Results for 'Silvia Staub-Bernasconi'

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  1.  12
    Human Rights and Social Work: Philosophical and Ethical Reflections on a Possible Dialogue Between East Asia and the West.Silvia Staub-Bernasconi - 2011 - Ethics and Social Welfare 5 (4):331-347.
    The ?West? is inclined to blame Asian countries, especially China, for its disrespect of human rights without looking at it's own record of human rights violations! This makes a fair dialogue very difficult till improbable. Social work on the international level can't avoid this dialogue if it wants to live up to its internationally consensual documents which all refer to human rights. The thesis of this article is, that it will only succeed, if it clarifies some philosophical and ethical premisses (...)
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  2. The Relevance of the Beautiful and Other Essays.Robert Bernasconi (ed.) - 1986 - Cambridge University Press.
    This volume explores some of the more important of Hans-Georg Gadamer's extensive writings on art and literature. The principal text included is 'The Relevance of the Beautiful', Gadamer's most sustained treatment of philosophical aesthetics. The eleven other essays focus particularly on the challenge issued by modern painting and literature to our customary ideas of art, and in turn revitalize our understanding of it. Gadamer demonstrates the continuing importance of such concepts as imitation, truth, symbol, and play for our appreciation of (...)
     
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  3.  75
    Aproximaciones a la epistemología francesa.Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías - 2013 - In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de epistemología, Universidad Nacional de Tucumán. pp. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  4. The Relevance of the Beautiful and Other Essays.Nicholas Walker & Robert Bernasconi (eds.) - 1987 - Cambridge University Press.
    This volume explores some of the more important of Hans-Georg Gadamer's extensive writings on art and literature. The principal text included is 'The Relevance of the Beautiful', Gadamer's most sustained treatment of philosophical aesthetics. The eleven other essays focus particularly on the challenge issued by modern painting and literature to our customary ideas of art, and in turn revitalize our understanding of it. Gadamer demonstrates the continuing importance of such concepts as imitation, truth, symbol, and play for our appreciation of (...)
     
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  5. Basic Philosophical Writings.Emmanuel Lévinas, Adriaan Theodoor Peperzak, Simon Critchley & Robert Bernasconi - 1996
     
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  6. Insights Into the Evolution of the Nucleolus by an Analysis of its Protein Domain Repertoire.Eike Staub, Petko Fiziev, André Rosenthal & Bernd Hinzmann - 2004 - Bioessays 26 (5):567-581.
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  7.  10
    Eye Movements and Processing Difficulty in Object Relative Clauses.Adrian Staub - 2010 - Cognition 116 (1):71-86.
  8.  16
    Creative Cognition and Brain Network Dynamics.Roger E. Beaty, Mathias Benedek, Paul J. Silvia & Daniel L. Schacter - 2016 - Trends in Cognitive Sciences 20 (2):87-95.
  9. Kant's Third Thoughts on Race.Robert Bernasconi - 2011 - In Stuart Elden & Eduardo Mendieta (eds.), Reading Kant's Geography. State University of New York Press. pp. 291--318.
  10. The Contradictions of Racism : Locke, Slavery, and the Two Treatises.Robert Bernasconi & Anika Maaza Mann - 2005 - In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.
     
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  11.  18
    Emmanuel Levinas: Basic Philosophical Writings.Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi (eds.) - 2008 - Indiana University Press.
    Emmanuel Levinas has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and notes. (...)
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  12.  20
    Are the Sources of Interest the Same for Everyone? Using Multilevel Mixture Models to Explore Individual Differences in Appraisal Structures.Paul J. Silvia, Robert A. Henson & Jonathan L. Templin - 2009 - Cognition and Emotion 23 (7):1389-1406.
  13. White on White/Black on Black.Cornel West, Kal Alston, Molefi Kete Asante, Bettina G. Bergo, Robert Bernasconi, Janine Jones, Chris Cuomo, Clarence Sholé Johnson, John H. Mcclendon Iii, Greg Moses, Monique Roelofs, Crispin Sartwell & Anna Stubblefield - 2005 - Rowman & Littlefield Publishers.
    White on White/Black on Black is a unique contribution to the philosophy of race. The text explores how 14 philosophers, 7 white and 7 black, philosophically understand the dynamics of the process of racialization.
     
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  14.  24
    Music to the Inner Ears: Exploring Individual Differences in Musical Imagery.Roger E. Beaty, Chris J. Burgin, Emily C. Nusbaum, Thomas R. Kwapil, Donald A. Hodges & Paul J. Silvia - 2013 - Consciousness and Cognition 22 (4):1163-1173.
    In two studies, we explored the frequency and phenomenology of musical imagery. Study 1 used retrospective reports of musical imagery to assess the contribution of individual differences to imagery characteristics. Study 2 used an experience sampling design to assess the phenomenology of musical imagery over the course of one week in a sample of musicians and non-musicians. Both studies found episodes of musical imagery to be common and positive: people rarely wanted such experiences to end and often heard music that (...)
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  15.  33
    Appraisal Components and Emotion Traits: Examining the Appraisal Basis of Trait Curiosity.Paul J. Silvia - 2008 - Cognition and Emotion 22 (1):94-113.
  16.  21
    Re-Reading Levinas.Robert Bernasconi & Simon Critchley (eds.) - 1991 - Indiana University Press.
    These essays provoke new responses to the work of the eminent French philosopher Emmanuel Levinas through an analysis of how the problematics of reading, deconstruction, feminism, and psychotherapy complicate and deepen Levinas's account of ...
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  17.  40
    Las leyes de la naturaleza y la ciencia en el siglo XVII.Manzo Silvia - 2015 - In Pablo Melogno (ed.), Ciencia, matemática y experiencia. Estudios en historia del pensamiento científico. Índice. pp. 72-86.
    La idea de que la tarea de la ciencia consiste en dar cuenta de las leyes de la naturaleza comenzó a establecerse durante el siglo XVII mientras se estaba delineando la nueva imagen de la ciencia y de la naturaleza. Si bien distintos estudios historiográficos coinciden en situar el origen del concepto moderno de ley de la naturaleza en este siglo, sus interpretaciones son divergentes en varios sentidos. En este trabajo, me dedicaré en primer lugar a repasar brevemente y analizar (...)
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  18.  5
    Response Time Distributional Evidence for Distinct Varieties of Number Attraction.Adrian Staub - 2010 - Cognition 114 (3):447-454.
  19.  21
    Must We Avoid Speaking of Religion? The Truths of Religions.Robert Bernasconi - 2009 - Research in Phenomenology 39 (2):204-223.
    Heidegger already recognized in the 1920s the difficulties facing a phenomenology of religion, but the problems are greatly multiplied once one recognizes that many of the so-called religions were constituted as such only in the late eighteenth and early nineteenth centuries and that the "invention" of these religions was according to an idea of religion shaped by Christianity. By investigating the incompatible attempts of Kant and Hegel to negotiate that idea, I identify the genealogy of the double bind whereby today (...)
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  20.  2
    Lessons From History of Socioeconomic Improvements: A New Approach to Treating Multi-Drug-Resistant Tuberculosis.K. L. Holloway, K. Staub, F. Rühli & M. Henneberg - 2013 - Journal of Biosocial Science 46 (5):1-21.
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  21.  28
    Empirismo y filosofía experimental Las límitaciones del relato estándar de la filosofía moderna a la luz de la historiografía francesa del siglo XIX (J.-M. Degérando).Manzo Silvia - 2016 - Revista Colombiana de Filosofía de la Ciencia 16 (32):11-35.
    In the last few decades, the historiographical categories rationalism and empiricism have been criticized for their limitations to explain the complex positions and the links held by the philosophers tradiotnally attached to them. This narrative was firstly conceived by Kantian German historians and began to become standard at the turn of the twentieh century. Nonetheless, nineteenth-century French historiography developed other narratives by which early modern philosophers were classified according to alternative criteria. In the first edition of Histoire comparée des systémes (...)
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  22.  41
    Possibilitas – Materia (Cusanus).Manzo Silvia - 2014 - In Manuductiones. Festschrift zu Ehren von Jorge M. Machetta und Claudia DʼAmico. Aschendorff. pp. 191-209.
    La concepción cusana de la possibilitas / materia (posibilidad / materia) está directamente ligada con la doctrina de los modos de ser (modi essendi) sobre los que el Cusano se explaya, con diversos grados de profundidad, en varias de sus obras, entre las que se cuenta De docta ignorantia (1440), De conjecturis (1440), De Mente (1450), De venatione sapientiae (1462) y De ludo globi (1463). A lo largo de esas obras Nicolás de Cusa aborda dos aspectos centrales de la posibilidad (...)
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  23.  88
    Fanon's The Wretched of the Earth as the Fulfillment of Sartre's Critique of Dialectical Reason.Robert Bernasconi - 2010 - Sartre Studies International 16 (2):36-47.
    Frantz Fanon was an enthusiastic reader of Sartre's Critique of Dialectical Reason and in this essay I focus on what can be gleaned from The Wretched of the Earth about how he read it. I argue that the reputation among Sartre's critics of the Critique as a failure on the grounds that it was left incomplete should take into account its presence in Fanon's The Wretched of the Earth . Their shared perspectives on the systemic character of racism and colonialism, (...)
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  24. Levinas's Ethical Critique of Levinasian Ethics.Robert Bernasconi - 2012 - In Scott Davidson & Diane Perpich (eds.), Totality and Infinity at 50. Duquesne University Press.
     
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  25.  33
    Self-Awareness and Emotional Intensity.Paul J. Silvia - 2002 - Cognition and Emotion 16 (2):195-216.
  26.  53
    The Provocation of Levinas: Rethinking the Other.Robert Bernasconi & David Wood (eds.) - 1988 - Routledge.
    This book brings together the most interesting and far-reaching responses to the work of Levinas in three key areas: contemporary feminism, psychotherapy and Levinas's relation to other philosophers. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  27. Lessons From History of Socioeconomic Improvements: A New Approach to Treating Multi-Drug-Resistant Tuberculosis.K. L. Holloway, K. Staub, F. Rühli & M. Henneberg - 2014 - Journal of Biosocial Science 46 (5):600-620.
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  28. What is the Question to Which 'Substitution'is the Answer.Robert Bernasconi - 2002 - In Simon Critchley & Robert Bernasconi (eds.), The Cambridge Companion to Levinas. Cambridge University Press. pp. 234--251.
     
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  29.  17
    Exploring Alternative Deterrents to Emotional Intensity: Anticipated Happiness, Distraction, and Sadness.Paul J. Silvia & Jack W. Brehm - 2001 - Cognition and Emotion 15 (5):575-592.
  30.  49
    Crossed Lines in the Racialization Process: Race as a Border Concept.Robert Bernasconi - 2012 - Research in Phenomenology 42 (2):206-228.
    Abstract The phenomenological approach to racialization needs to be supplemented by a hermeneutics that examines the history of the various categories in terms of which people see and have seen race. An investigation of this kind suggests that instead of the rigid essentialism that is normally associated with the history of racism, race predominantly operates as a border concept, that is to say, a dynamic fluid concept whose core lies not at the center but at its edges. I illustrate this (...)
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  31.  19
    Uma nova ciência para um novo mundo. – O projeto da Grande Restauração por meio de suas imagens.Manzo Silvia - 2015 - Revista Sképsis 8 (12).
    Os escritos de Francis Bacon dedicados à filosofia abundam em imagens, metáforas, comparações e alegorias destinadas a ilustrar e apresentar com eloquência suas ideias. Solidamente formado na cultura humanista de seu tempo, Bacon adotou com destreza os recursos da retórica e nutriu-se de um amplo espectro da literatura clássica greco-latina, assim como também dos escritos bíblicos. Em especial, a mitologia clássica (a que dedicou seu De sapientia veterum (1609) - Da sabedoria dos antigos) foi um de seus recursos predilteos na (...)
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  32. The Violence of the Face: Peace and Language in the Thought of Levinas.Robert Bernasconi - 1997 - Philosophy and Social Criticism 23 (6):81-93.
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  33.  3
    Derrida and Differance.David Wood & Robert Bernasconi (eds.) - 1988 - Northwestern University Press.
    A Society of the Friends of Difference would have to include Heraclitus, Nietzsche, Saussure, Freud, Adorno, Heidegger, Levinas, Deleuze, and Lyotard among its most prominent members.
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  34.  17
    Gaze Step Distributions Reflect Fixations and Saccades: A Comment On.Richard S. Bogartz & Adrian Staub - 2012 - Cognition 123 (2):325-334.
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  35. Heidegger in Question: The Art of Existing.Robert Bernasconi - 1993 - Humanities Press.
  36.  23
    The Roots and Prevention of Genocide and Related Mass Violence.Ervin Staub - 2012 - Zygon 47 (4):821-842.
    Genocide and mass violence originate in difficult life conditions, conflict between groups, and cultural characteristics such as a history of devaluation of a group, victimization, and overly strong respect for authority. These can join in creating uncertainty and fear, frustrating the fulfillment of basic psychological needs, and shaping destructive psychological reactions and social processes such as scapegoating and destructive ideologies. The evolution of increasing hostility and violence can follow, allowed by the passivity of internal and external bystanders. Halting genocide and (...)
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  37. Imaging Structural and Functional Brain Networks in Temporal Lobe Epilepsy.Boris C. Bernhardt, SeokJun Hong, Andrea Bernasconi & Neda Bernasconi - 2013 - Frontiers in Human Neuroscience 7.
  38. Levinas and the Struggle for Existence.Robert Bernasconi - 2005 - In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press. pp. 170--184.
     
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  39. The Policing of Race Mixing: The Place of Biopower Within the History of Racisms. [REVIEW]Robert Bernasconi - 2010 - Journal of Bioethical Inquiry 7 (2):205-216.
    In this paper I investigate a largely untold chapter in the history of race thinking in Northern Europe and North America: the transition from the form of racism that was used to justify a race-based system of slavery to the medicalising racism which called for segregation, apartheid, eugenics, and, eventually, sterilization and the holocaust. In constructing this history I will employ the notion of biopower introduced by Michel Foucault. Foucault’s account of biopower has received a great deal of attention recently, (...)
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  40.  75
    On Deconstructing Nostalgia for Community Within the West: The Debate Between Nancy and Blanchot.Robert Bernasconi - 1993 - Research in Phenomenology 23 (1):3-21.
  41. Will the Real Kant Please Stand Up-The Challenge of Enlightenment Racism to the Study of the History of Philosophy.Robert Bernasconi - 2003 - Radical Philosophy 117:13-22.
  42.  85
    Heidegger's Destruction of Phronesis.Robert Bernasconi - 1990 - Southern Journal of Philosophy 28 (S1):127-147.
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  43.  79
    The Double Face of the Political and the Social: Hannah Arendt and America's Racial Divisions.Robert Bernasconi - 1996 - Research in Phenomenology 26 (1):3-24.
  44.  27
    On Heidegger's Other Sins of Omission.Robert Bernasconi - 1995 - American Catholic Philosophical Quarterly 69 (2):333-350.
  45.  11
    Can Positive Affect Induce Self-Focused Attention? Methodological and Measurement Issues.Paul J. Silvia & Andrea E. Abele - 2002 - Cognition and Emotion 16 (6):845-853.
  46.  84
    Bridging the Abyss: Heidegger and Gadamer.Robert Bernasconi - 1986 - Research in Phenomenology 16 (1):1-24.
  47. Special Section: Lorenzo Simpson's the Unfinished Project : `Y'all Don't Hear Me Now': On Lorenzo Simpson's the Unfinished Project.Robert Bernasconi - 2007 - Philosophy and Social Criticism 33 (3):289-299.
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  48.  38
    Almost Always More Than Philosophy Proper.Robert Bernasconi - 2000 - Research in Phenomenology 30 (1):1-11.
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  49. Word Recognition and Syntactic Attachment in Reading: Evidence for a Staged Architecture.Adrian Staub - 2011 - Journal of Experimental Psychology: General 140 (3):407-433.
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  50.  42
    The Ethics of Suspicion.Robert Bernasconi - 1990 - Research in Phenomenology 20 (1):3-18.
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