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Silvia Fazzo
Università di Torino (PhD)
  1. Aristotle’s Metaphysics – Current Research to Reconcile Two Branches of the Tradition.Silvia Fazzo - 2016 - Archiv für Geschichte der Philosophie 98 (4):433-457.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 98 Heft: 4 Seiten: 433-457.
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  2.  10
    Unmoved Mover as Pure Act or Unmoved Mover in Act? The Mystery of a Subscript Iota.Silvia Fazzo - 2016 - In Christoph Horn (ed.), Aristotle’s "Metaphysics" Lambda – New Essays. De Gruyter. pp. 181-206.
  3.  65
    Alexander of Aphrodisias in the Kindī-Cricle and in Al-Kindī' Cosmology.Silvia Fazzo & Hillary Wiesiner - 1993 - Arabic Sciences and Philosophy 3 (1):119.
    How do the heavenly bodies physically affect the sublunary world? On this topic, the few fragmentary statements by Aristotle were refined and expanded by his Greek commentator Alexander of Aphrodisias. In the Kind-circle adaptations of Alexander and al-Kind-circle's Alexander was closely followed by al-Kind himself exerted a reciprocal influence on the Arabic Alexander, who was largely the product of his own group of translators. The appendix contains English translations from Arabic of two adapted Alexander's treatises.
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  4. L'esordio del libro Lambda della Metafisica.Silvia Fazzo - 2008 - Rivista di Filosofia Neo-Scolastica 100 (2):159-181.
    The particular subject of this article is the very first sentence of Aristotle’s Metaphysics book Lambda: what does it really mean? I would stick to the most generous sense: (Aristotelian) theoria is about substance. Indeed, it has been often held that Lambda ignores the so-called focal meaning, and shows a remarkably rough stage of Aristotle’s conception of prime philosophy. By contrast, in this light, the very incipit of Lambda appears to testify Aristotle’s concern in an ontological foundation of theoretical wisdom (...)
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  5.  70
    Frammenti da Alessandro di Afrodisia «In de generatione et corruptione» nel «Kitab al-Tasrif»: problemi di riconoscimento e di ricostruzione.Silvia Fazzo - 1999 - Documenti E Studi Sulla Tradizione Filosofica Medievale 10:195-203.
    L'esistenza del commento di Alessandro di Afrodisia al De generatione aristotelico, perduto nella versione greca e nella traduzione araba, è attestata da numerose fonti arabe, tra le quali Averroè, nel suo commento alla stessa opera. L'A. rintraccia la presenza, la tipologia e la distribuzione delle citazioni tratte dal commento di Alessandro nel Kitab al-Tasrif, un'opera del corpus alchemico attribuita a Gabir ibn Hayyan. Secondo l'A., la sezione interessata dalle citazioni assembla tre diversi tipi di testi: 1) lemmi del De generatione (...)
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  6.  33
    Heavenly Matter in Aristotle, Metaphysics Lambda 2.Silvia Fazzo - 2013 - Phronesis 58 (2):160-175.
    This paper emphasizes an unnoticed connection between two lines in Aristotle, Metaphysics Λ.1, 1069a32, and Λ.2, 1069b26. It argues that the Greek text of the former has been obscured in standard editions by unnecessary emendation: if the reading of the mss. is preserved, the text here sets out a programme for research into the elements of heavenly bodies which is taken up in the second part of Λ.2. There, Aristotle distinguishes the matter of heavenly substance as if it were matter (...)
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  7.  65
    Aristotle’s Theory of Causes and the Holy Trinity.Silvia Fazzo & Mauro Zonta - 2008 - Laval Théologique et Philosophique 64 (3):681-690.
    L’identité et la datation de Nicolas le Péripatéticien, l’auteur d’un sommaire de la philosophie d’Aristote, ont fait l’objet d’un article récent de Silvia Fazzo paru dans la Revue des Études Grecques. Contre la datation courante, fondée sur l’identification de Nicolas à l’historien de grand renom Nicolas Damascène , Fazzo a montré que Nicolas avait probablement vécu au cours de la période couvrant les IIIe au Ve siècles ap. J.-C., et plus problablement à l’époque de l’empereur Julien l’Apostat . Cette hypothèse (...)
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  8.  32
    L’exégèse du livre Lambda de la Métaphysique d’Aristote dans le De principiis et dans la Quaestio I.1 d’Alexandre d’Aphrodise.Silvia Fazzo - 2008 - Laval Théologique et Philosophique 64 (3):607-626.
    Le commentaire continu d’Alexandre d’Aphrodise sur le livre Lambda de la Métaphysique d’Aristote était déjà perdu au XIIe siècle. Néanmoins, il exerçait toujours une influence par l’entremise du commentaire d’Averroès et de deux autres textes d’Alexandre: le traité Sur les principes de l’univers et la Quaestio I.1. Le présent article montre que ces deux derniers textes renferment chacun une section qui s’appuie sur Métaphysique Lambda, chapitres 6 et suiv., ce qui confirme le fait, ayant été établi ailleurs, que tous les (...)
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  9. Lambda 7. 1072 b 2-3.Silvia Fazzo - 2002 - Elenchos: Rivista di Studi Sul Pensiero Antico 23 (2):357-376.
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  10.  8
    L’epilogo del libro Lambda della Metafisica di Aristotele : il Bene come principio.Silvia Fazzo - 2017 - Chôra 15:359-377.
    Not many texts from the Greek classical literature focus on the nature of the Good more closely than Aristotle’ Metaphysics Lambda 10. The first section raises the question to be answered henceforth : is the Good to be conceived as anything separated or does it intrinsically belong to the universe, as a way of being? And if both ways, how so, and which way first, and why?According to a current reading, which is well established in the commentary tradition, Aristotle’s Good (...)
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  11.  16
    Le manuscrit Laurentianus 87.12 comme le témoin le plus ancien du Commentaire d’Alexandre d’Aphrodise à la Métaphysique d’Aristote. [REVIEW]Silvia Fazzo - 2017 - Chôra 15:675-704.
    Prolegomena pour une nouvelle modalite critique d’edition et de reference concernant le temoignage d’Alexandre sur le texte de la Metaphysique d’Aristote. Methode et cas d’etude : ‘Alexandre’ et le ‘telephone sans fil’ des apparats critiques in Metaphysique 1072b2‑3. Quel ‘Commentaire’ d’Alexandre? Un texte a re‑etablir. Les editions du commentaire d’Alexandre au XIXe siecle : le role du manuscrit Monacensis gr. 81, a. 1550 env.. L’edition Hayduck 1888 du commentaire d’Asclepius comme etude de cas parallele et comme source supplementaire. Le commentaire (...)
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  12.  10
    Ousia Comme Nom Déverbal Dans la Philosophie Première D’Aristote.Silvia Fazzo - 2020 - Chôra 18:221-256.
    The initial dilemma. I.1. The gradual rise of the Metaphysics. I.2. A bold contribution from textual history. I.3. A new perspective on late ancient commentaries. I.4. First philosophy or Metaphysics? I.5. Can tradition be ignored? II. ‘Being’ and οὐσία at the core of Aristotle’s theoretical research. II.1. Ontology as a science of ‘being’ in Aristotle: “What is X?” in the foreground. II.2. The first caveat: the copula function of Aristotle’s ‘being’. II.3. The definite article τό as quotation marks before the (...)
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  13.  59
    Ruoli delle scuole pubbliche a Milano nel cinquecento.Silvia Fazzo - 1998 - Rivista di Storia Della Filosofia 4.
    Edition of newly discovered 'Ruoli' of Public Schools (scuole del Broletto, later called 'Scuole Palatine) in the XVIth c. Milan.
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  14. Studies on the History of Philosophy. The Debut of the Lambda Book on Metaphysics.Silvia Fazzo - 2008 - Rivista di Filosofia Neo-Scolastica 100 (2-3):159-181.
     
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  15. Toward a «Critical Translation» of Alexander of Aphrodisias’ De Principiis, Based on the Indirect Tradition of Syriac and Arabic Sources.Silvia Fazzo & Mauro Zonta - 2015 - Chôra 13:63-101.
    One of the main philosophical works by Alexander of Aphrodisias, De principiis, is lost in its original Greek text, but it is preserved in three extant Medieval Semitic versions, one in Syriac and two in Arabic, which were written in the Near East between 500 and 950 AD. These versions are not totally identical and, as we have shown in 2012, they are in a rather complex textual relationship. As we will show in this article, a tentative reconstruction of the (...)
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  16. Théophraste, "Métaphisique", a cura di A. Laks e G.W. Most. [REVIEW]Silvia Fazzo - 1995 - Rivista di Storia Della Filosofia 50 (1):202.
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  17.  93
    Un'arte inconfutabile. La difesa dell'astrologia nella "Tetrabiblos" di Tolomeo.Silvia Fazzo - 1991 - Rivista di Storia Della Filosofia 46 (2):213.
    This analysis of Ptolemy's Teatriblos deals with how the social and cultural role of astrology changed between lì and III century a D.: from a practice hard fought, although successful, to a generally accepted branch of knowledge. In Ptolemy's treatise astrology is shown to be not a science but an art: a techne" fallible but not controvertible. As the basis for such a project of reforming common opinion about astrol¬ogy, we find a quiet yielding attitude toward sceptical antidogmatism, and a (...)
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  18.  3
    Una versione progredita della teoria delle idee nel papiro di Ai Khanoum: una scoperta nella scoperta.Silvia Fazzo - 2020 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (1):157-163.
    The paper firstly focuses on a rare vox, that is, the verb μετίσχω, as a new finding in two different sources: the Π text of Methaphysics Lambda 1075b19 and the “Ai Khanoum philosophical papyrus”. Using the verb μετίσχω testifies for a “2.0 version” of the theory of ideas, in a subsequent phase to Plato’s Parmenides. Xenocrates is likely to have played a role. This suggests a deeper connection than previously thought between Aristotelian theories and Plato’s Academy.
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  19. Verso una nuova editio minor della Metafisica di Aristotele.Silvia Fazzo - 2015 - Chôra 13:253-294.
    I. Introduzione. I.1. Un’editio minor come sfida aperta. I.2 Per una più selettiva eliminatio. II.1 Sulla storia del problema : l’eredità del XIX secolo (Brandis 1823, Christ 1885, Gercke 1892) nelle edizioni del XX (Ross 1924, Jaeger 1957). II.2. Studi recenti : la necessità di un superamento. II.3. Lo stemma di riferimento : Harlfinger (1979). II.4. L’applicazione dello stemma nel libro Alpha edito da Primavesi. II.5. La revisione dello stemma, proposta per Kappa e Lambda (2009, 2010). II.6. La reazione : (...)
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