Results for 'Sikh Theology'

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  1. Man, Being and Meaning: A Comparative Study of Guru Nanak's Philosophy and Indian Philosophy.Shashi Bala - 1996 - Guru Nanak Dev University.
  2.  4
    God in All of Us.Laura E. Alexander - 2019 - Journal of Religious Ethics 47 (4):653-678.
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  3.  33
    Ātaṅkavādaśataka: The Century of Verses on Terrorism by Vagish Shastri.Alessandro Battistini - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies.
    This paper will examine the sanskrit short-poem Āta ṅkavādaśataka written in 1988 by the famous indian pandit Vagish Shastri. Although composed in a language that is 2500 year old, the Century deals with one of the most dramatic events in contemporary indian history: sikh nationalist terrorism. The poet provides both a socio-political interpretation as well as a mythological-theological one, managing to combine a traditional approach with a pronounced ideological awareness. We will both supply information on the social and historical (...)
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  4.  1
    Decolonizing Sikh Studies.Gurpreet Mahajan - 2021 - Journal of World Philosophies 6 (1):183-185.
    A call for decolonization must begin by acknowledging the context in which Sikh Studies has emerged in the west and the struggle for respect and recognition that marks the life of minorities. As our capacity to pursue an agenda for intra-group equality is constrained by the presence of inter-group inequalities, the two concerns must go together. Besides, as a discipline, Sikh Studies should aim to expose students to diverse epistemological frameworks so that they can craft an agenda for (...)
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  5.  11
    Modern Sikh Warriors: Militants, Soldiers, Citizens.Walter Dorn & Stephen Gucciardi - 2017 - Journal of Military Ethics 16 (3-4):272-285.
    ABSTRACTCentral to the mainstream Sikh identity is the concept of ethically-justified force, used as a last resort. There is no place for absolute pacifism in this conception of ethical living. Fighters and martyrs occupy an important place in the Khalsa narrative, and Sikhs are constantly reminded of the sacrifices and heroism of their co-religionists of the past. This article explores how the Sikh warrior identity is manifested in the contemporary world. It examines the Sikhs who, in the 1980s (...)
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  6.  2
    Sikhs of the Khalsa: A History of the Khalsa Rahit.W. H. McLeod - 2003 - Oxford University Press.
    The Rahit Is The Code Of Belief And Conduct Laid Down By The Tenth Guru Gobind Singh For All Sikhs Who Join The Khalsa. The Book Traces The Development Of Rahit And Shows How The Modern Rahit, In Some Respects, Is Different From The Original One.
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  7.  5
    The Sikh Perspective of Human Values.Guranāma Kaura (ed.) - 1998 - Publication Bureau, Punjabi University.
  8. Sikh Ethics.Surindar Singh Kohli - 1974 - Munshiram Manoharlal Publishers.
  9.  5
    Decolonizing Sikh Studies: A Feminist Manifesto.Katy Pal Sian & Rita Kaur Dhamoon - 2020 - Journal of World Philosophies 5 (2):43-60.
    In celebrating the epistemological reform and empowerment of non-white peoples in the academy, we propose a manifesto that seeks to dislodge the complacencies within Sikh Studies and within Sikh communities, and invite non-Sikhs to engage with radical Sikhi social justice. By dwelling at feminist intersections of postcolonial studies, decolonial studies, and decolonization studies, we are inspired to share the radical possibilities of Sikh Studies, and we also urge Sikh Studies and Sikh people to inhabit an (...)
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  10.  2
    Re-Imagining the Divine in Sikhism.Nikky-Guninder Kaur Singh - 2008 - Feminist Theology 16 (3):332-349.
    In this article I focus on the `Mother' image in Sikh scripture, and explore her as the source of creation and wisdom. My re-imagining of the divine in Sikhism will offer a counter-balance to the prevailing androcentric attitudes and interpretations of malestream scholarship, and I also hope it will be a step towards counteracting the sexism festering within Sikh homes and the larger society.
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  11.  47
    A Perspective on Natural Theology From Continental Philosophy.Avoidance of Natural Theology - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.
  12.  3
    The Sikhs by John Clark Archer.Kilian J. Hennrich - 1947 - Franciscan Studies 7 (1):109-110.
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  13.  35
    Postmodernism and Natural Theology.of Natural Theology - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.
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  14.  9
    Early Sikh Tradition: A Study of the Janam-sākhīsEarly Sikh Tradition: A Study of the Janam-Sakhis.Charles S. J. White & W. H. McLeod - 1982 - Journal of the American Oriental Society 102 (2):418.
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  15.  12
    The Sikhs: History, Religion, and Society.Harjot Oberoi & W. H. McLeod - 1991 - Journal of the American Oriental Society 111 (4):849.
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  16.  6
    The Sikh Gurus and the Sikh Society.Charles S. J. White & Niharranjan Ray - 1977 - Journal of the American Oriental Society 97 (4):565.
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  17. Sikh Fundamentalism: Translating History Into Theory.Harjot Oberoi - 2010 - In Aakash Singh & Silika Mohapatra (eds.), Indian Political Thought: A Reader. Routledge.
     
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  18.  4
    The Sikhs in Relation to Hindus, Moslems, Christians, and Ahmadiyyas. A Study in Comparative Religion.Ananda K. Coomaraswamy - 1947 - Journal of the American Oriental Society 67 (1):67.
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  19.  3
    Learning From the Sikh Gurus: Improved Decision Making for More Sustainable Futures.Parminder Singh Sahota, Maurizio Sajeva, Mark Lemon & Mehar Brar - 2016 - Philosophy of Management 15 (1):21-34.
    The Brundtland Report popularized the concept of sustainable development as meeting “the needs of the present without compromising the ability for future generations to meet their own needs.” Twenty years later a United Nations report argued that current development strategies are inadequate for achieving sustainable development beyond 2015. Any approach to sustainability requires the negotiation and reconfiguration of resources, the consideration of the different stakeholder perceptions to uncertainty and its communication and the continuous recognition of potential threats. This paper aims (...)
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  20. What the Emerging Protestant Theology Was About. The Reformation Concept of Theological Studies as Enunciated by Philip Melanchthon in His Prolegomena to All Latin and German Versions of Loci.Seminary Matthew OsekaConcordia Theological & Scholar Hong Kongemailother Articles by This Author:De Gruyter Onlinegoogle - 2017 - Perichoresis 15 (3).
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  21.  13
    Sikh Fundamentalism.W. H. McLeod - 1998 - Journal of the American Oriental Society 118 (1):15-27.
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  22.  27
    The Sikhs in Relation to Hindus, Moslems, Christians, and Ahmadiyyas. A Study in Comparative Religion. [REVIEW]K. P. L. - 1947 - Journal of Philosophy 44 (10):278-279.
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  23. Celebration of the Sikh Ceremonies: According to the Code of Sikh Conduct & Conventions as Published by the Sgpc, Amritsar = Sikkha Sam̆sakāra.Labh Singh Moher - 2005 - [S.N.].
     
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  24. Book Review: Learning About Theology From the Third World. [REVIEW]Hanil Theological Seminary Adams - 1993 - Interpretation: A Journal of Bible and Theology 47 (1):103-104.
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  25.  8
    The Mughal and Sikh Rulers and the Vaishnavas of Pindori. A Historical Interpretation of 52 Persian Documents.M. N. Pearson, B. N. Goswamy & J. S. Grewal - 1971 - Journal of the American Oriental Society 91 (4):559.
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  26.  52
    Political Theology: Four Chapters on the Concept of Sovereignty.Carl Schmitt & Tracy B. Strong - 2006 - University of Chicago Press.
    Written in the intense political and intellectual tumult of the early years of the Weimar Republic, Political Theology develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial ...
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  27.  6
    The Sikhs, A Study in Comparative Religion.John Clark Archer - 1948 - Philosophy and Phenomenological Research 8 (4):726-728.
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  28. Sikh Dynamic Vision.Nirbhai Singh - 2003 - Harman Pub. House.
    The Present Work Is A Rare Feat Of Critical And Candid Analysis Of The Religious Philosophies For Cleansing The Prevalent Shoddy Interpretations Of The Kernal Concepts Of Sikh Philosophy For Illuminating The Sikh Epiphany Of Ecstasy, Voluntarism And The Khalsa.
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  29.  2
    The Sikh Moral Tradition: Ethical Perceptions of the Sikhs in the Late Nineteenth/Early Twentieth Century.Nripinder Singh - 1990 - Manohar.
    This study examines on the basis of historical evidence the ethical perceptions of the Sikh community at the turn of the last century.
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  30.  12
    Who Is a Sikh? The Problem of Sikh Identity.T. N. Madan & W. H. McLeod - 1991 - Journal of the American Oriental Society 111 (2):418.
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  31. Philosophy of Sikh Gurus.Gurbachan Singh Makin - 1994 - Guru Tegh Bahadur Educational Centre.
     
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  32.  25
    History in the Sikh Past.Anne Murphy - 2007 - History and Theory 46 (3):345–365.
    This article offers a reading of an early eighteenth-century Punjabi text—Gur Sobha or “The Splendor of the Guru”—as a form of historical representation, suggesting reasons for the importance of the representation of the past as history within Sikh discursive contexts. The text in question provides an account of the life, death, and teachings of the last of the ten living Sikh Gurus or teachers, Guru Gobind Singh. The article argues that the construction of history in this text is (...)
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  33.  39
    Analytic Theology: New Essays in the Philosophy of Theology.Oliver D. Crisp & Michael C. Rea (eds.) - 2009 - Oxford University Press.
    Philosophy in the English-speaking world is dominated by analytic approaches to its problems and projects; but theology has been dominated by alternative approaches. Many would say that the current state in theology is not mere historical accident, but is, rather, how things ought to be. On the other hand, many others would say precisely the opposite: that theology as a discipline has been beguiled and taken captive by 'continental' approaches, and that the effects on the discipline have (...)
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  34. Analytic Theology and Analytic Philosophy of Religion: What’s the Difference?Max Baker-Hytch - 2016 - Journal of Analytic Theology 4:347-361.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The aim of this (...)
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  35.  17
    The Evolution of the Sikh CommunityPerspectives on Guru NanakThe Transformation of Sikh Society.Balkrishna Govind Gokhale, W. H. McLeod, Harbans Singh & Ethene K. Marenco - 1978 - Journal of the American Oriental Society 98 (4):565.
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  36.  16
    Gurū Nānak and the Sikh ReligionGuru Nanak and the Sikh Religion.Guy Richard Welbon & W. H. McLeod - 1972 - Journal of the American Oriental Society 92 (1):175.
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  37. Vice and Virtue in Sikh Ethics.Keshav Singh - 2021 - The Monist 104 (3):319-336.
    In recent years, there has been increasing interest in analytic philosophy that engages with non-Western philosophical traditions, including South Asian religions such as Hinduism, Buddhism, and Jainism. However, thus far, there has been no engagement with Sikhism, despite its status as a major world religion with a rich philosophical tradition. This paper is an attempt to get a start at analytic philosophical engagement with Sikh philosophy. My focus is on Sikh ethics, and in particular on the theory of (...)
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  38.  10
    Painters at the Sikh Court: A Study Based on Twenty Documents.Susan L. Huntington & Brijinder Nath Goswamy - 1980 - Journal of the American Oriental Society 100 (2):158.
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  39.  5
    Denis Matringe, Les sikhs. Histoire et tradition des « Lions du Panjab ». Paris, Éditions Albin Michel (coll. « Planète Inde »), 2008, 377 p.Denis Matringe, Les sikhs. Histoire et tradition des « Lions du Panjab ». Paris, Éditions Albin Michel (coll. « Planète Inde »), 2008, 377 p. [REVIEW]André Couture - 2009 - Laval Théologique et Philosophique 65 (2):388-389.
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  40. The Sikh Vision, Problems of Philosophy and Faith.Wazir Singh - 1992 - Ess Ess Publications.
    This book portrays the Supreme Reality in five facets, discusses the issues of Divine Ordinance and Grace, humanism and peace, suffering and death from Sikh perspective.
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  41. Women and Worship: The Sikh Perspective.Shashi Bala - 2001 - Journal of Dharma 26 (2):211-227.
     
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  42.  34
    Minimal Theologies: Critiques of Secular Reason in Adorno and Levinas.Hent de Vries - 2005 - Johns Hopkins University Press.
    What, at this historical moment "after Auschwitz," still remains of the questions traditionally asked by theology? What now is theology's minimal degree? This magisterial study, the first extended comparison of the writings of Theodor W. Adorno and Emmanuel Levinas, explores remnants and echoes of religious forms in these thinkers' critiques of secular reason, finding in the work of both a "theology in pianissimo" constituted by the trace of a transcendent other. The author analyzes, systematizes, and formalizes this (...)
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  43.  12
    Analytic Theology as Declarative Theology.James M. Arcadi - 2017 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 1 (1):37-52.
    Analytic theology seeks to utilize conceptual tools and resources from contemporary analytic philosophy for ends that are properly theological. As a theological methodology relatively new movement in the academic world, this novelty might render it illegitimate. However, I argue that there is much in the recent analytic theological literature that can find a methodological antecedent championed in the fourteenth century known as declarative theology. In distinction from deductive theology—which seeks to extend the conclusions of theology beyond (...)
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  44.  1
    Prem Sumarag: The Testimony of a Sanatan Sikh.W. H. McLeod (ed.) - 2005 - Oxford University Press.
    This translation of Randhir Singh's text of the Prem Sumarag (or Param Sumarag) presents an extended Sanatan account of Sikh ceremonies, Sikh ideals, and the Sikh way of life, thus providing a fresh insight into the history of Khalsa Rahit.
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  45.  3
    Theology in the Age of Scientific Reasoning.Nancey Murphy - 2018 - Cornell University Press.
    In this timely and provocative book, Nancey Murphy sets out to dispel skepticism regarding Christian belief. She argues for the rationality of Christian belief by showing that theological reasoning is similar to scientific reasoning as described by contemporary philosophy of science. Murphy draws on new historicist accounts of science, particularly that of lmre Lakatos. According to Lakatos, scientists work within a "research program" consisting of a fixed core theory and a series of changing auxiliary hypotheses that allow for prediction and (...)
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  46.  37
    Theological Science.Thomas F. Torrance - 1969 - Oxford University Press.
    The classic study, which establishes a sound theological base for the future of philosophical science.
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  47. Archer's The Sikhs, A Study in Comparative Religon. [REVIEW]Avey Avey - 1947 - Philosophy and Phenomenological Research 8:726.
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  48. Religion and Politics: The Sikh Perspective.Shashi Bala - 2000 - Journal of Dharma 25 (3-4):281-293.
     
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  49.  32
    Early Theological Writings.Georg Wilhelm Friedrich Hegel (ed.) - 1948 - University of Pennsylvania Press.
    The best of Hegel's early writings, with an introduction on Hegel's philosophical development.
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  50.  8
    The Theology of Liberalism: Political Philosophy and the Justice of God.Eric Nelson - 2019 - Harvard University Press.
    We think of modern liberalism as the novel product of a world reinvented on a secular basis after 1945. In The Theology of Liberalism, one of the country's most important political theorists argues that we could hardly be more wrong. Eric Nelson contends that the tradition of liberal political philosophy founded by John Rawls is, however unwittingly, the product of ancient theological debates about justice and evil. Once we understand this, he suggests, we can recognize the deep incoherence of (...)
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