Results for 'Signs and symbols'

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  1.  2
    La sémiotique juridique verbale et nonverbale comme stratégie de communication du droit: Signs, symbols, and meanings in law.Anne Wagner - forthcoming - Semiotica.
    Journal Name: Semiotica Issue: Ahead of print.
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  2.  4
    The Semiotics of Restorative Justice: The Healing Garden Nurtured From the Well-Spring of Signs, Symbols and Language.Jack B. Hamlin - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (2):217-221.
    While writing the foreword for this special edition of the International Journal for the Semiotics of Law, I was informed of Dr. Nelson R. Mandela’s death. While saddened with his passing, I was struck by the fact, he was one of the two men who most influenced my study and practice of Restorative Justice; the other was my father. Both passed away while this edition was compiled and edited.In the mid 1990s, I first read about Restorative Justice as an aspect (...)
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  3. Searching for Signs, Symbols, and Icons: Effects of Time of Day, Visual Complexity, and Grouping.Siné McDougall, Victoria Tyrer & Simon Folkard - 2006 - Journal of Experimental Psychology: Applied 12 (2):118-128.
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  4.  53
    The Symbol and the Theory of the Life-World: “The Transcendences of the Life-World and Their Overcoming by Signs and Symbols”.Jochen Dreher - 2003 - Human Studies 26 (2):141-163.
    This essay presents a phenomenological analysis of the functioning of symbols as elements of the life-world with the purpose of demonstrating the interrelationship of individual and society. On the basis of Alfred Schutz''s theory of the life-world, signs and symbols are viewed as mechanisms by means of which the individual can overcome the transcendences posed by time, space, the world of the Other, and multiple realities which confront him or her. Accordingly, the individual''s life-world divides itself into (...)
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  5.  2
    A Rhetoric of Turns: Signs and Symbols in Education.Kris Rutten & Ronald Soetaert - 2014 - Journal of Philosophy of Education 48 (4):604-620.
    In our research and teaching we explore the value and the place of rhetoric in education. From a theoretical perspective we situate our work in different disciplines, inspired by major ‘turns’: linguistic, cultural, anthropological/ethnographic, interpretive, semiotic, narrative, literary, rhetorical etc. In this article we engage in the discussion about what all these turns might entail for education by elaborating on what it implies to read the world as a ‘text'—as is central in a semiotic approach—and by introducing new rhetoric in (...)
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  6. Symbols, Signs, and Signals.C. J. Ducasse - 1939 - Journal of Symbolic Logic 4 (2):41-52.
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  7.  37
    Tillich's Theory of Signs and Symbols.William L. Rowe - 1966 - The Monist 50 (4):593-610.
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  8.  21
    Dictionary of Symbols. Images and Signs of Christian Art.Hans Biedermann - 1973 - Philosophy and History 6 (2):145-145.
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  9.  17
    When the Signs of Punctuation Turn Into Poetic Symbols.Pia Brinzeu - 1990 - Semiotics:30-34.
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  10.  10
    A Tradition Should Be More Than Its Signs and Symbols.Diana Royer - 1995 - American Journal of Semiotics 12 (1/4):59-74.
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  11.  2
    A Tradition Should Be More Than Its Signs and Symbols: Native American Spiritual Items and the Non-Native.D. Royer - 1995 - American Journal of Semiotics 12 (1/4):59-74.
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  12.  3
    John P. Hermann and John J. Burke Jr., Eds., Signs and Symbols in Chaucer's Poetry. University, Ala.: University of Alabama Press, 1981. Pp. 257; 31 Illustrations. $19.75 ; $9.95. [REVIEW]Glending Olson - 1983 - Speculum 58 (1):263-264.
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  13.  1
    Review: C. J. Ducasse, Symbols, Signs, and Signals. [REVIEW]Evert Beth - 1940 - Journal of Symbolic Logic 5 (2):79-80.
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  14. Ducasse C. J.. Symbols, Signs, and Signals.Evert Beth - 1940 - Journal of Symbolic Logic 5 (2):79-80.
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  15. Symbols, Signs, and Signals.C. J. Ducasse - 1940 - Journal of Symbolic Logic 5 (2):79-80.
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  16. Signs and Symbols of Sacred Reality in Old Testament Religion.Kieran Heskin - 1996 - New Blackfriars 77 (900):20-28.
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  17. Vi͡acheslav Vsevolodovich Ivanov Discusses Universal Signs and Symbols of Fire, Sun, and Light.Vi͡acheslav Vsevolodovich Ivanov - 2004
     
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  18. Words, Signs, Signals, and Symbols.Haig Khatchadourian - 1969 - Philosophical Forum 1 (4):493.
     
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  19. Tillich’s Theory of Signs and Symbols.William L. Rowe - 1966 - The Monist 50 (4):593-610.
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  20.  61
    Writings on the General Theory of Signs.Charles W. Morris - 1971 - The Hague: Mouton.
    Foundations of the theory of signs.--Signs, language, and behavior.--Five semiotical studies.
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  21. Speech and Phenomena, and Other Essays on Husserl's Theory of Signs.Jacques Derrida - 1973 - Evanston: Northwestern University Press.
  22.  21
    Symbols, Computation, and Intentionality: A Critique of the Computational Theory of Mind.Steven Horst - 1996 - University of California Press.
    In this carefully argued critique, Steven Horst pronounces the theory deficient.
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  23.  22
    Peirce's Theory of Signs as Foundation for Pragmatism.John Joseph Fitzgerald - 1966 - The Hague: Mouton.
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  24. Speech and Phenomena and Other Essays on Husserl's Theory of Signs. Translated, with an Introd., by David B. Allison. Pref. By Newton Garver. --. [REVIEW]Jacques Derrida - 1973 - Northwestern University Press.
     
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  25.  60
    Nelson Goodman's Theory of Symbols and its Applications.Catherine Z. Elgin (ed.) - 1997 - Garland.
    A challenger of traditions and boundaries A pivotal figure in 20th-century philosophy, Nelson Goodman has made seminal contributions to metaphysics, epistemology, aesthetics, and the philosophy of language, with surprising connections that cut across traditional boundaries. In the early 1950s, Goodman, Quine, and White published a series of papers that threatened to torpedo fundamental assumptions of traditional philosophy. They advocated repudiating analyticity, necessity, and prior assumptions. Some philosophers, realizing the seismic effects repudiation would cause, argued that philosophy should retain the familiar (...)
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  26. G. H. Mead's Concept of Rationality: A Study of the Use of Symbols and Other Implements.Wi Jo Kang - 1976 - Mouton.
     
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  27. Symbols, Systems, Science, and Survival: A Presentation of the Systems Approach From a Teilhardian Perspective.Ralph Wayne Kraft - 1975 - Vantage Press.
     
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  28. Languages of Art.Nelson Goodman - 1968 - Bobbs-Merrill.
    . . . Unlike Dewey, he has provided detailed incisive argumentation, and has shown just where the dogmas and dualisms break down." -- Richard Rorty, The Yale Review.
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  29.  37
    Reading Signs/Learning From Experience: Deleuze's Pedagogy as Becoming-Other.Ronald Bogue & Inna Semetsky - unknown
    In Gilles Deleuze's philosophy, becoming is one of central metaphors; and the concept of becoming resonates with a number of contemporary debates in educational theory (Semetsky 2006, 2008). Several of Deleuze's philosophical works were written together with practicing psychoanalyst Felix Guattari (Deleuze and Guattari, 1987; 1994), such a collaboration bringing theoretical problematic into closer contact with practical concerns and socio-cultural contexts. Deleuze and Guattari conceptualized their philosophical method as Geophilosophy, privileging geography over history and stressing the value of the present-becoming, (...)
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  30.  28
    How to Bootstrap a Human Communication System.Nicolas Fay, Michael Arbib & Simon Garrod - 2013 - Cognitive Science 37 (7):1356-1367.
    How might a human communication system be bootstrapped in the absence of conventional language? We argue that motivated signs play an important role (i.e., signs that are linked to meaning by structural resemblance or by natural association). An experimental study is then reported in which participants try to communicate a range of pre-specified items to a partner using repeated non-linguistic vocalization, repeated gesture, or repeated non-linguistic vocalization plus gesture (but without using their existing language system). Gesture proved more (...)
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  31.  35
    Voice and Phenomenon: Introduction to the Problem of the Sign in Husserl's Phenomenology.Jacques Derrida - 2011 - Northwestern University Press.
    Translator's introduction: The germinal structure of Derrida's thought -- Translator's note -- Introduction -- Sign and signs -- The reduction of indication -- Meaning as soliloquy -- Meaning and representation -- The sign and the blink of an eye -- The voice that keeps silent -- The originative supplement.
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  32.  17
    Inferences From Signs: Peirce and the Recovery of the Σημεῖον.Francesco Bellucci - 2016 - Transactions of the Charles S. Peirce Society 52 (2):259.
    According to an established reconstruction,1 Augustine of Hippo in the fourth century CE was the first to perform a complete fusion between the theory of signs and the theory of language. Before Augustine, these were considered separate fields of investigation. Aristotle had presented his theory of language in the De Interpretatione, in which the “things in the voice” are said to be “symbols” of the “affections of the soul”, and his theory of inference from signs in the (...)
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  33.  27
    Diagrammatic Teaching: The Role of Iconic Signs in Meaningful Pedagogy.Catherine Legg - forthcoming - In Inna Semetsky (ed.), Edusemiotics: A Handbook. Springer.
    Charles S. Peirce’s semiotics uniquely divides signs into: i) symbols, which pick out their objects by arbitrary convention or habit, ii) indices, which pick out their objects by unmediated ‘pointing’, and iii) icons, which pick out their objects by resembling them (as Peirce put it: an icon’s parts are related in the same way that the objects represented by those parts are themselves related). Thus representing structure is one of the icon’s greatest strengths. It is argued that the (...)
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  34.  32
    Symbols Are Not Uniquely Human.Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz - 2006 - Cogprints.
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic (...)
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  35.  28
    Broken Symbols? Response to F. Leron Shults.Andrew Robinson & Christopher Southgate - 2010 - Zygon 45 (3):733-738.
    In the preceding article in this section, F. LeRon Shults responds to our article preceding his, “Semiotics as a Metaphysical Framework for Christian Theology.” We respond here to his criticisms of our proposal. We discuss his concerns about the concept of “vestiges of the Trinity in creation” and argue that this does not undermine the absolute ontological difference between God and creation. We offer a clarification of our idea that the Incarnation may be understood, in terms of Peirce's taxonomy of (...)
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  36.  21
    The Role of Mathematical Symbols in the Development of Number Conceptualization: The Case of the Minus Sign.Joëlle Vlassis - 2008 - Philosophical Psychology 21 (4):555 – 570.
    In mathematics education, students' difficulties with negative numbers are well known. To explain these difficulties, researchers traditionally refer to obstacles raised by the concept of NEGATIVE NUMBERS itself throughout its historical evolution. In order to improve our understanding, I propose to take into consideration another point of view, based on Vygotsky's principles, which define a strong relationship between signs such as language or symbols and cognitive development. I show how it is of great interest to consider students' difficulties (...)
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  37.  7
    Dicent Symbols in Non-Human Semiotic Processes.João Queiroz - 2012 - Biosemiotics 5 (3):319-329.
    Against the view that symbol-based semiosis is a human cognitive uniqueness, we have argued that non-human primates such as African vervet monkeys possess symbolic competence, as formally defined by Charles S. Peirce. Here I develop this argument by showing that the equivocal role ascribed to symbols by “folk semiotics” stems from an incomplete application of the Peircean logical framework for the classification of signs, which describes three kinds of symbols: rheme, dicent and argument. In an attempt to (...)
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  38.  2
    The Growth of Signs.Winfried Nöth - 2014 - Sign Systems Studies 42 (2-3):172.
    The paper discusses the theory of semiosis in the context of Peirce’s philosophy of evolution. Focussing on the thesis that symbols grow by incorporating indices and icons, it proposes answers to the following questions: What does Peirce mean by the “self-development of signs” in nature and culture and by symbols as livingthings? How do signs grow? Do all signs grow, or do only symbols grow? Does the growth of signs presuppose semiotic agency, and (...)
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  39.  1
    Signs of the Times: Mind, Evolution, and the Twilight of Postmodernity.Charles J. Lumsden - 2011 - Semiotica 2011 (183):59-76.
    The creative imagination changes itself and the world in ways we cannot anticipate. This restless creativity gathers not just refutable facts; it hunts self-transforming revelations, semiotic prizes acclaimed and defended in the realms of inner awareness and political power. So doing, it eludes final description in any one set of signs. This means, I argue here, that sign systems must themselves give chase. Texts of this kind will not be the fixed embalmed arrays of signs and symbols (...)
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  40. A Theory of Linguistic Signs.Rudi Keller - 1999 - Oxford University Press UK.
    What does it mean to drive a Cadillac? What does 'cuckoo' suggest about the bird? -- two examples explored in this investigation of the history of language signs and of what philosophers, linguists, and others have had to say about them. Rudi Keller shows how signs emerge, function, and develop in the permanent process of language change. He recombines thoughts and ideas from Plato to the present day to create a new theory of the meaning and evolution of (...)
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  41. The Problem of ‘Experiencing Transcendence’ in Symbols, Everyday Language and Other Persons.Jan Straßheim - 2016 - Schutzian Research 8:75-101.
    Alfred Schutz made a point which is crucial for understanding communi­cation and social coordination. Through symbols, signs or indications we experience that which transcends our experience. However, Schutz never solved the conceptual problems his claim implied. A solution is proposed through constructive criticism of Schutz. Symbols, signs and indications are based on typical expectations. In contrast, ‘experiences of transcendence’ are analyzed as experiences which deviate from typical expectations due to a tendency inherent to experience, as opposed (...)
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  42.  3
    Foundations of Representation: Where Might Graphical Symbol Systems Come From?Simon Garrod, Nicolas Fay, John Lee, Jon Oberlander & Tracy MacLeod - 2007 - Cognitive Science 31 (6):961-987.
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  43. Semeiotike Recherches Pour Une Sémanalyse.Julia Kristeva - 1969 - Éditions du Seuil.
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  44. La Voix Et le Phénomène Introduction au Problème du Signe Dans la Phénoménologie de Husserl.Jacques Derrida - 1967 - Presses Universitaires de France.
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  45. Figure Dell'enciclopedia Filosofica: Transito Verità.Carlo Sini - 2004 - Jaca Book.
    1. L'analogia della parola -- 2. Il mente e il corpo -- 3. L'origine del significato -- 4. La virtù politica -- 5. Raccontare il mondo.
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  46. Images of Truth: From Sign to Symbol.Carlo Sini - 1993 - Humanities Press.
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  47. Zeichen Und Wert.Mihai Nadin - 1981
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  48. La Vérité En Peinture.Jacques Derrida - 1978 - Flammarion.
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  49.  11
    Symbol and Interpretation.David M. Rasmussen - 1974 - Martinus Nijhoff.
    INTRODUCTION For the past four or five years much of my thinking has centered upon the relationship of symbolic forms to philosophic imagination and ...
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  50. Semelotike.Julia Kristeva - 1969 - Éditions du Seuil.
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