Results for 'Shun Kwong-loi'

831 found
Order:
  1. Mencius and Early Chinese Thought.Kwong-loi Shun - 1997 - Stanford University Press.
    Throughout much of Chinese history, Mencius (372-289 BC) was considered the greatest Confucian thinker after Confucius himself. Following the enshrinement of the Mencius (an edited compilation of his thought by disciples) as one of the Four Books by Sung neo-Confucianists, he was studied by all educated Chinese. This book begins a reassessment of Mencius by studying his ethical thinking in relation to that of other early Chinese thinkers, including Confucius, Mo Tzu, the Yangists, and Hsün Tzu. The author closely examines (...)
    Direct download  
     
    Export citation  
     
    My bibliography   26 citations  
  2.  46
    Jen and Li in the "Analects".Kwong-loi Shun - 1993 - Philosophy East and West 43 (3):457-479.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  3.  29
    Moral Reasons in Confucian Ethics.Kwong-Loi Shun - 1989 - Journal of Chinese Philosophy 16 (3-4):317-343.
  4. Ren 仁 and Li 禮 in the Analects.Kwong-loi Shun - 2002 - In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. Oup Usa. pp. 53--72.
     
    Export citation  
     
    My bibliography   2 citations  
  5.  28
    Mencius' Criticism of Mohism: An Analysis of "Meng Tzu" 3a:.Kwong-loi Shun - 1991 - Philosophy East and West 41 (2):203-214.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  6.  22
    A Ready Reference to Philosophy East and West.Kwong-Loi Shun - 1988 - Teaching Philosophy 11 (4):371-373.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7. Conception of the Person in Early Confucian Thought.Kwong-loi Shun - 2004 - In Kwong-loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. pp. 183--199.
  8.  13
    Mencius and the Mind‐Dependence of Morality: An Analysis of Meng Tzu 6a‐a‐51: (I) the Mind‐Inherence and the Mind‐Dependence of Morality. [REVIEW]Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (2):169-193.
  9.  45
    Some Reflections on Mencius' Views of Mind-Heart and Human Nature.Shu-hsien Liu & Kwong-loi Shun - 1996 - Philosophy East and West 46 (2):143-164.
    The origin, content, argumentative basis, practical implication, and influence of Mencius' views of mind-heart and human nature are discussed. While the differences between Confucius and Mencius are acknowledged, it is argued that Mencius' view that human nature is good is consistent with and is a further development of basic ideas in Confucius' thinking. The basis of Mencius' view is not empirical generalization but inner reflection and personal experience, which reveal a shared natural endowment in human beings with a transcendental source. (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  2
    Studying Confucian Thought From the Inside Out.Kwong-loi Shun - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):511-532.
    The philosophical study of Confucian thought seeks to both understand the nature of Confucian thought in its historical and cultural context and relate it in an intellectually fruitful manner to contemporary philosophical discourse. Someone engaged in such a study will be pulled inward toward approximating the perspectives of the Confucian thinkers set in the context of their concerns and activities, and pulled outward away from the Confucians’ world of ideas to relate them to our present concerns and interests, specifically those (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  9
    Mencius and the Mind-Inherence of Morality: Mencius' Rejection of Kao Tzu's Maxim in Meng Tzu 2a:2 1: I. Kao Tzu's Maxim. [REVIEW]Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (4):371-386.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  12.  21
    Zhu XI on the “Internal” and the “External”: A Response to Chan Lee.Kwong-Loi Shun - 2010 - Journal of Chinese Philosophy 37 (4):639-654.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13.  24
    Mencius on Jen-Hsing.Kwong-loi Shun - 1997 - Philosophy East and West 47 (1):1-20.
    The use of the term hsing in the Meng-tzu is discussed, along with Mencius' views on jen-hsing. It is argued that while the use of hsing need not connote something unlearned and shared, Mencius did view jen-hsing in terms of certain unlearned emotional predispositions shared by all jen. He regarded jen as a species distinguished from other animals by its capability of cultural accomplishment, and felt that it is the presence of the emotional predispositions that makes this possible.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14. Intending As a Means.Kwong-loi Shun - 1985 - Pacific Philosophical Quarterly 66 (1/2):216.
     
    Export citation  
     
    My bibliography   1 citation  
  15.  5
    Richard Arneson University of California, San Diego Alison Leigh Brown Northern Arizona University.John Carriero, Michael Ferejohn, Michael Jubien, Philip Kain, Kwong-Loi Shun, David W. Smith, Michael Tye, Julie Van Camp & Georgia Warnke - 2000 - Philosophical Studies 99 (1).
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  16.  5
    Contextualizing Early Confucian Discourse: Comments on David B. Wong.Kwong-loi Shun - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):203-210.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  4
    Dai Zhen on Nature and Pattern.Kwong‐Loi Shun - 2014 - Journal of Chinese Philosophy 41 (1-2):5-17.
    The article discusses Dai Zhen's views on pattern. For Dai, pattern has to do with ensuring that the means by which one attains one's emotional propensities and satisfies one's desires will not prevent others from doing the same. The heart/mind has the capacity to know pattern on such basis and such knowledge will guide action. Ethical failure is due to a deficiency in knowledge, and self-cultivation involves developing one's capacity to know so that one can grasp the pattern in any (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  18. Wholeness in Confucian Thought : Zhu XI on Cheng, Zhong, Xin, and Jing.Kwong-loi Shun - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
    Export citation  
     
    My bibliography  
  19.  13
    Confucian Ethics of the Axial Age: A Reconstruction Under the Aspect of the Breakthrough Toward Postconventional Thinking by Heiner Roetz.Kwong-Loi Shun - 1995 - Journal of Chinese Philosophy 22 (3):351-362.
  20.  12
    The Self in Confucian Ethics.Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (1):25-35.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  21.  7
    Ideal Motivations and Reflective Understanding.Kwong-Loi Shun - 1996 - American Philosophical Quarterly 33 (1):91 - 104.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  6
    Zhu Xi on Gong (Impartial) and Si (Partial).Kwong-Loi Shun - 2005 - Dao: A Journal of Comparative Philosophy 5 (1):1-9.
  23.  3
    Mencius.Kwong Loi Shun - 2008 - Stanford Encyclopedia of Philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography  
  24.  35
    Confucian Ethics in Retrospect and Prospect.Qingsong Shen & Kwong-loi Shun (eds.) - 2007 - Council for Research in Values and Philosophy.
    desire. It is misleading to say that shu concerns the nature of desire in the ordinary sense, for it has more to do with the manner of satisfaction than ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  25.  36
    Confucian Ethics: A Comparative Study of Self, Autonomy, and Community.Kwong-Loi Shun & David B. Wong (eds.) - 2004 - Cambridge University Press.
    The Chinese ethical tradition has often been thought to oppose Western views of the self as autonomous and possessed of individual rights with views that emphasize the centrality of relationship and community to the self. The essays in this collection discuss the validity of that contrast as it concerns Confucianism, the single most influential Chinese school of thought. Alasdair MacIntyre, the single most influential philosopher to articulate the need for dialogue across traditions, contributes a concluding essay of commentary. This is (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  26. Mencius and the Mind-Inherence of Morality: Mencius' Rejection of Kao Tzu's Maxim in "Meng Tzu" 2A:2.Kwong-loi Shun - 1991 - Journal of Chinese Philosophy 18 (4):371.
    Direct download  
     
    Export citation  
     
    My bibliography  
  27. Mencius' Criticism of Mohism: An Analysis of "Meng Tzu" 3A: 5.Kwong-loi Shun - 1991 - Philosophy East and West 41 (2):203-214.
    Direct download  
     
    Export citation  
     
    My bibliography  
  28. 10. Kwong‐Loi Shun and David Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy, and Community Kwong‐Loi Shun and David Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy, and Community (Pp. 156-160). [REVIEW]James Lenman, Tamar Schapiro, Daniel Statman, Harry Brighouse, Adam Swift & John Martin Fischer - 2006 - Ethics 117 (1).
  29.  2
    Kwong-Loi Shun on Moral Reasons in Mencius.Bryan W. Van Norden - 1991 - Journal of Chinese Philosophy 18 (4):353.
  30.  16
    Review of kWong-Loi Shun, David B. Wong (Eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community[REVIEW]Stephen C. Angle - 2005 - Notre Dame Philosophical Reviews 2005 (12).
  31.  10
    Kwong‐Loi Shun and David Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy, and Community:Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. [REVIEW]Philip J. Ivanhoe - 2006 - Ethics 117 (1):156-160.
  32.  2
    Review of Mencius and Early Chinese Thought by Kwong-Loi Shun[REVIEW]Chad Hansen - 1999 - Philosophy East and West 49 (2):207-209.
    Direct download  
     
    Export citation  
     
    My bibliography  
  33. Kwong-Loi Shun and David B. Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy and Community Reviewed By. [REVIEW]Wing-Cheuk Chan - 2005 - Philosophy in Review 25 (5):385-387.
     
    Export citation  
     
    My bibliography  
  34. Mencius and Early Chinese Thought, by Kwong-Loi Shun.H. Chad - 1999 - Philosophy East and West 49:207-208.
     
    Export citation  
     
    My bibliography  
  35. Mencius and Early Chinese Thought.Jane M. Geaney & Kwon-loi Shun - 1999 - Journal of the American Oriental Society 119 (2):366.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36. Philosophy of Human Nature.Kwong-Ioi Shun - 2003 - In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge. pp. 554--558.
     
    Export citation  
     
    My bibliography  
  37.  47
    Studying Confucian and Comparative Ethics: Methodological Reflections.Shun Kwong-loi - 2009 - Journal of Chinese Philosophy 36 (3):455-478.
  38.  12
    Црря Штат Штт.Bryan W. Van Norden, Kwong-Loi Shun on Moral Reasons & In Mencius - 1991 - Journal of Chinese Philosophy 18:353-370.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  39.  12
    Wang Yang-Ming on Self-Cultivation in the Daxue.Shun Kwong-Loi - 2011 - Journal of Chinese Philosophy 38 (s1):96-113.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40. Mencian Philosophic Psychology.Bryan William Van Norden - 1991 - Dissertation, Stanford University
    This dissertation is an investigation of the philosophic psychology of Mengzi , a Chinese Confucian of the 4th century B.C. As such, it is concerned with the role of desires, emotions, and practical reasoning in Mengzi's conception of self-cultivation and ethical flourishing. In chapter 1, I discuss why Mengzi is still worth studying by philosophers, certain hermeneutic issues, and the historical factors that account for some of the characteristic differences between Chinese and Western philosophy. ;In chapter 2, I proceed to (...)
     
    Export citation  
     
    My bibliography  
  41.  27
    Introduction: Genetics and Justice.Michele Loi - 2012 - Ethical Perspectives 19 (1):1-10.
    Introduction to the Ethical Perspectives Theme Issue (19/1) on Genetics and Justice, with contributions by Greg Bognar, David Hunter, Michele Loi, Oliver Feeney, Vilhjálmur Arnason, Durnin et al.
    Direct download  
     
    Export citation  
     
    My bibliography  
  42. Lassù sulle Montagne Dei sardi.Antonio Loi - forthcoming - Annali Della Facoltà di Lettere E Filosofia.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  43.  15
    Coping with Job Insecurity: The Role of Procedural Justice, Ethical Leadership and Power Distance Orientation. [REVIEW]Raymond Loi, Long W. Lam & Ka Wai Chan - 2012 - Journal of Business Ethics 108 (3):361-372.
    This study examines the relationship between procedural justice and employee job insecurity, and the boundary conditions of this relationship. Drawing upon uncertainty management theory and ethical leadership research, we hypothesized that procedural justice is negatively related to job insecurity, and that this relationship is moderated by ethical leadership. We further predicted that the moderating relationship would be more pronounced among employees with a low power distance orientation. We tested our hypotheses using a sample of 381 workers in Macau and Southern (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  44.  12
    The Effects of Attitudinal and Demographic Factors on Intention to Buy Pirated CDs: The Case of Chinese Consumers.Kenneth K. Kwong, Oliver H. M. Yau, Jenny S. Y. Lee, Leo Y. M. Sin & C. B. Alan - 2003 - Journal of Business Ethics 47 (3):223-235.
    Direct download  
     
    Export citation  
     
    My bibliography   16 citations  
  45.  23
    The Effects of Attitudinal and Demographic Factors on Intention to Buy Pirated CDs: The Case of Chinese Consumers. [REVIEW]Kenneth K. Kwong, Oliver H. M. Yau, Jenny S. Y. Lee, Leo Y. M. Sin & Alan C. B. Tse - 2003 - Journal of Business Ethics 47 (3):223 - 235.
    This study examines the impact of attitude toward piracy on intention to buy pirated CDs using Chinese samples. Attitude toward piracy is measured by a multi-item scale that has been shown to have a consistent factor structure with four distinct components, namely, social cost of piracy, anti-big business attitude, social benefit of dissemination, and ethical belief. Our findings reveal that social benefit of dissemination and anti-big business attitude have a positive relationship with intention to buy pirated CDs while social cost (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  46.  6
    Ethical Leadership Behavior and Employee Justice Perceptions: The Mediating Role of Trust in Organization.Angela J. Xu, Raymond Loi & Hang-yue Ngo - forthcoming - Journal of Business Ethics.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  47.  53
    Resisting Aliefs: Gendler on Belief-Discordant Behaviors.Jack M. C. Kwong - 2011 - Philosophical Psychology 25 (1):77 - 91.
    This paper challenges T. S. Gendler's notion of aliefs, a novel kind of mental state which she introduces to explain a wide variety of belief-discordant behaviors. In particular, I argue that many of the cases which she uses to motivate such a mental state can be fully explained by accounts that make use only of commonplace attitudes such as beliefs and desires.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  48.  24
    Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs?Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin, Kenneth K. Kwong & Raymond P. M. Chow - 2009 - Journal of Business Ethics 88 (1):185 - 196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers' deontological judgment of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  49.  26
    Is Open-Mindedness Conducive to Truth?Jack M. C. Kwong - forthcoming - Synthese:1-14.
    Open-mindedness is generally regarded as an intellectual virtue because its exercise reliably leads to truth. However, some theorists have argued that open-mindedness’s truth-conduciveness is highly contingent, pointing out that it is either not truth-conducive at all under certain scenarios or no better than dogmatism or credulity in others. Given such shaky ties to truth, it would appear that the status of open-mindedness as an intellectual virtue is in jeopardy. In this paper, I propose to defend open-mindedness against these challenges. In (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50.  10
    Is Open‐Mindedness a Moral Virtue?Anna Cremaldi & Jack M. C. Kwong - 2016 - Ratio 29 (4).
    Is open-mindedness a moral virtue? Surprisingly, this question has not received much attention from philosophers. In this paper, we fill this lacuna by arguing that there are good grounds for thinking that it is. In particular, we show that the extant account of open-mindedness as a moral virtue faces an objection that appears to show that exercising the character trait may not be virtuous. To offset this objection, we argue that a much stronger argument can be made for the case (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 831