Results for 'Shruti Tewari'

38 found
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  1.  20
    Explaining Effervescence: Investigating the Relationship Between Shared Social Identity and Positive Experience in Crowds.Nick Hopkins, Stephen D. Reicher, Sammyh S. Khan, Shruti Tewari, Narayanan Srinivasan & Clifford Stevenson - 2016 - Cognition and Emotion 30 (1):20-32.
  2.  18
    Self, Spencer and Swaraj: Nationalist Thought and Critiques of Liberalism, 1890–1920.Shruti Kapila - 2007 - Modern Intellectual History 4 (1):109-127.
    In giving a historically specific account of the self in early twentieth-century India, this article poses questions about the historiography of nationalist thought within which the concept of the self has generally been embedded. It focuses on the ethical questions that moored nationalist thought and practice, and were premised on particular understandings of the self. The reappraisal of religion and the self in relation to contemporary evolutionary sociology is examined through the writings of a diverse set of radical nationalist intellectuals, (...)
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  3.  10
    The Enchantment of Science in India.Shruti Kapila - 2010 - Isis 101 (1):120-132.
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  4.  3
    Is the Unexamined Professional Life Worth Practicing? Factors Influencing Ethical Practice in Psychologists.Shruti Venkatesh & Peter Lovibond - 2020 - Ethics and Behavior 30 (5):326-341.
    One way to improve ethical standards and competency of psychologists is by understanding how they respond to ethical dilemmas. This study asked psychologists to choose what they would do and what would be the worst thing to do in response to each of 20 vignettes describing an ethically difficult scenario. Participants were 95 registered psychologists practicing in an Australian state. Normative responses for “would” and “worst” responses were defined by a reference group of five psychologists experienced in professional ethics. The (...)
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  5.  18
    A History of Violence.Shruti Kapila - 2010 - Modern Intellectual History 7 (2):437-457.
    This essay revises the common assumption that non-violence has been central to political modernity in India. The “extremist” nationalist B. G. Tilak, through a foundational philosophical reinterpretation of the Bhagavad Gita, created a modern theology of the Indian “political”. Tilak did so by directly confronting the question of the possibility of the “event” of war and the ethics of the conversion of kinsmen into enemies. Writing in the aftermath of the Swadeshi movement and from a prison cell in Rangoon, Tilak (...)
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  6.  24
    Firm Characteristics, Industry Context, and Investor Reactions to Environmental CSR: A Stakeholder Theory Approach.James J. Cordeiro & Manish Tewari - 2015 - Journal of Business Ethics 130 (4):833-849.
    We use an event study to capture the investor reaction to the first Newsweek Green Rankings in September 2009, a notable, multi-dimensional recent development in the rating of corporate environmental CSR performance. Drawing on stakeholder theory, we develop hypotheses about market investor reaction to the disclosure of new, relevant corporate environmental performance in both the short and longer term, whether market investors’ reaction reflects industry context, and whether firm-level contextual variables representing firm size, and market legitimacy significantly impacts the investor (...)
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  7.  91
    A Framework for Understanding Corporate Social Responsibility Programs as a Continuum: An Exploratory Study.Julie Pirsch, Shruti Gupta & Stacy Landreth Grau - 2007 - Journal of Business Ethics 70 (2):125-140.
    Corporate Social Responsibility (CSR) programs are increasingly popular corporate marketing strategies. This paper argues that CSR programs can fall along a continuum between two endpoints: Institutionalized programs and Promotional programs. This classification is based on an exploratory study examining the variance of four responses from the consumer stakeholder group toward these two categories of CSR. Institutionalized CSR programs are argued to be most effective at increasing customer loyalty, enhancing attitude toward the company, and decreasing consumer skepticism. Promotional CSR programs are (...)
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  8.  13
    Emotional and Hemispheric Asymmetries in Shifts of Attention: An ERP Study.Shruti Baijal & Narayanan Srinivasan - 2011 - Cognition and Emotion 25 (2):280-294.
  9.  18
    Social Factors in Clinical Complexity: Reflections From a Paediatric Unit.Shruti Sarkar & Dipankar Sarkar - 2010 - Journal of Evaluation in Clinical Practice 16 (3):427-430.
  10.  7
    Preface.Shruti Kapila - 2007 - Modern Intellectual History 4 (1):3-6.
  11.  36
    Target Visibility and Visual Awareness Modulate Amygdala Responses to Fearful Faces.Luiz Pessoa, Shruti Japee, David Sturman & Leslie G. Ungerleider - 2006 - Cerebral Cortex 16 (3):366-375.
  12.  23
    Visual Awareness and the Detection of Fearful Faces.Luiz Pessoa, Shruti Japee & Leslie G. Ungerleider - 2005 - Emotion 5 (2):243-247.
  13. Beyond Democracy and Communism.Braj Mohan Tewari - 1961 - Lucknow, Gyan Dham School of Self-Knowledge.
  14.  5
    Book Review: Jake H. Davis , A Mirror Is for Reflection: Understanding Buddhist Ethics. [REVIEW]Anil Kumar Tewari - 2019 - Journal of Human Values 25 (1):68-71.
    Jake H. Davis, A Mirror Is for Reflection: Understanding Buddhist Ethics, New York, NY: Oxford University Press, 2017. 358 pages. ₹1,395, US$69.95. ISBN 978-0-19-049977-8, ISBN 978-0-19-049976-1.
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  15. The Buddhist Concept of Mind: A Way to Egolessness.Anil Kumar Tewari - 2007 - In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan.
     
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  16. Universal Responsibility: A Felicitation Volume in Honour of His Holiness the Fourteenth Dalai Lama, Tenzin Gyatso, on His Sixtieth Birthday.Ramesh Chandra Tewari, Kr̥shṇanātha & Bstan-ʼdzin-Rgya-Mtsho (eds.) - 1996 - Aʻnʼb Publishers.
     
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  17.  34
    Types of Attention Matter for Awareness: A Study with Color Afterimages.Shruti Baijal & Narayanan Srinivasan - 2009 - Consciousness and Cognition 18 (4):1039-1048.
    It has been argued that attention and awareness might oppose each other given that attending to an adapting stimulus weakens its afterimage. We argue instead that the type of attention guided by the spread of attention and the level of processing is critical and might result in differences in awareness using afterimages. Participants performed a central task with small, large, local or global letters and a blue square as an adapting stimulus in two experiments and indicated the onset and offset (...)
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  18.  29
    Shruti's Ontology is Representational.Luca Bonatti - 1996 - Behavioral and Brain Sciences 19 (2):326-328.
    I argue that SHRUTl's ontology is heavily committed to a representational view of mind. This is best seen when one thinks of how SHRUTI could be developed to account for psychological data on deductive reasoning.
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  19.  1
    Role of Jalaneti and Pranayama in Allergic Rhinitis with Asthma.Shruti Agnihotri, Surya Kant, VeerendraKumar Verma, SatyendraKumar Mishra & Sarika Pandey - 2016 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 4 (1):3.
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  20.  6
    Bearding, Balding and Infertile: Polycystic Ovary Syndrome (PCOS) and Nationalist Discourse in India.Shruti Buddhavarapu - 2020 - Journal of Medical Humanities 41 (3):411-427.
    This paper investigates the gendered and racialized discourse on Polycystic Ovary Syndrome in India. A complex metabolic, endocrinal and reproductive disorder, PCOS is one of the most common endocrinopathies in women of reproductive age today. Due to an unclear etiology, there is no single clinical definition for PCOS, contributing to a sense of confusion around the syndrome. India has one of the highest rates of PCOS in the world. Medical and social discourses on PCOS suggest the high rates are due (...)
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  21. Ethics and Eplerenone.Shruti Gupta, Adriane J. Fugh-Berman & Anthony Scialli - 2013 - Journal of Medical Ethics 39 (2):110-114.
    The use of a placebo arm in clinical trials is unethical if there is an active comparator that is acceptably safe and effective. We argue that reasonable evidence of effectiveness and safety of an inexpensive alternative to an expensive therapy is sufficient to require that the inexpensive therapy be included as a comparator when the expensive therapy is tested, and that use of an inactive placebo comparator only is not ethical. For example, studies of the expensive drug eplerenone for congestive (...)
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  22. Political Thought in Action: The Bhagavad Gita and Modern India.Shruti Kapila & Faisal Devji (eds.) - 2013 - Cambridge University Press.
    The Bhagavad Gita's philosophical and political significance remains forever contemporary. In this volume a group of leading historians reflect on the significance of the Bhagavad Gita for political and ethical thinking in modern India and beyond. These essays contribute new perspectives to historical, contemporary and global political ideas. Violence and nonviolence, war, sacrifice, justice, fraternity and political community were constitutive of India's political modernity, and it was to these questions that Indian public figures turned their attention in the nineteenth and (...)
     
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  23.  1
    Gendered Embodiment of the Ethnographer During Fieldwork in a Conflict Region of India.Shruti Mukherjee - 2019 - Social Epistemology 34 (1):43-54.
    ABSTRACTMilitarization and various forms of state repression are continuous factors shaping daily life and practices in Manipur. Within this context my paper grapples with the impossibility of prep...
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  24.  5
    Metastability in Senescence.Shruti Naik, Arpan Banerjee, Raju S. Bapi, Gustavo Deco & Dipanjan Roy - 2017 - Trends in Cognitive Sciences 21 (7):509-521.
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  25.  17
    Ab Initiostudy on the Formation of Chemically Ordered Zr2Al Phase by Coupled Replacive–Displacive Transformation.P. S. Ghosh, A. Arya, R. Tewari, U. D. Kulkarni & G. K. Dey - 2012 - Philosophical Magazine 92 (33):4040-4055.
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  26.  4
    A Study on the Formation of Crystalline Phases During Solidification and Crystallisation in the Bulk Metallic Glass of Zr53Cu21Al10Ni8Ti8composition. [REVIEW]S. Neogy, R. Tewari, G. K. Dey, S. Banerjee & S. Ranganathan - 2012 - Philosophical Magazine 92 (17):2136-2149.
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  27.  66
    Temporal Synchrony, Dynamic Bindings, and Shruti: A Representational but Nonclassical Model of Reflexive Reasoning.Lokendra Shastri - 1996 - Behavioral and Brain Sciences 19 (2):331-337.
    Lange & Dyer misunderstand what is meant by an “entity” and confuse a medium of representation with the content being represented. This leads them to the erroneous conclusion that SHRUTI will run out of phases and that its representation of bindings lacks semantic content. It is argued that the limit on the number of phases suffices, and SHRUTI can be interpreted as using “dynamic signatures” that offer significant advantages over fixed preexisting signatures. Bonatti refers to three levels of (...)
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  28.  12
    Orientation Sensitivity of Focused Ion Beam Damage in Pure Zirconium: Direct Experimental Observations and Molecular Dynamics Simulations.A. K. Revelly, N. Srinivasan, A. S. Panwar, K. V. Mani Krishna, R. Tewari, D. Srivastava, G. K. Dey & I. Samajdar - 2014 - Philosophical Magazine 94 (14):1601-1621.
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  29.  2
    An Introduction to the Special Issue on Identity Politics.Ashok Kumar, Adam Elliott-Cooper, Shruti Iyer & Dalia Gebrial - 2018 - Historical Materialism 26 (2):3-20.
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  30. Kinship Across Species: Learning to Care for Nonhuman Others.Harriet Smith & Shruti Desai - 2018 - Feminist Review 118 (1):41-60.
    This essay responds to Donna J. Haraway's provocation to ‘stay with the trouble’ of learning to live well with nonhumans as kin, through practice-based approaches to learning to care for nonhuman others. The cases examine the promotion of care for trees through mobile game apps for forest conservation, and kinship relations with city farm animals in Kentish Town, London. The cases are analysed with a view to how they articulate care practices as a means of making kin. Two concepts are (...)
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  31.  27
    Stabilization of Coherent Precipitates in Nanoscale Thin Films.Pooja Rani, Arun Kumar, B. Vishwanadh, Somnath Bhattacharyya, R. Tewari & Anandh Subramaniam - 2015 - Philosophical Magazine 95 (36):4130-4142.
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  32.  5
    High-Purity Zirconium Under Niobium Ion Implantation: Possibility of a Dynamic Precipitation?A. K. Revelly, H. W. Becker, B. Vishwanadh, K. V. Mani Krishna, R. Tewari, D. Srivastava, G. K. Dey, I. Samajdar & A. S. Panwar - 2015 - Philosophical Magazine 95 (33):3727-3744.
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  33.  6
    A Copper-Plate Hoard of the Gupta Period From Bagh, Madhya Pradesh.Richard Salomon, K. V. Ramesh & S. P. Tewari - 1991 - Journal of the American Oriental Society 111 (4):842.
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  34.  8
    Influence of Free Volume and Medium-Range Order on the Deformation Response of Rapidly Solidified and Bulk Zr-Based Metallic Glass.B. Vishwanadh, S. K. Sharma, P. K. Pujari, R. Kishore, G. K. Dey & R. Tewari - 2013 - Philosophical Magazine 93 (25):3442-3471.
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  35.  9
    Geographies of Occupation in South Asia.Nosheen Ali, Mona Bhan, Sahana Ghosh, Hafsa Kanjwal, Zunaira Komal, Deepti Misri, Shruti Mukherjee, Nishant Upadhyay, Saiba Varma & Ather Zia - 2019 - Feminist Studies 45 (2-3):574.
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  36. Judicial Review: Process, Powers, and Problems.Salman Khurshid, Sidharth Luthra, Lokendra Malik & Shruti Bedi (eds.) - 2020 - Cambridge University Press.
    In India, judicial review is not a static phenomenon. It has ensured that the Constitution is the supreme law of the land, and in situations when a law impinges on the rights and the liberties of citizens, it can be pruned or made void. This is a collection of scholarly essays demonstrating the different facets of judicial review based on the vast area of comparative constitutional law. Importantly, it honours the body of work of Upendra Baxi, legal scholar and author, (...)
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  37.  33
    Comparing the Neural Blackboard and the Temporal Synchrony-Based SHRUTI Architectures.Lokendra Shastri - 2006 - Behavioral and Brain Sciences 29 (1):84-86.
    Contrary to the assertions made in the target article, temporal synchrony, coupled with an appropriate choice of representational primitives, leads to a functionally adequate and neurally plausible architecture that addresses the massiveness of the binding problem, the problem of 2, the problem of variables, and the transformation of activity-based transient representations of events and situations into structure-based persistent encodings of the same.
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  38. From Simple Associations to Systematic Reasoning: A Connectionist Representation of Rules, Variables, and Dynamic Binding Using Temporal Synchrony.Lokendra Shastri & Venkat Ajjanagadde - 1993 - Behavioral and Brain Sciences 16 (3):417-51.
    Human agents draw a variety of inferences effortlessly, spontaneously, and with remarkable efficiency – as though these inferences were a reflexive response of their cognitive apparatus. Furthermore, these inferences are drawn with reference to a large body of background knowledge. This remarkable human ability seems paradoxical given the complexity of reasoning reported by researchers in artificial intelligence. It also poses a challenge for cognitive science and computational neuroscience: How can a system of simple and slow neuronlike elements represent a large (...)
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