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Silvia Manzo [43]Silvia Alejandra Manzo [1]
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Silvia Manzo
Universidad Nacional de La Plata
  1. Introduction: Debates on Experience and Empiricism in Nineteenth Century France.Delphine Antoine-Mahut & Silvia Manzo - 2019 - Perspectives on Science 27 (5):643-654.
    The lasting effects of the debate over canon-formation during the 1980s affected the whole field of Humanities, which became increasingly engaged in interrogating the origin and function of the Western canon. In philosophy, a great deal of criticism was, as a result, directed at the traditional narrative of seventeenth-and eighteenth-century philosophies—a critique informed by postcolonialism as well as feminist historiography. D. F. Norton, L. Loeb and many others1 attempted to demonstrate the weaknesses of the tripartite division between rationalism, empiricism and (...)
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  2. El empirismo y el racionalismo modernos: definiciones, evaluaciones y alternativas.Silvia Manzo & Sofía Calvente - forthcoming - In Manzo Silvia (ed.), FILÓSOFAS Y FILÓSOFOS DE LA MODERNIDAD NUEVAS PERSPECTIVAS Y MATERIALES PARA EL ESTUDIO. La Plata: pp. 1-21.
    Es muy habitual que se presenten los grandes lineamientos de la filosofía moderna en el marco del paradigma epistemológico y apelando a la distinción de dos corrientes filosóficas fundamentales, el empirismo y el racionalismo. Se trata de categorías analíticas construidas para interpretar y caracterizar retrospectivamente a ciertos filósofos de la modernidad. Pero no fueron términos ni conceptos utilizados por los actores mismos6. John Locke, George Berkeley y David Hume no se llamaban a sí mismos empiristas, ni René Descartes, Baruch Spinoza (...)
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  3. Early Modern Empiricism.Silvia Manzo & Sofía Calvente - 2020 - Encyclopedia of Early Modern Philosophy and the Sciences.
    Broadly speaking, “empiricism” is a label that usually denotes an epistemological view that emphasizes the role that experience plays in forming concepts and acquiring and justifying knowledge. In contemporary philosophy, there are some authors who call themselves as empiricists, although there are differences in the way they define what experience consists in, how it is related to theory, and the role experience plays in discovering and justifying knowledge, etc. (e.g., Ayer 1936; Van Fraassen 2002). In contrast, in the early modern (...)
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  4. El canon olvidado: Las filósofas modernas.Silvia Manzo - forthcoming - In Manzo Silvia (ed.), FILÓSOFAS Y FILÓSOFOS DE LA MODERNIDAD NUEVAS PERSPECTIVAS Y MATERIALES PARA EL ESTUDIO. La Plata: pp. 1-14.
    Lo personal es político. Revisito la potente frase de Carol Hanish (1970) que sigue resonando en las luchas y discursos feministas desde que se hiciera pública a comienzos de 1970. Me permito reversionarla, con gran libertad, para marcar el pulso de este texto y contar, a partir de mi relación con la filosofía, cómo lo personal pasó a ser político en el interés por conocer las filósofas modernas e interpelar y rearmar el canon filosófico. Con ello, los y las invito (...)
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  5. Reading Scepticism Historically. Scepticism, Acatalepsia and the Fall of Adam in Francis Bacon.Silvia Manzo - 2017 - In Sébastien Charles & Plínio Smith (eds.), Academic Scepticism in the Development of Early Modern Philosophy. Springer Verlag.
    The first part of this paper will provide a reconstruction of Francis Bacon’s interpretation of Academic scepticism, Pyrrhonism, and Dogmatism, and its sources throughout his large corpus. It shall also analyze Bacon’s approach against the background of his intellectual milieu, looking particularly at Renaissance readings of scepticism as developed by Guillaume Salluste du Bartas, Pierre de la Primaudaye, Fulke Greville, and John Davies. It shall show that although Bacon made more references to Academic than to Pyrrhonian Scepticism, like most of (...)
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  6.  37
    La filosofía en la modernidad: construcciones historiográficas y nuevas perspectivas.Silvia Manzo - forthcoming - In Filósofas y filósofos de la Modernidad. Nuevas perspectivas y materiales para el estudio. La Plata, Provincia de Buenos Aires, Argentina: pp. 8-19.
    Las narraciones que presentan la filosofía moderna como un periodo particular de la historia de la filosofía, al igual que las narraciones sobre otros periodos de la historia de la filosofía, son deudoras tanto de determinadas concepciones de la filosofía como de ciertas concepciones de su historia y de la historia. La mirada hacia el pasado filosófico se sitúa en un presente que, implícitamente o no, delimita el campo de lo que es considerado como filosofía y de lo propiamente filosófico, (...)
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  7. Monsters, Laws of Nature, and Teleology in Late Scholastic Textbooks.Silvia Manzo - 2019 - In Pietro Omodeo & Rodolfo Garau (eds.), Contingency and Natural Order in Early Modern Science. Springer Verlag. pp. 61-92.
    In the period of emergence of early modern science, ‘monsters’ or individuals with physical congenital anomalies were considered as rare events which required special explanations entailing assumptions about the laws of nature. This concern with monsters was shared by representatives of the new science and Late Scholastic authors of university textbooks. This paper will reconstruct the main theses of the treatment of monsters in Late Scholastic textbooks, by focusing on the question as to how their accounts conceived nature’s regularity and (...)
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  8.  53
    Francis Bacon Y René Descartes acerca Del dominio de la naturaleza, la autoconservación Y la medicina.Silvia Manzo - 2022 - Kriterion: Journal of Philosophy 63 (151):99-119.
    RESUMEN Francis Bacon y René Descartes han sido presentados tradicionalmente como pioneros de corrientes filosóficas opuestas entre sí. Sin embargo, son cada vez más los estudios que muestran importantes continuidades entre sus filosofías. Este artículo explora una de ellas: sus perspectivas sobre la medicina. El dominio sobre la naturaleza y el instinto de autoconservación son los elementos centrales del marco teórico dentro del cual se inserta su valoración de la medicina como la disciplina más destacada por sus beneficios para el (...)
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  9.  78
    Francis Bacon and Atomism: A Reappraisal.Silvia Manzo - 2001 - In John Murdoch, Lüthy Cristoph & Newman William (eds.), Late Medieval and Early Modern Corpuscular Matter Theories. Brill. pp. 209-243.
    Francis Bacon’s theory of matter is a controversial topic among historians. I agree with the viewpoint, which suggests that although Bacon changed his views on atomism repeatedly, he never rejected it completely (Partington, Urbach, Gemelli). I will substantiate this interpretation by paying more attention to the usually neglected allegorical works and by investigating why Bacon changed his mind on atomism in his Novum organum. I shall reconstruct Bacon’s various opinions in chronological order to establish his final evaluation of atomism and (...)
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  10.  42
    Francis Bacon's Natural History and Civil History: A Comparative Survey.Silvia Manzo - 2012 - Early Science and Medicine 17 (1-2):1-2.
    The aim of this paper is to offer a comparative survey of Bacon's theory and practice of natural history and of civil history, particularly centered on their relationship to natural philosophy and human philosophy. I will try to show that the obvious differences concerning their subject matter encompass a number of less obvious methodological and philosophical assumptions which reveal a significant practical and con ceptual convergence of the two fields. Causes or axioms are prescribed as the theoretical end-products of natural (...)
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  11. The Preservation of the Whole and the Teleology of Nature in Late Medieval, Renaissance and Early Modern Debates on the Void.Silvia Manzo - 2013 - Journal of Early Modern Studies 2 (2):9-34.
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  12.  48
    El canon de la filosofía moderna europea en las universidades argentinas (1780-1920). Genealogías, críticas y desafíos.Silvia Manzo - 2021 - Revista de Filosofía Práctica E Historia de Las Ideas 23:1-21.
    The historiographical narrative describing early modern European philosophy as the confrontation between rationalism and empiricism and its overcoming through the Kantian synthesis had a huge spread in Argentina. This article investigates the genesis of this traditional account in the universities of Córdoba, Buenos Aires and La Plata between 1780 and 1920. It offers an introduction concerning the formation of this narrative in Europe and a survey of the teaching of early modern philosophy in Argentina during that period. It concludes that, (...)
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  13.  35
    Un ideal no realizado. La separación entre la ciencia y la religión en Francis Bacon, Margaret Cavendish y Galileo Galilei.Silvia Manzo - 2021 - Sociedad y Religión. Sociología, Antropología E Historia de la Religión En El Conosur 31 (57):1-21.
    This paper will analyze three historical cases (Francis Bacon, Galileo Galilei and Margaret Cavendish) that exemplify the complexity of the interaction between science and religion in the Scientific Revolution and confirm the interpretation of J. H. Brooke, according to which, in this historical context –rather than a separation- a differentiation took hold between them. We will hold that although these authors agreed in proposing the separation of science and religion as an ideal, each in their own way made an articulation (...)
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  14.  30
    Holy Writ, Mythology, and the Foundations of Francis Bacon's Principle of the Constancy of Matter.Silvia Manzo - 1999 - Early Science and Medicine 4 (2):114-126.
    The exact nature of the relation between science and Scripture in the thought of Francis Bacon is a well-studied but controversial field. In this paper, it is shown that Bacon, though convinced that there exists no enmity between the book of God's wisdom and the book of God's power, usually tries to separate knowledge acquired by reason from knowledge acquired by faith. In his exposition of the principle of the conservation of matter, however, Bacon seems to find himself constrained to (...)
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  15. Francis Bacon y el atomismo: una nueva evaluación.Silvia Manzo - 2006 - Studia Scientia 6 (4):461-495.
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  16. Éter, espírito animal e causalidade no Siris de George Berkeley: uma visão imaterialista da analogia entre macrocosmo e microcosmo.Silvia Manzo - 2004 - Studia Scientia 2 (2):179-205.
  17.  73
    Francis Bacon: Freedom, Authority and Science.Silvia Manzo - 2006 - British Journal for the History of Philosophy 14 (2):245 – 273.
  18. UTOPIAN SCIENCE AND EMPIRE. NOTES ON THE IBERIAN BACKGROUND OF FRANCIS BACON's PROJECT.Silvia Manzo - 2010 - Studii de stiinŃă Si Cultură 6 (4 (23)):111-123.
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  19. Monsters in Early Modern Philosophy.Silvia Manzo & Charles T. Wolfe - 2020 - Encyclopedia of Early Modern Philosophy and the Sciences.
    Monsters as a category seem omnipresent in early modern natural philosophy, in what one might call a “long” early modern period stretching from the Renaissance to the late eighteenth century, when the science of teratology emerges. We no longer use this term to refer to developmental anomalies (whether a two-headed calf, an individual suffering from microcephaly or Proteus syndrome) or to “freak occurrences” like Mary Toft’s supposedly giving birth to a litter of rabbits, in Surrey in the early eighteenth-century (Todd (...)
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  20. Francis Bacon’s Quasi-Materialism and its Nineteenth-Century Reception (Joseph de Maistre and Karl Marx).Silvia Manzo - 2020 - Journal of Early Modern Studies 9 (2):109-138.
    This paper will address the nineteenth-century reception of Bacon as an exponent of materialism in Joseph de Maistre and Karl Marx. I will argue that Bacon’s philosophy is “quasi-materialist.” The materialist components of his philosophy were noticed by de Maistre and Marx, who, in addition, pointed out a Baconian materialist heritage. Their construction of Bacon’s figure as the leader of a materialist lineage ascribed to his philosophy a revolutionary import that was contrary to Bacon’s actual leanings. This contrast shows how (...)
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  21. Certainty, Laws and Facts in Francis Bacon’s Jurisprudence.Silvia Manzo - 2014 - Intellectual History Review 24 (4):457-478.
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  22.  9
    Experimentación, instrumentos científicos y cuantificación en el método de Francis Bacon.Silvia Manzo - 2001 - Manuscrito 24 (1):49-84.
    Hace un tiempo G. Rees señaló la importancia del razonamiento cuantitativo en el programa de la renovación del saber propuesto por F. Bacon, renovando la imagen tradicional de su método. Con la intención de proseguir el replanteo iniciado por Rees de los conceptos centrales del método baconiano, me propongo reexaminar el significado de la experimentación y de los instrumentos científicos, lo cual implica al mismo tiempo considerar la relación entre razón y sentidos. Para ello, examinaré el significado de los sentidos (...)
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  23.  67
    Historiographical Approaches on Experience and Empiricism in the Early Nineteenth-Century: Degérando and Tennemann.Silvia Manzo - 2019 - Perspectives on Science 27 (5):655-679.
    This paper examines the views of Joseph-Márie Degérando and Wilhelm Gottlieb Tennemann about empiricism, and the scope and limits of experience as well as its relation to reason and its role in the attainment of true knowledge. While Degérando adopted the “philosophy of experience” and Tennemann advocated Kant’s critical philosophy, both authors blamed each other for the same mistake: if Degérando considered that, despite all appearances to the contrary, critical philosophy fell into empiricism, Tennemann judged that the philosophy of experience (...)
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  24.  23
    Probability and Certainty in Francis Bacon 's Natural Histories. A Double Attitude Toward Skepticism.Silvia Manzo - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill. pp. 123--138.
    Bacon’s project suggests in theory that the obtaining of absolute certain knowledge is possible but in fact such knowledge is revealed to be impossible. Th e description of the human mind on which Bacon’s account is based seems to imply that the impossibility of obtaining absolute certainty does not depend on the contingent historical situation of a preliminary stage of the scientifi c endeavor. Consequently, a gap emerges between the proposed goal of science and the ways to reach it: Bacon (...)
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  25.  33
    Miguel Angel Granada, el debate cosmológico en 1588. Bruno, brahe, rothmann, ursus, röslin. Istituto italiano per gli studi filosofici, lezioni Della scuola di studi superiori in Napoli, bibliopolis, Napoli, 1996. Pp. 166. [REVIEW]Silvia Manzo - 2000 - British Journal for the History of Science 33 (3):369-379.
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  26.  8
    Experiment and Quantification of Weight: Late-Renaissance and Early Modern Medical, Mineralogical and Chemical Discussions on the Weights of Metals.Silvia Manzo - 2020 - Early Science and Medicine 25 (4):388-412.
    This paper explores how a set of observations on the weight of lead were interpreted and assessed between the 1540s and the 1630s across three different interconnecting disciplines: medicine, mineralogy and chemistry. The epistemic import of these discussions will be demonstrated by showing: 1) the changing role and articulation of experience and quantification in the investigation of metals; and 2) the notions associated with weight in different disciplinary frameworks. In medicine and mineralogy, weight was not considered as a specific subject (...)
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  27. Histories.Silvia Manzo - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
     
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  28. Ciencia, matemática y experiencia. Estudios en historia del pensamiento científico.P. Melogno & Silvia Manzo (eds.) - 2015 - Montevideo: Índice grupo editorial.
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  29. The Political Uses of the Body-the Two Bodies of the King in the Political Philosophy of Francis Bacon.Silvia Manzo - 2008 - Kriterion: Journal of Philosophy 49 (117):177-199.
     
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  30.  15
    John M. Forrester . The “De Subtilitate” of Girolamo Cardano. With an Introduction by John Henry and John M. Forrester. 2 Volumes. Xxxvii + 1,058 Pp., Figs., Bibl., Index. Tempe, Ariz.: ACMRS, 2013. [REVIEW]Silvia Manzo - 2017 - Isis 108 (4):891-892.
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  31.  37
    Los usos políticos del cuerpo: los dos cuerpos del rey en la filosofía política de Francis Bacon.Silvia Manzo - 2008 - Kriterion: Journal of Philosophy 49 (117):177-199.
  32.  18
    Historia civil y poesía, certeza y verdad en Francis Bacon.Silvia Manzo - 2014 - Anales Del Seminario de Historia de la Filosofía 31 (2).
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  33.  38
    Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII.Silvia Manzo - 2004 - Revista de Filosofía (Madrid) 29 (1):77-97.
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la crítica (...)
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  34.  12
    F RANCIS B ACON, The Instauratio Magna Part II: Novum Organum and Associated Texts. Edited with Introduction, Notes, Commentaries and Facing-Page Translations by Graham Rees with Maria Wakely. The Oxford Francis Bacon, XI. Oxford: Clarendon Press, 2004. Pp. Cxxviii+634. ISBN 0-19-924792-7. £120.00. [REVIEW]Silvia Manzo - 2006 - British Journal for the History of Science 39 (2):290-291.
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  35.  11
    Peter zigman , einblicke in eine sterbende ära: Das ende Des mythos der guten alten zeiten. Philosophica XXXII. Bratislava: Comenius-universität, 2000. Pp. 191. Isbn 80-223-1425-0. No price given. [REVIEW]Silvia Manzo - 2001 - British Journal for the History of Science 34 (3):341-373.
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  36.  10
    Francis Bacon, Philosophical Studies, C. 1611–C. 1619, Edited by Graham Rees. The Oxford Francis Bacon, VI. Oxford: Clarendon Press, 1996. Pp. Cxvi+503. Isbn 0-19-812290-X. £80.00. [REVIEW]Silvia Manzo - 2000 - British Journal for the History of Science 33 (2):231-254.
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  37.  13
    Ether, Animal Spirit and Causality in George Berkeley's Siris: An Imaterialist Vision of the Analogy Between Macro and Microcosmos.Silvia Alejandra Manzo - 2004 - Scientiae Studia 2 (2):179-205.
  38. The New Organon. [REVIEW]Silvia Manzo - 2001 - British Journal for the History of Science 34 (1):97-124.
     
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  39.  10
    Études Sur Francis Bacon.Silvia Manzo - 2013 - British Journal for the History of Philosophy 21 (2):406 - 408.
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  40.  9
    Philosophical Studies, C. 1611–C. 1619. [REVIEW]Silvia Manzo - 2000 - British Journal for the History of Science 33 (2):231-254.
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  41.  18
    The Arguments on Void in the Seventeenth Century: The Case of Francis Bacon.Silvia Manzo - 2003 - British Journal for the History of Science 36 (1):43-61.
    Francis Bacon's position on the existence of void and its nature has been mostly studied with regard to his views on the atom. This approach is undoubtedly right, but it disregards further topics related to Bacon's account of void, namely the world system and the transmutation of bodies. Consequently, a more comprehensive study of Bacon's view on vacuum seems desirable where all the contexts are taken into account. To address this desideratum, the present paper examines Bacon's different views on vacuum (...)
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  42.  3
    Francis Bacon y el atomismo: una nueva evaluación.Silvia Manzo - 2008 - Scientiae Studia 6 (4):461-495.
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  43.  4
    The Instauratio Magna Part II: Novum Organum and Associated Texts. [REVIEW]Silvia Manzo - 2006 - British Journal for the History of Science 39 (2):290-291.
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  44. Francis Bacon e atomismo: uma reavaliação.Silvia Manzo - 2008 - Scientiae Studia 6 (4).
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