Results for 'Simeon Keates'

423 found
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  1.  4
    The Letters of Simeon the Stylite.Charles C. Torrey & Saint Simeon - 1899 - Journal of the American Oriental Society 20:253-276.
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  2.  37
    Karl Keating Replies.Karl Keating - 1978 - The Chesterton Review 4 (2):326-327.
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  3.  3
    The Introduction of Research Ethics Review Procedures at a University in South Africa: Review Outcomes of a Social Science Research Ethics Committee.Simeon E. H. Davies - 2020 - Research Ethics 16 (1-2):1-26.
    The research ethics committee is a key element of university administration and has gained increasing importance as a review mechanism for those institutions that wish to conduct responsible...
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  4. Does Biomedicine Entail the Successful Reduction of Pathology to Biology?Peter Keating & Alberto Cambrosio - 2004 - Perspectives in Biology and Medicine 47 (3):357-371.
  5.  57
    Choosing Between Capitalisms: Habermas, Ethics and Politics.Russell Keat - 2009 - Res Publica 15 (4):355-376.
    In Between Facts and Norms Habermas both accepts the place of distinctively ethical considerations about ‘the good’ in political deliberation, and advances a particular view of the nature and justification of ethical judgments. Whilst welcoming the former, this paper criticises the latter, with its focus on issues of identity and self-understanding, and suggests instead a broadly Aristotelian alternative. The argument proceeds, first, through a detailed engagement with Habermas’s theoretical claims about ethical reasoning in politics, in which it is argued that (...)
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  6. Does Interactionism Violate a Law of Classical Physics?Edward W. Averill & Bernard Keating - 1981 - Mind 90 (January):102-7.
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  7.  4
    Engineering Desire: Biotechnological Enhancement as Theological Problem.Simeon Zahl - 2019 - Studies in Christian Ethics 32 (2):216-228.
    This article argues for the dogmatic rather than just ethical significance of the biotechnological enhancement of human beings. It begins by reflecting on the close theological connections between salvation, sanctification, and affective and bodily transformation in light of the fact that affects and desires are in principle manipulable through biotechnological enhancement. It then examines the implications of this observation for questions of moral responsibility, asking whether biotechnological enhancement can be viewed as a kind of means of grace. The conclusion argues (...)
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  8.  31
    Different Vocal Parameters Predict Perceptions of Dominance and Attractiveness.Carolyn R. Hodges-Simeon, Steven J. C. Gaulin & David A. Puts - 2010 - Human Nature 21 (4):406-427.
    Low mean fundamental frequency (F 0) in men’s voices has been found to positively influence perceptions of dominance by men and attractiveness by women using standardized speech. Using natural speech obtained during an ecologically valid social interaction, we examined relationships between multiple vocal parameters and dominance and attractiveness judgments. Male voices from an unscripted dating game were judged by men for physical and social dominance and by women in fertile and non-fertile menstrual cycle phases for desirability in short-term and long-term (...)
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  9.  89
    Hyperion as Daoist Masterpiece: Keats and the Daodejing.Joshua M. Hall - 2012 - Asian Philosophy 22 (3):225-237.
    It should come as little surprise to anyone familiar with his concept of ‘negative capability’ and even a cursory understanding of Daoism that John Keats’ thought resonates strongly with that tradition. Given the pervasive, reductive understanding of Keats as a mere Romantic, however, this source of insight has been used to little advantage. His poem Hyperion, for example, has been roundly criticized as an untidy Romantic fragment. Here, by contrast, I will argue for a strategic understanding of Hyperion as a (...)
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  10.  14
    A Response to Hans Lucht's “Violence and Morality: The Concession of Loss in a Ghanaian Fishing Village”.Simeon O. Ilesanmi - 2010 - Journal of Religious Ethics 38 (3):478-484.
    The violent encounter between Africans and the forces of globalization raises the question of whether Africans should capitulate to these forces or seek to morally transform them, notwithstanding the uncertainty of achieving success. This essay argues that an exclusively existentialist interpretation of the African predicaments is inadequate because it erects a false dichotomy between African religious and moral sensibilities. It proposes instead an ethic of responsibility that affirms the interdependence of not only these two realms of life, but also of (...)
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  11. The Cow is to Be Tied Up: Sort-Shifting in Classical Indian Philosophy.Keating Malcolm - 2013 - History of Philosophy Quarterly 30 (4):311-332.
    This paper undertakes textual exegesis and rational reconstruction of Mukula Bhaṭṭa’s Abhidhā-vṛttta-mātṛkā, or “The Fundamentals of the Communicative Function.” The treatise was written to refute Ānandavardhana’s claim, made in the Dhvanyāloka, that there is a third “power” of words, vyañjanā (suggestion), beyond the two already accepted by traditional Indian philosophy: abhidhā (denotation) and lakṣaṇā(indication).1 I argue that the explanation of lakṣaṇā as presented in his text contains internal tensions, although it may still be a compelling response to Ānandavardhana.
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  12.  4
    Leave No Poor Behind:. Globalization and the Imperative of Socio-Economic and Development Rights From an African Perspective.Simeon O. Ilesanmi - 2004 - Journal of Religious Ethics 32 (1):71-94.
    Globalization is being celebrated in many circles as a distinctive achievement of our age, drawing peoples and societies more closely together and creating far greater wealth than any previous generations ever knew. While the first of these assertions is correct in the sense that societies and cultures are colliding, hitherto relatively closed horizons are opening up, and spaces and time are compressing, the second deserves critical interrogations. Using Africa's experience with globalization as a case study, this article argues that globalization (...)
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  13.  16
    Siméon Rajaona on Western Ways of Thinking and the Authentic Malagasy Mind.Graziella Masindrazana, Zoly Rakotoniera & Casey Woodling - 2018 - South African Journal of Philosophy 37 (3):347-360.
    In two papers earlier in his career, Siméon Rajaona—one of Madagascar's most famous intellectuals—argues that Westerners have tended to distort the Malagasy worldview by interpolating Western notions into their understanding of it. As a result, the authentic characteristics of the Malagasy mind have been missed by many in the West. He claims that when compared to Westerners, Malagasy have a distinct notion of truth, a different style of reasoning, a different conceptual connection with the world, and a distinct ethical system. (...)
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  14.  8
    Habermas on Ethics, Morality and European Identity.Russell Keat - 2009 - Critical Review of International Social and Political Philosophy 12 (4):535-557.
  15.  6
    Quality Assessment: Some Observations.Simeon Underwood - 1998 - Perspectives: Policy and Practice in Higher Education 2 (2):50-55.
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  16.  46
    Language, Meaning, and Use in Indian Philosophy: An Introduction to Mukula's “Fundamentals of the Communicative Function”.Malcolm Keating - 2019 - New York: Bloomsbury Academic.
    This introduction brings to life the main themes in Indian philosophy of language by using an accessible translation of an Indian classical text to provide an entry into the world of Indian linguistic theories. -/- Malcolm Keating draws on Mukula's Fundamentals of the Communicative Function to show the ability of language to convey a wide range of meanings and introduce ideas about testimony, pragmatics, and religious implications. Along with a complete translation of this foundational text, Keating also provides: - Clear (...)
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  17.  40
    Keats and Zen.Richard P. Benton - 1966 - Philosophy East and West 16 (1/2):33-47.
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  18. Sportsmanship as a Moral Category.James W. Keating - 1964 - Ethics 75 (1):25-35.
  19.  35
    Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arth'patti.Malcolm Keating - 2020 - London: Bloomsbury Academic Publishing.
    Arthâpatti is a pervasive form of reasoning investigated by Indian philosophers in order to think about unseen causes and interpret ordinary and religious language. Its nature is a point of controversy among Mimamsa, Nyaya, and Buddhist philosophers, yet, to date, it has received less attention than perception, inference, and testimony. This collection presents a one-of-a-kind reference resource for understanding this form of reasoning studied in Indian philosophy. Assembling translations of central primary texts together with newly-commissioned essays on research topics, it (...)
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  20.  4
    Triangulation of History Using Textual Data.Kenneth D. Aiello & Michael Simeone - 2019 - Isis 110 (3):522-537.
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  21.  18
    Informing materials: drugs as tools for exploring cancer mechanisms and pathways.Etienne Vignola-Gagné, Peter Keating & Alberto Cambrosio - 2017 - History and Philosophy of the Life Sciences 39 (2):10.
    This paper builds on previous work that investigated anticancer drugs as ‘informed materials’, i.e., substances that undergo an informational enrichment that situates them in a dense relational web of qualifications and measurements generated by clinical experiments and clinical trials. The paper analyzes the recent transformation of anticancer drugs from ‘informed’ to ‘informing material’. Briefly put: in the post-genomic era, anti-cancer drugs have become instruments for the production of new biological, pathological, and therapeutic insights into the underlying etiology and evolution of (...)
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  22.  47
    The Livestock Revolution, Food Safety, and Small-Scale Farmers: Why They Matter to Us All. [REVIEW]David C. Hall, Simeon Ehui & Christopher Delgado - 2004 - Journal of Agricultural and Environmental Ethics 17 (4-5):425-444.
    Global consumption, production, and trade of livestock products have increased rapidly in the last two decades and are expected to continue. At the same time, safety concerns regarding human and animal disease associated with livestock products are increasing. Efforts to increase public health safety standards aimed at legitimately reducing the risks of human and animal disease have focused internationally on standards to regulate the movement of livestock products. There is concern, though, that measures to regulate these standards internationally, such as (...)
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  23.  14
    Debating with Fists and Fallacies: Vācaspati Miśra and Dharmakīrti on Norms of Argumentation.Malcolm Keating - forthcoming - International Journal of Hindu Studies.
    The tradition of Nyāya philosophy centers on a dispassionate quest for truth which is simultaneously connected to soteriological and epistemic aims. In this paper, I show how Vācaspati Miśra brings together the soteriological concept of dispassion (vītarāga) with the discourse practices of debate (kathā), as a response to Buddhist criticisms in Dharmakīrti’s Vādanyāya. He defends the Nyāyasūtra’s stated position that fallacious reasoning is a legitimate means for a debate, under certain circumstances. Dharmakīrti argues that such reasoning is rationally ineffective and (...)
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  24.  13
    Pramāṇa.Malcolm Keating - forthcoming - In Stewart Goetz & Charles Taliaferro (eds.), The Encyclopedia of Philosophy of Religion. Wiley-Blackwell.
    In Indian philosophy, a pramāṇa is an epistemic instrument or doxastic practice that results in a veridical cognition (in an event of knowing). For just about all Indian thinkers, perception (pratyakṣa) and inference (anumāna) are the foundational pramāṇas, although they debated energetically over how to characterize the content of the resultant cognitions and how to explain the basis for the authority of these pramāṇas. Debate also includes the relationship of knowledge to religious liberation, the role of scripture in knowing, and (...)
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  25.  20
    The Pragma-Dialectics of Dispassionate Discourse: Early Nyāya Argumentation Theory.Malcolm Keating - 2022 - Religions 10 (12).
    Analytic philosophers have, since the pioneering work of B.K. Matilal, emphasized the contributions of Nyāya philosophers to what contemporary philosophy considers epistemology. More recently, scholarly work demonstrates the relevance of their ideas to argumentation theory, an interdisciplinary area of study drawing on epistemology as well as logic, rhetoric, and linguistics. This paper shows how early Nyāya theorizing about argumentation, from Vātsyāyana to Jayanta Bhaṭṭa, can fruitfully be juxtaposed with the pragma-dialectic approach to argumentation pioneered by Frans van Eemeren. I illustrate (...)
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  26.  35
    Practices, Firms and Varieties of Capitalism.Russell Keat - 2008 - Philosophy of Management 7 (1):77-91.
    Against MacIntyre’s view that capitalism is incompatible with the conduct of economic production as a genuine practice, this paper claims that capitalist economies take a number of institutionally distinct forms, and that these differ significantly in the extent to which, and the reasons for which, they are antithetical to production as a practice. Drawing on the extensive literature in comparative political economy on varieties of capitalism, it argues that while ‘Liberal’ Market Economies such as the USA and UK conform quite (...)
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  27.  46
    Just War Theory in Comparative Perspective: A Review Essay. [REVIEW]Simeon O. Ilesanmi - 2000 - Journal of Religious Ethics 28 (1):137 - 155.
    The late twentieth century has provided both reasons and occasions for reassessing just war theory as an organizing framework for the moral analysis of war. Books by G. Scott Davis, James T. Johnson, and John Kelsay, together with essays by Jeffrey Stout, Charles Butterworth, David Little, Bruce Lawrence, Courtney Campbell, and Tamara Sonn, signal a remarkable shift in war studies as they enlarge the cultural lens through which the interests and forces at play in political violence are identified and evaluated. (...)
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  28.  26
    Ethics, Markets, and MacIntyre.Russell Keat - 2008 - Analyse & Kritik 30 (1):243-257.
    MacIntyre’s theory of practices, institutions, and their respective kinds of goods, has revived and enriched the ethical critique of market economies, and his view of politics as centrally concerned with common goods and human flourishing presents a ma jor challenge to neutralist liberal theorists’ attempts to exclude distinctively ethical considerations from political deliberation. However, the rejection of neutrality does not entail the rejection of liberalism tout court : questions of human flourishing may be accorded a legitimate role in political decisions—including (...)
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  29.  4
    Strangers in Paradise: Reenacting Proximity in Time of Pandemic.Simeon Theojaya - 2021 - Contagion: Journal of Violence, Mimesis, and Culture 28 (1):237-249.
    In 2019, Kathryn Frost looks for conjunction where mimetic theory and attachment theory can agree on the issue of human proximity. Her search starts from an apparent conflict between René Girard's cautionary stand against proximity and attachment theory that favors proximity-seeking as a formative experience in one's personal development. She comes with a plan for "a hybrid of mimetic theory that privileges attachment … and caregiving,"1 and designs a program "to break through the mimetic vortex of conflict cycles."2Both mimesis as (...)
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  30.  6
    Sternberg's Sketchy Theory: Defining Details Desired.Daniel P. Keating - 1980 - Behavioral and Brain Sciences 3 (4):595-596.
  31.  18
    Keats and Philosophy: The Life of Sensations.Shahidha K. Bari - 2012 - Routledge.
    Using Keats as a particular case, this book also demonstrates the ways in which theory and philosophy supplement literary scholarship.
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  32. Keats and Reality.John Bayley - 1963 - [S.N.].
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  33.  16
    Opening the Regulatory Black Box of Clinical Cancer Research: Transnational Expertise Networks and “Disruptive” Technologies.Alberto Cambrosio, Pascale Bourret, Peter Keating & Nicole Nelson - 2017 - Minerva 55 (2):161-185.
    Building on previous work on “regulatory objectivity,” the paper examines recent translational research and cancer genomics to explore the bundle of scientific and regulatory activities that generate and manage the platforms at the core of clinical trials, the “gold standard” of clinical research and evidence-based medicine. In particular, the paper explores the activities of a chain of mediators within a seamless regulatory web characterized by the interaction of endogenous and hybrid regulatory activities that are neither hierarchical nor linear. We contend (...)
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  34.  14
    Yasir Suleiman : Living Islamic History: Studies in Honour of Professor Carole Hillenbrand.Simeon Evstatiev - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):326-332.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 326-332.
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  35.  31
    (Close) the Door, the King (Is Going): The Development of Elliptical Resolution in Bhāṭṭa Mīmāṃsā.Malcolm Keating - 2017 - Journal of Indian Philosophy 45 (5):911-938.
    This paper examines three commentaries on the Śabdapariccheda in Kumārila Bhaṭṭa’s Ślokavārttika, along with the the seventeenth century Bhāṭṭa Mīmāṃsā work, the Mānameyodaya. The focus is the Mīmāṃsā principle that only sentences communicate qualified meanings and Kumārila’s discussion of a potential counter-example to this claim–single words which appear to communicate such content. I argue that there is some conflict among commentators over precisely what Kumārila describes with the phrase sāmarthyād anumeyetvād, although he is most likely describing ellipsis completion through arthāpatti. (...)
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  36.  1
    Consciousness, Self-Consciousness, and the Science of Being Human.Simeon Locke - 2008 - Praeger.
    In the beginning: introduction -- This I believe: preview -- This they believe: other views -- Where it begins: anatomy and environment -- Where it began: evolution -- What is it?: consciousness -- There was the word: self-consciousness and language -- See here: attention -- Perhaps to dream: sleep -- x=2y: representation -- The dance of life: movement -- They all fall down: dissolution of function -- Been there, done that: experience -- Which have eyes and see not: stimulus hierarchy (...)
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  37.  17
    Localization, Representation, and Re-Representation in Neurolinguistics.Simeon Locke - 1979 - Behavioral and Brain Sciences 2 (3):471-472.
  38.  37
    St. Simeon.Wm Stetson Merrill - 1930 - Thought: Fordham University Quarterly 4 (4):548-564.
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  39.  24
    Reid on Conception and Object-Directedness: Moving Beyond the Framework of Intentionality.Laura S. Keating - 2019 - Journal of the History of Philosophy 57 (1):81-105.
    it is common in reid scholarship to use the notion of intentionality both to explicate his notion of conception and to explain his talk of acts such as perception having objects distinct from themselves. With regard to conception, Reid states that every act of conception “must have an object; for he that conceives, must conceive something.”1 Using the notion of intentionality, commentators interpret this to mean that, through conception, the mind is directed on an object, and that acts of conception (...)
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  40.  17
    Plurinational Democracy: Stateless Nations in a Post-Sovereignty Era.Michael Keating - 2004 - Oxford University Press.
    This leading scholar draws on extensive research from four plurinational states - the United Kingdom, Spain, Belgium, and Canada - to provide a radical rethink of the very nature of sovereignty and the state. This innovative account demonstrates how transnational integration and other demands on the nation-state have broken the automatic link between state and nation, and goes on to provide a major new analysis of the subsequent challenges of recognition of nationality and democracy.
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  41.  21
    Leave No Poor Behind: Globalization and the Imperative of Socio-Economic and Development Rights From an African Perspective.Simeon O. Ilesanmi - 2004 - Journal of Religious Ethics 32 (1):71 - 92.
    Globalization is being celebrated in many circles as a distinctive achievement of our age, drawing peoples and societies more closely together and creating far greater wealth than any previous generations ever knew. While the first of these assertions is correct in the sense that societies and cultures are colliding, hitherto relatively closed horizons are opening up, and spaces and time are compressing, the second deserves critical interrogations. Using Africa's experience with globalization as a case study, this article argues that globalization (...)
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  42.  95
    What Ethical Leadership Means to Me: Asian, American, and European Perspectives. [REVIEW]Christian J. Resick, Gillian S. Martin, Mary A. Keating, Marcus W. Dickson, Ho Kwong Kwan & Chunyan Peng - 2011 - Journal of Business Ethics 101 (3):435-457.
    Despite the increasingly multinational nature of the workplace, there have been few studies of the convergence and divergence in beliefs about ethics-based leadership across cultures. This study examines the meaning of ethical and unethical leadership held by managers in six societies with the goal of identifying areas of convergence and divergence across cultures. More specifically, qualitative research methods were used to identify the attributes and behaviors that managers from the People’s Republic of China (the PRC), Hong Kong, the Republic of (...)
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  43.  37
    Too Many Numbers: Microarrays in Clinical Cancer Research.Peter Keating & Alberto Cambrosio - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):37-51.
    In his highly regarded history of the rise of clinical trials in America, HarryMarks describes how their widespread adoption resulted largely fromthe efforts of ‘therapeutic reformers’ who sought to replace the individualexpertise of clinicians with the ‘science of controlled experiment’. Thetransition described by Marks resembles in many respects the transition fromthe ‘truth-to-nature’ objectivity of individual experts to a ‘mechanical’ formof objectivity portrayed by Daston and Galison. In particular,Marks details the passage from a regime of trust in expertise and experts to (...)
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  44.  76
    "Ours Is an Engineering Approach": Flow Cytometry and the Constitution of Human T-Cell Subsets. [REVIEW]Peter Keating & Alberto Cambrosio - 1994 - Journal of the History of Biology 27 (3):449 - 479.
  45.  14
    Distinct Labels Attenuate 15-Month-Olds’ Attention to Shape in an Inductive Inference Task.Susan A. Graham, Jean Keates, Ena Vukatana & Melanie Khu - 2012 - Frontiers in Psychology 3.
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  46.  60
    Anti-Perfectionism, Market Economies and the Right to Meaningful Work.Russell Keat - 2009 - Analyse & Kritik 31 (1):121-138.
    Should perfectionist ideals of meaningful work play a significant part in the design of economic systems? In an influential article , Richard Arneson rejected this traditional socialist view. Instead, he maintained, it should be left to the market, as a system that is consistent with the principle of neutrality, to determine the extent to which such work is available, and socialists should restrict their normative concerns primarily to issues of distributive justice. Against this it is argued here that market economies (...)
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  47.  44
    The Establishment of the Criminological Institute in St. Petersburg.Simeon Grusenberg - 1910 - The Monist 20 (3):472-476.
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  48.  30
    Simeon Der Gerechte Und Caius Caligula.Paul Winter - 1954 - Zeitschrift für Religions- Und Geistesgeschichte 6 (1):72-74.
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  49.  43
    Understanding Justice.Russell Keat & David Miller - 1974 - Political Theory 2 (1):3-31.
  50.  52
    Vision Verbs Dominate in Conversation Across Cultures, but the Ranking of Non-Visual Verbs Varies.Lila San Roque, Kobin H. Kendrick, Elisabeth Norcliffe, Penelope Brown, Rebecca Defina, Mark Dingemanse, Tyko Dirksmeyer, N. J. Enfield, Simeon Floyd, Jeremy Hammond, Giovanni Rossi, Sylvia Tufvesson, Saskia van Putten & Asifa Majid - 2015 - Cognitive Linguistics 26 (1):31-60.
    To what extent does perceptual language reflect universals of experience and cognition, and to what extent is it shaped by particular cultural preoccupations? This paper investigates the universality~relativity of perceptual language by examining the use of basic perception terms in spontaneous conversation across 13 diverse languages and cultures. We analyze the frequency of perception words to test two universalist hypotheses: that sight is always a dominant sense, and that the relative ranking of the senses will be the same across different (...)
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