Results for 'Shiva Nadavulakere'

90 found
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  1.  16
    Why Moral Followers Quit: Examining the Role of Leader Bottom-Line Mentality and Unethical Pro-Leader Behavior.Salar Mesdaghinia, Anushri Rawat & Shiva Nadavulakere - 2019 - Journal of Business Ethics 159 (2):491-505.
    Many business leaders vigorously and single-mindedly pursue bottom-line outcomes with the hope of producing superior results for themselves and their companies. Our study investigated two drawbacks of such leader bottom-line mentality. First, based on leaders’ power over followers, we hypothesized that leader BLM promotes unethical pro-leader behaviors among followers. Second, based on cognitive dissonance theory, we hypothesized that UPLB, and leader BLM via UPLB, increase turnover intention among employees with a strong moral identity. Data collected from 153 employees of various (...)
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  2. Talking Environment: Vandana Shiva in Conversation with Ramin Jahanbegloo.Ramin Jahanbegloo & Vandana Shiva - 2013 - Oxford University Press India.
    Iranian scholar Ramin Jahanbegloo interviews one of the most well-known environment activists of our time, Vandana Shiva, and in the process, addresses issues ranging from nature and spiritualism, the Chipko Movement and the birth of Navdanya, 'earth democracy', and 'seed globalization' to the functioning of neoliberal paradigm in India, swadeshi and village governance, corruption in India, the future of Indian farmers, and the relevance of Gandhi in the twenty-first century.
     
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  3. The Violence of the Green Revolution.Vandana Shiva, Alice Littlefield & Hill Gates - 1994 - Science and Society 58 (1):101-104.
     
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  4. Women and the Gendered Politics of Food.Vandana Shiva - 2009 - Philosophical Topics 37 (2):17-32.
    From seed to table, the food chain is gendered. When seeds and food are in women’s hands, seeds reproduce and multiply freely, food is shared freely and respected. However, women’s seed and food economy has been discounted as “productive work.” Women’s seed and food knowledge has been discounted as knowledge. Globalization has led to the transfer of seed and food from women’s hands to corporate hands. Seed is now patented and genetically engineered. It is treated as the creation and “property” (...)
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  5. Reductionist Science as Epistemological Violence.Vandana Shiva - 1988 - In Ashis Nandy (ed.), Science, Hegemony and Violence: A Requiem for Modernity. Oxford University Press. pp. 232--256.
     
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  6.  3
    Passion and Reason in Charlotte Brontë’s Jane Eyre and Irigarayan Feminine Divine.Shiva Hemmati - 2020 - International Letters of Social and Humanistic Sciences 89:25-32.
    Publication date: 22 December 2020 Source: International Letters of Social and Humanistic Sciences Vol. 89 Author: Shiva Hemmati This paper examines Charlotte Brontë’s masterpiece Jane Eyre through Irigaray’s notion of feminine divine in order to argue how Charlotte Brontë’s main characters achieve their autonomous gendered identity by expressing their erotic desire. It discusses the resistance of Charlotte Brontë’s female protagonist, Jane Eyre, to the dichotomies of active subject/passive object, self/other, body/mind, passion/intellect, and the domination/submission through her ethical and intersubjective (...)
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  7.  12
    The Large and Fragile Community of Scientists in India.V. Shiva & J. Bandyopadhyay - 1980 - Minerva 18 (4):575-594.
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  8. Woman in Nature.Vandana Shiva - forthcoming - Environmental Ethics.
     
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  9.  1
    Ecofeminist Epistemology in Vandana Shiva’s The Feminine Principle of Prakriti and Ivone Gebara’s Trinitarian Cosmology.Cynthia Garrity-Bond - 2018 - Feminist Theology 26 (2):185-194.
    The ecofeminist cosmologies of Indian scientist Vandana Shiva and Catholic theologian Ivone Gebara are examined. At the centre of each author’s discourse is their feminist epistemology that occasion a new way of knowing, incorporating each thinker’s social locations as nexus for authority. For Shiva, the feminine principle of Prakriti, or the awareness of nature as a living, interdependent force, is realized through the inclusion of women as sources of expertise and knowledge. Gebara rejects classical theology and philosophy as (...)
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  10.  95
    Are Quantum Mechanical Transition Probabilities Classical? A Critique of Cartwright's Interpretation of Quantum Theory.Vandana Shiva - 1980 - Synthese 44 (3):501 - 508.
  11. Earth Follies: Feminism, Politics and the Environment.Joni Seager, Maria Mies & Vandana Shiva - 1995 - Environmental Values 4 (3):271-274.
     
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  12.  24
    La mirada del ecofeminismo (tres textos).Vandana Shiva - 2004 - Polis: Revista Latinoamericana 9.
    Para ampliar la mirada sobre los ejes articuladores entre el feminismo y las propuestas de sustentabilidad planetaria, se presentan tres textos de Vandana Shiva, una de las figuras centrales en el mundo, en el ámbito del ecofeminismo. La autora expone nuevas formas de mirar y comprender conceptos como pobreza y democracia; denuncia el desarrollo como proyecto culturalmente tendencioso que destruye los estilos de vida sanos y sostenibles y crea pobreza material; y denuncia la violencia de la globalización corporativa.
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  13.  42
    Analyzing the Spirituality of Muslim Experiential Religiousness: Relationships with Psychological Measures of Islamic Religiousness in Iran.Zhuo Chen, P. J. Watson, Shiva Geranmayepour & Nima Ghorbani - 2013 - Archive for the Psychology of Religion 35 (2):233-258.
    This investigation analyzed Islamic spirituality as measured by a Muslim Experiential Religiousness Scale. Iranian university and seminary students responded to this instrument along with the Psychological Measure of Islamic Religiousness and Perceived Stress and Self-Esteem scales. Muslim Experiential Religiousness correlated predictably with all PMIR sub-scales, Perceived Stress, and Self-Esteem, and mediated almost all relationships of the PMIR Islamic Beliefs subscale with religious functioning. When evaluated by participants, Muslim Experiential Religiousness items proved to be “rational” relative to their Muslim religious ideals. (...)
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  14.  54
    The Subsistence Perspective.Maria Mies & Vandana Shiva - 2004 - In Sandra G. Harding (ed.), The Feminist Standpoint Theory Reader: Intellectual and Political Controversies. Routledge. pp. 333--8.
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  15. Shiva & Nothingness.Contzen Pereira - 2018 - Scientific GOD Journal 9 (6):497 - 500.
    Shiva means nothing; nothing from which everything was created; created and manifested to be adorned and respected. Observers cannot exist when the whole world is in non-duality because all is one; no distinction between observers and observed would be possible. Therefore to satisfy the urge for an observer, Shakti or energy manifests itself as consciousness. Consciousness, the manifested gives us the ability to perceive and experience. Religion originates from our perception as a medium to bring in morality and humanity (...)
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  16.  47
    Ender-Shiva: Lord of the Dance.Joshua M. Hall - 2013 - In D. E. Wittkower & Lucinda Rush (eds.), Ender's Game and Philosophy: Genocide is Child's Play. Chicago, IL, USA: pp. 75-84.
    [First paragraph]: Believe it or not, it’s no exaggeration to say that Ender’s Game has been the most transformative book of my life. In fact, when I first read it, at the age of fifteen, it almost single-handedly initiated a crisis of faith in me that ended up lasting for eight long years. The reason that it was able to do so is that it is positively full of important philosophical ideas (a fact attested to by the very existence of (...)
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  17.  9
    Entrevista a Vandana Shiva en Dehradun, India 2012.Sandra Baquedano - 2012 - Dilemata 10:375-385.
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  18.  9
    Nature, Gender and Technology: The Ontological Foundations of Shiva’s Ecofeminist Philosophy.Gregory Morgan Swer - 2020 - Comparative and Continental Philosophy 12 (2):1-14.
    This paper addresses the generally neglected topic of Vandana Shiva’s ontology. It is argued that there is a significant ontological component to Shiva’s ecofeminist philosophy and that this ontology underpins her ecological and feminist views. Shiva’s ontology provides a standpoint from which she can critique dichotomous ontologies of domination and oppression, and from which she can identify life-sustaining modes of existence. It is argued that this ontology is implicit in most of her works and is best grasped (...)
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  19.  58
    Non-Local Hidden Variable Theories and Bell's Inequality.Jeffrey Bub & Vandana Shiva - 1978 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1978:45-53.
    Bell's proof purports to show that any hidden variable theory satisfying a physically reasonable locality condition is characterized by an inequality which is inconsistent with the quantum statistics. It is shown that Bell's inequality actually characterizes a feature of hidden variable theories which is much weaker than locality in the sense considered physically motivated. We consider an example of non- local hidden variable theory which reproduces the quantum statistics. A simple extension of the theory, which preserves the non- local character, (...)
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  20.  29
    Vandana Shiva: Stolen Harvest: The Hijacking of the Global Food Supply: South End Press, Cambridge, MA, USA, 2000, 146 Pp, ISBN: 0-89608-608-9. [REVIEW]Anthony Caito - 2012 - Agriculture and Human Values 29 (3):433-434.
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  21.  3
    Learning Arbitrary Stimulus-Reward Associations for Naturalistic Stimuli Involves Transition From Learning About Features to Learning About Objects.Shiva Farashahi, Jane Xu, Shih-Wei Wu & Alireza Soltani - 2020 - Cognition 205:104425.
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  22.  27
    Shiva’s Dance of the Relational Interface.Karamjit S. Gill - 2015 - AI and Society 30 (2):143-145.
  23.  6
    New Visiting Policy: A Step Toward Nursing Ethics.Shiva Khaleghparast, Soodabeh Joolaee, Majid Maleki, Hamid Peyrovi, Behrooz Ghanbari & Naser Bahrani - forthcoming - Nursing Ethics:096973301770370.
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  24. The Neoclassical Interpretation of Modern Physics and It Implications for an Information Based Interpretation of Spirituality.Shiva Meucci - 2015 - Cosmos and History 11 (2):8-27.
    The neoclassical interpretation of quantum mechanics which re-introduces older conceptual models of gravity and electromagnetism transformed by modern advancements in the field is discussed as a natural outcome from the interchangeability of quantum mechanics and fluid dynamics in light of recent macro-level experiments which show behaviors previously believed to be confined to the quantum world. This superfluid model of mechanics and the known behaviors of superfluids is suggested as a possible substrate and system for the storage and processing of data. (...)
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  25.  2
    Chomskyan Theory of Language: A Phenomenological Re-Evaluation.Shiva Rahman - 2019 - Journal of the Indian Council of Philosophical Research 36 (2):281-294.
    The field of enquiry into the phenomenon of language has long been dominated by the Computational-Representational theories of language. This seems to be the most natural and plausible state of affairs, given the revolutionary impact that the advent of computers and the emergence of information technology have had in our lives lately. Noam Chomsky’s variant has been the most influential among such theories. However, there are certain conceptual issues pertaining to the very method, object and modality of the Chomskyan project. (...)
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  26.  32
    On Why Mathematics Can Not Be Ontology.Shiva Rahman - 2019 - Axiomathes 29 (3):289-296.
    The formalism of mathematics has always inspired ontological theorization based on it. As is evident from his magnum opus Being and Event, Alain Badiou remains one of the most important contemporary contributors to this enterprise. His famous maxim—“mathematics is ontology” has its basis in the ingenuity that he has shown in capitalizing on Gödel’s and Cohen’s work in the field of set theory. Their work jointly establish the independence of the continuum hypothesis from the standard axioms of Zermelo–Fraenkel set theory, (...)
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  27.  1
    The Problem of Alienation: An Upanishadic Resolution.Shiva Rahman - 2018 - Journal of the Indian Council of Philosophical Research 35 (3):415-429.
    The problem of alienation has come to the focus of philosophical discourse in terms of cogito’s loss of immediacy with the body and intimacy with the world, ever since Descartes—the founding father of modern thought—had his famous meditations. Putting the problem of alienation at the focus of philosophy, how should this human situation be reflected upon and the problem be addressed or dissolved at the least? One thing is clear that the method of enquiry cannot be purely intellectual wherein the (...)
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  28. Biodiversity, Intellectual Property Rights, and Globalization.Vandana Shiva - 2007 - In Boaventura de Sousa Santos (ed.), Another Knowledge is Possible: Beyond Northern Epistemologies. Verso. pp. 272--287.
     
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  29. Hidden Variables and Locality in Quantum Theory.Vandana Shiva - 1979 - Dissertation, The University of Western Ontario (Canada)
     
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  30. Staying Alive: Women, Ecology and Development.Vandana Shiva - 1991 - Hypatia 6 (1):206-214.
  31. The Green Movement in Asia.Vandana Shiva - 1992 - In Matthias Finger (ed.), The Green Movement Worldwide. Jai Press. pp. 2--195.
     
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  32.  13
    The Implications of Agricultural Globalization in India.Vandana Shiva - 2006 - In Jacky Turner & Joyce D'Silva (eds.), Animals, Ethics, and Trade: The Challenge of Animal Sentience. Earthscan. pp. 193.
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  33. Dancing Shiva in the Ecological Age.Henryk Skolimowski - 1991 - Clarion Books.
  34. Vandana shiVa and the RhetoRics oF biodiVeRsity.Transnational Feminist Solidarities - 2012 - In Elizabeth A. Flynn, Patricia J. Sotirin & Ann P. Brady (eds.), Feminist Rhetorical Resilience. Utah State University Press.
     
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  35.  8
    Socrates and the Discourse of the Hysteric.Shiva Kumar Srinivasan - 2000 - Analysis (Australian Centre for Psychoanalysis) 9:18.
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  36.  7
    Why Is Derrida Afraid of Hysteria?Shiva Kumar Srinivasan - 2002 - Analysis (Australian Centre for Psychoanalysis) 11:137.
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  37.  18
    Knowledge, Attitude and Practice of Healthcare Ethics Among Resident Doctors and Ward Nurses From a Resource Poor Setting, Nepal.Samaj Adhikari, Kumar Paudel, Arja R. Aro, Tara Ballav Adhikari, Bipin Adhikari & Shiva Raj Mishra - 2016 - BMC Medical Ethics 17 (1):68.
    BackgroundHealthcare ethics is neglected in clinical practice in LMICs such as Nepal. The main objective of this study was to assess the current status of knowledge, attitude and practice of healthcare ethics among resident doctors and ward nurses in a tertiary teaching hospital in Nepal.MethodsThis was a cross sectional study conducted among resident doctors and ward nurses in the largest tertiary care teaching hospital of Nepal during January- February 2016 with a self-administered questionnaire. A Cramer’s V value was assessed to (...)
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  38.  5
    A Close Encounter with Ghost-Writers: An Initial Exploration Study on Background, Strategies and Attitudes of Independent Essay Providers.Sharavan Ramachandran, Kalliopi Kostelidou & Shiva Sivasubramaniam - 2016 - International Journal for Educational Integrity 12 (1).
    Academic dishonesty presents in different forms, including fabrication of data, falsifying references, multiple submissions, collusion, and sabotage, with two forms haunting academia, namely plagiarism and contract cheating or ghost writing. These latter forms have received considerable attention and have been subjects for research. This interview-based study provides some further insight into the problem of ghost writing through presenting the attitudes, justifications and networking practices of some hired ‘ghost-writers’ from a developing country and discusses the depth of this emerging threat to (...)
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  39. God's Body, or, The Lingam Made Flesh: Conflicts Over the Representation of the Sexual Body of the Hindu God Shiva.Wendy Doniger - 2011 - Social Research 78 (4):485-508.
    A dispute about the symbolism of the lingam, a cylindrical votary object that represents the Hindu god Shiva, has been going on for many centuries: is its meaning inexorably tied to a particular part of the physical body of the god, or is it abstract, purely spiritual? This essay will trace the history of this dispute, considering both icons made of carved stone in India that may or may not represent lingams and images made of words in Indian texts (...)
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  40.  44
    How Merleau-Ponty Can Provide a Philosophical Foundation for Vandana Shiva's Views on Biodiversity.Shlomit Tamari - 2010 - Comparative and Continental Philosophy 2 (2):275-289.
    This essay argues that Merleau-Ponty’s concept of nature as a “privileged expression” of ontology provides the conceptual support for a more responsible attitude toward humans and nature. Furthermore, this concept of nature needs to be viewed in the light of a more profound concept that opens a new vision of the human being’s place in the world, namely Merleau-Ponty’s fields of perception. Shiva’s writings pertaining to the environment gain a more profound, yet critical, understanding when viewed in this way. (...)
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  41.  16
    The Dice Game of Shiva: How Consciousness Creates the Universe.Richard Smoley - 2009 - New World Library.
    The Dice Game of Shiva is the only book available that shows how the universe at all levels consists of a seamless interplay between matter and mind, as ...
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  42.  50
    Addressing Ethical Considerations and Authors' Conflict of Interest Disclosure in Medical Journals in Iran.Akram Heidari, Seyyed Hassan Adeli, Shiva Mehravaran & Fariba Asghari - 2012 - Journal of Bioethical Inquiry 9 (4):457-462.
    The purpose of this study was to examine how ethical approval and competing interests are addressed by medical journals in Iran. In a cross-sectional study, 151 journals accredited by the Publications Commission of the Ministry of Health and Medical Education were reviewed. Data collection was carried out by assessing journal guidelines and conducting structured phone interviews with journal managers, focusing on how ethical considerations and conflicts of interest (COI) are addressed. Overall, 135 of the 151 journals (89.4 percent) examined some (...)
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  43.  19
    Developmental Changes in Reading Do Not Alter the Development of Visual Processing Skills: An Application of Explanatory Item Response Models in Grades K-2.Kristi L. Santi, Paulina A. Kulesz, Shiva Khalaf & David J. Francis - 2015 - Frontiers in Psychology 6.
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  44.  26
    Motivations for Entry Into Sex Work and Hiv Risk Among Mobile Female Sex Workers in India.Niranjan Saggurti, Ravi K. Verma, Shiva S. Halli, Suvakanta N. Swain, Rajendra Singh, Hanimi Reddy Modugu, Saumya Ramarao, Bidhubhusan Mahapatra & Anrudh K. Jain - 2011 - Journal of Biosocial Science 43 (5):535-554.
  45.  25
    ‘Nothing is Really Safe’: A Focus Group Study on the Processes of Anonymizing and Sharing of Health Data for Research Purposes.Gill Haddow, Ann Bruce, Shiva Sathanandam & Jeremy C. Wyatt - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1140-1146.
  46.  18
    Allah, Jahwe, Vishnu, Shiva.Georg Baudler - 1988 - Bijdragen 49 (3):264-276.
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  47.  13
    Manifestations of Shiva.Ernest Bender & Stella Kramrisch - 1981 - Journal of the American Oriental Society 101 (4):507.
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  48. Rainforest Politics: Ecological Destruction in South-East Asia.Philip Hurst & Vandana Shiva - 1993 - Environmental Values 2 (1):82-83.
     
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  49. Writing in the Margin: Shiva Naipaul's'a Hot Country'.Ju Jacobs - forthcoming - Theoria.
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  50.  28
    Absurd, Parables and Double-Reed Flute.Dr Shiva Rijal - 2011 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (16):70-72.
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