liberal Legalism: Law, Culture and Identity.Shiraz Dossa - 1999 - The European Legacy 4 (3):73-87.
  17.  11
    Atoning Past Indulgences: Oral Consumption and Moral Compensation.Thea S. Schei, Sana Sheikh & Simone Schnall - 2019 - Frontiers in Psychology 10.
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  18.  7
    Liberal Imperialism?Shiraz Dossa - 2002 - Political Theory 30 (5):738-745.
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  19.  13
    The Liar Paradox in Fifteenth-Century Shiraz: The Exchange Between Ṣadr Al-Dīn Al-Dashtakī and Jalāl Al-Dīn Al-Dawānī.Khaled El-Rouayheb - 2020 - British Journal for the History of Philosophy 28 (2):251-275.
    ABSTRACTTwo rival scholars from Shiraz in Persia, Dawānī and Dashtakī engaged in a bitter and extended dispute over a range of metaphysical and logical issues. One of these was the liar paradox. Their debate on this point marked the most extensive scrutiny of the paradox in Arabic until that time. Dashtakī’s solution was to deny that the statement ‘What I say is false’ is true or false, on the ground that there is one statement and one application of the (...)
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  20.  7
    Getting Real: The Maryland Healthcare Ethics Committee Network’s COVID-19 Working Group Debriefs Lessons Learned.Norton Elson, Howard Gwon, Diane E. Hoffmann, Adam M. Kelmenson, Ahmed Khan, Joanne F. Kraus, Casmir C. Onyegwara, Gail Povar, Fatima Sheikh & Anita J. Tarzian - 2021 - HEC Forum 33 (1):91-107.
    Responding to a major pandemic and planning for allocation of scarce resources under crisis standards of care requires coordination and cooperation across federal, state and local governments in tandem with the larger societal infrastructure. Maryland remains one of the few states with no state-endorsed ASR plan, despite having a plan published in 2017 that was informed by public forums across the state. In this article, we review strengths and weaknesses of Maryland’s response to COVID-19 and the role of the Maryland (...)
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  21.  15
    Inbreeding Levels in Khartoum.N. Saha & F. S. Sheikh - 1988 - Journal of Biosocial Science 20 (3):333-336.
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  22.  23
    Non‐Cognitive Abilities and Early School Dropout: Longitudinal Evidence From NELS.Michael O’Connell & Hammad Sheikh - 2009 - Educational Studies 35 (4):475-479.
    Educational success is often synonymous with attainment of academic qualifications. However for some students, simply continuing to attend school rather than dropping out may represent an important attainment, and completion of secondary school significantly reduces chances of subsequent chronic poverty. The longitudinal US NELS dataset was assessed to examine predictors of dropout. Results supported a differentiated perspective of student outcomes whereby dropout before Grade 12 was predicted far less by prior academic achievement in Grade 8 than academic achievement in Grade (...)
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  23.  29
    LiquidEarth - River.Sheikh K. Ghafoor, Ryan Marshall & Faisal Hossain - 2015 - Acm Sigcas Computers and Society 45 (2):42-42.
    Most of the world's population lives near a freshwater source or on the coast and are thus vulnerable to the rise in water level. There are around 260 trans-boundary water bodies that cover more than 40% of the Earth's land surface and account for 60% of global freshwater flow [1] [2]. Most developing countries located at the downstream end of a large river basin are often plagued with flooding problems that are trans-boundary because the flood waters are generated upstream in (...)
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  24.  10
    Sheikh Vefa and His Tractate Which Named “Yedi Yılduzuŋ Ahk'mı ”.Faysal Okan Atasoy - 2010 - Journal of Turkish Studies 5:154-177.
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  25. Hannah Arendt on Billy Budd and Robespierre: The Public Realm and the Private Self.Shiraz Dossa - 1982 - Philosophy and Social Criticism 9 (3-4):305-318.
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  26.  7
    Handbook of Therapeutic Imagery Techniques.Anees A. Sheikh (ed.) - 2002 - Baywood Publishing Co..
    Consists of a description of a multitude of imagery techniques that have been loosely grouped into four major categories: hypno-behavioral, cognitive-behavioral, psychodynamic/humanistic and humanistic/transpersonal.
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  27. Ethics in Politics.Sheikh Ahmed - 1970 - Karachi, Pakistan Institute of Arts and Book-Production.
     
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  28.  1
    Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - D.K. Printworld.
    Syed Abul Aʻla Maudoodi, 1903-1979, founder of Jamaat-e Islami, religio-political party of Pakistan and Abulḥasan 'Alī, Nadvī, b. 1913-1999, Islamic scholar.
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  29.  1
    Sheikh Said Rebellion.Nurgün KOÇ - 2013 - Journal of Turkish Studies 8:153-166.
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  30.  11
    Shiraz: Persian City of Saints and Poets.George T. Scanlon & A. J. Arberry - 1962 - Journal of the American Oriental Society 82 (3):398.
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  31.  2
    Sheikh Galib And His Unpublished Poems.Erdoğan Taştan - 2012 - Journal of Turkish Studies 7:2825-2855.
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  32. Studies in Muslim Philosophy.M. Saeed Sheikh & Afaq Ahmed (eds.) - 1962 - Lahore, Pakistan Philosophical Congress.
  33.  39
    The Global Fight Against Corruption: A Foucaultian, Virtues-Ethics Framing.Jeff Everett, Dean Neu & Abu Shiraz Rahaman - 2006 - Journal of Business Ethics 65 (1):1-12.
    This paper extends the discussion of business ethics by examining the issue of corruption, its definition, the solutions being proposed for dealing with it, and the ethical perspectives underpinning these proposals. The paper’s findings are based on a review of association, think-tank, and academic reports, books, and papers dealing with the topic of corruption, as well as the pronouncements, websites, and position papers of a number of important global organizations active in the fight. These organizations include the World Bank, the (...)
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  34.  27
    Self-Reported Attitudes and Behaviours of Medical Students in Pakistan Regarding Academic Misconduct: A Cross-Sectional Study.Kulsoom Ghias, Ghulam R. Lakho, Hamna Asim, Iqbal S. Azam & Sheikh A. Saeed - 2014 - BMC Medical Ethics 15 (1):43.
    Honesty and integrity are key attributes of an ethically competent physician. However, academic misconduct, which includes but is not limited to plagiarism, cheating, and falsifying documentation, is common in medical colleges across the world. The purpose of this study is to describe differences in the self-reported attitudes and behaviours of medical students regarding academic misconduct depending on gender, year of study and type of medical institution in Pakistan.
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  35.  9
    Measuring the Childbearing Motivation of Couples Referred to the Shiraz Health Center for Premarital Examinations.Mohammad Z. Pezeshki, Bahram Zeighami & Warren B. Miller - 2005 - Journal of Biosocial Science 37 (1):37-53.
    Millions of children who were born during the first decade after the Islamic revolution in Iran are now reaching the age of marriage and childbearing. Short spacing between marriage and the birth of the first child has the potential to cause an excessive and costly increase in the growth of population in Iran. Research into the motivations for the birth of first child among newly married couples can create a knowledge base that will enable health centres to help these couples (...)
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  36.  13
    Unintended Consequences of Moral “Over-Regulation”.Ronnie Janoff-Bulman & Sana Sheikh - 2011 - Emotion Review 3 (3):325-327.
    A proscriptive moral orientation, involving a focus on “should nots,” is used to resolve a contradiction in the moral socialization literature made evident by findings related to shame. The traditionally accepted view that underregulation of morality (i.e., absence of internalized moral standards) accounts for increased moral transgressions by children of highly restrictive parents is reconceptualized as a problem of overregulation of proscriptive morality, reflected in the internalized focus on prohibitions. Implications of a strong proscriptive orientation for hypocritical punitive responses towards (...)
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  37.  12
    Water Sheikhs and Dam Builders: Stories of People and Water in the Middle East * BY FRANCESCA DE CHATEL.W. M. Edmunds - 2009 - Journal of Islamic Studies 20 (1):118-120.
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  38.  38
    Bad, Bad Multiculturalism!!Shiraz Dossa - 2005 - The European Legacy 10 (6):641-644.
    Is Multiculturalism Bad for Women? By Susan Moller Okin with respondents (Princeton: Princeton University Press, 1999), vi?+?146 pp. $29.95 cloth; $12.95 paper.
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  39.  9
    Hannah Arendt's Political Theory: Ethics and Enemies.Shiraz Dossa - 1991 - History of European Ideas 13 (4):385-398.
  40.  26
    Profoundly British? Immigrants, Race, and Identity.Shiraz Dossa - 2005 - The European Legacy 10 (2):233-237.
  41. A Dictionary of Muslim Philosophy.M. Saeed Sheikh - 1970 - Lahore, Institute of Islamic Culture.
  42. Pakistan Philosophical Congress.M. Saeed Sheikh (ed.) - 1971 - [Lahore, M. Saeed Sheikh.
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  43.  39
    Is Man the Vicegerent of God?Jaafar Sheikh Idris - 1990 - Journal of Islamic Studies 1 (1):99-110.
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  44.  19
    Early-Emerging Cognitive Vulnerability to Depression and the Serotonin Transporter Promoter Region Polymorphism.E. P. Hayden, L. R. Dougherty, B. Maloney, T. M. Olino, H. Sheikh, C. E. Durbin, J. I. Nurnberger Jr, D. K. Lahiri & D. N. Klein - 2008 - J Affect Disord 107:227-30.
    BACKGROUND: Serotonin transporter promoter genotype appears to increase risk for depression in the context of stressful life events. However, the effects of this genotype on measures of stress sensitivity are poorly understood. Therefore, this study examined whether 5-HTTLPR genotype was associated with negative information processing biases in early childhood. METHOD: Thirty-nine unselected seven-year-old children completed a negative mood induction procedure and a Self-Referent Encoding Task designed to measure positive and negative schematic processing. Children were also genotyped for the 5-HTTLPR gene. (...)
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  45.  1
    Mustapha Sheikh, Ottoman Puritanism and its Discontents. Aḥmad Al-Rūmī Al- Āqḥiṣārī and the Qāḍīzādelis, Oxford: Oxford University Press 2016, 191 S., ISBN 978-0-19-879076-1.Ottoman Puritanism and its Discontents. Aḥmad Al-Rūmī Al- Āqḥiṣārī and the Qāḍīzādelis. [REVIEW]Gülfem Alıcı - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (1):296-300.
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  46.  4
    Entrepreneurial Passion to Entrepreneurial Behavior: Role of Entrepreneurial Alertness, Entrepreneurial Self-Efficacy and Proactive Personality.Cai Li, Majid Murad, Fakhar Shahzad, Muhammad Aamir Shafique Khan, Sheikh Farhan Ashraf & Courage Simon Kofi Dogbe - 2020 - Frontiers in Psychology 11.
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  47.  8
    We Have Never Been Secular: Religious Identities, Duties, and Ethics in Audit Practice.Jeff Everett, Constance Friesen, Dean Neu & Abu Shiraz Rahaman - 2018 - Journal of Business Ethics 153 (4):1121-1142.
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  48.  2
    I Will Hurt You for This, When and How Subordinates Take Revenge From Abusive Supervisors: A Perspective of Displaced Revenge.Li Hongbo, Muhammad Waqas, Hussain Tariq, Atuahene Antwiwaa Nana Abena, Opoku Charles Akwasi & Sheikh Farhan Ashraf - 2020 - Frontiers in Psychology 11.
    Abusive supervision, defined as subordinates’ perception of the extent to which supervisors engage in the sustained display of hostile verbal and non-verbal behaviors, excluding physical contact, is associated with various negative outcomes. This has made it easy for researchers to overlook the possibility that some supervisors regret their bad behavior and express remorse for their actions. Hence, we know little about how subordinates react to the perception that their supervisor is remorseful and how this perception affects the outcomes of supervisors’ (...)
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  49.  12
    Speaking Truth to Power: Twitter Reactions to the Panama Papers.Dean Neu, Gregory Saxton, Jeffery Everett & Abu Rahaman Shiraz - 2020 - Journal of Business Ethics 162 (2):473-485.
    The current study examines the micro-linguistic details of Twitter responses to the whistleblower-initiated publication of the Panama Papers. The leaked documents contained the micro-details of tax avoidance, tax evasion, and wealth accumulation schemes used by business elites, politicians, and government bureaucrats. The public release of the documents on April 4, 2016 resulted in a groundswell of Twitter and other social media activity throughout the world, including 161,036 Spanish-language tweets in the subsequent 5-month period. The findings illustrate that the responses were (...)
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  50.  15
    The Influence of Naqshbandi Sheikhs on Educational Process of Timurid Era.Maasumeh Goodarzi & Aboulhassan Fayyaz Anoush - 2013 - Asian Culture and History 5 (1):p79.
    In the ninth century (A.H.) the number of Sufis and their sects increased due to Timurids’ attention to Sufis, and as a consequence convents (Khaneqa) became one of the most important economical and political centers. Excessive wealth and spiritual influence of Sufis leaders particularly Sheikhs of Naqshbani kingdom result in Sufism power being twice as much so that, Timurid kings and Sultans used their spiritual influence to legitimize their rules and tried not only to respect and honor them but also, (...)
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