Results for 'Sibylle Matter'

999 found
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  1.  3
    From Episodic to Habitual Prospective Memory: ERP-Evidence for a Linear Transition.Beat Meier, Sibylle Matter, Brigitta Baumann, Stefan Walter & Thomas Koenig - 2014 - Frontiers in Human Neuroscience 8.
  2.  21
    Hunger in America: A Matter.A. Matter - 1999 - Social Research 66 (1).
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  3. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning.Karen Michelle Barad - 2007 - Duke University Press.
  4.  63
    Between Rigor and Reality: Many-Body Models in Condensed Matter Physics.Axel Gelfert - 2015 - In Brigitte Falkenburg & Margaret Morrison (eds.), Why More Is Different: Philosophical Issues in Condensed Matter Physics and Complex Systems. Springer. pp. 201-226.
    The present paper focuses on a particular class of models intended to describe and explain the physical behaviour of systems that consist of a large number of interacting particles. Such many-body models are characterized by a specific Hamiltonian (energy operator) and are frequently employed in condensed matter physics in order to account for such phenomena as magnetism, superconductivity, and other phase transitions. Because of the dual role of many-body models as models of physical sys-tems (with specific physical phenomena as (...)
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  5.  51
    From Mind to Matter: How Bergson Anticipated Quantum Ideas.Joël Dolbeault - 2012 - Mind and Matter 10 (1):25-45.
    In his book Matter and Memory of 1896, Bergson anticipated the quantum conception of matter: the idea that particles have a holistic nature, that matter is not substantial, that the movement and the position of a body cannot be determined simultaneously, and that physical processes do not obey a strict necessity. Surprisingly, he drew these conclusions from a reflection about the relation between mind and matter, in particular from his idea that perception is a relative coincidence (...)
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  6. Matter and Memory.Henri Bergson - 1991 - MIT Press.
    A monumental work by an important modern philosopher, Matter and Memory (1896) represents one of the great inquiries into perception and memory, movement and time, matter and mind. Nobel Prize-winner Henri Bergson surveys these independent but related spheres, exploring the connection of mind and body to individual freedom of choice. Bergson’s efforts to reconcile the facts of biology to a theory of consciousness offered a challenge to the mechanistic view of nature, and his original and innovative views exercised (...)
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  7. Black Lives Matter and the Call for Death Penalty Abolition.Michael Cholbi & Alex Madva - 2018 - Ethics 128 (3):517-544.
    The Black Lives Matter movement has called for the abolition of capital punishment in response to what it calls “the war against Black people” and “Black communities.” This article defends the two central contentions in the movement’s abolitionist stance: first, that US capital punishment practices represent a wrong to black communities rather than simply a wrong to particular black capital defendants or particular black victims of murder, and second, that the most defensible remedy for this wrong is the abolition (...)
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  8. On the Subject Matter of Phenomenological Psychopathology.Anthony Vincent Fernandez & Allan Køster - forthcoming - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology.
    “On the Subject Matter of Phenomenological Psychopathology” provides a framework for the phenomenological study of mental disorders. The framework relies on a distinction between (ontological) existentials and (ontic) modes. Existentials are the categorial structures of human existence, such as intentionality, temporality, selfhood, and affective situatedness. Modes are the particular, concrete phenomena that belong to these categorial structures, with each existential having its own set of modes. In the first section, we articulate this distinction by drawing primarily on the work (...)
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  9.  93
    Primitive Ontology and Quantum State in the GRW Matter Density Theory.Matthias Egg & Michael Esfeld - 2015 - Synthese 192 (10):3229-3245.
    The paper explains in what sense the GRW matter density theory is a primitive ontology theory of quantum mechanics and why, thus conceived, the standard objections against the GRW formalism do not apply to GRWm. We consider the different options for conceiving the quantum state in GRWm and argue that dispositionalism is the most attractive one.
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  10.  38
    The Architecture of Matter: Galileo to Kant.Thomas Holden - 2004 - Oxford University Press.
    Thomas Holden presents a fascinating study of theories of matter in the seventeenth and eighteenth centuries. These theories were plagued by a complex of interrelated problems concerning matter's divisibility, composition, and internal architecture. Is any material body infinitely divisible? Must we posit atoms or elemental minima from which bodies are ultimately composed? Are the parts of material bodies themselves material concreta? Or are they merely potentialities or possible existents? Questions such as these -- and the press of subtler (...)
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  11. The Analysis of Matter.Bertrand Russell - 1927 - London: Kegan Paul.
    "The Analysis of Matter" is one of the earliest and best philosophical studies of the new physics of relativity and quantum mechanics.
  12. The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices.Anthony Fernandez - 2017 - Synthese 194 (9):3543-3562.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s (...)
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  13.  54
    Matter and Mind: A Philosophical Inquiry.Mario Bunge - 2010 - Springer Verlag.
    pt. I. Matter: 1. Philosophy as worldview ; 2. Classical matter: bodies and fields ; 3. Quantum matter: weird but real ; 4. General concept of matter: to be is to become ; 5. Emergence and levels ; 6. Naturalism ; 7. Materialism -- pt. II. Mind: 8. The mind-body problem ; 9. Minding matter: the plastic brain ; 10. Mind and society ; 11. Cognition, consciousness, and free will ; 12. Brain and computer: the (...)
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  14.  46
    Content Recarving as Subject Matter Restriction.Vincenzo Ciccarelli - forthcoming - Manuscrito: Revista Internacional de Filosofía 42 (1).
    In this article I offer an explicating interpretation of the procedure of content recarving as described by Frege in §64 of the Foundations of Arithmetic. I argue that the procedure of content recarving may be interpreted as an operation that while restricting the subject matter of a sentence, performs a generalization on what the sentence says about its subject matter. The characterization of the recarving operation is given in the setting of Yablo’s theory of subject matter and (...)
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  15. Relationalism About Mechanics Based on a Minimalist Ontology of Matter.Antonio Vassallo, Dirk-André Deckert & Michael Esfeld - 2016 - European Journal for Philosophy of Science:1-20.
    This paper elaborates on relationalism about space and time as motivated by a minimalist ontology of the physical world: there are only matter points that are individuated by the distance relations among them, with these relations changing. We assess two strategies to combine this ontology with physics, using classical mechanics as example: the Humean strategy adopts the standard, non-relationalist physical theories as they stand and interprets their formal apparatus as the means of bookkeeping of the change of the distance (...)
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  16. Primary Matter, Primitive Passive Power, and Creaturely Limitation in Leibniz.Maria Rosa Antognazza - 2014 - Studia Leibnitiana 46 (2):167-186.
    In this paper I argue that, in Leibniz’s mature metaphysics, primary matter is not a positive constituent which must be added to the form in order to have a substance. Primary matter is merely a way to express the negation of some further perfection. It does not have a positive ontological status and merely indicates the limitation or imperfection of a substance. To be sure, Leibniz is less than explicit on this point, and in many texts he writes (...)
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  17.  44
    Back to the Primitive: From Substantial Capacities to Prime Matter.Andrew J. Jaeger - 2014 - American Catholic Philosophical Quarterly 88 (3):381-395.
    We often predicate capacities of substances in such a way so as to modify the way that they exist . However, sometimes a capacity is not for the modification of a substance but for the existence of one. Moreover, we have reason to think that these capacities are just as real as other capacities. If that’s right, then the question arises: if these capacities are real features in the world, what they are real features of? Part I argues that they (...)
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  18. The Activity of Matter in Gassendi's Physics.Antonia LoLordo - 2005 - Oxford Studies in Early Modern Philosophy 2:75-103.
    Gassendi holds that matter is intrinsically active - it possesses an innate active force or power. This paper explains what that active power consists in and why Gassendi adopted this view.
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  19.  45
    Leibniz and Prime Matter.Shane Duarte - 2015 - Journal of the History of Philosophy 53 (3):435-460.
    I argue that the prime matter that Leibniz posits in every created monad is understood by him to be a mere defect or negation, and not something real and positive. Further, I argue that Leibniz’s talk of prime matter in every created monad is inspired by the thirteenth-century doctrine of spiritual matter, but that such talk is simply one way in which Leibniz frames a point that he frequently makes elsewhere—namely, that each creaturely essence incorporates a limitation (...)
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  20.  80
    Questioning Nature: Irigaray, Heidegger and the Potentiality of Matter.Helen Fielding - 2003 - Continental Philosophy Review 36 (1):1-26.
    Irigaray's insistence on sexual difference as the primary difference arises out of a phenomenological perception of nature. Drawing on Heidegger's insights into physis, she begins with his critique of the nature/culture binary. Both philosophers maintain that nature is not matter to be ordered by technical know-how; yet Irigaray reveals that although Heidegger distinguishes physis from techn in his work, his forgetting of the potentiality of matter, the maternal-feminine, and the two-fold essence of being as sexual difference means that (...)
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  21.  18
    Plotinus on the Generation of Matter.John Phillips - 2009 - International Journal of the Platonic Tradition 3 (2):103-137.
    This study reconsiders Denis O'Brien's controversial thesis that it was Plotinus' position that the 'partial' soul generates matter. O'Brien relies principally on two core texts, 3.4 .1 and 3.9 .3, where he finds convincing evidence for his thesis. In the present study I take two approaches. First, I demonstrate that if we accept O'Brien's thesis, then we are compelled to accept as well that Plotinus is guilty of self-contradiction in his doctrine of soul's descent. Secondly, I offer a different (...)
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  22.  58
    Blood, Matter, and Necessity.David Ebrey - 2015 - In Theory and Practice in Aristotle's Natural Science. Cambridge, UK: pp. 61-76.
    According to most scholars, in the Parts of Animals Aristotle frequently provides explanations in terms of material necessity, as well as explanations in terms of that-for-the-sake-of-which, i.e., final causes. In this paper, I argue that we misunderstand both matter and the way that Aristotle explains things using necessity if we interpret Aristotle as explaining things in terms of material necessity. Aristotle does not use the term “matter” very frequently in his detailed discussions of animal parts; when he does (...)
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  23.  46
    Thinking-Matter Then and Now: The Evolution of Mind-Body Dualism.Liam P. Dempsey - 2009 - History of Philosophy Quarterly 26 (1):43 - 61.
    Since the seventeenth century, mind-body dualism has undergone an evolution, both in its metaphysics and its supporting arguments. In particular, debates in seventeenth- and eighteenth-century England prepared the way for the fall of substance dualism—the view that the human mind is an immaterial substance capable of independent existence—and the rise of a much less radical property dualism. The evolution from the faltering plausibility of substance dualism to the growing appeal of property dualism depended on at least two factors. On the (...)
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  24.  34
    Matter Without Form: The Ontological Status of Christ's Dead Body.Andrew J. Jaeger & Jeremy Sienkiewicz - 2018 - Journal of Analytic Theology 6 (1):131-145.
    In this paper, we provide an account of the ontological status of Christ’s dead body, which remained in the tomb during the three days after his crucifixion. Our account holds that Christ’s dead body – during the time between his death and resurrection – was prime matter without a substantial form. We defend this account by showing how it is metaphysically possible for prime matter to exist in actuality without substantial forms. Our argument turns on the truth of (...)
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  25. Friendship and Happiness: Why Matter Matters in Augustine's Confessions.Ann A. Pang-White - 2011 - In Richard C. Taylor David Twetten & Michael Wreen (eds.), Tolle Lege: Essays on Augustine & on Medieval Philosophy in Honor of Roland J. Teske. Marquette University Press. pp. 175-195.
    This paper presents a refreshing new reading of Augustine's view on matter. It argues that Augustine's evolving view on matter from the negative to the positive, from the overly simplistic understanding of matter as something purely physical to a nuanced view of spiritual matter, played an essential role in the Confessions. Matter, in this new understanding, accounts for both space and time. As Augustine matured as a thinker, he saw matter's potentiality also positively as (...)
     
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  26. From Matter to Mind.John G. Taylor - 2002 - Journal of Consciousness Studies 9 (4):3-22.
    The relation between mind and matter is considered in terms of recent ideas from both phenomenology and brain science. Phenomenology is used to give clues to help bridge the brain-mind gap by providing constraints on any underlying neural architecture suggested from brain science. A tentative reduction of mind to matter is suggested and used to explain various features of phenomenological experience and of ownership of conscious experience. The crucial mechanism is the extended duration of the corollary discharge of (...)
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  27.  5
    Plotinus' Unaffectable Matter.Christopher Isaac Noble - 2013 - Oxford Studies in Ancient Philosophy 44:233-277.
    In this paper, I investigate the foundations of Plotinus’ innovative theory that prime matter is unaffectable. I begin by showing that Plotinus’ main arguments for this thesis (in Ennead 3.6) all rely upon the controversial assumption that the properties prime matter underlies are not properties of prime matter itself. It is then argued that prime matter’s privation of sensible qualities has its conceptual basis in an idiosyncratic understanding of form-matter composition generally, and its primary doctrinal (...)
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  28. Is There a Fact of the Matter Between Direct Reference Theory and (Neo-)Fregeanism?Mark Balaguer - 2011 - Philosophical Studies 154 (1):53-78.
    It is argued here that there is no fact of the matter between direct reference theory and neo-Fregeanism. To get a more precise idea of the central thesis of this paper, consider the following two claims: (i) While direct reference theory and neo-Fregeanism can be developed in numerous ways, they can be developed in essentially parallel ways; that is, for any (plausible) way of developing direct reference theory, there is an essentially parallel way of developing neo-Fregeanism, and vice versa. (...)
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  29.  34
    Matter Matters: Metaphysics and Methodology in the Early Modern Period.Kurt Smith - 2010 - Oxford University Press.
    Preliminaries : the context of modern matter. The visible and the intelligible ; Plato's early and late methods ; Matter and division -- Analysis. Analysis and clarity and distinctness ; A general theory of clarity and distinctness ; The general theory continued ; Enumeration, quantity, and measurement -- Synthesis. Synthesis and system building ; Synthesis and the principle of addition ; Metaphysics, mathematics, and metaphor ; Material structure and calculating machines ; How analysis and synthesis are related -- (...)
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  30. What is the Value of Geometric Models to Understand Matter?Francoise Monnoyeur - 2015 - Epekeina 6 (2):1-13.
    This article analyzes the value of geometric models to understand matter with the examples of the Platonic model for the primary four elements (fire, air, water, and earth) and the models of carbon atomic structures in the new science of crystallography. How the geometry of these models is built in order to discover the properties of matter is explained: movement and stability for the primary elements, and hardness, softness and elasticity for the carbon atoms. These geometric models appear (...)
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  31. A Synchronic Justification for Aristotle's Commitment to Prime Matter.Margaret Scharle - 2009 - Phronesis 54 (4-5):326-345.
    The current debate over Aristotle's commitment to prime matter is centered on diachronic considerations found in his theory of substantial change. I argue that an appeal to this theory is not required in order to establish his commitment to the existence of prime matter. By drawing on Physics II.1's conception of what it is for an element to have a nature - that is, to have an inner source of movement and rest - I introduce a synchronic justification (...)
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  32. Predication and Matter.George Bealer - 1975 - Synthese 31 (3-4):493 - 508.
    First, given criteria for identifying universals and particulars, it is shown that stuffs appear to qualify as neither. Second, the standard solutions to the logico-linguistic problem of mass terms are examined and evidence is presented in favor of the view that mass terms are straightforward singular terms and, relatedly, that stuffs indeed belong to a metaphysical category distinct from the categories of universal and particular. Finally, a new theory of the copula is offered: 'The cue is cold', 'The cube is (...)
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  33.  96
    Al-Ghazālī on the Form and Matter of the Syllogisms.Henrik Lagerlund - 2010 - Vivarium 48 (1):193-214.
    Al-Ghazālī's Maqāsid al-falāsifa is an intelligent reworking of Avicenna's Dānesh-name . It was assumed by Latin scholastics that the Maqāsid contained the views of Al-Ghazālī himself. Very well read in Latin translation, it was the basic text from which the Latin authors gained their knowledge of Arabic logic. This article examines the views on the form and matter of the syllogism given in the Maqāsid and considers how they would have been viewed by a Latin reader in the thirteenth (...)
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  34.  27
    Newtonian Idealism: Matter, Perception, and the Divine Will.Liam P. Dempsey - 2014 - Southern Journal of Philosophy 52 (1):86-112.
    This paper investigates Isaac Newton's rather unique account of God's relation to matter. According to this account, corpuscles depend on a substantially omnipresent God endowing quantities of objective space with the qualities of shape, solidity, the unfaltering tendency to move in accord with certain laws, and—significantly—the power to interact with created minds. I argue that there are important similarities and differences between Newton's account of matter and Berkeley's idealism. And while the role played by the divine will might (...)
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  35. Kant on Mathematical Construction and Quantity of Matter.Jennifer McRobert - manuscript
    Kant's special metaphysics is intended to provide the a priori foundation for Newtonian science, which is to be achieved by exhibiting the a priori content of Newtonian concepts and laws. Kant envisions a two-step mathematical construction of the dynamical concept of matter involving a geometrical construction of matter’s bulk and a symbolic construction of matter’s density. Since Newton himself defines quantity of matter in terms of bulk and density, there is no reason why we shouldn’t interpret (...)
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  36.  30
    Heavenly Matter in Aristotle, Metaphysics Lambda 2.Silvia Fazzo - 2013 - Phronesis 58 (2):160-175.
    This paper emphasizes an unnoticed connection between two lines in Aristotle, Metaphysics Λ.1, 1069a32, and Λ.2, 1069b26. It argues that the Greek text of the former has been obscured in standard editions by unnecessary emendation: if the reading of the mss. is preserved, the text here sets out a programme for research into the elements of heavenly bodies which is taken up in the second part of Λ.2. There, Aristotle distinguishes the matter of heavenly substance as if it were (...)
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  37.  34
    Discussing Racial Justice in Light of 2016: Black Lives Matter, a Trump Presidency, and the Continued Struggle for Justice.María Teresa Dávila - 2017 - Journal of Religious Ethics 45 (4):761-792.
    The broad fields of ethical reflection on racialization, racial justice, black liberation theology, and queer theology of color must come to terms with the year 2016, which can be framed on one side with the Black Lives Matter movement, and on the other side with a presidential election cycle in which racism and racial justice played particularly salient roles. Against this backdrop, this book discussion looks at recent literature on racial justice asking three questions. How does historical consciousness shape (...)
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  38.  6
    Content Recarving as Subject Matter Restriction.Vincenzo Ciccarelli - 2019 - Manuscrito 42 (1):45-90.
    In this article I offer an explicating interpretation of the procedure of content recarving as described by Frege in §64 of the Foundations of Arithmetic. I argue that the procedure of content recarving may be interpreted as an operation that while restricting the subject matter of a sentence, performs a generalization on what the sentence says about its subject matter. The characterization of the recarving operation is given in the setting of Yablo’s theory of subject matter and (...)
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  39.  43
    The Isomorphism of Space, Time and Matter in Seventeenth-Century Natural Philosophy.Carla Rita Palmerino - 2011 - Early Science and Medicine 16 (4):296-330.
    This article documents the general tendency of seventeenth-century natural philosophers, irrespective of whether they were atomists or anti-atomists, to regard space, time and matter as magnitudes having the same internal composition. It examines the way in which authors such as Fromondus, Basson, Sennert, Arriaga, Galileo, Magnen, Descartes, Gassendi, Charleton as well as the young Newton motivated their belief in the isomorphism of space, time and matter, and how this belief reflected on their views concerning the relation between geometry (...)
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  40. From Dark Energy & Dark Matter to Dark Metric.S. Capozziello, M. De Laurentis, M. Francaviglia & S. Mercadante - 2009 - Foundations of Physics 39 (10):1161-1176.
    We present a new approach to the mathematical objects of General Relativity in terms of which a generic f(R)-gravity theory gravitation is written in a first-order (à la Palatini) formalism, and introduce the concept of Dark Metric which could bypass the emergence of disturbing concepts as Dark Energy and Dark Matter. These issues are related to the fact that General Relativity could not be the definitive theory of Gravitation due to several shortcomings that come out both from theoretical and (...)
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  41.  29
    On the Generation of Matter in Plotinus’ Enneads.Ann Pang-White & David White - 2001 - Modern Schoolman 78 (4):289-299.
    There has been some controversy about whether or not in the 'Enneads' sensible matter is generated by a higher principle. If not, is sensible matter eternally self-subsisting? If so, what precisely is the manner of its generation? H.-R. Schwyzer argued that sensible matter is not generated because generation implies corruption. Kevin Corrigan, on the contrary, argued not only that sensible matter is generated but also that there are multiple generations of such matter. In this paper, (...)
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  42.  85
    John Philoponus' New Definition of Prime Matter: Aspects of its Background in Neoplatonism and the Ancient Commentary Tradition.Frans A. J. de Haas (ed.) - 1997 - E.J. Brill.
    This is the first full discussion of Philoponus' account of matter.
  43.  72
    Matter and Aristotle’s Material Cause.Christopher Byrne - 2001 - Canadian Journal of Philosophy 31 (1):85-111.
    In his metaphysics and natural philosophy, Aristotle uses the concept of a material cause,i.e., that from which something can be made or generated. This paper argues that Aristotle also has a concept of matter in the sense of physical stuff. Aristotle develops this concept of matter in the course of investigating the material causes of perceptible substances. Because of the requirements for change, locomotion, and the physical interaction of material objects, Aristotle holds that all perceptible substances must be (...)
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  44.  15
    Plotinus on the Making of Matter Part I: The Identity of Darkness.Denis O’Brien - 2011 - International Journal of the Platonic Tradition 5 (1):6-57.
    Does the matter of the sensible world, for Plotinus as for Plato and Aristotle, exist without a cause of its existence? Long divided on the answer to that question, scholarly opinion now veers in favour of a derivation of matter from principles prior to matter, with disagreement limited to the details of the theory. What exactly is implied by the various passages of the Enneads where Plotinus writes of soul or physis in relation to `darkness' and `non-being', (...)
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  45.  60
    Pendulums, Pedagogy, and Matter: Lessons From the Editing of Newton's Principia.Zvi Biener & Chris Smeenk - 2004 - Science & Education 13 (4-5):309-320.
    Teaching Newtonian physics involves the replacement of students’ ideas about physical situations with precise concepts appropriate for mathematical applications. This paper focuses on the concepts of ‘matter’ and ‘mass’. We suggest that students, like some pre-Newtonian scientists we examine, use these terms in a way that conflicts with their Newtonian meaning. Specifically, ‘matter’ and ‘mass’ indicate to them the sorts of things that are tangible, bulky, and take up space. In Newtonian mechanics, however, the terms are defined by (...)
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  46.  42
    Matter, Place, and Being From a Scotistic Point of View: A Bypass to the Psycho-Physical Problem?Liran Shia Gordon - 2016 - Philosophy and Theology 28 (1):101-140.
    The aim of this paper is to apply the metaphysics of John Duns Scotus in constructing a new conception of matter which does not stand in opposition to the mental realm, but is rather composed of both physical and mental elements. The paper is divided into four parts. Section one addresses Scotus’ claim that matter is intelligible and actual in itself. Section two aims to show that matter can be seen as a deprived thinking being. Section three (...)
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  47.  75
    Prime Matter and Actuality.Christopher Byrne - 1995 - Journal of the History of Philosophy 33 (2):197-224.
    In the context of Aristotle's metaphysics and natural philosophy, 'prime matter' refers to that material cause which is both the proximate material cause of the four sublunary elements and the ultimate material cause of all perishable substances. On the traditional view, prime matter is pure potentiality, without any determinate nature of its own. Against this view, I argue that prime matter must be physical, extended, and movable matter if it is to fulfil its role as the (...)
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  48.  45
    Newton on Matter and Space in De Gravitatione Et Aequipondio Fluidorum.H. Kochiras - unknown
    This is a preprinted excerpt from: Kochiras, “By ye Divine Arm: God and Substance in De gravitatione”, Religious Studies (Sept. 2013), 49(3): 327-356 (available at: https://www.cambridge.org/core/journals/religious-studies/article/by-ye-divine-arm-god-and-substance -in-de-gravitatione/08D21B2C2611624FA11A0D6B115849AD ). In this preprinted excerpt, I explicate the concepts of matter and space that Newton develops in De gravitatione. As I interpret Newton’s account of created substances, bodies are constructed from qualities alone, as configured by God. Although regions of space and then “determined quantities of extension” appear to replace the Aristotelian substrate by (...)
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  49.  40
    A System of Matter Fitly Disposed: Locke's Thinking Matter Revisited.Han-Kyul Kim - 2016 - American Catholic Philosophical Quarterly 90 (1):125-145.
    In this paper, I address the controversial issue around Locke’s account of a “superadded” power of thought. I first show that Locke uses the term “super­addition” in discussing the nominal distinction of natural kinds. This general observation applies to Locke’s account of thinking matter. Specifically, I attribute to him the following three theses: (1) the mind-body distinction is nominal; (2) there is no metaphysical repugnancy between them; and (3) their common ground—namely, substratum—can only be characterized in terms of its (...)
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  50.  97
    Review of Kurt Smith, Matter Matters: Metaphysics and Methodology in the Early Modern Period[REVIEW]Edward Slowik - 2010 - Notre Dame Philosophical Reviews 2010 (12).
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