In this paper we examine how English and Mandarin speakers think about time, and we test how the patterns of thinking in the two groups relate to patterns in linguistic and cultural experience. In Mandarin, vertical spatial metaphors are used more frequently to talk about time than they are in English; English relies primarily on horizontal terms. We present results from two tasks comparing English and Mandarin speakers’ temporal reasoning. The tasks measure how people spatialize time in three-dimensional space, including (...) the sagittal (front/back), transverse (left/right), and vertical (up/down) axes. Results of Experiment 1 show that people automatically create spatial representations in the course of temporal reasoning, and these implicit spatializations differ in accordance with patterns in language, even in a non-linguistic task. Both groups showed evidence of a left-to-right representation of time, in accordance with writing direction, but only Mandarin speakers showed a vertical top-to-bottom pattern for time (congruent with vertical spatiotemporal metaphors in Mandarin). Results of Experiment 2 confirm and extend these findings, showing that bilinguals’ representations of time depend on both long-term and proximal aspects of language experience. Participants who were more proficient in Mandarin were more likely to arrange time vertically (an effect of previous language experience). Further, bilinguals were more likely to arrange time vertically when they were tested in Mandarin than when they were tested in English (an effect of immediate linguistic context). (shrink)

This article raises the question of whether the thought of Mao Zedong is simply derivative from Marxist thought, whether it represents a deviation from Marxist thought, or whether it contains any original contribution to Marxist thought. It discusses such topics as Mao’s concepts of the principal and the non-principal aspect of the contradiction, Mao’s concept of permanent revolution, Mao’s replacement of the industrial proletariat with the peasant farmer class, Mao’s inversion of the classical Marxist position of the base determining the (...) superstructure, Mao’s concept of the complementarity of opposites, Mao’s concept of antagonistic and non-antagonistic contradictions, Mao’s reduction of all laws of dialectic to one law. (shrink)

Analysis of Mao's writings on education from 1917 as a student in Hunan to 1973 as the first Chinese leader to greet an American president.

In diesem Buch bringt Jiuxing Mao die kantische Philosophie und Husserls Phänomenologie hinsichtlich der Thematik der sinnlichen Subjektivität innerhalb der Erkenntnis- und Selbstbewusstseinstheorie miteinander in Dialog. Dieser Dialog ergibt sich als ein wechselseitiges Inspirieren und Zusammenstimmen. Er kann sowohl für die Untersuchung der kantischen Philosophie als auch für die der Husserlschen Phänomenologie gewinnbringend sein. Ziel dieser Arbeit ist es, die Transzendentalphilosophie Immanuel Kants in Hinsicht auf den Status der sinnlichen Subjektivität aus der Perspektive Husserls neu zu lesen und zu zeigen, (...) dass und wie beide Denker wechselseitig aufeinander verwiesen sind. Der Autor Jiuxing Mao hat an der Freien Universität Berlin im Fachbereich Philosophie und Geisteswissenschaften promoviert. (shrink)

On practice.--On contradiction.--On the correct handling of contradictions among the people.--Speech at the Chinese Communist Party's National Conference on Progaganda Works.--Where do correct ideas come from?

Transcutaneous auricular vagus nerve stimulation, a non-invasive alternative to vagus nerve stimulation with implantable devices, has shown promise in treating disorders such as depression, migraine, and insomnia. Studies of these disorders with resting-state functional magnetic resonance imaging have found sustained changes in resting-state functional connectivity in patients treated with low frequency taVNS. A recent study has reported reductions in pain scores in patients with rheumatoid arthritis after a 12-week treatment of high-frequency sub-threshold taVNS. However, no studies to date have examined (...) the effects of high-frequency sub-threshold taVNS on rsFC. The objective of this study was to determine whether high-frequency sub-threshold taVNS induces changes in rsFC using seed regions from the cingulate cortex and insula, brain regions that play a key role in interoception and processing of pain. With a single-blind placebo-controlled repeated measures experimental design, rsfMRI scans were acquired before and after 15 min of either sub-threshold taVNS treatment or a sham control. Significant taVNS-related changes in functional connections to the cingulate cortex were detected between the anterior cingulate cortex and right superior temporal gyrus and between the midcingulate cortex and right inferior parietal lobule. In addition, significant changes in functional connections to the insula were detected between the posterior insula and right precuneus and between the anterior insula and right cuneus gyrus. These results suggest that high-frequency sub-threshold taVNS can lead to sustained effects on the rsFC of brain regions involved in interoception and processing of pain in a cohort of healthy subjects. This study lays the foundation for future rsfMRI studies of high-frequency sub-threshold taVNS in clinical populations. (shrink)

ABSTRACT Leaders have been thought to play a vital role in influencing employees’ unethical behavior. However, what happens to leaders and followers in the aftermath of unethical conduct has received little attention in the literature. Drawing from the correspondent inference theory, we examine the conditions under which leaders attribute their followers’ unethical behavior to poor moral character and eventually assign them low performance ratings. Through a two-wave research design and data from 290 matched employee–leader dyads, we found that a leader (...) is more likely to infer that a follower who has engaged in unethical behavior is of poor moral character when the leader has a higher moral identity, and the leader will impose lower performance ratings on this follower when the leader prefers lower moral decoupling. (shrink)

A trapaça heroica está entre as memórias mais persistentes da Copa do Mundo de Futebol de 1986. Enquanto o brilhante segundo gol de Diego Maradona contra a Inglaterra foi apelidada por jornalistas desportivos de todos os lugares de “o gol do século”, o seu primeiro, de mão, é diferentemente lembrado pelos jornalistas e outros escritores em Londres e em Buenos Aires. A trapaça de Maradona, testemunhada por milhões em todo o mundo, não foi observada nem pelo árbitro tunisiano e tampouco (...) por seus assistentes durante o jogo. Na corrida dos jogos fúnebres de Pátroclo descrita na Ilíada, há até mesmo uma trapaça divina: a deusa Atena intervém, em resposta à oração de Odisseu, lançando Ajax, rosto ao chão, nos restos imundos dos sacrifícios de touros para impedi-lo de ganhar e assim, dar a vitória a Odisseu. Se os deuses trapaceiam para ajudar aos seus humanos favoritos, pode a própria trapaça ser totalmente inaceitável, mesmo em uma ocasião solene, que homenageia um guerreiro morto? Quando Ajax percebe o papel de Atena em sua derrota e reclama com seus companheiros, eles apenas riem dele. Este artigo analisa a representação da trapaça nas artes e nas poesias gregas e romanas e conclui que a “ mano de dios ” de Maradona é comparativamente trivial. (shrink)

After introducing some scholarship on the value of Mao Qiling's (1623–1713) works, we present an account of canonization processes in order to understand the hermeneutic context of Mao's battle with the Cheng-Zhu orthodoxy. His work is an attempt to decanonizing Zhu Xi's Four Books, preferring instead an alternative relying on the Old Texts of the Taixue《太學》/Daxue《大學》 and Zhongyong 《中庸》. Mao argues against Zhu Xi's textual changes and interpretations on a number of bases, producing a hermeneutics of suspicion against the Cheng-Zhu (...) orthodoxy. Instead, Mao offers an alternative account of the sagely way, following precedents of Wang Yangming. (shrink)

Three misleading notions of post-Mao dynamics pervade thinking on recent reforms in China. In one, a tragic defeat has been suffered by true third-world revolutionaries, Maoists, who were in the process of emancipating the rural poor. In place of Maoism, China is said to be emplanting or re-emplanting a Soviet style system, rationalized Stalinism. In another understanding of China's reforms, self-reliant socialism has been replaced by dependent capitalism. Post-Mao China has decollectivized agriculture, made price, market and material incentives more central (...) to the economy, accepted the idea of a capitalist Hong Kong as part of China, opened ports and special economic zones to the laws, investments and logic of the capitalist world market and, in search of advanced science and technology. (shrink)

The first problem we confront in the study and research of the philosophical thought of Mao Zedong is the relationship between Mao Zedong Philosophical Thought and Mao Zedong Thought. Clarification of the relationship between the two can assist our understanding of the status and function of Mao Zedong Philosophical Thought in Mao Zedong Thought, and thereby promote our understanding of why it is necessary to study and research Mao Zedong Philosophical Thought.

Ironically, specific compilations regarding the dialectical materialist principle of the negation of the negation cannot be found in the corpora of Comrade Mao Zedong. And yet, in his life of valiant struggle for the Chinese revolution and socialist construction, the law informed to great effect Mao's investigations of and attempts to transform China. Not only are these thoughts encapsulated in numerous essays and speeches, they are also naturally reflected therein. However, some foreigners maintain that Mao Zedong's thought "paid no heed (...) to this law, either theoretically or practically". Such is not just ignorance, it is nothing but nonsense. To be sure, his later treatment of dialectics was marred by his perceptual deviations vis-à-vis the law of the negation of the negation. However, in light of his affirmation and application of, and elucidations on the law of the negation of the negation, this was but a somewhat non-harmonious finale to a "majestic" symphony. (shrink)

In all respects, Mao has succeeded in creatively developing Marxism in such a way that Mao thought seems adequate to the Chinese situation and superior to the Soviet version.

In all respects, Mao has succeeded in creatively developing Marxism in such a way that Mao thought seems adequate to the Chinese situation and superior to the Soviet version.

This philosophical Mao is a fresh portrait of the mind of the ruler who changed the face of China in the twentieth century. The book traces the influences of both traditional Chinese and traditional pre-Marxist Western philosophy on the early Mao and how these influences guided the development of his thought. It reveals evidence of the creative dimensions of Mao's thinking and how he wove the yin/yang pattern of change depicted in the Yijing, the Chinese Book of Changes, into the (...) Marxist dialectic to bring ancient Chinese philosophy to mark changes in twentieth century thought. -/- Mao's lifetime philosophical journey includes his interpretations of and comments on both Chinese and Western philosophers. His deep, metaphysical reflections, uncanny prognostications and pensive speculations from his early pre-Marxist period to his later philosophical years prove to be as startling as they are thought-provoking. (shrink)

When participants observed a rubber hand being touched, their sense of touch was activated . While this illusion might be caused by multi-modal integration, it may also be related to empathic function, which enables us to simulate the observed information. We examined individual differences in the RHI, including empathic and schizotypal personality traits, as previous research had suggested that schizophrenic patients would be more subject to the RHI. The results indicated that people who experience a stronger RHI might have stronger (...) empathic and schizotypal personalites simultaneously. We discussed these relationships in terms of self-other representations. (shrink)

Within cognitive science, narratives are regarded as crucial and fundamental cognitive instruments or tools. As Roger Schank suggests, the identity of cultures is to a considerable extent based upon the sharing of narrative structures. According to Schank, culturally shared stories, as do many other stories, occur frequently in highly abbreviated form, as “skeleton stories” or “gists.” Collective identities are conveyed in and between cultures not only through verbal discourse, but also by pictorial means. Many pictures and visual artworks have indeed (...) been produced in order to establish and to consolidate a home-culture and to demarcate it from conceived extra-cultural counterparts. Some of my previous work on these lines has been concerned with demarcation efforts in visual media of “Jews” as extra-cultural, since the Middle Ages onwards, in the Third Reich’s iconography, as well as in modern, radicalized forms of anti-Semitic picturing in Arab media construction of collective identities in the Third Reich. Language and Semiotic Studies 2. 107–124, Ranta. 2017. Master narratives and the construction of otherness: Anti-semitic images in the Third Reich and beyond. Contemporary Aesthetics 15. https://contempaesthetics.org/newvolume/pages/article.php?articleID=765. In building upon and extending this work, I shall focus in the current paper upon attempts of creating cultural and political cohesion by means of pictorial propaganda in post-war China from the early 1950’s onwards, as promoted by the Chinese Communist Party under the leadership by Mao Zedong. Some concrete pictorial examples indicating these attempts will be discussed from a narratological and cultural semiotic perspective. (shrink)

On practice -- On contradiction -- On the correct handling of contradictions among the people -- Where do correct ideas come from?

With the wide application of computers and digital technologies, online information searching is being integrated into students’ learning process. Improving students’ creative question generation through online information searching is an emerging research topic in the creativity and pedagogy field. Online information searching brings diversified information, but it also leads to cognitive load brought by a large amount of online information. Using online information searching to generate creative questions depends on students’ cognitive properties. However, the existing literature ignores the joint influence (...) of students’ online information searching strategies and cognitive properties on their creative question generation. This study puts forward three hypotheses: first, the two strategies of students’ online information searching will increase their creative question generation; second, the impact of “keywords” is negatively moderated by students’ need for cognitive closure ; third, the impact of “Web page exploration” is positively moderated by NFCC. The main reason is that high NFCC prevents students from obtaining diversified perspectives by using different keywords, but it helps to avoid distractions caused by a large amount of online information and promote the persistency of their reading information. Based on the data of quasi-experimental tasks completed by 90 students in Grade 7 and Grade 8, the results support the above hypothesis. The contributions of creative question generation theory and NFCC theory, as well as important issues of future study, are discussed. (shrink)

1983 was the ninetieth anniversary of Comrade Mao Zedong's birth. The best means of commemorating this event is to conscientiously study, uphold and develop Mao Zedong Thought. The things that we should study are many, and among these one important aspect is Comrade Mao's theories on Marxist dialectics.

China is currently experiencing rapid economic growth. The price of this, however, is environment pollution. Many Chinese corporations are lacking in corporate environmental responsibility (CER). Therefore, this study employs data from Chinese and multinational corporations to identify why Chinese corporations seldom engage in CER by investigating their motivations and stakeholders. The results show that the most important reason why Chinese corporations do not engage in CER is the fact that their competitive strategy of cost cutting makes them limited in resources, (...) such as money, employees, information, or added value. Further study implies that Chinese corporations face more survival pressure, though they are willing to take environmental responsibilities as multinational corporations do. The results also imply that government and social surroundings can play an important role to arouse CER consciousness of Chinese corporations in all stakeholders. Consequently, Chinese government has a heavy duty to promote corporations to respond to their CER in the long run. (shrink)

This August 1 is the thirty-sixth anniversary of the founding of the Chinese People's Liberation Army. For thirty-six years, under the leadership of the Party Central Committee and Comrade Mao Tse-tung, the Chinese People's Liberation Army has developed into a people's army possessing a high degree of political consciousness and a strong fighting capability. It has carried out well its glorious duties of protecting the homeland, protecting the labor of the people, protecting the social order, and defending the socialist system.

Alain Badiou's political thought revives the revolutionary aspiration to create the “emergence of another humanity.”3 However, Badiou's project is not a nostalgic attachment to Leninism; it is a response to Leninism's failure and a call to experiment beyond the exhausted political forms of the twentieth century. In a recent lecture, “Is the Word Communism Forever Doomed,” Badiou argues that the model of the Leninist party-state is no longer a viable option for composing a “new mode of existence.”4 The emancipatory goals (...) of both Leninism and Maoism were crushed by their institutionalization in the party-state. Although the following sentence sounds like…. (shrink)

There is a unique relationship between Maoist policies and philosophy. This uniqueness is idue, on the one hand, to the pedagogical orientation of the CPC, and to the essential role of the cultural revolution, on the other.

There is a unique relationship between Maoist policies and philosophy. This uniqueness is idue, on the one hand, to the pedagogical orientation of the CPC, and to the essential role of the cultural revolution, on the other.

This paper considers the trajectory of Althusser's Spinozism pre- and post-May ‘68. Where Althusser's application of Spinoza would often lead him into unknown or non-Marxist territory, one alternative way to think this relation is through the figure of Mao, whose concept of non-antagonistic contradiction I propose to read in terms of Spinoza's “determinate negation.” Although not going so far as to suggest that a certain combination of Mao and Spinoza would have enabled Althusser to “complete” Marx, this paper speculates on (...) this omission from his work and what positive insights we can draw from it retrospectively for developing Althusser's political philosophy. (shrink)