Results for 'Shiva Nadavulakere'

69 found
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  1.  9
    Why Moral Followers Quit: Examining the Role of Leader Bottom-Line Mentality and Unethical Pro-Leader Behavior.Salar Mesdaghinia, Anushri Rawat & Shiva Nadavulakere - forthcoming - Journal of Business Ethics:1-15.
    Many business leaders vigorously and single-mindedly pursue bottom-line outcomes with the hope of producing superior results for themselves and their companies. Our study investigated two drawbacks of such leader bottom-line mentality. First, based on leaders’ power over followers, we hypothesized that leader BLM promotes unethical pro-leader behaviors among followers. Second, based on cognitive dissonance theory, we hypothesized that UPLB, and leader BLM via UPLB, increase turnover intention among employees with a strong moral identity. Data collected from 153 employees of various (...)
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  2. Talking Environment: Vandana Shiva in Conversation with Ramin Jahanbegloo.Ramin Jahanbegloo & Vandana Shiva - 2013 - Oxford University Press India.
    Iranian scholar Ramin Jahanbegloo interviews one of the most well-known environment activists of our time, Vandana Shiva, and in the process, addresses issues ranging from nature and spiritualism, the Chipko Movement and the birth of Navdanya, 'earth democracy', and 'seed globalization' to the functioning of neoliberal paradigm in India, swadeshi and village governance, corruption in India, the future of Indian farmers, and the relevance of Gandhi in the twenty-first century.
     
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  3.  13
    La mirada del ecofeminismo (tres textos).Vandana Shiva - 2004 - Polis: Revista Latinoamericana 9.
    Para ampliar la mirada sobre los ejes articuladores entre el feminismo y las propuestas de sustentabilidad planetaria, se presentan tres textos de Vandana Shiva, una de las figuras centrales en el mundo, en el ámbito del ecofeminismo. La autora expone nuevas formas de mirar y comprender conceptos como pobreza y democracia; denuncia el desarrollo como proyecto culturalmente tendencioso que destruye los estilos de vida sanos y sostenibles y crea pobreza material; y denuncia la violencia de la globalización corporativa.
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  4. Staying Alive: Women, Ecology and Development.Vandana Shiva - 1991 - Hypatia 6 (1):206-214.
  5.  99
    Women and the Gendered Politics of Food.Vandana Shiva - 2009 - Philosophical Topics 37 (2):17-32.
    From seed to table, the food chain is gendered. When seeds and food are in women’s hands, seeds reproduce and multiply freely, food is shared freely and respected. However, women’s seed and food economy has been discounted as “productive work.” Women’s seed and food knowledge has been discounted as knowledge. Globalization has led to the transfer of seed and food from women’s hands to corporate hands. Seed is now patented and genetically engineered. It is treated as the creation and “property” (...)
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  6. Earth Follies: Feminism, Politics and the Environment.Joni Seager, Maria Mies & Vandana Shiva - 1995 - Environmental Values 4 (3):271-274.
     
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  7. The Violence of the Green Revolution.Vandana Shiva, Alice Littlefield & Hill Gates - 1994 - Science and Society 58 (1):101-104.
     
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  8. Earthcare: An Anthology in Environmental Ethics.Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor - 2009 - Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  9. Reductionist Science as Epistemological Violence.Vandana Shiva - 1988 - In Ashis Nandy (ed.), Science, Hegemony and Violence: A Requiem for Modernity. Oxford University Press. pp. 232--256.
     
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  10. Woman in Nature.Vandana Shiva - forthcoming - Environmental Ethics.
     
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  11.  40
    The Subsistence Perspective.Maria Mies & Vandana Shiva - 2004 - In Sandra G. Harding (ed.), The Feminist Standpoint Theory Reader: Intellectual and Political Controversies. Routledge. pp. 333--8.
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  12. Biodiversity, Intellectual Property Rights, and Globalization.Vandana Shiva - 2007 - In Boaventura de Sousa Santos (ed.), Another Knowledge is Possible: Beyond Northern Epistemologies. Verso. pp. 272--287.
     
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  13.  8
    The Large and Fragile Community of Scientists in India.V. Shiva & J. Bandyopadhyay - 1980 - Minerva 18 (4):575-594.
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  14. The Ethics of Food: A Reader for the Twenty-First Century.Ronald Bailey, Wendell Berry, Norman Borlaug, M. F. K. Fisher, Nichols Fox, Greenpeace International, Garrett Hardin, Mae-Wan Ho, Marc Lappe, Britt Bailey, Tanya Maxted-Frost, Henry I. Miller, Helen Norberg-Hodge, Stuart Patton, C. Ford Runge, Benjamin Senauer, Vandana Shiva, Peter Singer, Anthony J. Trewavas, the U. S. Food & Drug Administration - 2001 - Rowman & Littlefield Publishers.
    In The Ethics of Food, Gregory E. Pence brings together a collection of voices who share the view that the ethics of genetically modified food is among the most pressing societal questions of our time. This comprehensive collection addresses a broad range of subjects, including the meaning of food, moral analyses of vegetarianism and starvation, the safety and environmental risks of genetically modified food, issues of global food politics and the food industry, and the relationships among food, evolution, and human (...)
     
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  15.  87
    Are Quantum Mechanical Transition Probabilities Classical? A Critique of Cartwright's Interpretation of Quantum Theory.Vandana Shiva - 1980 - Synthese 44 (3):501 - 508.
  16.  51
    Non-Local Hidden Variable Theories and Bell's Inequality.Jeffrey Bub & Vandana Shiva - 1978 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1978:45-53.
    Bell's proof purports to show that any hidden variable theory satisfying a physically reasonable locality condition is characterized by an inequality which is inconsistent with the quantum statistics. It is shown that Bell's inequality actually characterizes a feature of hidden variable theories which is much weaker than locality in the sense considered physically motivated. We consider an example of non- local hidden variable theory which reproduces the quantum statistics. A simple extension of the theory, which preserves the non- local character, (...)
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  17. Rainforest Politics: Ecological Destruction in South-East Asia.Philip Hurst & Vandana Shiva - 1993 - Environmental Values 2 (1):82-83.
     
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  18.  9
    The Implications of Agricultural Globalization in India.Vandana Shiva - 2006 - In Jacky Turner & Joyce D'Silva (eds.), Animals, Ethics, and Trade: The Challenge of Animal Sentience. Earthscan. pp. 193.
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  19. Hidden Variables and Locality in Quantum Theory.Vandana Shiva - 1979 - Dissertation, The University of Western Ontario (Canada)
     
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  20. The Green Movement in Asia.Vandana Shiva - 1992 - In Matthias Finger (ed.), The Green Movement Worldwide. Jai Press. pp. 2--195.
     
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  21. Shiva & Nothingness.Contzen Pereira - 2018 - Scientific GOD Journal 9 (6):497 - 500.
    Shiva means nothing; nothing from which everything was created; created and manifested to be adorned and respected. Observers cannot exist when the whole world is in non-duality because all is one; no distinction between observers and observed would be possible. Therefore to satisfy the urge for an observer, Shakti or energy manifests itself as consciousness. Consciousness, the manifested gives us the ability to perceive and experience. Religion originates from our perception as a medium to bring in morality and humanity (...)
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  22. God's Body, or, The Lingam Made Flesh: Conflicts Over the Representation of the Sexual Body of the Hindu God Shiva.Wendy Doniger - 2011 - Social Research: An International Quarterly 78 (2):485-508.
    A dispute about the symbolism of the lingam, a cylindrical votary object that represents the Hindu god Shiva, has been going on for many centuries: is its meaning inexorably tied to a particular part of the physical body of the god, or is it abstract, purely spiritual? This essay will trace the history of this dispute, considering both icons made of carved stone in India that may or may not represent lingams and images made of words in Indian texts (...)
     
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  23. God's Body, or, The Lingam Made Flesh: Conflicts Over the Representation of the Sexual Body of the Hindu God Shiva.Wendy Doniger - 2011 - Social Research 78 (4):485-508.
    A dispute about the symbolism of the lingam, a cylindrical votary object that represents the Hindu god Shiva, has been going on for many centuries: is its meaning inexorably tied to a particular part of the physical body of the god, or is it abstract, purely spiritual? This essay will trace the history of this dispute, considering both icons made of carved stone in India that may or may not represent lingams and images made of words in Indian texts (...)
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  24.  36
    How Merleau-Ponty Can Provide a Philosophical Foundation for Vandana Shiva's Views on Biodiversity.Shlomit Tamari - 2010 - Comparative and Continental Philosophy 2 (2):275-289.
    This essay argues that Merleau-Ponty’s concept of nature as a “privileged expression” of ontology provides the conceptual support for a more responsible attitude toward humans and nature. Furthermore, this concept of nature needs to be viewed in the light of a more profound concept that opens a new vision of the human being’s place in the world, namely Merleau-Ponty’s fields of perception. Shiva’s writings pertaining to the environment gain a more profound, yet critical, understanding when viewed in this way. (...)
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  25.  5
    La apuesta política de Vandana Shiva: los saberes de las mujeres y la sostenibilidad de la vida.Aránzazu Hernández Piñero - 2012 - Dilemata 10:329-355.
    In this paper I will examine Vandana Shiva’s ecofeminist thought with two goals: on the one hand, I will argue that her ecofeminism defines a vitalist materialist approach of feminine roots, since Shiva concedes an epistemological value to the practices and knowledge historically originated from the sustainability tasks that women have carried out. On the other hand and as a consequence, I will defend that she presents a political proposal, which entails a suggestive and radical redefinition of the (...)
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  26.  14
    The Dice Game of Shiva: How Consciousness Creates the Universe.Richard Smoley - 2009 - New World Library.
    The Dice Game of Shiva is the only book available that shows how the universe at all levels consists of a seamless interplay between matter and mind, as ...
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  27.  10
    Death of the Old God: Swimming with Dionysos's Dolphins and Dancing with Shiva.David Jones - 2019 - Comparative and Continental Philosophy 11 (1):1-3.
    Volume 11, Issue 1, March 2019, Page 1-3.
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  28.  5
    Entrevista a Vandana Shiva en Dehradun, India 2012.Sandra Baquedano - 2012 - Dilemata 10:375-385.
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  29.  16
    Creating Co-Operative Autonomy: Or is the Dance of Shiva a Form of Maya?Alan Carter - 1993 - Cogito 7 (3):194-200.
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  30. Marie Mies & Vandana Shiva, Eco-Feminism.J. Wolfreys - forthcoming - Radical Philosophy.
     
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  31.  29
    Staying Alive: Women, Ecology and Development. By Vandana Shiva. London: Zed Books, 1989.Ariel Salleh - 1991 - Hypatia 6 (1):206-214.
  32.  20
    Shiva’s Dance of the Relational Interface.Karamjit S. Gill - 2015 - AI and Society 30 (2):143-145.
  33.  18
    Vandana Shiva: Stolen Harvest: The Hijacking of the Global Food Supply. [REVIEW]Anthony Caito - 2012 - Agriculture and Human Values 29 (3):433-434.
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  34.  20
    Water Wars: Privatization, Pollution, and Profit. By Vandana Shiva. Pp. 221. (Pluto Press, London, 2002.) £12.99, ISBN 0-745-318371, Paperback. [REVIEW]Elena Godina - 2005 - Journal of Biosocial Science 37 (3):381-382.
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  35.  13
    Allah, Jahwe, Vishnu, Shiva.Georg Baudler - 1988 - Bijdragen 49 (3):264-276.
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  36.  8
    Manifestations of Shiva.Ernest Bender & Stella Kramrisch - 1981 - Journal of the American Oriental Society 101 (4):507.
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  37.  6
    The Vasanta VilāsaThe Mahimnastava, or Praise of Shiva's GreatnessThe Vasanta Vilasa.M. B. Emeneau & W. Norman Brown - 1966 - Journal of the American Oriental Society 86 (2):217.
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  38.  5
    History of Mathematical Sciences Stella Mills , The Collected Letters of Colin MacLaurin. Nantwich: Shiva Publishing Limited, 1982. Pp. Xix + 496. [REVIEW]Garry Tee - 1984 - British Journal for the History of Science 17 (2):233-234.
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  39. Thème - philosophie grecque et pensées orientaLes - un passage de porphyre relatif au Shiva androgyne chez Les brahmanes d'inde.Joachim Lacrosse - 2002 - Revue de Philosophie Ancienne 20 (2):37-56.
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  40. Writing in the Margin: Shiva Naipaul's'a Hot Country'.Ju Jacobs - forthcoming - Theoria.
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  41. Un passage de porphyre relatif au Shiva androgyne chez les Brahmanes d'Inde.Joachim Lacrosse - 2002 - Revue de Philosophie Ancienne 20 (2):37-56.
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  42. Dancing Shiva in the Ecological Age.Henryk Skolimowski - 1991 - Clarion Books.
  43. Vandana shiVa and the RhetoRics oF biodiVeRsity.Transnational Feminist Solidarities - 2012 - In Elizabeth A. Flynn, Patricia J. Sotirin & Ann P. Brady (eds.), Feminist Rhetorical Resilience. Utah State University Press.
     
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  44.  33
    In Search of Śiva: Mahādēviyakka's V&Īraśaivism.Thom Brooks - 2002 - Asian Philosophy 12 (1):21-34.
    Mahadeviyakka was a radical 12th century Karnataka saint of whom surprisingly little has been written. Considered the most poetic of the Virásaivas, her vacanas are characterized by their desperate searching for iva. I attempt to convey Mahadevi's epistemology and its struggle to 'know' Shiva, necessitating a lifetime of searching for him; offer an interpretation of the innate presence of Shiva in the world and its consequences for epistemology; and explore the sense of tragic love inherent in devotional searching (...)
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  45.  8
    Knowledge, Attitude and Practice of Healthcare Ethics Among Resident Doctors and Ward Nurses From a Resource Poor Setting, Nepal.Samaj Adhikari, Kumar Paudel, Arja R. Aro, Tara Ballav Adhikari, Bipin Adhikari & Shiva Raj Mishra - 2016 - BMC Medical Ethics 17 (1):68.
    BackgroundHealthcare ethics is neglected in clinical practice in LMICs such as Nepal. The main objective of this study was to assess the current status of knowledge, attitude and practice of healthcare ethics among resident doctors and ward nurses in a tertiary teaching hospital in Nepal.MethodsThis was a cross sectional study conducted among resident doctors and ward nurses in the largest tertiary care teaching hospital of Nepal during January- February 2016 with a self-administered questionnaire. A Cramer’s V value was assessed to (...)
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  46.  11
    Boycotting and Public Mourning.Bob Fischer - forthcoming - Res Publica:1-14.
    Some people feel that they should boycott Israel or their local anti-LGBTQ bakery, despite it being difficult to establish these obligations based on standard consequentialist or deontic considerations. I develop a framework on which such self-reports are accurate: I propose that we see boycotting as akin to a public mourning practice, such as the Jewish tradition of sitting shiva. Mourning practices are complex and socially-recognized ways of honoring the dead, as well as expressing and directing the range of emotions (...)
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  47.  31
    Analyzing the Spirituality of Muslim Experiential Religiousness: Relationships with Psychological Measures of Islamic Religiousness in Iran.Zhuo Chen, P. J. Watson, Shiva Geranmayepour & Nima Ghorbani - 2013 - Archive for the Psychology of Religion 35 (2):233-258.
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  48.  34
    Addressing Ethical Considerations and Authors' Conflict of Interest Disclosure in Medical Journals in Iran.Akram Heidari, Seyyed Hassan Adeli, Shiva Mehravaran & Fariba Asghari - 2012 - Journal of Bioethical Inquiry 9 (4):457-462.
    The purpose of this study was to examine how ethical approval and competing interests are addressed by medical journals in Iran. In a cross-sectional study, 151 journals accredited by the Publications Commission of the Ministry of Health and Medical Education were reviewed. Data collection was carried out by assessing journal guidelines and conducting structured phone interviews with journal managers, focusing on how ethical considerations and conflicts of interest (COI) are addressed. Overall, 135 of the 151 journals (89.4 percent) examined some (...)
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  49.  18
    On Why Mathematics Can Not Be Ontology.Shiva Rahman - 2019 - Axiomathes 29 (3):289-296.
    The formalism of mathematics has always inspired ontological theorization based on it. As is evident from his magnum opus Being and Event, Alain Badiou remains one of the most important contemporary contributors to this enterprise. His famous maxim—“mathematics is ontology” has its basis in the ingenuity that he has shown in capitalizing on Gödel’s and Cohen’s work in the field of set theory. Their work jointly establish the independence of the continuum hypothesis from the standard axioms of Zermelo–Fraenkel set theory, (...)
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  50.  7
    Developmental Changes in Reading Do Not Alter the Development of Visual Processing Skills: An Application of Explanatory Item Response Models in Grades K-2.Kristi L. Santi, Paulina A. Kulesz, Shiva Khalaf & David J. Francis - 2015 - Frontiers in Psychology 6.
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