Results for 'Shyh-Bao Lai'

810 found
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  1.  84
    The Influence of Green Innovation Performance on Corporate Advantage in Taiwan.Yu-Shan Chen, Shyh-Bao Lai & Chao-Tung Wen - 2006 - Journal of Business Ethics 67 (4):331-339.
    The purpose of this study was to explore whether the performance of the green innovation brought positive effect to the competitive advantage. This study found that the performances of the green product innovation and green process innovation were positively correlated to the corporate competitive advantage. Therefore, the result meant that the investment in the green product innovation and green process innovation was helpful to the businesses. This study argued that the businesses should cognize the correct value and positioning of the (...)
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  2. Linking Visions: Feminist Bioethics, Human Rights, and the Developing World.Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg - 2004 - Rowman & Littlefield Publishers.
    This collection brings together fourteen contributions by authors from around the globe. Each of the contributions engages with questions about how local and global bioethical issues are made to be comparable, in the hope of redressing basic needs and demands for justice. These works demonstrate the significant conceptual contributions that can be made through feminists' attention to debates in a range of interrelated fields, especially as they formulate appropriate responses to developments in medical technology, global economics, population shifts, and poverty.
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  3. Kongzi Zai Meiguo: 1849 Nian Yi Lai Kongzi Zai Meiguo Bao Zhi Shang de Xing Xiang Bian Qian = Confucius in the United States of America.Tao Zhang - 2011 - Beijing da Xue Chu Ban She = Peking University Press.
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  4.  34
    To Set a Gross Distortion Straight: A Reply to Reidar Lie's Book Review of Jing-Bao Nie's Medical Ethics in China: A Transcultural Interpretation (Routledge 2011).Jing-Bao Nie - 2012 - Asian Bioethics Review 4 (4):399-406.
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  5.  50
    Yung and the Tradition of the Shih: The Confucian Restructuring of Heroic Courage: Whalen Lai.Whalen Lai - 1985 - Religious Studies 21 (2):181-203.
    Courage is a basic virtue to any heroic society. It is the defining virtue of the aristocratic warrior in the Iliad. It came with a set of other related virtues, all functioning in a social setting unique to that heroic era. However, as society evolved beyond the heroics of war to the civility of settled city–states, courage would be reviewed and redefined. In fact the whole virtue complex would undergo fundamental changes. Still later, when from out of the cities philosophers (...)
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  6.  31
    Investigations on the Local Structures of Cu2+ at Various BaO Concentrations in 59B2O3–10K2O–ZnO–xBaO–1CuO Glasses.Jia-Rui Jin, Shao-Yi Wu, Jian Hong, Shi-Nan Liu, Min-Xian Song, Bao-Hua Teng & Ming-He Wu - 2017 - Philosophical Magazine 97 (31):2858-2870.
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  7. Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages (...)
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  8.  37
    Of One Mind or Two? Query on the Innate Good in Mencius: Whalen Lai.Whalen Lai - 1990 - Religious Studies 26 (2):247-255.
    Every man, says Mencius, has within him this mind of commiseration, this pu-jen chih hsin that cannot bear to see another person suffer. To support his argument, Mencius cites the parable of the child about to fall into a well. A man with an innate mind of compassion unable to bear to see the child suffer would naturally feel the urge to run ahead to save the child . Yet elsewhere in Mencius 4A.17, it appears that had the potential victim (...)
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  9.  18
    Perceived Overqualification and Cyberloafing: A Moderated-Mediation Model Based on Equity Theory.Bao Cheng, Xing Zhou, Gongxing Guo & Kezhen Yang - 2020 - Journal of Business Ethics 164 (3):565-577.
    Cyberloafing is prevalent in the workplace and research has increasingly focused on its antecedents. This study aims to extend the cyberloafing literature from the perspective of perceived overqualification among civil servants. Drawing on equity theory, we examined the effect of POQ on cyberloafing, along with the mediating role of harmonious passion on the POQ–cyberloafing relationship and the moderating role of the need for achievement on strengthening the link between POQ and harmonious passion. Using time-lagged data from a sample of 318 (...)
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  10.  45
    Chen Lai's Four Essays on the "Wuxing" Manuscripts: Guest Editors' Introduction.Peng Guoxiang & Xing Wen - 2011 - Contemporary Chinese Thought 43 (2):3-5.
    The topic of this issue of Contemporary Chinese Thought is the authorship, annotations, and philosophical interpretation of the Wuxing and evidence of the thought of Zisi and Mencius in the Wuxing. Four of the essays translated here are by Chen Lai, formerly professor of Chinese philosophy at Peking University and now dean of the School of Traditional Chinese Learning at Tsinghua University. An essay by Xing Wen, of Dartmouth College, provides context for a proper understanding of the Wuxing and Chen (...)
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  11.  12
    Quality of Life and Ethics.Fumincelli Laís, Mazzo Alessandra, Martins José Carlos Amado & Mendes Isabel Amélia Costa - forthcoming - Nursing Ethics:096973301668981.
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  12.  23
    Memristor-Based Canonical Chua’s Circuit: Extreme Multistability in Voltage-Current Domain and Its Controllability in Flux-Charge Domain.Han Bao, Tao Jiang, Kaibin Chu, Mo Chen, Quan Xu & Bocheng Bao - 2018 - Complexity 2018:1-13.
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  13.  28
    Three-Dimensional Memristive Hindmarsh–Rose Neuron Model with Hidden Coexisting Asymmetric Behaviors.Bocheng Bao, Aihuang Hu, Han Bao, Quan Xu, Mo Chen & Huagan Wu - 2018 - Complexity 2018:1-11.
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  14.  40
    Philosophy and Philosophical Reasoning in the Zhuangzi: Dealing with Plurality.Karyn Lynne Lai - 2006 - Journal of Chinese Philosophy 33 (3):365-374.
    The Zhuangzi is noted for its advocacy of many different perspectives—chickens, cicadas, fish and the like. There is much debate in the literature about the implications of Zhuangzi’s pluralist inclinations. I suggest that Zhuangzi highlights the limitations of individual, perspectivally-constrained, knowledge claims. He also spurns the ‘view from nowhere’ and is sceptical about the possibility of an ideal observer. For him, wisdom consists in understanding the epistemological inadequacies of each perspective. I propose that Zhuangzi’s philosophy offers significant insights to an (...)
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  15.  11
    Shyh Daw-An's Preface to Saṅgharakṣa's Yogācārabhūmi-Sūtra and the Problem of Buddho-Taoist Terminology in Early Chinese BuddhismShyh Daw-An's Preface to Sangharaksa's Yogacarabhumi-Sutra and the Problem of Buddho-Taoist Terminology in Early Chinese Buddhism.Arthur E. Link - 1957 - Journal of the American Oriental Society 77 (1):1.
  16. Political Vandalism as Counter‐Speech: A Defense of Defacing and Destroying Tainted Monuments.Ten‐Herng Lai - 2020 - European Journal of Philosophy 28 (3):602-616.
    Tainted political symbols ought to be confronted, removed, or at least recontextualized. Despite the best efforts to achieve this, however, official actions on tainted symbols often fail to take place. In such cases, I argue that political vandalism—the unauthorized defacement, destruction, or removal of political symbols—may be morally permissible or even obligatory. This is when, and insofar as, political vandalism serves as fitting counter-speech that undermines the authority of tainted symbols in ways that match their publicity, refuses to let them (...)
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  17.  55
    Synchronization of Fractional-Order Delayed Neural Networks with Hybrid Coupling.Haibo Bao, Ju H. Park & Jinde Cao - 2016 - Complexity 21 (S1):106-112.
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  18.  92
    Learning From the Confucians: Learning From the Past.Karyn L. Lai - 2008 - Journal of Chinese Philosophy 35 (1):97-119.
    A distinguishing characteristic of Confucianism is its emphasis on learning (xue), is a key element in moral self cultivation. This paper discusses why learning from the experiences of those in the past is important in Confucian learning.
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  19.  24
    Language and Logic in Ancient China.Bao Zhi-Ming Chih-Ming) - 1985 - Philosophy East and West 35 (2):203-212.
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  20.  1
    A Study of Career Networks and the Geographical Characteristics of CCP's Top Political and Military Positions.Shyh-Chyang Lin - 2017 - Japanese Journal of Political Science 18 (2):336-359.
    This research study attempts to map out the career network of selected members from the Politburo and Central Military Commission of the Chinese Communist Party, by adopting social network analysis techniques, calculating various network indices, and quantifying the value and importance of each position. The purpose of this research is to uncover the crucial positions leading to the CCP's political and military power center, as well as to how these positions interrelate. The results show the following. First, in the Jiang (...)
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  21.  18
    The Self-Overcoming of Nihilism.Whalen Lai - 1992 - Philosophy East and West 42 (3):542-546.
  22. From My Lai to Abu Ghraib: The Moral Psychology of Atrocity.John M. Doris & Dominic Murphy - 2007 - Midwest Studies in Philosophy 31 (1):25–55.
    While nothing justifies atrocity, many perpetrators manifest cognitive impairments that profoundly degrade their capacity for moral judgment, and such impairments, we shall argue, preclude the attribution of moral responsibility.
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  23.  13
    The Research on Effectiveness of Communicative Language Teaching in China.Bao E. Song - 2019 - Asian Culture and History 11 (1):1.
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  24.  54
    Temporal Order Perception of Auditory Stimuli is Selectively Modified by Tonal and Non-Tonal Language Environments.Yan Bao, Aneta Szymaszek, Xiaoying Wang, Anna Oron, Ernst Pöppel & Elzbieta Szelag - 2013 - Cognition 129 (3):579-585.
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  25.  12
    The Third Type of Epistemic Luck.Changsheng Lai - 2021 - Studies in Dialectics of Nature 7 (37):14-20.
    The core thesis of anti-luck epistemology is the incompatibility thesis, that is, knowledge is incompatible with veritic epistemic luck. Traditionally, anti-luck epistemologists hold that there are two distinct types of veritic epistemic luck, viz, intervening luck and environmental luck. The former occurs when something luckily intervenes between the subject’s belief and the target fact, which renders the subject’s belief luckily true. The latter can be found in cases where the subject’s belief is luckily true when she is in an unfriendly (...)
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  26.  35
    Does Religion Mitigate Earnings Management? Evidence From China.Xingqiang Du, Wei Jian, Shaojuan Lai, Yingjie Du & Hongmei Pei - 2015 - Journal of Business Ethics 131 (3):699-749.
    Using a sample of 11,357 firm-year observations from the Chinese stock market for the period of 2001–2011, we investigate whether and how religion can mitigate earnings management. Specifically, based on geographic-proximity-based religion variables, we provide strong and robust evidence to show that religion is significantly negatively associated with the extent of earnings management, suggesting that religion can serve as a set of social norms to mitigate corporate unethical behavior such as earnings management. Our findings also reveal that the negative association (...)
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  27.  34
    Cultural Values Embodying Universal Norms: A Critique of a Popular Assumption About Cultures and Human Rights.Nie Jing-bao - 2005 - Developing World Bioethics 5 (3):251–257.
    ABSTRACTIn Western and non‐Western societies, it is a widely held belief that the concept of human rights is, by and large, a Western cultural norm, often at odds with non‐Western cultures and, therefore, not applicable in non‐Western societies. The Universal Draft Declaration on Bioethics and Human Rights reflects this deep‐rooted and popular assumption. By using Chinese culture as an illustration, this article points out the problems of this widespread misconception and stereotypical view of cultures and human rights. It highlights the (...)
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  28.  48
    Bao-Yu: A Mental Disorder or a Cultural Icon?Flora Huang & Grant Gillett - 2014 - Journal of Bioethical Inquiry 11 (2):183-189.
    The embodied human subject is dynamically connected to his or her historico-sociocultural context, the soil from which a person’s psyche is nourished as multiplex meanings are absorbed and enable personal development. In each culture certain towering artistic works embody this perspective. The Dream of the Red Chamber introduces Jia Bao-yu—a scion of the prestigious Jia family—and his relationships with a large cast of characters. Bao-yu is controversial but, at the time of the family’s tragic collapse, he can be seen as (...)
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  29. Justifying Uncivil Disobedience.Ten-Herng Lai - 2019 - Oxford Studies in Political Philosophy 5:90-114.
    A prominent way of justifying civil disobedience is to postulate a pro tanto duty to obey the law and to argue that the considerations that ground this duty sometimes justify forms of civil disobedience. However, this view entails that certain kinds of uncivil disobedience are also justified. Thus, either a) civil disobedience is never justified or b) uncivil disobedience is sometimes justified. Since a) is implausible, we should accept b). I respond to the objection that this ignores the fact that (...)
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  30. An Introduction to Chinese Philosophy (2nd Ed.).Karyn Lai - 2018 - Cambridge University Press.
    This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn and Warring States periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between its traditions and interpretations by scholars up (...)
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  31.  12
    Textual Fluidity and Fixity in Early Chinese Manuscript Culture.Lai Guolong - 2017 - Chinese Studies in History 50 (3):172-184.
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  32.  10
    Bao, Qinggang 暴慶剛, Reflection and Reconstruction: A Study of GuoXiang’s Commentary to the Zhuangzi 反思與重構: 郭象《莊子註》研究: Nanjing 南京: Nanjing Daxue Chubanshe 南京大學出版社, 2013, 3+4+377 Pages.Joanna Guzowska - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):593-596.
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  33. Sense of Community Mediating Between Age-Friendly Characteristics and Life Satisfaction of Community-Dwelling Older Adults.Alma Au, Daniel W. L. Lai, Ho-Ming Yip, Stephen Chan, Simon Lai, Habib Chaudhury, Andrew Scharlach & George Leeson - 2020 - Frontiers in Psychology 11.
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  34.  9
    Les Lais Anonymes des XIIe Et XIIIe Siècles: Edition Critique de Quelques Lais Bretons. Prudence Mary O'Hara Tobin.Peter F. Dembowski - 1978 - Speculum 53 (3):634-637.
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  35. Yuan Lai Kongzi Zhe Yang Shuo.Peirong Fu - 2010 - Jiu Ge Chu Ban She.
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  36.  17
    Hybrid State Variable Incremental Integral for Reconstructing Extreme Multistability in Memristive Jerk System with Cubic Nonlinearity.Mo Chen, Yang Feng, Han Bao, Bocheng Bao, Huagan Wu & Quan Xu - 2019 - Complexity 2019:1-16.
    Memristive system with infinitely many equilibrium points has attracted much attention for the generation of extreme multistability, whose initial-dependent dynamics can be interpreted in a reduced-order model through incremental integral transformation of state variables. But, the memristive system with any extra nonlinear terms besides the memristor ones cannot be handled directly using this method. In addition, the transformed state variables could be divergent due to the asymmetry of the original system. To solve these problems, a hybrid state variable incremental integral (...)
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  37.  43
    Karyn Lai, Learning From Chinese Philosophies: Ethics of Independent and Contextualised Self , Aldershot, UK: Ashgate, 2006, 218 Pp., ISBN: 0754633829, Hb. [REVIEW]Sor-Hoon Tan - 2007 - Sophia 46 (1):99-102.
    Learning from Chinese Philosophies explores early Confucianism and Daoism in order to engage today’s problems. By bringing into thoughtful play Confucian ideas of self and society and Daoist understanding of situated self, the author uses the debate between the two philosophies to argue for her understanding of Confucian moral thinking and Daoist metaethics. According to Lai, Daoist metaethics question dichotomous frameworks and discuss the unity of opposites enabling dynamic interplay of nonantagonistic polarities. Lai not only rejects comparisons of Confucianism to (...)
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  38.  37
    Chen, Lai, Tradition and Modernity: A Humanist View Trans. Edmund Ryden : Leiden: Brill, 2009, X + 386 Pages.Daniel A. Bell - 2011 - Dao: A Journal of Comparative Philosophy 10 (3):391-393.
  39.  8
    Crítica de Las Ciudades Darwinistas: El Pensamiento Anarquista.Ricardo Melgar Bao - 2018 - Paideia 6 (7):69-89.
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  40.  41
    Language and World View in Ancient China.Bao Zhiming - 1990 - Philosophy East and West 40 (2):195-219.
  41.  61
    Jin-Bao Nie, Nanyan Guo, Mark Selden, and Arthur Kleinman : Japan’s Wartime Medical Atrocities: Comparative Inquiries in Science, History, and Ethics: Routledge, Abington and New York, 2010, 249 Pp, ISBN: 9780415583770. [REVIEW]Paolo De Stefani - 2013 - Theoretical Medicine and Bioethics 34 (3):245-248.
  42. Jin-Bao Nie, Nanyan Guo, Mark Selden, and Arthur Kleinman : Japan’s Wartime Medical Atrocities: Comparative Inquiries in Science, History, and Ethics: Routledge, Abington and New York, 2010, 249 Pp, ISBN: 9780415583770. [REVIEW]Paolo De Stefani - 2013 - Theoretical Medicine and Bioethics 34 (3):245-248.
  43.  56
    Reducing Implicit Racial Preferences: I. A Comparative Investigation of 17 Interventions.Calvin K. Lai, Maddalena Marini, Steven A. Lehr, Carlo Cerruti, Jiyun-Elizabeth L. Shin, Jennifer A. Joy-Gaba, Arnold K. Ho, Bethany A. Teachman, Sean P. Wojcik, Spassena P. Koleva, Rebecca S. Frazier, Larisa Heiphetz, Eva E. Chen, Rhiannon N. Turner, Jonathan Haidt, Selin Kesebir, Carlee Beth Hawkins, Hillary S. Schaefer, Sandro Rubichi, Giuseppe Sartori, Christopher M. Dial, N. Sriram, Mahzarin R. Banaji & Brian A. Nosek - 2014 - Journal of Experimental Psychology: General 143 (4):1765-1785.
  44.  35
    Moral Values Held by Early Adolescents in Taiwan and Mainland China.Bao-Jane Yuan & Jianping Shen - 1998 - Journal of Moral Education 27 (2):191-207.
    Abstract The purpose of this study is to explore the differences and similarities in values held by early adolescents in Mainland China and Taiwan. Samples of seventh graders (N = 707) were drawn from two cities in Mainland China and as many cities in Taiwan. The instruments for this study included the Rokeach Value Survey (RVS) and the Chinese Value Survey (CVS). Many significant differences were found between adolescents in Mainland China and Taiwan, and between boys and girls. Early adolescents (...)
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  45.  14
    The "Lai de L'Ombre". Jean Renart, Margaret E. Winters.Maureen Boulton - 1989 - Speculum 64 (2):490-490.
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  46.  65
    Virtue Ethics and Confucian Ethics.Lai Chen - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):275-287.
    This essay focuses on the unity of several virtues in pre-Qin Confucians. Confucius maintains the proper application and coherence of such virtues as benevolence, wisdom, trustworthiness, straightforwardness, courage, and firmness. Further, Confucius takes benevolence and nobility as characteristic of human being. Particular attention is paid to the distinction and relationship between virtuous characters and virtuous actions.
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  47.  23
    Laī Sū' Thai: Essays in Honour of E. H. S. SimmondsLai Su' Thai: Essays in Honour of E. H. S. Simmonds.David B. Solnit & Jeremy H. C. S. Davidson - 1990 - Journal of the American Oriental Society 110 (2):381.
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  48. Reducing Implicit Racial Preferences: II. Intervention Effectiveness Across Time.Calvin K. Lai, Allison L. Skinner, Erin Cooley, Sohad Murrar, Markus Brauer, Thierry Devos, Jimmy Calanchini, Y. Jenny Xiao, Christina Pedram, Christopher K. Marshburn, Stefanie Simon, John C. Blanchar, Jennifer A. Joy-Gaba, John Conway, Liz Redford, Rick A. Klein, Gina Roussos, Fabian M. H. Schellhaas, Mason Burns, Xiaoqing Hu, Meghan C. McLean, Jordan R. Axt, Shaki Asgari, Kathleen Schmidt, Rachel Rubinstein, Maddalena Marini, Sandro Rubichi, Jiyun-Elizabeth L. Shin & Brian A. Nosek - 2016 - Journal of Experimental Psychology: General 145 (8):1001-1016.
  49.  11
    Weihong Bao. Fiery Cinema: The Emergence of an Affective Medium in China, 1915–1945. Minnesota: University of Minnesota Press, 2015. 488 Pp. [REVIEW]Angela Dalle Vacche - 2018 - Critical Inquiry 44 (2):405-406.
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  50.  23
    A Hybrid Constraints Handling Strategy for Multiconstrained Multiobjective Optimization Problem of Microgrid Economical/Environmental Dispatch.Xin Li, Jingang Lai & Ruoli Tang - 2017 - Complexity:1-12.
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