Results for 'Shun-Ichiro Karato'

286 found
Order:
  1. Mencius and Early Chinese Thought.Kwong-loi Shun - 1997 - Stanford University Press.
    Throughout much of Chinese history, Mencius (372-289 BC) was considered the greatest Confucian thinker after Confucius himself. Following the enshrinement of the Mencius (an edited compilation of his thought by disciples) as one of the Four Books by Sung neo-Confucianists, he was studied by all educated Chinese. This book begins a reassessment of Mencius by studying his ethical thinking in relation to that of other early Chinese thinkers, including Confucius, Mo Tzu, the Yangists, and Hsün Tzu. The author closely examines (...)
    Direct download  
     
    Export citation  
     
    Bookmark   28 citations  
  2.  10
    Mencius and Early Chinese Thought.Jane M. Geaney & Kwon-loi Shun - 1999 - Journal of the American Oriental Society 119 (2):366.
  3.  72
    Jen and Li in the "Analects".Kwong-loi Shun - 1993 - Philosophy East and West 43 (3):457-479.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  4.  47
    Confucian Ethics: A Comparative Study of Self, Autonomy, and Community.Kwong-Loi Shun & David B. Wong (eds.) - 2004 - Cambridge University Press.
    The Chinese ethical tradition has often been thought to oppose Western views of the self as autonomous and possessed of individual rights with views that emphasize the centrality of relationship and community to the self. The essays in this collection discuss the validity of that contrast as it concerns Confucianism, the single most influential Chinese school of thought. Alasdair MacIntyre, the single most influential philosopher to articulate the need for dialogue across traditions, contributes a concluding essay of commentary. This is (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  5.  44
    Moral Reasons in Confucian Ethics.Kwong-Loi Shun - 1989 - Journal of Chinese Philosophy 16 (3-4):317-343.
  6. Ren 仁 and Li 禮 in the Analects.Kwong-loi Shun - 2002 - In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. Oup Usa. pp. 53--72.
     
    Export citation  
     
    Bookmark   4 citations  
  7. Conception of the Person in Early Confucian Thought.Kwong-loi Shun - 2004 - In Kwong-loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. pp. 183--199.
  8.  48
    Mencius' Criticism of Mohism: An Analysis of "Meng Tzu" 3A: 5.Kwong-loi Shun - 1991 - Philosophy East and West 41 (2):203-214.
  9.  17
    Assessing Rehabilitation Eligibility of Older Patients: An Ethical Analysis of the Impact of Bias.Josephine Najem, Priscilla Lam Wai Shun, Maude Laliberté & Vardit Ravitsky - 2018 - Kennedy Institute of Ethics Journal 28 (1):49-84.
    With the world's population aging, hospitals are facing pressure to adequately meet the needs of a growing number of frail older patients. For this population, comorbidities combined with a limited ability to face stressful situations contribute to frailty whereby a small injury or illness can lead to significant loss of function. It is widely recognized that hospitalized older patients are more vulnerable to physical or cognitive functional decline and require increased assistance in activities of daily living (Creditor 1993; Sager et (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10.  31
    Mencius on Jen-Hsing.Kwong-loi Shun - 1997 - Philosophy East and West 47 (1):1-20.
    The use of the term hsing in the Meng-tzu is discussed, along with Mencius' views on jen-hsing. It is argued that while the use of hsing need not connote something unlearned and shared, Mencius did view jen-hsing in terms of certain unlearned emotional predispositions shared by all jen. He regarded jen as a species distinguished from other animals by its capability of cultural accomplishment, and felt that it is the presence of the emotional predispositions that makes this possible.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  11.  31
    Mencius and the Mind-Inherence of Morality: Mencius' Rejection of Kao Tzu's Maxim in "Meng Tzu" 2A:2.Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (4):371.
  12.  5
    Mencius.Kwong Loi Shun - 2008 - Stanford Encyclopedia of Philosophy.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  13. Intending As a Means.Kwong-loi Shun - 1985 - Pacific Philosophical Quarterly 66 (1/2):216.
     
    Export citation  
     
    Bookmark   1 citation  
  14.  75
    Some Reflections on Mencius' Views of Mind-Heart and Human Nature.Shu-Hsien Liu & Kwong-loi Shun - 1996 - Philosophy East and West 46 (2):143-164.
    The origin, content, argumentative basis, practical implication, and influence of Mencius' views of mind-heart and human nature are discussed. While the differences between Confucius and Mencius are acknowledged, it is argued that Mencius' view that human nature is good is consistent with and is a further development of basic ideas in Confucius' thinking. The basis of Mencius' view is not empirical generalization but inner reflection and personal experience, which reveal a shared natural endowment in human beings with a transcendental source. (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  15.  26
    Mencius and the Mind‐Dependence of Morality: An Analysis of Meng Tzu 6a‐a‐51: (I) the Mind‐Inherence and the Mind‐Dependence of Morality. [REVIEW]Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (2):169-193.
  16.  34
    A Ready Reference to Philosophy East and West.Kwong-Loi Shun - 1988 - Teaching Philosophy 11 (4):371-373.
  17.  23
    Contextualizing Early Confucian Discourse: Comments on David B. Wong.Kwong-loi Shun - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):203-210.
  18. The Concepts of Jen and Li in The'analects'.Kl Shun - 1993 - Philosophy East and West 43 (3):457-479.
  19.  27
    Zhu Xi on Gong (Impartial) and Si (Partial).Kwong-Loi Shun - 2005 - Dao: A Journal of Comparative Philosophy 5 (1):1-9.
  20.  31
    Zhu XI on the “Internal” and the “External”: A Response to Chan Lee.Kwong-Loi Shun - 2010 - Journal of Chinese Philosophy 37 (4):639-654.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  21.  9
    Studying Confucian Thought From the Inside Out.Kwong-loi Shun - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):511-532.
    The philosophical study of Confucian thought seeks to both understand the nature of Confucian thought in its historical and cultural context and relate it in an intellectually fruitful manner to contemporary philosophical discourse. Someone engaged in such a study will be pulled inward toward approximating the perspectives of the Confucian thinkers set in the context of their concerns and activities, and pulled outward away from the Confucians’ world of ideas to relate them to our present concerns and interests, specifically those (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22.  13
    Richard Arneson University of California, San Diego Alison Leigh Brown Northern Arizona University.John Carriero, Michael Ferejohn, Michael Jubien, Philip Kain, Kwong-Loi Shun, David W. Smith, Michael Tye, Julie Van Camp & Georgia Warnke - 2000 - Philosophical Studies 99 (1).
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  23.  12
    Dai Zhen on Nature and Pattern.Kwong‐Loi Shun - 2014 - Journal of Chinese Philosophy 41 (1-2):5-17.
    The article discusses Dai Zhen's views on pattern. For Dai, pattern has to do with ensuring that the means by which one attains one's emotional propensities and satisfies one's desires will not prevent others from doing the same. The heart/mind has the capacity to know pattern on such basis and such knowledge will guide action. Ethical failure is due to a deficiency in knowledge, and self-cultivation involves developing one's capacity to know so that one can grasp the pattern in any (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  24.  25
    Confucian Ethics of the Axial Age: A Reconstruction Under the Aspect of the Breakthrough Toward Postconventional Thinking by Heiner Roetz.Kwong-Loi Shun - 1995 - Journal of Chinese Philosophy 22 (3):351-362.
  25.  14
    Zen and Healing.Okumura Ichiro - 1999 - Journal of Dharma 24:6-17.
    Direct download  
     
    Export citation  
     
    Bookmark  
  26.  18
    Ideal Motivations and Reflective Understanding.Kwong-Loi Shun - 1996 - American Philosophical Quarterly 33 (1):91 - 104.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27.  21
    The Self in Confucian Ethics.Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (1):25-35.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28. Wholeness in Confucian Thought : Zhu XI on Cheng, Zhong, Xin, and Jing.Kwong-loi Shun - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
    Export citation  
     
    Bookmark  
  29. A Tukey Decomposition of ~K~a~P~P~aLambda and the Tree Property for Directed Sets.M. Karato - 2005 - Mathematical Logic Quarterly 51 (3):305.
     
    Export citation  
     
    Bookmark  
  30.  45
    Confucian Ethics in Retrospect and Prospect.Qingsong Shen & Kwong-loi Shun (eds.) - 2007 - Council for Research in Values and Philosophy.
    desire. It is misleading to say that shu concerns the nature of desire in the ordinary sense, for it has more to do with the manner of satisfaction than ...
    Direct download  
     
    Export citation  
     
    Bookmark  
  31. Philosophy of Human Nature.Kwong-Ioi Shun - 2003 - In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge. pp. 554--558.
     
    Export citation  
     
    Bookmark  
  32.  56
    Contro gli artisti. Tanizaki Jun’ichirō e l’uomo d’arte.Enea Bianchi - 2017 - Ágalma: Rivista di studi culturali e di estetica 33:54-64.
    Against the Artists. Jun'ichirō Tanizaki and the Man of Art. -/- This essay explores the concepts of "art" (gei) and "man of art" (geinin) in Tanizaki's works. These two notions belong to an ancient Japanese aesthetic tradition. The concept of 'gei' means "realization", "skill", but also "technique" and "ability". Traditional stage performances such as 'nō', 'kyōgen', 'bunraku', 'kabuki', are typical examples of 'gei'. On the other hand the concept of 'geinin' implies three pivotal aspects: 1) a strict and harsh aesthetic (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33.  16
    Sublating Reverence to Parents: A Kierkegaardian Interpretation of the Sage‐King Shun's Piety.Lauren F. Pfister - 2013 - Journal of Chinese Philosophy 40 (1):50-66.
    In the Mengzi there is a hypothetical situation relating how the ancient sage-king Shun 舜 would respond if his father had committed murder. This has recently become a source of debate among Chinese philosophers. Here we will apply arguments made by Johannes de silentio (Kierkegaard's pseudonym) about the “teleological suspension of the ethical” related to the action of the biblical Abraham, and link them up to alternative interpretations of the actions of Shun. This challenges the current and traditional interpretations of (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  34.  20
    On the Theory That “The Moral Culture of the Chinese People Originated in Shun Culture”.Zhang Jinghua - 2017 - Contemporary Chinese Thought 48 (4):232-242.
    EDITOR’S ABSTRACTIn this article Zhang Jinghua provides a stern critique of the idea that Shun Culture is the origin of Chinese moral culture. He provides abundant textual evidence to show that such generalized claims can be misleading, and points out the difficulty in drawing sweeping conclusions from terse ancient sources.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35.  6
    The “Five Teachings” and “Bright Virtue” in Shun Culture”.Shang Hengyuan - 2017 - Contemporary Chinese Thought 48 (4):220-224.
    EDITOR’S ABSTRACTThis article attempts to demonstrate the practical relevance of Shun Culture and the values it embodies for the rejuvenation of China. The author focuses on the social relevance of family relationships through concepts such as justice, loyalty, and filial piety, and the political relevance of ruling virtuously.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36.  6
    The Cultural Content and Historical Impact of the Image of Emperor Shun.Zhou Jiachen - 2017 - Contemporary Chinese Thought 48 (4):225-231.
    EDITOR’S ABSTRACTIn this article Zhou Jiachen explores the various faces of Shun developed throughout history that are present today. He identifies three representations: Shun as a historical figure, Shun as a protagonist of myths and legends, and Shun as a cultural symbol. Zhou hopes that reviving interest in this ancient figure will provoke reflective thinking on what it means to be Chinese and will generate a critical and creative revival in Chinese culture.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37.  5
    Shun Culture.Jesse Ciccotti - 2017 - Contemporary Chinese Thought 48 (4):181-188.
    ABSTRACTFollowing the cultural and social devastation of the mid-twentieth century, posttraditional, post-Marxist China is experiencing a resurgence of interest in numerous traditional cultural elements, including the figure of the ancient sage-king Shun through what is being called Shun Culture. This issue of Contemporary Chinese Thought is devoted to bringing this phenomenon to light as it is expressed among the intellectual elite of contemporary mainland China. This introduction highlights significant features of the discourse that occurs within this phenomenon, raising questions regarding (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  38.  3
    The Tradition of Shun Culture and the Modern Spirit.Wang Tiankui & He Hongbin - 2017 - Contemporary Chinese Thought 48 (4):189-212.
    EDITOR’S ABSTRACTIn this book excerpt, Wang Tiankui and He Hongbin set out to demonstrate both that Shun culture is the root of Confucian culture and that ethics sits at the core of Shun culture and all of Chinese culture. In both sections they cover a broad range of classical texts in support of their claim that understanding the essence of Shun culture is necessary to understanding the development of Confucian culture and Chinese civilization.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  39.  3
    The Core Values of Shun Culture and Their Practical Significance.Chen Zhonggeng - 2017 - Contemporary Chinese Thought 48 (4):213-219.
    EDITOR’S ABSTRACTThis article by Chen Zhonggeng attempts to “fix the root” of Chinese culture in Shun Culture. He develops his argument through five core values of sincerity, filial piety, holding fast to the Mean, benevolence, and harmony, each of which he draws from a variety of classical texts. He closes by claiming that Shun should replace Master Kong as the true source of Chinese moral culture, and the foundation upon which future Chinese society should be built.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40.  5
    Knowledge Painfully Acquired: The K'un-Chih Chi by Lo Ch'in-Shun.Robert Eno, Irene Bloom & Lo Ch'in-Shun - 1989 - Journal of the American Oriental Society 109 (1):112.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41. Ichiro Numazaki.Global Bioethics - 2000 - Global Bioethics 13 (1-2).
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  42.  58
    Computing the Perfect Model: Why Do Economists Shun Simulation?Aki Lehtinen & Jaakko Kuorikoski - 2007 - Philosophy of Science 74 (3):304-329.
    Like other mathematically intensive sciences, economics is becoming increasingly computerized. Despite the extent of the computation, however, there is very little true simulation. Simple computation is a form of theory articulation, whereas true simulation is analogous to an experimental procedure. Successful computation is faithful to an underlying mathematical model, whereas successful simulation directly mimics a process or a system. The computer is seen as a legitimate tool in economics only when traditional analytical solutions cannot be derived, i.e., only as a (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  43.  71
    Special Topic: Filial Piety: The Root of Morality or the Source of Corruption? Confucianism and Corruption: An Analysis of Shun’s Two Actions Described by Mencius.Liu Qingping - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):1-19.
    Confucianism advocates the lofty moral ideal of humane love (ren ai 仁愛) and condemns immoral actions. Strangely enough, however, Mencius, a paradigmatic Confucian intellectual who believed that a true man cannot be corrupted by wealth, subdued by power, or affected by poverty (Tu 1989a: 15), highly commended such typically corrupt actions as bending the law for the benefit of relatives or appointing people by mere nepotism when he talked about Shun 舜 in the text of the Mencius. In the first (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  44. 10. Kwong‐Loi Shun and David Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy, and Community Kwong‐Loi Shun and David Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy, and Community (Pp. 156-160). [REVIEW]James Lenman, Tamar Schapiro, Daniel Statman, Harry Brighouse, Adam Swift & John Martin Fischer - 2006 - Ethics 117 (1).
  45.  6
    Kwong-Loi Shun on Moral Reasons in Mencius.Bryan W. Van Norden - 1991 - Journal of Chinese Philosophy 18 (4):353.
  46. Response to Professor Huang Siu-Chi's Review of "Knowledge Painfully Acquired", by Lo Ch'in-Shun and Translated by Irene Bloom.Irene Bloom - 1989 - Philosophy East and West 39 (4):459-463.
  47.  24
    Book ReviewsKwong‐Loi Shun,, and David Wong,, Eds. Confucian Ethics: A Comparative Study of Self, Autonomy, and Community.Cambridge: Cambridge University Press, 2004. Pp. 218. $75.00. [REVIEW]Philip J. Ivanhoe - 2006 - Ethics 117 (1):156-160.
  48.  18
    Yellow Bodies, Black Sweat: Yao Ming, Ichiro Suzuki, and Global Sport.Chong Chon-Smith - 2014 - Journal for Cultural Research 18 (4):291-314.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49. Knowledge Painfully Acquired: The K'un-Chih Chi of Lo Ch 'in-Shun'.Irene Bloom (ed.) - 1987 - Cambridge University Press.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  50.  20
    Commentary on the AAS Panel: Shun, Bloom, Cheng, and Birdwhistell.Robert Cummings Neville - 1997 - Philosophy East and West 47 (1):67-74.
1 — 50 / 286