Results for 'Shulamit Gribov'

18 found
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  1.  37
    John Dewey's Pragmatism and Moral Education.Shulamit Gribov - 2001 - Philosophy of Education:373-380.
    In this essay, I argue that Dewey's version of pragmatism did not allow him to develop a coherent theory of moral education. Dewey maintained that any learning is the matter of an acquisition of habits, and knowledge is a network of such habits. He did not distinguish between the actions and the purpose of these actions. Moreover, he suggested that the virtuousness of actions is contingent on the particular environment of the agent. Dewey's insistence on abstinence from a determination of (...)
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  2.  3
    Are Recent Cohorts of Women with Engineering Bachelors Less Likely to Stay in Engineering?Shulamit Kahn & Donna K. Ginther - 2015 - Frontiers in Psychology 6.
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  3.  53
    The Church and Latin American Women in Their Struggle for Equality and Justice.Shulamit Goldsmit & Ernest S. Sweeney - 1988 - Thought: Fordham University Quarterly 63 (2):176-188.
  4.  16
    The Relation Between Teachers’ and Children’s Playfulness: A Pilot Study.Shulamit Pinchover - 2017 - Frontiers in Psychology 8.
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  5.  6
    Shulamit Almog, How Digital Technologies Are Changing the Practice of Law: Edwin Mellen Press, New York and Lampter, 2007, 232 Pp, ISBN 978-0-7734-5214-5s.Christina Spiesel - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (2):223-226.
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  6.  4
    Editorial: New Perspectives on Domestic Violence: From Research to Intervention.Luca Rollè, Shulamit Ramon & Piera Brustia - 2019 - Frontiers in Psychology 10.
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  7.  47
    Where People Don't Promise.Fred Korn & Shulamit R. Decktor Korn - 1982 - Ethics 93 (3):445-450.
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  8.  28
    Social Protest and the Absence of Legalistic Discourse: In the Quest for New Language of Dissent.Shulamit Almog & Gad Barzilai - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (4):735-756.
    Legalistic discourse, lawyers and lawyering had minor representation during the 2011 summer protest events in Israel. In this paper we explore and analyze this phenomena by employing content analysis on various primary and secondary sources, among them structured personal interviews with leaders and major activists involved in the protest, flyers, video recordings made by demonstrators and songs written by them. Our findings show that participants cumulatively produced a pyramid-like structure of social power that is anchored in the enterprise of organizing (...)
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  9.  21
    Representations of Law and the Nonfiction Novel: Capote’s In Cold Blood Revisited. [REVIEW]Shulamit Almog - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (3):355-368.
    The article describes the way in which law-related events are represented in Truman Capote’s In Cold Blood. Based on a narrative analysis, the paper will posit that In Cold Blood played a particular role in originating and shaping an innovative mode of representing law-related events, a mode that was widely employed since, in various artistic mediums and in popular culture. As the paper further elaborates, Capote’s work paved new ways for challenging the conventional boundaries between “reality” and “fiction” with regard (...)
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  10.  15
    Jennifer Suchland: Economies of Violence: Transnational Feminism, Postsocialism, and the Politics of Sex Trafficking: Duke University Press, Durham and London, NC and London, 2015, 280 Pp.Shulamit Almog - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (4):843-845.
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  11.  16
    Contesting Religious Authoriality: The Immanuel “Beis-Yaakov” School Segregation Case. [REVIEW]Shulamit Almog & Lotem Perry-Hazan - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):211-225.
    This paper will focus on two textual articulations that emerged in the Immanuel “Beis-Yaakov” school segregation case. The first is a declaration of the Admor from Slonim that was published when the ultra-Orthodox fathers who refused to send their daughters to an integrated school were imprisoned. The second is a letter to the Supreme Court that was written by an Ashkenazi mother whose daughter attended the “Beis Yaakov” school. A semiotic reading of the articulations reveals several opposing characteristics. The Admor’s (...)
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  12. On Law and Utopia: Rules Vs. Principles? A Comment on Avilés' Reply.Shulamit Almog & Amnon Riechman - 2003 - Utopian Studies 14:143.
  13.  1
    Franciscan Pilgrimage Guides to Real and Virtual Jerusalem: The Holy Land Versus San Vivaldo.Yvonne Friedman & Shulamit Furstenberg-Levi - 2021 - Franciscan Studies 79 (1):197-224.
    …Not without a providential design, the historical events of the thirteenth century led to the Holy Land, the Order of Friars Minor. The Sons of St. Francis have since then remained in the land of Jesus … to continuously serve the local Church and to preserve, restore, protect the holy places, and their loyalty to the wishes of the Founder and the mandate of the Holy See was often sealed by acts of extraordinary virtue and generosity…Holy Land guides mediate between (...)
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  14. Law Versus Justice?Shulamit Almog - 1996 - In Jonathan Westphal (ed.), Justice. Hackett. pp. 11--35.
  15. Farewell to Shulamit: Spatial and Social Diversity in the Song of Songs.Carsten L. Wilke - 2017 - De Gruyter.
    The Song of Songs, a lyric cycle of love scenes without a narrative plot, has often been considered as the Bible’s most beautiful and enigmatic book. The present study questions the still dominant exegetical convention that merges all of the Song’s voices into the dialogue of a single couple, its composite heroine Shulamit being a projection screen for norms of womanhood. An alternative socio-spatial reading, starting with the Hebrew text’s strophic patterns and its references to historical realia, explores the (...)
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  16.  11
    Guiding Physics Teachers by Following in Galileo’s Footsteps.Maayan Schvartzer, Michael Elazar & Shulamit Kapon - 2021 - Science & Education 30 (1):165-179.
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  17.  57
    Il concetto di eros in Le deuxième sexe di Simone de Beauvoir.Sergio Volodia Marcello Cremaschi - 1976 - In V. Melchiorre (ed.), Amore e matrimonio nel pensiero filosofico e teologico moderno. MIlano, Italy: Vita e Pensiero. pp. 296-318..
    1. The most original discovery in Beauvoir’s book is one more Columbus’s egg, namely that it is far from evident that a woman is a woman. That is, she discovers that a woman is the result of a process that made so that she is like she is. The paper discusses two aspects of the so-to-say ‘ideology’ inspiring the work. The first is its ideology in the proper, Marxian sense. My claim is that the work still pays a heavy price (...)
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  18.  2
    Active/Passive, ‘Diminished’/‘Beautiful’, ‘Light’ From Above and Below: Rereading Shekhinah’s Sexual Desire in Zohar Al Shir Ha-Shirim.Luke Devine - 2020 - Feminist Theology 28 (3):297-315.
    In Zohar al Shir ha-Shirim, the Zohar’s reading of Song of Songs, Shekhinah, echoing themes associated with the Shulamite of the biblical text, consistently initiates cosmic union. Sexual desire in the zoharic texts is a form of capital necessary to facilitate sefirotic intercourse, although scholarly readings of the zoharic corpus often identify Shekhinah as a passive receptacle. This, however, is only true if the endemic contradictions within the texts are glossed over. In Song of Songs, the Shulamite’s sexual ‘initiative’ is (...)
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