Ali Shariati has been called by many the 'ideologue of the Iranian Revolution'. An inspiration to many of the revolutionary generation, Shariati's combination of Islamic political thought and Left-leaning ideology continues to influence both in Iran and across the wider Muslim world. In this book, Siavash Saffari examines Shariati's long-standing legacy, and how new readings of his works by contemporary 'neo-Shariatis' have contributed to a deconstruction of the false binaries of Islam/modernity, Islam/West, and East/West. Saffari argues that through their (...) critique of Eurocentric metanarratives on the one hand, and the essentialist conceptions of Islam on the other, Shariati and neo-Shariatis have carved out a new space in Islamic thought beyond the traps of Orientalism and Occidentalism. This unique perspective will hold great appeal to researchers of the politics and intellectual thought of post-revolutionary Iran and the greater Middle East. (shrink)

ABSTRACTDespite the extensive literature on what questionable research practices are and how to measure them, the normative underpinnings of such practices have remained less explored. QRPs often fall into a grey area of justifiable and unjustifiable practices. Where to precisely draw the line between such practices challenges individual scholars and this harms science. We investigate QRPs from a normative perspective using the theory of communicative action. We highlight the role of the collective in assessing individual behaviours. Our contribution is a (...) framework that allows identification of when particular actions cross over from acceptable to unacceptable practice. Thus, this article provides grounds for developing scientific standards to raise the quality of scientific research. (shrink)

This introduction frames the special issue titled “Mystical Solidarities: Ali Shariati and the Act of Translation.” Drawing from insights across the collection’s essays, it foregrounds a notion of translation as a transformative act, anchored in Shariati’s mystical ontology, that fosters and sustains anticolonial solidarities. To illustrate, we explore differences and affinities between Shariati and Frantz Fanon with regard to truth-telling, translation, alienation, and subjectivity. The comparison reveals a generative distinction in Shariati’s thought between cultural and existential alienation, “translated intellectuals” and (...) the act of translation. The distinction creates grounds for a vision of anticolonial solidarity responsive to circumstances in postrevolutionary Iran, a vision that reaches beyond the postcolonial state. (shrink)

Known as a revolutionary ideologue and a religious reformer, Ali Shariati’s activities as a translator have not garnered substantial scholarly attention. We reconstruct a history of Shariati’s translations, situating these endeavors at the center of his intellectual project. Shariati’s thought itself, we show, is a form of translation in the service of decolonization. This history reveals a nascent theory of decolonization as open-ended and indeterminate. We advance this claim by staging a conversation between Shariati’s reflections on decolonization and Morad Farhadpour’s (...) evolving concept of thought/translation, a dissident theory of translation influential in contemporary Iran that bears resemblance to Shariati’s performative works. More than an abstruse debate in Iranian intellectual history, these continuities raise questions of pressing concern for postcolonial states, in particular the specificity of local situations as they relate to ongoing global hierarchies. (shrink)