Results for 'Shuwang Ye'

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  1.  1
    Wang Yangming de Shi Jie: Wang Yangming Gu Ju Kai Fang Dian Li Ji Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji.Ming Qian & Shuwang Ye (eds.) - 2008 - Zhejiang Gu Ji Chu Ban She.
    本书内容包括:王阳明道德本体论及其影响,王阳明与大同社会,王阳明心学与禅学关系的两个层面,王阳明与安福心学等。.
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  2. Ye Shengtao jiao yu yan jiang =.Shengtao Ye - 2014 - Beijing: Jiao yu ke xue chu ban she.
     
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  3. Ye Xiushan quan ji.Xiushan Ye - 2019 - Nanjing Shi: Jiangsu ren min chu ban she.
     
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  4. Ye Xiushan Wen Ji =.Xiushan Ye - 2005 - Shanghai Ci Shu Chu Ban She.
     
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  5. Shen Si Mo Lu : Ye Jintian de Chuang Yi Mei Xue = Passage.Jintian Ye - 2008 - Tian Xia Za Zhi Gu Fen You Xian Gong Si.
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  6. Yi Xiang Zhao Liang Ren Sheng: Ye Lang Zi Xuan Ji.Lang Ye - 2011 - Shou du Shi Fan da Xue Chu Ban She.
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  7. Yes and no.I. Rumfitt - 2000 - Mind 109 (436):781-823.
    In what does the sense of a sentential connective consist? Like many others, I hold that its sense lies in rules that govern deductions. In the present paper, however, I argue that a classical logician should take the relevant deductions to be arguments involving affirmative or negative answers to yes-or-no questions that contain the connective. An intuitionistic logician will differ in concentrating exclusively upon affirmative answers. I conclude by arguing that a well known intuitionistic criticism of classical logic fails if (...)
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  8. Yes Means Yes: Consent as Communication.Tom Dougherty - 2015 - Philosophy and Public Affairs 43 (3):224-253.
  9. Doing Well While Doing Bad? CSR in Controversial Industry Sectors.Ye Cai, Hoje Jo & Carrie Pan - 2012 - Journal of Business Ethics 108 (4):467 - 480.
    In this article, we examine the empirical association between firm value and CSR engagement for firms in sinful industries, such as tobacco, gambling, and alcohol, as well as industries involved with emerging environmental, social, or ethical issues, i.e., weapon, oil, cement, and biotech. We develop and test three hypotheses, the window-dressing hypothesis, the value-enhancement hypothesis, and the value-irrelevance hypothesis. Using an extesive US sample from 1995 to 2009, we find that CSR engagement of firms in controversial industries positively affects firm (...)
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  10. On negative yes/no questions.Maribel Romero & Chung-Hye Han - 2004 - Linguistics and Philosophy 27 (5):609-658.
    Preposed negation yes/no (yn)-questions like Doesn''t Johndrink? necessarily carry the implicature that the speaker thinks Johndrinks, whereas non-preposed negation yn-questions like DoesJohn not drink? do not necessarily trigger this implicature. Furthermore,preposed negation yn-questions have a reading ``double-checking'''' pand a reading ``double-checking'''' p, as in Isn''t Jane comingtoo? and in Isn''t Jane coming either? respectively. We present otheryn-questions that raise parallel implicatures and argue that, in allthe cases, the presence of an epistemic conversational operator VERUMderives the existence and content of the (...)
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  11. Yes: Bare Particulars!Niall Connolly - 2015 - Philosophical Studies 172 (5):1355-1370.
    What is the Bare Particular Theory? Is it committed, like the Bundle Theory, to a constituent ontology: according to which a substance’s qualities—and according to the Bare Particular Theory, its substratum also—are proper parts of the substance? I argue that Bare Particularists need not, should not, and—if a recent objection to ‘the Bare Particular Theory’ succeeds—cannot endorse a constituent ontology. There is nothing, I show, in the motivations for Bare Particularism or the principles that distinguish Bare Particularism from rival views (...)
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  12. Yes, Safety is in Danger.Tomas Bogardus & Chad Marxen - 2014 - Philosophia 42 (2):321-334.
    In an essay recently published in this journal (“Is Safety in Danger?”), Fernando Broncano-Berrocal defends the safety condition on knowledge from a counterexample proposed by Tomas Bogardus (Philosophy and Phenomenological Research, 2012). In this paper, we will define the safety condition, briefly explain the proposed counterexample, and outline Broncano-Berrocal’s defense of the safety condition. We will then raise four objections to Broncano-Berrocal’s defense, four implausible implications of his central claim. In the end, we conclude that Broncano-Berrocal’s defense of the safety (...)
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  13. Yes, but… Some Skeptical Remarks on Realism and Anti‐Realism.Howard Stein - 1989 - Dialectica 43 (1‐2):47-65.
    This paper argues that the much discussed issue between "scientific realism" and "instrumentalism" has not been clearly drawn. Particular attention is paid to the claim that only realism can "explain" the success of scientific theories and---more especially---the progressively increasing success of such theories in a coherent line of inquiry. This claim is used to attempt to reach a clearer conception of the content of the realist thesis that underlies it; but, it is here contended, that attempt fails, and the claim (...)
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  14.  82
    Vice or Virtue? The Impact of Corporate Social Responsibility on Executive Compensation.Ye Cai, Hoje Jo & Carrie Pan - 2011 - Journal of Business Ethics 104 (2):159-173.
    We empirically examine the impact of corporate social responsibility (CSR) on CEO compensation using a large sample of the US firms from 1996 to 2010. We develop and test two hypotheses, the overinvestment hypothesis based on agency theory and the conflict–resolution hypothesis based on stakeholder theory. We find that the lag of CSR adversely affects both total compensation and cash compensation, after controlling for various firm and board characteristics. Our estimates show that an interquartile increase in CSR is followed by (...)
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  15. Biased Yes/No Questions: The Role of VERUM.Maribel Romero - unknown
    Certain information-seeking yes/no (yn)-questions –e.g. Did Jorge really bring a present? and Doesn’t John drink?– convey an epistemic bias of the speaker. Two main approaches to biased yn-questions are compared: the VERUM approach and the Decision Theory approach. It is argued that, while Decision Theory can formally characterize the notion of “intent” of a question, VERUM is needed to derive the data.
     
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  16. Yes, Phenomenal Character Really Is Out There In The World.Michael Tye - 2015 - Philosophy and Phenomenological Research 91 (2):483-488.
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  17. Well, yes and no: A reply to Priest.Kristie Dotson - 2012 - Comparative Philosophy 3 (2):10-15.
  18.  2
    Yes We Cannibal Panel Discussion: Reading, Unearthing, and Eating Anthropocentrism with Cesar & Lois.Mat Keel & Liz Lessner - 2022 - Anthropology of Consciousness 33 (2):443-475.
    This panel discussion took place on June 26, 2021, as part of the programming for an exhibition by critical art collaborative Cesar & Lois at experimental art and research project space Yes We Cannibal (Baton Rouge, LA). The exhibition was entitled Eat the Anthropocene with Cesar & Lois, mycelia and friend entities and ran for six weeks. The panel discussion collected scholars from art, anthropology, literature, landscape architecture, and amateur Mycology to elucidate themes relevant to the artwork, which features a (...)
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  19.  4
    Not Yes and Not No: μέση ἀπόκρισις and Other Forms of “Non-Polar Response” in Ancient Greek Sources: Part II.Donna Shalev - 2022 - Hermes 150 (1):37.
    In this paper I investigate responses to sentence (“yes-no”) questions in Greek dialogue which are neither a clear-cut ‘yes’ nor a ‘no’. I describe, classify, and discuss a range of patterns for expressing this strategy of indirectness, beginning with an example termed μέση ἀπόκρισις in the commentary of Olympiodorus to Plato Gorgias. Ancient rhetorical sources also discuss strategies for evading clear-cut non-polar responses to sentence questions in sections on the notion of ἀπόκρισις (and ἐρώτησις) without a fixed terminology. The fabricated (...)
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  20.  27
    Yes, We Can (Make It Up on Volume): Answers to Critics.Hélène Landemore - 2014 - Critical Review: A Journal of Politics and Society 26 (1-2):184-237.
    ABSTRACTThe idea that the crowd could ever be intelligent is a counterintuitive one. Our modern, Western faith in experts and bureaucracies is rooted in the notion that political competence is the purview of the select few. Here, as in my book Democratic Reason, I defend the opposite view: that the diverse many are often smarter than a group of select elites because of the different cognitive tools, perspectives, heuristics, and knowledge they bring to political problem solving and prediction. In this (...)
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  21.  74
    Yes, Virginia, there really are paraconsistent logics.Bryson Brown - 1999 - Journal of Philosophical Logic 28 (5):489-500.
    B. H. Slater has argued that there cannot be any truly paraconsistent logics, because it's always more plausible to suppose whatever "negation" symbol is used in the language is not a real negation, than to accept the paraconsistent reading. In this paper I neither endorse nor dispute Slater's argument concerning negation; instead, my aim is to show that as an argument against paraconsistency, it misses (some of) the target. A important class of paraconsistent logics - the preservationist logics - are (...)
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  22.  1
    Yes, but How Do You Know?: Introducing Philosophy Through Sceptical Ideas.Stephen Hetherington - 2009 - Broadview Press.
    _Yes, But How Do You Know?_ is an invitation to think philosophically through the use of sceptical ideas. Hetherington challenges our complacency and asks us to reconsider what we think we know. How much can we discover about our surroundings? What sort of beings are we? Can we trust our own reasoning? Is science all it is cracked up to be? Can we acquire knowledge of God? Are even the contents of our own minds transparent? In inviting, lucid prose, Hetherington (...)
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  23. Design, Yes; Intelligent, No.Massimo Pigliucci - 2001 - Philosophy Now 32:26-29.
    Were we designed by an intelligent creation? Not likely: living organisms are designed, yes, but not intelligently...
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  24. Interacting? Yes. But, of What Kind and on What Basis?Daniel D. Hutto - 2009 - Consciousness and Cognition 18 (2):543-546.
    De Jaegher’s (2009) paper argues that Gallagher, who aims to replace traditional theory-of-mind accounts of social understanding with accounts based on direct perception (hereafter DP), has missed an important opportunity. Despite a desire to break faith with tradition, there is a danger that proponents of DP accounts will remain (at least tacitly) committed to an unchallenged, and perhaps unnoticed, sort of individualism inherent in traditional theories (i.e. those that regard our engagement with others as a ‘problem’ to be solved: a (...)
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  25.  30
    Mental, yes. Private, no.Howard Rachlin - 1984 - Behavioral and Brain Sciences 7 (4):566.
  26. Yes, Virginia, Lemons are Yellow.Alex Byrne - 2002 - Philosophical Studies 108 (1):213-222.
    This paper discusses a number of themes and arguments in "The Quest for Reality": Stroud's distinction between "philosophical" and "ordinary" questions about reality; the similarity he finds between the view that color is "unreal" and the view that it is "subjective"; his argument against the secondary quality theory; his argument against the error theory; and the "disappointing" conclusion of the book.
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  27.  52
    Metaxological 'Yes' and Existential 'No': William Desmond and Atheism.Dennis Vanden Auweele - 2013 - Sophia 52 (4):637-655.
    This article explores and critically assesses the metaxological account of a philosophy of God professed by William Desmond. Postmodern reflection on the philosophy of God has a tendency to focus on the 'signs' of God and urges for a passive acceptance of these signs. Desmond argues, contrary to this tendency, for a mindful togetherness of philosophical activity and religious passivity. After exploring Desmond's thought on this topic, I move to assess his 'metaxological yes' to God as the agapeic origin from (...)
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  28. Yes, Virginia, There Is An Alternative.David Schweickart - 2011 - Perspectives on Global Development and Technology 10:173-193.
     
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  29.  77
    Yes, essential indexicals really are essential.José Luis Bermúdez - 2017 - Analysis 77 (4):690-694.
    In their recent book The Inessential Indexical Herman Cappelen and Josh Dever take issue with what has become close to philosophical orthodoxy – the view, most often associated with John Perry and David Lewis, that psychological explanations are essentially indexical. Cappelen and Dever claim that claims of essential indexicality are typically driven by intuitions rather than supported by arguments. They issue a challenge to supporters of essential indexicality: Produce an argument to back up the intuitions. This paper answers their challenge.
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  30. Yes, the search for explanation is all we have.Scott Soames - 2016 - Philosophical Studies 173 (9):2565-2573.
  31. Yes, She Was!: Reply to Ford’s “Helen Keller Was Never in a Chinese Room”.William J. Rapaport - 2011 - Minds and Machines 21 (1):3-17.
    Ford’s Helen Keller Was Never in a Chinese Room claims that my argument in How Helen Keller Used Syntactic Semantics to Escape from a Chinese Room fails because Searle and I use the terms ‘syntax’ and ‘semantics’ differently, hence are at cross purposes. Ford has misunderstood me; this reply clarifies my theory.
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  32.  51
    Yes, the baby should live: a pro-choice response to Giubilini and Minerva.Bertha Alvarez Manninen - 2013 - Journal of Medical Ethics 39 (5):330-335.
    In their paper 'After-birth abortion: why should the baby live?' Alberto Giubilini and Francesca Minerva argue that because there are no significant differences between a fetus and a neonate, in that neither possess sufficiently robust mental traits to qualify as persons, a neonate may be justifiably killed for any reason that also justifies abortion. To further emphasise their view that a newly born infant is more on a par with a fetus rather than a more developed baby, Giubilini and Minerva (...)
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  33.  32
    “Yes, but this Other One Looks Better/works Better”: How do Consumers Respond to Trade-offs Between Sustainability and Other Valued Attributes?Michael G. Luchs & Minu Kumar - 2017 - Journal of Business Ethics 140 (3):567-584.
    Consumers are increasingly facing product evaluation and choice situations that include information about product sustainability, i.e., information about a product’s relative environmental and social impact. In many cases, consumers have to make decisions that involve a trade-off between product sustainability and other valued product attributes. Similarly, product and marketing managers need to make decisions that reflect how consumers will respond to different trade-off scenarios. In the current research, we study consumer responses across two different possible trade-off scenarios: one in which (...)
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  34.  4
    Yes, There Are Costs Of Change.Robin Hanson - unknown
    Yes, relative to the status quo. But the role of health policy experts is not to say what policies we personally favor, but rather to make policy consequences clear to the public. Once we tell the public that such a policy would not much harm the health of the non-low-income, then it is up to them to decide if they want to use the savings to subsidize low-income coverage.
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  35.  7
    ‘Yes we hear you. Do you hear us?’. A sociopolitical approach to video-based telepsychiatric consultations.Tijs Vandemeulebroucke, Alice Cavolo & Chris Gastmans - 2022 - Journal of Medical Ethics 48 (1):34-35.
    The COVID-19 pandemic has had, and still has, the risk to have an enormous impact on how people socially interact with each other due to possible lockdowns, quarantine and isolation measures to reduce infection rates. Consequently, these measures hold great implications for those medical disciplines that inherently rely on social interaction, such as psychiatry. In their article, ‘Can you hear me?’— Communication, Relationship and Ethics in Video-based Telepsychiatric Consultations’, Frittgen and Haltaufderheide1 show that videoconferencing holds potential to ensure that this (...)
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  36.  23
    Yes I can: Expected success promotes actual success in emotion regulation.Yochanan E. Bigman, Iris B. Mauss, James J. Gross & Maya Tamir - 2016 - Cognition and Emotion 30 (7).
  37.  35
    Yes/no and Wh-Questions in Ǹjò̩-Kóo : A Unified Analysis.Simeon Olaogun - 2018 - Corela. Cognition, Représentation, Langage 16 (1).
    Cet article, s’inscrit dans le cadre minimaliste de la syntaxe générative et étudie oui / non et wh-questions dans la langue Ǹjò̩-kóo, parlée dans l’état de Ondo au Nigeria. On observe que la particule interrogative pour des questions de type oui / non qui suit systématiquement le sujet DP se trouve également dans des clauses avec wh-questions. Cet article soutient que oui / non et wh-questions sont projetées par la même tête fonctionnelle Inter˚, et que wh-words ne participent pas à (...)
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  38.  12
    Yes to a Global Ethic.Hans Küng (ed.) - 1996 - Continuum.
    Leading cultural, political and religious leaders offer witness to a new global awareness and to new ethical consensus, showing how we can move into the 21st Century with integrity. This collection reveals why the world, if it is to survive, needs a fundamental consensus concerning binding values, irrecoverable standards and personal attitudes.
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  39. Expressivism, Yes! Relativism, No!Terry Horgan & Mark Timmons - 2006 - Oxford Studies in Metaethics 1:73-98.
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  40. Yes fellows, most human reasoning is complex.Diderik Batens, Kristof De Clercq, Peter Verdée & Joke Meheus - 2009 - Synthese 166 (1):113-131.
    This paper answers the philosophical contentions defended in Horsten and Welch . It contains a description of the standard format of adaptive logics, analyses the notion of dynamic proof required by those logics, discusses the means to turn such proofs into demonstrations, and argues that, notwithstanding their formal complexity, adaptive logics are important because they explicate an abundance of reasoning forms that occur frequently, both in scientific contexts and in common sense contexts.
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  41. Oh Yes It Is.M. Tye - 2001 - Mind 110 (439):695-697.
  42.  50
    Yes! There is an ethics of care: an answer for Peter Allmark.A. Bradshaw - 1996 - Journal of Medical Ethics 22 (1):8-15.
    This paper is a response to Peter Allmark's thesis that 'there can be no "caring" ethics'. It argues that the current preoccupation in nursing to define an ethics of care is a direct result of breaking nursing tradition. Subsequent attempts to find a moral basis for care, whether from subjective experimental perspectives such as described by Noddings, or from rational and detached approaches derived from Kant, are inevitably flawed. Writers may still implicitly presuppose a concept of care drawn from the (...)
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  43.  43
    Yes, Eliminative Materialism Is Self‐Defeating.Jim Slagle - 2020 - Philosophical Investigations 43 (3):199-213.
    Philosophical Investigations, EarlyView.
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  44. Yes, Virginia, There Is a Real World.William P. Alston - 1979 - Proceedings and Addresses of the American Philosophical Association 52 (6):779 - 808.
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  45. ‘Yes’, ‘no’ and ‘can't say’.Michael Dummett - 2002 - Mind 111 (442):289-296.
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  46.  2
    What Motivates People to Pay for Online Sports Streaming? An Empirical Evaluation of the Revised Technology Acceptance Model.Ye Sun & Huifeng Zhang - 2021 - Frontiers in Psychology 12.
    With the rapid development of Internet technology, sports media consumption is migrating toward streaming. The online streaming of sporting events has become the important way of copyrights holders to engage sports fans, especially young fans. Therefore, it is vital to understanding users' willingness to pay. Given that previous studies of the livestream sports broadcasts online have not dealt with users' payment intention, the originality of this study is that it explore users' motivation by combining information system research with the consumer (...)
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  47. Yes, but what is the mother of necessity?Adrian Heathcote - unknown
    It’s a truism of philosophy that Realists must not postulate more than we could reasonably hope to know, while Anti-Realists must not leave us with so little that all knowledge is impossible. But balance is not easily come by—and even less in philosophy than in life. So philosophy continues to struggle over the hard cases, with neither the Realist nor the Anti-Realist able to score an easy victory.
     
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  48. Yes, no, maybe so: a veritistic approach to echo chambers using a trichotomous belief model.Bert Baumgaertner - 2014 - Synthese 191 (11):2549-2569.
    I approach the study of echo chambers from the perspective of veritistic social epistemology. A trichotomous belief model is developed featuring a mechanism by which agents will have a tendency to form agreement in the community. The model is implemented as an agent-based model in NetLogo and then used to investigate a social practice called Impartiality, which is a plausible means for resisting or dismantling echo chambers. The implementation exposes additional factors that need close consideration in an evaluation of Impartiality. (...)
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  49. Yes, it does: A diatribe on Jerry Fodor's the mind doesn't work that way.Susan Schneider - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness.
    The Mind Doesn’t Work That Way is an expose of certain theoretical problems in cognitive science, and in particular, problems that concern the Classical Computational Theory of Mind (CTM). The problems that Fodor worries plague CTM divide into two kinds, and both purport to show that the success of cognitive science will likely be limited to the modules. The first sort of problem concerns what Fodor has called “global properties”; features that a mental sentence has which depend on how the (...)
     
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  50.  31
    All Ye That Labor. [REVIEW]C. P. A. - 1957 - Review of Metaphysics 10 (4):718-718.
    A popular but intelligent and readable examination of Marxist communism. The author holds that communism can best be seen as a religious response to the problem of evil; the many analogies he finds between communist and Christian doctrine bear him out.--A. C. P.
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