Results for 'Silvia Valdez Nasser'

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  1. Ana Olivia Ruíz Martínez, et al." Sintomatología de anorexia y bulimia nerviosa en universidades privadas y públicas".Ana Olivia Ruíz Martínez, Roxana González Sotomayor & Silvia Valdez Nasser - 2005 - Episteme 1 (3).
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  2.  29
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3.  5
    Divine Independence and the Ontological Argument – A Reply to James M. Humber: ALAN G. NASSER.Alan G. Nasser - 1979 - Religious Studies 15 (3):391-397.
    In a detailed and spirited critique, Professor James M. Humber has found my defence of the ontological argument unconvincing. Humber's case rests upon his claim that my ‘error’ is due to my ‘having accepted an incorrect definition of “physically necessary being” … ’. Now I do indeed claim that God must be conceived as a factuall necessary being, i.e. as eternally independent. I take the notion of God's aseity or eternal independence to be relatively straightforward and uncontroversial; it is accepted (...)
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  4.  9
    Solving Nonconvex Economic Load Dispatch Problem Using Particle Swarm Optimization with Time Varying Acceleration Coefficients.Nasser Yousefi - 2016 - Complexity 21 (6):299-308.
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  5.  72
    Effects of Color on Emotions.Patricia Valdez & Albert Mehrabian - 1994 - Journal of Experimental Psychology: General 123 (4):394-409.
  6. Sexual Difference from the Perspective of Merleau-Ponty Silvia.Silvia Stoller - 2001 - Phainomena 37.
    This essay argues that despite of the feminist critique of Merleau-Ponty his phenomenology can be positively appropriated to the theory of sexual difference. It focuses on three issues: the first one is closely linked to the Phenomenology of Perception and introduces a concept of "difference as differentiation". The second one is concerned with the intersubjective dimension of sexuality and will be called a "sexual syncretism". Finally, I’m referring to Merleau-Ponty's notion of "chiasm" in his late work The Visible and the (...)
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  7.  9
    Transfigurações do passado: aspectos do problema do tempo na segunda Consideração extempor'nea.Eduardo Nasser - 2017 - Cadernos Nietzsche 38 (2):57-95.
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  8.  25
    The Valdez Principles: Implications for Corporate Social Responsibility. [REVIEW]Rajib N. Sanyal & Joao S. Neves - 1991 - Journal of Business Ethics 10 (12):883 - 890.
    The Valdez Principles have been formulated to guide and evaluate corporate conduct towards the environment. While at first glance the code appears to impose enormous new responsibilities on firms, a closer analysis indicates that existing regulations and business practices already require businesses to meet many of the environmental goals sought by its proponents. Likely corporate response to the code is examined against this background and with reference to the experience with other voluntary codes of conduct. It would appear that (...)
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  9.  17
    Ethical Behaviours in Clinical Practice Among Mexican Health Care Workers.Edith Valdez-Martínez, Pilar Lavielle, Miguel Bedolla & Allison Squires - 2008 - Nursing Ethics 15 (6):729-744.
    The objective of this study was to describe the cultural domain of ethical behaviours in clinical practice as defined by health care providers in Mexico. Structured interviews were carried out with 500 health professionals employed at the Mexican Institute of Social Security in Mexico City. The Smith Salience Index was used to evaluate the relevance of concepts gathered from the free listings of the interviewees. Cluster analysis and factor analysis facilitated construction of the conceptual categories, which the authors refer to (...)
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  10.  22
    Beyond Norm and Exception: Guantánamo.Nasser Hussain - 2007 - Critical Inquiry 33 (4):734-753.
  11. Empirismo y filosofía experimental Las límitaciones del relato estándar de la filosofía moderna a la luz de la historiografía francesa del siglo XIX (J.-M. Degérando).Manzo Silvia - 2016 - Revista Colombiana de Filosofía de la Ciencia 16 (32):11-35.
    In the last few decades, the historiographical categories rationalism and empiricism have been criticized for their limitations to explain the complex positions and the links held by the philosophers tradiotnally attached to them. This narrative was firstly conceived by Kantian German historians and began to become standard at the turn of the twentieh century. Nonetheless, nineteenth-century French historiography developed other narratives by which early modern philosophers were classified according to alternative criteria. In the first edition of Histoire comparée des systémes (...)
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  12.  37
    Leo Strauss, Max Weber, and the Scientific Study of Politics.Nasser Behnegar - 2003 - University of Chicago Press.
    Can politics be studied scientifically, and if so, how? Assuming it is impossible to justify values by human reason alone, social science has come to consider an unreflective relativism the only viable basis, not only for its own operations, but for liberal societies more generally. Although the experience of the sixties has made social scientists more sensitive to the importance of values, it has not led to a fundamental reexamination of value relativism, which remains the basis of contemporary social science. (...)
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  13.  43
    Descriptive Ethics: A Qualitative Study of Local Research Ethics Committees in Mexico.Edith Valdez-Martinez, Bernardo Turnbull, Juan Garduno-Espinosa & John D. H. Porter - 2006 - Developing World Bioethics 6 (2):95–105.
  14.  25
    A Novel Technique for Improving Bodily Experience in a Non-Operable Super–Super Obesity Case.Silvia Serino, Federica Scarpina, Anouk Keizer, Elisa Pedroli, Antonios Dakanalis, Gianluca Castelnuovo, Alice Chirico, Margherita Novelli, Santino Gaudio & Giuseppe Riva - 2016 - Frontiers in Psychology 7.
  15.  2
    Bachofen’s Rome and the Fate of the Feminine Orient.Damian Valdez - 2009 - Journal of the History of Ideas 70 (3):421-443.
  16.  9
    The Arab Revolution Takes Back the Public Space.Nasser Rabbat - 2012 - Critical Inquiry 39 (1):198-208.
    The two potential public spaces of political expression in the city, the mosque and the plaza, were denied their civic function for anywhere between thirty and fifty years of despotic rule across the Arab world depending on the country. Abrupt and violent revolts sometimes managed to stage their protests in one or the other for a short moment, but the reprisal of the regime was usually swift and ruthless.
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  17. Parkinson’s Disease Prediction Using Artificial Neural Network.Ramzi M. Sadek, Salah A. Mohammed, Abdul Rahman K. Abunbehan, Abdul Karim H. Abdul Ghattas, Majed R. Badawi, Mohamed N. Mortaja, Bassem S. Abu-Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (1):1-8.
    Parkinson's Disease (PD) is a long-term degenerative disorder of the central nervous system that mainly affects the motor system. The symptoms generally come on slowly over time. Early in the disease, the most obvious are shaking, rigidity, slowness of movement, and difficulty with walking. Doctors do not know what causes it and finds difficulty in early diagnosing the presence of Parkinson’s disease. An artificial neural network system with back propagation algorithm is presented in this paper for helping doctors in identifying (...)
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  18. Reflections on Feminist Merleau-Ponty Skepticism.Silvia Stoller - 2000 - Hypatia 15 (1):175-182.
    : Shannon Sullivan's critique of Merleau-Ponty's Phenomenology of Perception is based on the argument that, due to his concept of the "anonymous body," his theory of intersubjectivity omits the particularities of bodies, such as gender. I argue that Merleau-Ponty's "anonymous body" (le corps phénoménal) is not in fact "neutral" as Sullivan suggests, and moreover that he does not ignore differences but rather provides us with the idea of difference as a process of differentiation. Additionally, I argue that Sullivan's concept of (...)
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  19.  46
    Are the Sources of Interest the Same for Everyone? Using Multilevel Mixture Models to Explore Individual Differences in Appraisal Structures.Paul J. Silvia, Robert A. Henson & Jonathan L. Templin - 2009 - Cognition and Emotion 23 (7):1389-1406.
  20.  58
    Appraisal Components and Emotion Traits: Examining the Appraisal Basis of Trait Curiosity.Paul J. Silvia - 2008 - Cognition and Emotion 22 (1):94-113.
  21.  10
    Inclusive and Exclusive Social Preferences: A Deweyan Framework to Explain Governance Heterogeneity.Silvia Sacchetti - 2015 - Journal of Business Ethics 126 (3):473-485.
    This paper wishes to problematize the foundations of production governance and offer an analytical perspective on the interrelation between agents’ preferences, strategic choice, and the public sphere . The value is in the idea of preferences being social in nature and in the application both to the internal stakeholders of the organisation and its impacts on people outside. Using the concept of ‘strategic failure’ we suggest that social preferences reflected in deliberative social praxis can reduce false beliefs and increase individual (...)
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  22.  57
    Marx's Ethical Anthropology.Alan G. Nasser - 1975 - Philosophy and Phenomenological Research 35 (4):484-500.
  23. Recommender Systems and Their Ethical Challenges.Silvia Milano, Mariarosaria Taddeo & Luciano Floridi - 2020 - AI and Society (4):957-967.
    This article presents the first, systematic analysis of the ethical challenges posed by recommender systems through a literature review. The article identifies six areas of concern, and maps them onto a proposed taxonomy of different kinds of ethical impact. The analysis uncovers a gap in the literature: currently user-centred approaches do not consider the interests of a variety of other stakeholders—as opposed to just the receivers of a recommendation—in assessing the ethical impacts of a recommender system.
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  24.  12
    Reflections on Feminist Merleau-Ponty Skepticism.Silvia Stoller - 2000 - Hypatia 15 (1):175-182.
    Shannon Sullivan's critique of Merleau-Ponty's Phenomenology of Perception is based on the argument that, due to his concept of the “anonymous body,” his theory of intersubjectivity omits the particularities of bodies, such as gender. I argue that Merleau-Ponty's “anonymous body” is not in fact “neutral” as Sullivan suggests, and moreover that he does not ignore differences but rather provides us with the idea of difference as a process of differentiation. Additionally, I argue that Sullivan's concept of “hypothetical construction,” which is (...)
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  25.  14
    Distractor Efficiency in an Item Pool for a Statistics Classroom Exam: Assessing Its Relation With Item Cognitive Level Classified According to Bloom’s Taxonomy.Silvia Testa, Anna Toscano & Rosalba Rosato - 2018 - Frontiers in Psychology 9.
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  26.  17
    Simone de Beauvoir’s Philosophy of Age: Gender, Ethics.Silvia Stoller (ed.) - 2014 - De Gruyter.
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  27. Asymmetrical Genders: Phenomenological Reflections on Sexual Difference.Silvia Stoller & Translated By Camilla R. Nielsen - 2005 - Hypatia 20 (2):7-26.
    One of the most fundamental premises of feminist philosophy is the assumption of an invidious asymmetry between the genders that has to be overcome. Parallel to this negative account of asymmetry we also find a positive account, developed in particular within the context of so-called feminist philosophies of difference. I explore both notions of gender asymmetry. The goal is a clarification of the notion of asymmetry as it can presently be found in feminist philosophy. Drawing upon phenomenology as well as (...)
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  28.  17
    The Role of Gaze in the Processing of Emotional Facial Expressions.Silvia Rigato & Teresa Farroni - 2013 - Emotion Review 5 (1):36-40.
    Gaze plays a fundamental role in the processing of facial expressions from birth. Gaze direction is a crucial part of the social signal encoded in and decoded from faces. The ability to discriminate gaze direction, already evident early in life, is essential for the development of more complex socially relevant tasks, such as joint and shared attention. At the same time, facial expressions play a fundamental role in the encoding of gaze direction and, when combined, expression and gaze communicate behavioural (...)
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  29.  22
    Factual and Logical Necessity and the Ontological Argument.Alan G. Nasser - 1971 - International Philosophical Quarterly 11 (3):385-402.
    Philosophers from anselm and scotus to hartshorne and malcolm have argued that the true claim that God is a necessary being implies that theism is a-Priori demonstrable. Philosophers such as hick, Penelhum, And geach have denied this, Contending 1) that god's necessity is factual, Indicating his eternal independence, Rather than logical, Indicating his existence in all possible worlds, And 2) that from the former nothing follows a-Priori about the truth or falsity of theism. I argue that factual and logical necessity (...)
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  30.  58
    Asymmetrical Genders: Phenomenological Reflections on Sexual Difference.Silvia Stoller & Camilla R. Nielsen - 2005 - Hypatia 20 (2):7-26.
    One of the most fundamental premises of feminist philosophy is the assumption of an invidious asymmetry between the genders that has to be overcome. Parallel to this negative account of asymmetry we also find a positive account, developed in particular within the context of so-called feminist philosophies of difference. I explore both notions of gender asymmetry. The goal is a clarification of the notion of asymmetry as it can presently be found in feminist philosophy. Drawing upon phenomenology as well as (...)
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  31.  44
    Phenomenology and the Poststructural Critique of Experience.Silvia Stoller - 2009 - International Journal of Philosophical Studies 17 (5):707-737.
    Phenomenology is considered a philosophy of experience. But in the wake of French post-structuralism beginning in the 1970s, the concept of experience within phenomenology has fallen under heavy critique. Even today, in the context of feminist philosophy the phenomenological concept of experience has yet to recover from the poststructuralist critique. In this article, I will closely examine the poststructuralist critique of the concept of experience within the context of feminist theory. I will thereby refer first and foremost to the poststructuralist (...)
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  32.  7
    A ‘Monster with Human Visage’: The Orangutan, Savagery, and the Borders of Humanity in the Global Enlightenment.Silvia Sebastiani - 2019 - History of the Human Sciences 32 (4):80-99.
    To what extent did the debate on the orangutan contribute to the global Enlightenment? This article focuses on the first 150 years of the introduction, dissection, and public exposition of the so-called ‘orangutan’ in Europe, between the 1630s, when the first specimens arrived in the Netherlands, and the 1770s, when the British debate about slavery and abolitionism reframed the boundaries between the human and animal kingdoms. Physicians, natural historians, antiquarians, philosophers, geographers, lawyers, and merchants all contributed to the knowledge of (...)
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  33.  16
    Hartshorne's Epistemic Proof.Alan G. Nasser & Patterson Brown - 1969 - Australasian Journal of Philosophy 47 (1):61-64.
  34.  92
    Ineffability and its Metaphysics: The Unspeakable in Art, Religion, and Philosophy.Silvia Jonas - 2016 - Palgrave-Macmillan.
    Can art, religion, or philosophy afford ineffable insights? If so, what are they? The idea of ineffability has puzzled philosophers from Laozi to Wittgenstein. In Ineffability and its Metaphysics: The Unspeakable in Art, Religion and Philosophy, Silvia Jonas examines different ways of thinking about what ineffable insights might involve metaphysically, and shows which of these are in fact incoherent. Jonas discusses the concepts of ineffable properties and objects, ineffable propositions, ineffable content, and ineffable knowledge, examining the metaphysical pitfalls involved (...)
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  35. Expressivity and Performativity: Merleau-Ponty and Butler. [REVIEW]Silvia Stoller - 2010 - Continental Philosophy Review 43 (1):97-110.
    Until now post-structuralism and phenomenology are widely regarded as opposites. Contrary to this opinion, I am arguing that they have a lot in common. In order to make my argument, I concentrate on Judith Butler’s poststructuralist concept of performativity to confront it with Maurice Merleau-Ponty’s phenomenological concept of expressivity. While Butler claims that phenomenological theories of expression are in danger of essentialism and thus must be replaced by non-essentialist theories of performativity, I hold that Merleau-Ponty’s concept of expressivity must strictly (...)
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  36. Access Problems and Explanatory Overkill.Silvia Jonas - 2017 - Philosophical Studies 174 (11):2731-2742.
    I argue that recent attempts to deflect Access Problems for realism about a priori domains such as mathematics, logic, morality, and modality using arguments from evolution result in two kinds of explanatory overkill: the Access Problem is eliminated for contentious domains, and realist belief becomes viciously immune to arguments from dispensability, and to non-rebutting counter-arguments more generally.
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  37.  2
    Modeling Risk Contagion in the Venture Capital Market: A Multilayer Network Approach.X. Zhang, L. D. Valdez, H. E. Stanley & L. A. Braunstein - 2019 - Complexity 2019:1-11.
    Venture capital plays a critical role in spurring innovation, encouraging entrepreneurship, and generating wealth. As a part of the financial market, venture capital is affected by market downturns and economic cycles, but it also creates bubbles that negatively impact the economy and social stability. Although the venture capital market is a potential source of systemic risk, there has been little study of its contagion risk mechanism, or how the failure of a single market participant can threaten systemic stability. We use (...)
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  38.  26
    Is There Evidence for Neurocognitive Dysfunctions in Patients with Postnatal HIV Infection? A Review on the Cohort of Hemophilia Patients.Silvia Riva, Ilaria Cutica & Gabriella Pravettoni - 2014 - Frontiers in Human Neuroscience 8.
  39.  68
    Self-Awareness and Emotional Intensity.Paul J. Silvia - 2002 - Cognition and Emotion 16 (2):195-216.
  40.  6
    Divine Independence and the Ontological Argument: A Reply to James M. Humber.Alan G. Nasser - 1979 - Religious Studies 15 (3):391 - 397.
  41.  33
    Can Positive Affect Induce Self-Focused Attention? Methodological and Measurement Issues.Paul J. Silvia & Andrea E. Abele - 2002 - Cognition and Emotion 16 (6):845-853.
  42.  2
    Interinstitutional Perspectives on Contract Cheating: A Qualitative Narrative Exploration From Canada.Silvia Rossi, Margaret A. Toye, Nancy Chibry & Sarah Elaine Eaton - 2019 - International Journal for Educational Integrity 15 (1).
    This paper explores contract cheating from the perspectives of researchers at three post-secondary institutions in Alberta, Canada, describing their efforts to develop and advance awareness of, interventions against, and responses to contract cheating at their respective institutions. Contract cheating is when a third party produces or completes academic work for a student, and the student then presents the work as their own. The student might have personal connections to the third party, or the student might pay a fee and outsource (...)
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  43.  16
    Beyond Ancient Virtues: Civil Society and Passions in the Scottish Enlightenment.Silvia Sebastiani - 2011 - History of Political Thought 32 (5):821-840.
    Scottish Enlightenment political thought shows permanent tensions between commerce and liberty, passions and interests, wealth and virtue, as a now classical literature has shown. The Scottish literati share the conception that civil society is a product of history, in contrast with barbarism, while giving diverse roles and meanings to passions and virtues. On the one hand, by his criticism of modern commercial politics, Adam Ferguson stood for the classic virtue of antiquity. On the other, David Hume, Adam Smith and John (...)
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  44. Mathematical and Moral Disagreement.Silvia Jonas - 2020 - Philosophical Quarterly 70 (279):302-327.
    The existence of fundamental moral disagreements is a central problem for moral realism and has often been contrasted with an alleged absence of disagreement in mathematics. However, mathematicians do in fact disagree on fundamental questions, for example on which set-theoretic axioms are true, and some philosophers have argued that this increases the plausibility of moral vis-à-vis mathematical realism. I argue that the analogy between mathematical and moral disagreement is not as straightforward as those arguments present it. In particular, I argue (...)
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  45.  37
    Exploring Alternative Deterrents to Emotional Intensity: Anticipated Happiness, Distraction, and Sadness.Paul J. Silvia & Jack W. Brehm - 2001 - Cognition and Emotion 15 (5):575-592.
  46.  13
    Reverse Mathematical Bounds for the Termination Theorem.Silvia Steila & Keita Yokoyama - 2016 - Annals of Pure and Applied Logic 167 (12):1213-1241.
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  47.  22
    The Paradox of Meaning Well While Causing Harm: A Discussion About the Limits of Tolerance Within Democratic Societies.Silvia Edling - 2012 - Journal of Moral Education 41 (4):457-471.
    Curriculum guidelines in many democratic countries argue for the need to practice tolerance as a means to creating peaceful relations. Through moral education, young people are believed to be able to develop a way of being that respects plurality and decreases interpersonal violence in society. But where do students? personal involvements or the issue of unpredictability accompanying inter-personal relations fit into the discussion? This article draws on four young people?s narratives as starting points to discuss the gap between progressive educational (...)
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  48. Challenges to STS Education: Implications for Science Teacher Education.Nasser Mansour - 2007 - Bulletin of Science, Technology and Society 27 (6):482-497.
    As future citizens, students must make decisions requiring an understanding of the interaction of science and technology and its interface with society. STS education has been strongly identified with meeting this goal, but putting theory into practice has so far been difficult. This article asks, “What are the challenges influencing science teachers to implement STS education in the science classroom?” The author investigated using a mixed method research technique incorporating multiple sources of qualitative and quantitative data. Constraints a fecting teachers' (...)
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  49. Science-Technology-Society (STS): A New Paradigm in Science Education.Nasser Mansour - 2009 - Bulletin of Science, Technology and Society 29 (4):287-297.
    Changes in the past two decades of goals for science education in schools have induced new orientations in science education worldwide. One of the emerging complementary approaches was the science-technology-society movement. STS has been called the current megatrend in science education. Others have called it a paradigm shift for the field of science education. The success of science education reform depends on teachers' ability to integrate the philosophy and practices of current programs of science education reform with their existing philosophy. (...)
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  50.  1
    Nasser Zakariya, A Final Story: Science, Myth and Beginnings. Chicago and London, The University of Chicago Press, 2017. Pp. 554. ISBN 978-0-2264-7612-4. $34.00. [REVIEW]Francesco Sacco - 2019 - British Journal for the History of Science 52 (4):722-723.
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