Results for 'Silvia M. A. A. Evers'

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  1.  6
    Varying Opinions on Who Deserves Collectively Financed Health Care Services: A Discrete Choice Experiment on Allocation Preferences of the General Public.Maartje J. van der Aa, Aggie T. G. Paulus, Mickaël J. C. Hiligsmann, Johannes A. M. Maarse & Silvia M. A. A. Evers - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801775198.
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  2. Empirismo y filosofía experimental Las límitaciones del relato estándar de la filosofía moderna a la luz de la historiografía francesa del siglo XIX (J.-M. Degérando).Manzo Silvia - 2016 - Revista Colombiana de Filosofía de la Ciencia 16 (32):11-35.
    In the last few decades, the historiographical categories rationalism and empiricism have been criticized for their limitations to explain the complex positions and the links held by the philosophers tradiotnally attached to them. This narrative was firstly conceived by Kantian German historians and began to become standard at the turn of the twentieh century. Nonetheless, nineteenth-century French historiography developed other narratives by which early modern philosophers were classified according to alternative criteria. In the first edition of Histoire comparée des systémes (...)
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  3.  8
    Implementing Guidelines Into Clinical Practice: What is the Value?Ties Hoomans, André J. H. A. Ament, Silvia M. A. A. Evers & Johan L. Severens - 2011 - Journal of Evaluation in Clinical Practice 17 (4):606-614.
  4.  19
    Liberty of the Press Under Socialism: WILLIAMSON M. EVERS.Williamson M. Evers - 1989 - Social Philosophy and Policy 6 (2):211-234.
    Writing in 1912, before the Bolshevik Revolution, American socialist John Spargo said that it was “inconceivable” that a democratic socialist society would ever abolish the “sacred right” of freedom of publication which had been won at so great a sacrifice. According to Spargo, “every Socialist writer of note” agreed with Karl Kautsky that the freedom of the press, and of literary production in general, is an “essential condition” of democratic socialism.
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  5.  8
    Red-Figured Athenian Vases in the Metropolitan Museum of Art. By M Gisela. A. Richter. With Eighty-Three Drawings by Lindsley F. Hall. Vol. I, Pp. Xlvii + 249; 33 Figs. Vol. II, 181 Plates. [REVIEW]R. M. - 1937 - Journal of Hellenic Studies 57 (1):92-94.
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  6.  77
    Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  7.  14
    Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca Bosco, Livia Colle, Silvia de Fazio, Adele Bono & Saverio Ruberti - 2009 - Consciousness and Cognition 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others.We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia and (...)
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  8.  38
    Społeczeństwo, państwo, dobro wspólne i polityka w ujęciu M.A. Krąpca.Tomasz Ćwiertniak - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):85-116.
    Artykuł przedstawia sformułowaną przez M.A. Krąpca propozycję filozoficznego wyjaśnienia bytu społecznego na podstawie rozumienia człowieka jako spotencjalizowanej osoby. Kluczowe dla zaprezentowanej w artykule koncepcji M.A. Krąpca jest filozoficzne ujęcie dobra wspólnego rozumianego personalistycznie, jako analogicznie wspólny wszystkim ludziom cel: aktualizacja potencjalności osobowych człowieka, a więc rozwój moralny, wolitywny i twórczy każdego człowieka. Zapewnienie środków realizacji tak rozumianego dobra wspólnego stanowi zasadniczą rację bytu społeczeństwa i państwa. Wszelki byt społeczny jest bowiem — jako rzeczywistość relacyjna — ontycznie „słabszy” niż istniejąca w (...)
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  9.  44
    J.M. Keynes, F.A. Hayek and the Common Reader.Constantinos Repapis - 2014 - Economic Thought 3 (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  10.  18
    Intragastric Infusion and Intraperitoneal Injection of 0.15 M Lithium Chloride (LiCl) Produce Equivalent Suppression in the Conditioning of a Taste Aversion. [REVIEW]Silvia von Kluge, Stuart Ellins & Richard Fehn - 1993 - Bulletin of the Psychonomic Society 31 (2):114-116.
  11.  17
    Intragastric Infusion and Intraperitoneal Injection of 0.15 M Lithium Chloride Produce Equivalent Suppression in the Conditioning of a Taste Aversion. [REVIEW]Silvia von Kluge, Stuart Ellins & Richard Fehn - 1993 - Bulletin of the Psychonomic Society 31 (2):114-116.
  12. A Reply to Ferretti, Silvia+ Theoretical Description and Philosophical Historiography.M. Ferrari - 1988 - Rivista di Storia Della Filosofia 43 (1):117-120.
     
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  13.  61
    Computing a Reality. Heinz von Foerster's Lecture at the A.U.M Conference in 1973. Edited by Albert Müller.Foerster H. Von & A. Müller - 2008 - Constructivist Foundations 4 (1).
    Purpose: Commenting on the transcript of a lecture. Findings: The document reconstructs the development of the original 1973 lecture by Heinz von Foerster into his best-known paper, On Constructing a Reality. Many aspects of that paper can be identified as being shaped through interaction with the audience. Implications: The lecture documented here was a forerunner of a central paper in constructivism.
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  14.  47
    Two Editions of the Characters of Theophrastvs - Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + . - Θεοφρστου Xαρακτ⋯Ρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  15.  49
    Good Kid, M.A.A.D City: Kendrick Lamar's Autoethnographic Method.James B. Haile Iii - 2018 - Journal of Speculative Philosophy 32 (3):488-498.
    So much of Africana philosophical research and scholarship has focused on personal, anecdotal experiences to tell/disclose larger intellectual narratives of race, nation, history, time, and space.1 Yet the personal nature in which Africana philosophy articulates itself has often been seen as particular and not yet universal—in other words, not rightly or properly “philosophical.” But understood methodologically, the sort of introspection inherent in Africana philosophy becomes not only one way of “doing” philosophy but the grounding for philosophical insight.2 Kendrick Lamar’s album (...)
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  16. Internalizm motywacyjny Richarda M. Hare'a.Krzysztof Saja - 2007 - Analiza I Egzystencja 5:179-202.
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  17.  36
    „Doctor Knows Best“? – Eine Analyse der Arzt-Patient-Beziehung in der TV-KrankenhausserieDr. House“Doctor Knows Best”?—A Critical Analysis of the Physician-Patient Relationship in the TV seriesHouse M.D. [REVIEW]Uta Bittner, Sebastian Armbrust & Franziska Krause - 2013 - Ethik in der Medizin 25 (1):33-45.
    Vor dem Hintergrund, dass in den Medien und der Öffentlichkeit thematisierte und dargestellte Arztbilder stets auch auf die öffentliche Meinung und die Vorstellungen der Menschen von Ärzten wirken, spürt der Artikel der Frage nach, welches Arztbild die amerikanische TV-KrankenhausserieDr. House transportiert und welche Ausprägung das dargestellte Arzt-Patienten-Verhältnis einnimmt. Hierbei werden die medizinethischen Reflexionen durch eine detaillierte medienwissenschaftliche Genre-Einordnung und dramaturgische Analyse eingerahmt und unterstützt. Zudem werden als Analyseinstrumentarium die vier Modelle des Arzt-Patienten-Verhältnisses nach Emanuel/Emanuel herangezogen. Dieser interdisziplinäre Forschungsansatz zeigt, dass (...)
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  18.  37
    The M.A.J. R. Lucas - manuscript
    Critics of Oxbridge take unkindly to our M.A. When I had to fill in one of those innumerable time-wasting forms to show how unqualified I was to hold an academic post, I was specifically instructed to describe myself as a B.A., which I was proud to do, since our B.A. is our best degree (everything in Oxford being the opposite of what it seems). But the real equivalent of a mediaeval M.A. is a modern D.Phil, with every academic wanting to (...)
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  19. How I Know I'm Not a Brain in a Vat.José L. Zalabardo - 2009 - Royal Institute of Philosophy Supplement 64:65-88.
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief won’t have the status of knowledge if there is a substantial risk of the belief being in error that hasn’t been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that are (...)
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  20.  55
    Two Theories of Names: Gabriel M. A. Segal.Gabriel M. A. Segal - 2002 - Royal Institute of Philosophy Supplement 51:75-93.
    The aim of this paper is to assess the relative merits of two accounts of the semantics of proper names. The enterprise is of particular interest because the theories are very similar in fundamental respects. In particular, they can agree on three major features of names: names are rigid designators; different co-extensive names can have different cognitive significance; empty proper names can be meaningful. Neither theory by itself offers complete explanations of all three features. But each theory is consistent with (...)
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  21. I'm Not a Conspiracy Theorist, But...Matthew R. X. Dentith - 2015 - Fortean Times (324):36-39.
    Typical analyses of belief in conspiracy theories have it that identifying as a conspiracy theorist is irrational. However, given that we know conspiracies occur, and theories about said conspiracies can be warranted, should we really be scared of the locution 'I'm a conspiracy theorist...'?
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  22.  38
    “Down and Out” in D.C.: How Georgetown M.B.A. Students Learn About Leadership Through Service to Others. [REVIEW]Robert J. Bies - 1996 - Journal of Business Ethics 15 (1):103 - 110.
    This article describes a community service project in which M.B.A. students learn about and experience directly the dynamics of leadership and power. The purposes of this project are to help students better understand the social reality of powerlessness, and how they, through their political activism and influence management skills, can improve the situations and lives of powerless people in the local community. In so doing, students begin to see the connection between political action and moral ends, the fundamental learning objective (...)
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  23.  41
    Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman.Alpesh Maisuria - 2011 - British Journal of Educational Studies 59 (3):348-350.
    (2011). Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 348-350.
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  24.  21
    Celowość w ujęciu M.A. Krąpca, S. Mazierskiego i A. Maryniarczyka.Krzysztof Kruk - 2016 - Rocznik Filozoficzny Ignatianum 22 (1):270-289.
    One position on the interpretation of purposefulness adopted by Neo-Thomists says that the principle of purposefulness has universal significance, because it concerns every entity that can be defined by the term “action”: i.e. every entity which exists and can only be known through some form of action. Entities work to preserve their existence, and their pursuit of survival seems to be the purpose of their actions. So, if entities are already working, then they must also be working purposefully. We can (...)
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  25.  26
    Allocution Prononcée Par M. A. Ch'telet.A. Tarski, M. Krasner, A. Mostowski & R. de Possel - 1960 - Journal of Symbolic Logic 25 (3):284-285.
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  26.  16
    M. A. BARG, "Epohi I Idei: Stanovlenie Istorisma" [Epochs and Ideas: The Becoming of Historism].Michael A. Kissell & M. A. Barg - 1991 - History and Theory 30 (3):384.
  27.  40
    O. Renn, P.-J. Schweizer, M. Dreyer, A. Klinke: Risiko. Über den gesellschaftlichen Umgang mit Unsicherheit.Stephan Lingner - 2009 - Poiesis and Praxis 6 (3-4):273-276.
    O. Renn, P.-J. Schweizer, M. Dreyer, A. Klinke: Risiko. Über den gesellschaftlichen Umgang mit Unsicherheit Content Type Journal Article DOI 10.1007/s10202-009-0071-9 Authors Stephan Lingner, Europäische Akademie zur Erforschung von Folgen wissenschaftlich-technischer Entwicklungen Bad Neuenahr-Ahrweiler GmbH Wilhelmstr. 56 53474 Bad Neuenahr-Ahrweiler Germany Journal Poiesis & Praxis: International Journal of Technology Assessment and Ethics of Science Online ISSN 1615-6617 Print ISSN 1615-6609 Journal Volume Volume 6 Journal Issue Volume 6, Numbers 3-4.
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  28.  12
    The Sculpture and Sculptors of the Greeks. New Revised Edition. By G. M. A. Richter. Pp. Xxxvi + 337, with 2 Maps and 775 Figures. New Haven: Yale University Press , 1950. £4 17s. 6d. [REVIEW]T. J. Dunbabin & G. M. A. Richter - 1952 - Journal of Hellenic Studies 72:162-162.
  29.  9
    Three Critical Periods in Greek Sculpture. By G. M. A. Richter. Pp. Ix + 79, 142 Figs. Oxford: Clarendon Press, 1951. 25s. [REVIEW]J. M. C. Toynbee & G. M. A. Richter - 1953 - Journal of Hellenic Studies 73:183-184.
  30.  16
    Sardis From Prehistoric to Roman Times: Results of the Archaeological Exploration of Sardis 1958–1975. Ed. G. M. A. Hanfmann and W. E. Mierse. Cambridge, Mass. And London: Harvard University Press. 1983. Pp. Xxxv + 466, [300] Illus. . £36.00. [REVIEW]J. M. Cook, G. M. A. Hanfmann & W. E. Mierse - 1985 - Journal of Hellenic Studies 105:226-227.
  31.  11
    Greek Anthology, Books V–VII. Translated by Arthur S. Way. Pp. 286. London: Macmillan, 1939. 8s. 6d. - Asklepiades of Samos. By William and Mary Wallace. Pp. Xv + 107. Oxford: University Press, 1941. 7s. 6d. - Anthologie Grecque: Anthologie Palatine Livre VII, 1–363). Text by P. Waltz; Translation by A. M. Desrousseaux, A. Dain, P. Camelot and E. Des Places, Pp. 360. Paris: L'Association G. Budé, 1938. 50 Fr. - Aeschylus, Prometheus Bound. Translated by R. C. Trevelyan. Pp. 48. Cambridge: University Press, 1939. 2s. 6d. - Euripides, Medea. Translated by R. C. Trevelyan. Pp. 58. Cambridge: University Press, 1939. 2s. 6d. - Sophocles, Antigone. An English Version. By D. Fitts and R. Fitzgerald. Pp. 98. Oxford: University Press, 1939. 7s. 6d. [REVIEW]Edward S. Forster, Arthur S. Way, William, Mary Wallace, P. Waltz, A. M. Desrousseaux, A. Dain, P. Camelot, E. des Places, R. C. Trevelyan, D. Fitts & R. Fitzgerald - 1942 - Journal of Hellenic Studies 62:93-94.
  32.  20
    The Suasive Art of David Hume By M. A. Box Princeton University Press, 1990, Xii + 268 Pp., $29.95. [REVIEW]M. A. Stewart - 1992 - Philosophy 67 (260):266-.
  33.  9
    Papyri From Tebtunis, Part II . Edited by E. M. Husselman, A. E. R. Boak and W. F. Edgerton. Pp. Xx + 446; Pl. 6. Ann Arbor: University of Michigan Press, 1944. $5.00. - Papyri and Ostraka From Karanis . Edited by H. C. Youtie and O. M. Pearl. Pp. Xx + 252; Pl. 7. Ann Arbor: University of Michigan Press, 1944. $5.00. [REVIEW]C. H. Roberts, E. M. Husselman, A. E. R. Boak, W. F. Edgerton, H. C. Youtie & O. M. Pearl - 1945 - Journal of Hellenic Studies 65:125-126.
  34.  6
    Archaic Attic Gravestones . By G. M. A. Richter. Pp. Xvi + 160; Pl. 44 + 28 Text Figs. Cambridge, Mass.: Harvard University Press, 1944. $2.50. [REVIEW]A. W. Lawrence & G. M. A. Richter - 1945 - Journal of Hellenic Studies 65:122-122.
  35. BOX, M. A. The Suasive Art of David Hume. [REVIEW]M. A. Stewart - 1992 - Philosophy 67:266.
     
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  36.  43
    On a Class of M.A.D. Families.Yi Zhang - 1999 - Journal of Symbolic Logic 64 (2):737-746.
    We compare several closely related continuum invariants, i.e., $\mathfrak{a}$, $\mathfrak{a}_\mathfrak{e}$, $\mathfrak{a}_\mathfrak{p}$ in two forcing models. And we shall ask some open questions in this field.
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  37.  10
    The Oedipus Tyrannus of Sophocles. Translated and Explained by J. T. Sheppard, M.A., Fellow of King's College, Cambridge. Pp. Lxxix + 179. Cambridge University Press, 1920. [REVIEW]W. M. A. - 1922 - Journal of Hellenic Studies 42 (1):109-112.
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  38.  2
    Baaz, M., HaHjek, P., Montagna, F. And Veith, H., Complexity of T-Tautologies (1} 3) 3} 11 Beauquier, D. And Slissenko, A., A" Rst Order Logic for Speci" Cation of Timed Algorithms: Basic Properties and a Decidable Class (1} 3) 13} 52. [REVIEW]L. Boasson, P. Cegielski, I. Guessarian, Y. Matiyasevich, E. Dantsin, M. Gavrilovich, E. A. Hirsch & B. Konev - 2001 - Annals of Pure and Applied Logic 113 (399):400.
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  39.  3
    The Moral Philosophy of R. M. Hare: A Vindication of Utilitarianism. [REVIEW]Roger Paden - 1999 - Review of Metaphysics 53 (1):141-141.
    In this book, Adu-Amankwah attempts to present and critically evaluate R. M. Hare’s entire moral philosophy. The book is divided into five extremely long chapters, an organization which permits the author to present his material in a roughly historical order.
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  40.  18
    Travels in the World of the Old Testament: Studies Presented to Professor M. A. Beek on the Occasion of His 65th Birthday.Jack M. Sasson, M. S. H. G. Heerma van Voss, Ph H. J. Houwink Ten Cate & N. A. van Uchelen - 1978 - Journal of the American Oriental Society 98 (3):317.
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  41.  31
    Herculaneum Herculaneum—Past, Present, and Future. By Charles Waldstein, Litt. D., Ph.D., London: Macmillan & Co., 1908. 8vo. LL.D., and Leonard Shoobridge, M.A. Pp. Xxii, 324. 59 Illustrations. 2u.Net. Buried Herculaneum. By Ethel Ross Barker. London: Adam and Charles Black, 1908. 8vo. Xvi, 253. Nine Plans and 64 Plates. 7.1. 6d. [REVIEW]A. M. Daniel - 1909 - The Classical Review 23 (08):267-268.
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  42.  22
    Sociology. Morris Ginsberg M.A., D.Litt. (London: Thornton Butter-Worth. 1934. Pp. 260. Price 2s. 6d.).A. M. Carr-Sauners - 1935 - Philosophy 10 (40):499-.
  43. Desire, Love, Emotions: A Philosophical Reading of M. Karagatsis Kitrinos Fakelos.Eleni Leontsini - 2014 - Modern Greek Studies (Australia and New Zealand) 16:74-109.
    My aim in this paper is to attempt a philosophical reading of M. Karagatsis’ novel Kitrinos Fakelos (1956), focusing my analysis on the passions and the emotions of its fictional characters, aiming at demonstrating their independence as well as the presentation of their psychography in Karagatsis’ novel where the description of the emotions caused by love is a dominant feature. In particular, I will examine the expression of desire, love (erôs) and sympathy in this novel – passions and emotions that (...)
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  44. Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence on (...)
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  45.  31
    Notas En Torno a la Posible Identidad de M. Iun[Ius] Pro[Cos.] y El Nacimiento de la Ciudad Romana de Emporiae.Alejandro Díaz Fernández - 2018 - Klio 100 (1):195-223.
    Resumen Nuestro trabajo presenta una nueva propuesta de lectura de una inscripción hallada en Emporiae en honor de un M. Iuṇ[ius] cuya identidad tratamos de determinar, planteando la posibilidad de que se trate del pretor M. Iunius citado por Cicerón en su discurso Pro Cluentio y de que, por lo tanto, la inscripción corresponda a su posible proconsulado en Hispania Citerior hacia el año 68 a. C. Dicho supuesto nos permite al mismo tiempo poner al personaje en relación con las (...)
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  46.  2
    Escenas de Una Vida de provincias de J. M. Coetzee: Una mirada a la novela autobiográfica desde la analítica existencial de Martin Heidegger.Camilo Herrera Rodríguez - 2017 - Perseitas 5 (2):421.
    Este artículo tiene la intención de revisar la obra autobiográfica Escenas de una vida de provincias, escrita por J. M. Coetzee, a la luz de la teoría de la autobiografía y de la analítica existencial propuesta por Martin Heidegger, con el fin de determinar las relaciones existentes entre ambas en Ser y tiempo. El análisis del texto considerará aspectos teóricos: el ser, el mundo y la muerte, como elementos rastreables en “Infancia”, “Juventud” y “Verano”, títulos que componen la publicación Escenas (...)
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  47.  18
    Ambiguities and Irresolvable Tensions in the ADA: A Reply to Loretta M. Kopelman and Anita Silvers.M. A. Gardell Cutter - 1996 - Journal of Medicine and Philosophy 21 (2):225-235.
    This essay comments on the articles by Loretta M. Kopelman and Anita Silvers. It extends their analyses and concludes that consistency and the total absence of conflict may be unavailable when one interprets and applies the Americans with Disabilities Act.
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  48.  35
    Review of 'Ethics and AIDS in Africa: The Challenge to Our Thinking' by Anton A. Van Niekerk and Loretta M. Kopelman (Eds). [REVIEW]Stephanie A. Nixon & Nkosinathi Ngcobo - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:1.
    Book Review of 'Ethics and AIDS in Africa: The Challenge to Our Thinking' By Anton A. van Niekerk and Loretta M. Kopelman (Eds).
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    Humanity in a Posthuman World: M. R. Carey's The Girl with All the Gifts.Kimberly Hurd Hale & Erin A. Dolgoy - 2018 - Utopian Studies 29 (3):343.
    In his novel The Girl with All the Gifts, M. R. Carey presents human beings under vexation. The novel begins in medias res, twenty years after a fungal outbreak, as Homo sapiens are on the brink of evolutionary extinction. Evolution, initiated by the spread of a fungus that first controls and then destroys its human hosts, has necessitated that human beings either adapt, thereby revealing humanity’s true potential, or die.1 Adaptation is impossible for Homo sapiens; the human body in its (...)
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    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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