Results for 'Shlomo Sela'

256 found
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  1. Ahmed Aarab, Philippe Provençal and Mohamed Idaomar the Mode of Action of Venom According to J® Ωi 79.Shlomo Sela Abraham Ibn Ezra’S. - 2001 - Arabic Sciences and Philosophy 11 (1).
  2.  19
    Abraham Ibn Ezra, The Book of the World: A Parallel Hebrew-English Critical Edition of the Two Versions of the Text, Ed. And Trans. Shlomo Sela. Leiden and Boston: Brill, 2010. Pp. Xii, 353. $140. ISBN: 978-9004-17914-1. [REVIEW]Mariano Gómez Aranda - 2014 - Speculum 89 (3):724-725.
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  3.  48
    Abraham Ibn Ezra's Scientific Corpus Basic Constituents and General Characterization.Shlomo Sela - 2001 - Arabic Sciences and Philosophy 11 (1):91-149.
    Abraham ibn Ezra's scientific corpus represented an exceptional case: instead of the common Latin model embodied by the scholar coming from the Christian North to the Iberian Peninsula to initiate a translation enterprise, we have in Ibn Ezra the contrary case of an intellectual imbued with the Arabic culture, who abandons al-Andalus, roams around the Christian countries and delivers in his wandering through Italy, France and England, the scientific and cultural cargo that he amassed during his youth in al-Andalus. The (...)
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  4.  3
    World Astrology in Abraham Ibn Ezra’s Work.Shlomo Sela - 2019 - Quaestio 19:51-81.
    Abraham Ibn Ezra’s astrological corpus includes the two versions of Sefer ha-ʿOlam, which represent the first Hebrew theoretical work, unique in medieval Jew...
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  5. Nudging and Informed Consent.Shlomo Cohen - 2013 - American Journal of Bioethics 13 (6):3-11.
    Libertarian paternalism's notion of ?nudging? refers to steering individual decision making so as to make choosers better off without breaching their free choice. If successful, this may offer an ideal synthesis between the duty to respect patient autonomy and that of beneficence, which at times favors paternalistic influence. A growing body of literature attempts to assess the merits of nudging in health care. However, this literature deals almost exclusively with health policy, while the question of the potential benefit of nudging (...)
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  6. Isaac Israeli's Fifty Admonitions to the Physician.Ariel Ba-Sela & Habbel E. Hoff - 1977 - In Chester R. Burns (ed.), Legacies in Ethics and Medicine. Science History Publications.
     
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  7.  50
    Moral Luck and Liability Lotteries.Guy Sela - 2010 - Res Publica 16 (3):317-331.
    Adversaries of Moral Luck (AMLs) are at pains to explain why wrongdoers are liable to bear burdens (punishment, compensation etc.) which are related to the harm they cause, because the consequences of what we do are a matter of luck. One attempt to solve this problem suggests that wrongdoers who cause more harm are liable to bear a greater burden not because they are more blameworthy but rather because they get the short straw in a liability lottery (represented by the (...)
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  8.  41
    Can Special Relativity Be Derived From Galilean Mechanics Alone?Or Sela, Boaz Tamir, Shahar Dolev & Avshalom C. Elitzur - 2009 - Foundations of Physics 39 (5):499-509.
    Special relativity is based on the apparent contradiction between two postulates, namely, Galilean vs. c-invariance. We show that anomalies ensue by holding the former postulate alone. In order for Galilean invariance to be consistent, it must hold not only for bodies’ motions, but also for the signals and forces they exchange. If the latter ones do not obey the Galilean version of the Velocities Addition Law, invariance is violated. If, however, they do, causal anomalies, information loss and conservation laws’ violations (...)
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  9.  63
    The Nocebo Effect of Informed Consent.Shlomo Cohen - 2014 - Bioethics 28 (3):147-154.
    The nocebo effect, the mirror-phenomenon to the placebo effect, is when the expectation of a negative outcome precipitates the corresponding symptom or leads to its exacerbation. One of the basic ethical duties in health care is to obtain informed consent from patients before treatment; however, the disclosure of information regarding potential complications or side effects that this involves may precipitate a nocebo effect. While dilemmas between the principles of respect for patient autonomy and of nonmaleficence are recognized in medical ethics, (...)
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  10. The Ethics of De-Extinction.Shlomo Cohen - 2014 - NanoEthics 8 (2):165-178.
    “de-extinction” refers to the process of resurrecting extinct species by genetic methods. This science-fiction-sounding idea is in fact already in early processes of scientific implementation. Although this recent “revival of the dead” raises deep ethical questions, the ethics of de-extinction has barely received philosophical treatment. Rather than seeking a verdict for or against de-extinction, this paper attempts an overview and some novel analyses of the main ethical considerations. Five dimensions of the ethics of de-extinction are explored: (a) the possible contribution (...)
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  11.  20
    The Myth of the Myth of Martyrdom.Yael Sela & Todd K. Shackelford - 2014 - Behavioral and Brain Sciences 37 (4):376-377.
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  12.  17
    What Emotional Reactions Can Tell Us About the Nature of Others: An Appraisal Perspective on Person Perception.Shlomo Hareli & Ursula Hess - 2010 - Cognition and Emotion 24 (1):128-140.
  13.  92
    Hegel’s Theory of the Modern State.Shlomo Avineri - 1972 - London: Cambridge University Press.
    This study in English of Hegel's political philosophy presents an overall view of the development of Hegel's political thinking. The author has drawn on Hegel's philosophical works, his political tracts and his personal correspondence. Professor Avineri shows that although Hegel is primarily thought of as a philosopher of the state, he was much concerned with social problems and his concept of the state must be understood in this context.
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  14.  5
    Visual and Auditory Synchronization Deficits Among Dyslexic Readers as Compared to Non-Impaired Readers: A Cross-Correlation Algorithm Analysis.Itamar Sela - 2014 - Frontiers in Human Neuroscience 8.
  15.  40
    The Social and Political Thought of Karl Marx.Shlomo Avineri - 1968 - Cambridge University Press.
    Ever since the discovery of Marx's Early Writings, most of the literature concerned with Marx's intellectual development has centred around the so-called gap between the 'young' Marx, who was considered to be a humanist thinker, and the 'older' Marx, who was held to be a determinist with little concern for anything outside his narrow theory of historical materialism. Dr Avineri claims that such a gap between the 'young' and 'older' Marx did not exist. He supports his claim by a detailed (...)
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  16.  52
    Manipulation and Deception.Shlomo Cohen - 2018 - Australasian Journal of Philosophy 96 (3):483-497.
    ABSTRACTThis paper introduces the category of ‘non-deceptive manipulation that causes false beliefs’, analyzes how it narrows the traditional scope of ‘deception’, and draws moral implications.
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  17.  12
    The Social Signal Value of Emotions.Shlomo Hareli & Ursula Hess - 2012 - Cognition and Emotion 26 (3):385-389.
  18. What's Social About Social Emotions?Shlomo Hareli & Brian Parkinson - 2008 - Journal for the Theory of Social Behaviour 38 (2):131–156.
    This paper presents a new approach to the demarcation of social emotions, based on their dependence on social appraisals that are designed to assess events bearing on social concerns. Previous theoretical attempts to characterize social emotions are compared, and their inconsistencies highlighted. Evidence for the present formulation is derived from theory and research into links between appraisals and emotions. Emotions identified as social using our criteria are also shown to bring more consistent consequences for social behavior than nonsocial emotions. We (...)
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  19. A Framework for Assessing Immorally Manipulative Marketing Tactics.Shlomo Sher - 2011 - Journal of Business Ethics 102 (1):97-118.
    A longstanding debate exists in both academic literature and popular culture about whether non-informative marketing tactics are manipulative. However, given that we tend to believe that some marketing tactics are manipulative and some are not, the question that marketers, their critics, and consumers need to ask themselves is that of how to actually determine whether any particular marketing tactic is manipulative and whether a given manipulative tactic is, in fact, immoral. This article proposes to operationalize criteria that can be used (...)
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  20.  79
    Forced Supererogation.Shlomo Cohen - 2015 - European Journal of Philosophy 23 (4):1006-1024.
    There is a disturbing kind of situation that presents agents with only two possibilities of moral action—one especially praiseworthy, the other condemnable. I describe such scenarios and argue that moral action in them exhibits a unique set of parameters: performing the commendable action is especially praiseworthy; not performing is not blameworthy; not performing is wrong. This set of parameters is distinct from those which characterize either moral obligation or supererogation. It is accordingly claimed that it defines a distinct, yet unrecognized, (...)
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  21.  22
    A Philosophical Misunderstanding at the Basis of Opposition to Nudging.Shlomo Cohen - 2015 - American Journal of Bioethics 15 (10):39-41.
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  22.  20
    Truthful Nudging.Shlomo Cohen - 2018 - Journal of Medical Ethics 44 (8):545-546.
    Zealous nudging can deteriorate into paternalistic bullshitting. To the extent that William Simkulet’s paper is a reminder against that danger, it does us good service.1 Simkulet, however, makes the far bolder claims that nudging just is bullshitting and that—since bullshitting deviates from truthfulness, and truthful disclosure is essential for valid consent—nudging invalidates informed consent. These bolder claims involve a set of errors. The problem starts with Simkulet’s formal definition of ‘bullshit’, which says that conveying x while intending one’s audience to (...)
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  23.  13
    The Moral Gradation of Media of Deception.Shlomo Cohen - 2018 - Theoria 84 (1):60-82.
    A central debate in the ethics of deception concerns the moral comparison among the three media through which deception is executed: lying, falsely implicating, or nonlinguistic deception. The two prominent views are that lying is morally worse or that the choice of medium is morally insignificant. This article refutes both and argues for a new position. The article first presents a theory on the moral significance of the medium of deception as such: it argues that the medium of communication affects (...)
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  24.  19
    “Comparable Placebo Treatment” and the Ethics of Deception.Shlomo Cohen & Haim Shapiro - 2013 - Journal of Medicine and Philosophy 38 (6):696-709.
    Recent research, especially with functional brain imaging, demonstrated cases where the administration of a placebo produces objective effects in tissues that are indistinguishable from those of the real therapeutic agents. This phenomenon has been shown in treatments of pain, depression, Parkinsonism, and more. The main ethical complaint against placebo treatment is that it is a kind of deception, where supposedly we substitute what works just psychologically for a real drug that actually works on the tissue level. We claim that the (...)
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  25.  9
    13 Commission for Future Generations in the Knesset: Lessons Learnt.Shlomo Shoham & Nira Lamay - 2006 - In Tremmel J. (ed.), The Handbook of Intergenerational Justice. Edward Elgar. pp. 244.
  26.  3
    Making Sense of the Social World and Influencing It by Using a Naïve Attribution Theory of Emotions.Shlomo Hareli - 2014 - Emotion Review 6 (4):336-343.
    Weiner’s attribution theory of motivation and emotion assumes emotions are determined by beliefs about causality. Individuals share a naïve understanding of this linkage between causal attribution and emotions and use it in order to draw inferences from and influence others’ emotions. Evidence for such uses is provided and recent research and theory that goes beyond the attribution–emotion linkage is discussed. Specifically, recent research considers the naïve use of a larger set of emotions and appraisals and their connections, and the role (...)
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  27.  12
    The Role of Emotion Transition for the Perception of Social Dominance and Affiliation.Shlomo Hareli, Shlomo David & Ursula Hess - 2016 - Cognition and Emotion 30 (7).
  28.  5
    Emotions as Signals of Normative Conduct.Shlomo Hareli, Osnat Moran-Amir, Shlomo David & Ursula Hess - 2013 - Cognition and Emotion 27 (8):1395-1404.
  29.  25
    Nudging in Context: Response to Open Peer Commentaries on “Nudging and Informed Consent”.Shlomo Cohen - 2013 - American Journal of Bioethics 13 (11):W1 - W6.
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  30. Communitarianism and Individualism.Shlomo Avineri & Avner De-Shalit (eds.) - 1992 - oxford: Oxford University Press.
    The essays collected in this volume reflect the many facets of the debate between communitarianism and individualism and examine its implications for the political arena. They cover a wide spectrum of thought and opinion and include work by Ronald Dworkin, Marilyn Friedman, David Gauthier, Amy Gutmann, Will Kymlicka, Alasdair MacIntyre, David Miller, Robert Nozick, John Rawls, Michael Sandel, Charles Taylor, and Michael Walzer.
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  31.  12
    The Irrelevance of Ontology for the Ethics of Autonomy.Shlomo Cohen - 2016 - American Journal of Bioethics 16 (2):46-47.
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  32. The Making of Modern Zionism: The Intellectual Origins of the Jewish State.Shlomo Avineri - 1984 - International Journal for Philosophy of Religion 15 (3):181-182.
     
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  33.  11
    Rawls’s Structural Response to Arbitrariness.Shlomo Dov Rosen - 2018 - Philosophy and Theology 30 (1):123-148.
    John Rawls, father of contemporary distributive justice, professed the metaphysical neutrality of his theory, and formulated an additional theory to support such neutrality generally. This article exposes Rawls’s own theological underpinnings concerning his conception of the moral arbitrariness of existence, and his structural dichotomous approach for engaging it. I show how both of his theories are reminiscent of Calvin, employing methods of bifurcation, and thus generating tensions within both the concept of justice and moral personality. I end with analysis of (...)
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  34. The Limitations of Human Knowledge According to Al-Farabi, Ibn Bajja, and Maimonides.Shlomo Pines - 1979 - In Isadore Twersky (ed.), Studies in Medieval Jewish History and Literature. Harvard University Press. pp. 1--82.
     
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  35.  7
    Crossing Horizons: World, Self, and Language in Indian and Western Thought.Shlomo Biderman - 2008 - Columbia University Press.
    In this book, Shlomo Biderman examines the views, outlooks, and attitudes of two distinct cultures: the West and classical India.
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  36.  18
    Luck Egalitarianism as Providence.Shlomo Dov Rosen - 2017 - International Journal of Philosophy and Theology 78 (3):301-325.
    Luck egalitarianism is an approach within current distributive justice theory which aims to focus redistributive efforts solely upon disadvantages that ensue from bad luck. This article considers how central assumptions and themes of both luck egalitarianism and its critics parallel those of providence theology and share some of their concerns. These relate to problems such as the basis of equality, the extent and nature of our knowledge, and of course, the paternalism that assessing people’s responsibility over their own disadvantages involves. (...)
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  37.  16
    Preventing Nocebo Effects of Informed Consent Without Paternalism.Shlomo Cohen - 2017 - American Journal of Bioethics 17 (6):44-46.
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  38.  7
    Rabbinic Subjectivity.Shlomo Dov Rosen - 2017 - Common Knowledge 23 (1):120-142.
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  39. Studies in Arabic Versions of Greek Texts and in Mediaeval Science.Shlomo Pines - 1986 - E.J. Brill.
  40. Studies in Islamic Atomism.Shlomo Pines - 1997 - The Magnes Press, the Hebrew University.
  41.  27
    Far From Obvious: The Semantics of Locative Indefinites.Sela Mador-Haim & Yoad Winter - 2015 - Linguistics and Philosophy 38 (5):437-476.
    Simple locative sentences show a variety of pseudo-quantificational interpretations. Some locatives give the impression of universal quantification over parts of objects, others involve existential quantification, and yet others cannot be characterized by either of these quantificational terms. This behavior is explained by virtually all semantic theories of locatives. What has not been previously observed is that similar quantificational variability is also exhibited by locative sentences containing indefinites with the ‘a’ article. This phenomenon is especially problematic for traditional existential treatments of (...)
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  42.  8
    The Time Course of Repetition Effects for Words and Unfamiliar Faces.Shlomo Bentin & Morris Moscovitch - 1988 - Journal of Experimental Psychology: General 117 (2):148-160.
  43.  23
    The Role of Causal Attribution in Hurt Feelings and Related Social Emotions Elicited in Reaction to Other's Feedback About Failure.Shlomo Hareli & Ursula Hess - 2008 - Cognition and Emotion 22 (5):862-880.
  44.  63
    How to Save Marx From the Alchemists of Revolution.Shlomo Avineri - 1976 - Political Theory 4 (1):35 - 44.
  45.  57
    Śankara and the Buddhists.Shlomo Biderman - 1978 - Journal of Indian Philosophy 6 (4):405-413.
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  46.  31
    The Hegelian Origins of Marx's Political Thought.Shlomo Avineri - 1967 - Review of Metaphysics 21 (1):33 - 56.
    Yet until recently very little attention has been devoted to the fact that Marx's first major theoretical work, written in 1843 at the age of twenty-five, is a detailed critique of Hegel's Philosophy of Right. Most of the literature which relates Marx to Hegel draws its evidence either from the two essays in the Deutsch-Französische Jahrbücher or from the Economic-Philosophical Manuscripts: yet Marx's views in these writings are an outcome of his earlier confrontation with Hegel in his Critique of Hegel's (...)
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  47.  17
    The Problem of War in Hegel’s Thought.Shlomo Avineri - 1961 - Journal of the History of Ideas 22 (4):463.
  48.  3
    Pendulum Activities in the Israeli Physics Curriculum: Used and Missed Opportunities.Igal Galili & David Sela - 2004 - Science and Education: Academic Journal of Ushynsky University 13 (4/5):459-472.
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  49.  14
    The Effect of Hope on Pain Tolerance.Breznitz Shlomo - 1999 - Social Research 66 (2).
  50.  20
    Soft Categoricity in Ethics.Shlomo Cohen - 2011 - Philosophical Forum 42 (1):35-60.
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