Results for 'Simeon Keates'

450 found
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  1.  35
    On Raj Chandavarkar's The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900–1940 and Imperial Power and Popular Politics: Class, Resistance and the State in India, C. 1850–1950, Ian Kerr's Building the Railways of the Raj, Dilip Simeon's The Politics of Labour Under Late Colonialism: Workers, Unions and the State in Chota Nagpur, 1928–1939, Janaki Nair's Miners and Millhands: Work, Culture and Politics in Princely Mysore and Chitra Joshi's Lost Worlds: Indian Labour and its Forgotten Histories. [REVIEW]Raj Chandavarkar, Ian Kerr, DiLip Simeon, Janaki Nair, Chitra Joshi & Sumit Sarkar - 2004 - Historical Materialism 12 (3):285-313.
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  2.  4
    The Letters of Simeon the Stylite.Charles C. Torrey & Saint Simeon - 1899 - Journal of the American Oriental Society 20:253-276.
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  3.  39
    Karl Keating Replies.Karl Keating - 1978 - The Chesterton Review 4 (2):326-327.
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  4.  19
    Siméon Rajaona on Western Ways of Thinking and the Authentic Malagasy Mind.Graziella Masindrazana, Zoly Rakotoniera & Casey Woodling - 2018 - South African Journal of Philosophy 37 (3):347-360.
    In two papers earlier in his career, Siméon Rajaona—one of Madagascar's most famous intellectuals—argues that Westerners have tended to distort the Malagasy worldview by interpolating Western notions into their understanding of it. As a result, the authentic characteristics of the Malagasy mind have been missed by many in the West. He claims that when compared to Westerners, Malagasy have a distinct notion of truth, a different style of reasoning, a different conceptual connection with the world, and a distinct ethical system. (...)
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  5.  1
    Legal Theories: And the African Concept of Law.Simeon Onyewueke Eboh - 2004 - Heb-Uni-Tech Global Publishers.
  6.  1
    Consciousness, Self-Consciousness, and the Science of Being Human.Simeon Locke - 2008 - Praeger.
    In the beginning: introduction -- This I believe: preview -- This they believe: other views -- Where it begins: anatomy and environment -- Where it began: evolution -- What is it?: consciousness -- There was the word: self-consciousness and language -- See here: attention -- Perhaps to dream: sleep -- x=2y: representation -- The dance of life: movement -- They all fall down: dissolution of function -- Been there, done that: experience -- Which have eyes and see not: stimulus hierarchy (...)
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  7. Vittorino Chizzolini e i giovani: amare, educare, testimoniare.Domenico Simeone & Michele Busi (eds.) - 2020 - Roma: Studium edizioni.
  8.  19
    Keats and Philosophy: The Life of Sensations.Shahidha K. Bari - 2012 - Routledge.
    Using Keats as a particular case, this book also demonstrates the ways in which theory and philosophy supplement literary scholarship.
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  9.  6
    The Introduction of Research Ethics Review Procedures at a University in South Africa: Review Outcomes of a Social Science Research Ethics Committee.Simeon E. H. Davies - 2020 - Research Ethics 16 (1-2):1-26.
    The research ethics committee is a key element of university administration and has gained increasing importance as a review mechanism for those institutions that wish to conduct responsible...
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  10.  5
    Strangers in Paradise: Reenacting Proximity in Time of Pandemic.Simeon Theojaya - 2021 - Contagion: Journal of Violence, Mimesis, and Culture 28 (1):237-249.
    In 2019, Kathryn Frost looks for conjunction where mimetic theory and attachment theory can agree on the issue of human proximity. Her search starts from an apparent conflict between René Girard's cautionary stand against proximity and attachment theory that favors proximity-seeking as a formative experience in one's personal development. She comes with a plan for "a hybrid of mimetic theory that privileges attachment … and caregiving,"1 and designs a program "to break through the mimetic vortex of conflict cycles."2Both mimesis as (...)
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  11.  50
    Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti.Malcolm Keating - 2020 - London: Bloomsbury Academic Publishing.
    Arthâpatti is a pervasive form of reasoning investigated by Indian philosophers in order to think about unseen causes and interpret ordinary and religious language. Its nature is a point of controversy among Mimamsa, Nyaya, and Buddhist philosophers, yet, to date, it has received less attention than perception, inference, and testimony. This collection presents a one-of-a-kind reference resource for understanding this form of reasoning studied in Indian philosophy. Assembling translations of central primary texts together with newly-commissioned essays on research topics, it (...)
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  12.  4
    Keats and Reality.John Bayley - 1963 - [S.N.].
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  13.  5
    Keats and Kierkegaard: The Tragedy of Two Worlds.Lucio P. Ruotolo - 1964 - Renascence 16 (4):175-190.
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  14.  34
    Yes/no and Wh-Questions in Ǹjò̩-Kóo : A Unified Analysis.Simeon Olaogun - 2018 - Corela. Cognition, Représentation, Langage 16 (1).
    Cet article, s’inscrit dans le cadre minimaliste de la syntaxe générative et étudie oui / non et wh-questions dans la langue Ǹjò̩-kóo, parlée dans l’état de Ondo au Nigeria. On observe que la particule interrogative pour des questions de type oui / non qui suit systématiquement le sujet DP se trouve également dans des clauses avec wh-questions. Cet article soutient que oui / non et wh-questions sont projetées par la même tête fonctionnelle Inter˚, et que wh-words ne participent pas à (...)
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  15. XXV. Simeon Seth Und der Cod. Par. Graec. 2324 S. XVI.Robert Fuchs - 1894 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 53 (1-4):449-464.
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  16. Equity in Practice.Albert Keating - 2020 - Dublin: Clarus Press.
    The second edition of this volume is a comprehensive, practical and up-to-date analysis of the principles and rules of construction and post-probate issues, including how the courts interpret wills once they become the subject of litigation. This comprehensive work takes account of all recent case law-as well as new legislation such as the Land and Conveyancing Law Reform Act 2009-pertaining to trustees, trusts, trusts of land, and the amendments of the Rules of the Superior Courts by SI No 254 of (...)
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  17. Plural Sovereignty and la Familia Diversa in Ecuador's 2008 Constitution.Cricket Keating & Amy Lind - 2021 - In Ashwini Tambe & Millie Thayer (eds.), Transnational feminist itineraries: situating theory and activist practice. Duke University Press.
  18. Sportsmanship as a Moral Category.James W. Keating - 2007 - In William John Morgan (ed.), Ethics in Sport. Human Kinetics.
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  19. Curriculum Ecologies : Paradigmatic Shifts in Discourses of Change in Post-Apartheid South Africa.Simeon Maile - 2021 - In Kehdinga George Fomunyam & Simon Bheki Khoza (eds.), Curriculum Theory, Curriculum Theorising, and the Theoriser: The African Theorising Perspective. Brill | Sense.
  20. Foucault in California: A True Story--Wherein the Great French Philosopher Drops Acid in the Valley of Death.Simeon Wade - 2019 - Berkeley, CA: Heyday.
     
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  21. Sefer Musre Rashbi: Divre Musar Be-ʻinyene Ha-Midot Uvi-Sheʼar ʻinyanim / Mi-Leshon Shimʻon Ben Yoḥai. Ṿe-ʻalav Ḥibur Even Shelemah: Bo Yevoʼar Divre Ha-Musar Sheba-Zohar ... [REVIEW]Simeon bar Yoḥai - 2004 - Mekhon Daʻat Yosef.
     
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  22. Sefer Musre Rashbi: Divre Musar Be-ʻinyene Ha-Midot Uvi-Sheʼar ʻinyanim / Mi-Leshon Shimʻon Ben Yoḥai.Simeon bar Yoḥai - 2004 - Mekhon Daʻat Yosef.
     
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  23.  20
    International Framework of Corporate Liability for Transnational Corruption: A Case Study of the OFFP and BAE Scandal.Simeon Obidairo - 2009 - International Corporate Responsibility Series 4:129-177.
    The revelation of widespread corruption in the Oil-for-Food Programme (the “Programme”) and the recent scandal involving the British arms manufacturer BAE Systems threatens to unravel the fragile global consensus on combating corruption. This paper outlines the emerging global consensus and legal framework on corruption and assesses the extent to which this consensus has been undermined by the above mentioned revelations of corruption. Both incidents provide an interesting context in which to analysesome of the difficult issues presented in the regulation of (...)
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  24.  45
    Pramāṇa.Malcolm Keating - 2021 - In Stewart Goetz & Charles Taliaferro (eds.), The Encyclopedia of Philosophy of Religion. Wiley-Blackwell.
    In Indian philosophy, a pramāṇa is an epistemic instrument or doxastic practice that results in a veridical cognition (in an event of knowing). For just about all Indian thinkers, perception (pratyakṣa) and inference (anumāna) are the foundational pramāṇas, although they debated energetically over how to characterize the content of the resultant cognitions and how to explain the basis for the authority of these pramāṇas. Debate also includes the relationship of knowledge to religious liberation, the role of scripture in knowing, and (...)
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  25.  5
    Engineering Desire: Biotechnological Enhancement as Theological Problem.Simeon Zahl - 2019 - Studies in Christian Ethics 32 (2):216-228.
    This article argues for the dogmatic rather than just ethical significance of the biotechnological enhancement of human beings. It begins by reflecting on the close theological connections between salvation, sanctification, and affective and bodily transformation in light of the fact that affects and desires are in principle manipulable through biotechnological enhancement. It then examines the implications of this observation for questions of moral responsibility, asking whether biotechnological enhancement can be viewed as a kind of means of grace. The conclusion argues (...)
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  26. The Cow is to Be Tied Up: Sort-Shifting in Classical Indian Philosophy.Keating Malcolm - 2013 - History of Philosophy Quarterly 30 (4):311-332.
    This paper undertakes textual exegesis and rational reconstruction of Mukula Bhaṭṭa’s Abhidhā-vṛttta-mātṛkā, or “The Fundamentals of the Communicative Function.” The treatise was written to refute Ānandavardhana’s claim, made in the Dhvanyāloka, that there is a third “power” of words, vyañjanā (suggestion), beyond the two already accepted by traditional Indian philosophy: abhidhā (denotation) and lakṣaṇā(indication).1 I argue that the explanation of lakṣaṇā as presented in his text contains internal tensions, although it may still be a compelling response to Ānandavardhana.
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  27.  32
    Different Vocal Parameters Predict Perceptions of Dominance and Attractiveness.Carolyn R. Hodges-Simeon, Steven J. C. Gaulin & David A. Puts - 2010 - Human Nature 21 (4):406-427.
    Low mean fundamental frequency (F 0) in men’s voices has been found to positively influence perceptions of dominance by men and attractiveness by women using standardized speech. Using natural speech obtained during an ecologically valid social interaction, we examined relationships between multiple vocal parameters and dominance and attractiveness judgments. Male voices from an unscripted dating game were judged by men for physical and social dominance and by women in fertile and non-fertile menstrual cycle phases for desirability in short-term and long-term (...)
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  28.  45
    The Establishment of the Criminological Institute in St. Petersburg.Simeon Grusenberg - 1910 - The Monist 20 (3):472-476.
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  29. City Architecture in the Classical and Late Antique Near East - (W.D.) Ward Near Eastern Cities From Alexander to the Successors of Muhammad. Pp. XX + 241, Ills, Maps. London and New York: Routledge, 2020. Cased, £115, Us$140. Isbn: 978-1-138-18570-8. [REVIEW]Simeon David Ehrlich - 2021 - The Classical Review 71 (2):549-551.
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  30. Keats Walks with Beauty.William Van Wyck - 1936 - Pacific Philosophical Quarterly 17 (4):352.
     
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  31.  3
    Keats and the Senses of Being.Phillip Stambovsky - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 21:76-82.
    With its focus on the pathos of permanence versus temporality as human aporia and on the function — the Werksein — of the work of art genuinely encountered, John Keats’s Ode on a Grecian Urn is a particularly compelling subject for philosophical analysis. The major explications of this most contentiously debated ode in the language have largely focused, however, on various combinations of the poem’s stylistic, structural, linguistic, psychological, aesthetic, historical, symbolic, and intellectual-biographical elements. My paper articulates a bona fide (...)
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  32.  17
    Localization, Representation, and Re-Representation in Neurolinguistics.Simeon Locke - 1979 - Behavioral and Brain Sciences 2 (3):471-472.
  33.  14
    Yasir Suleiman : Living Islamic History: Studies in Honour of Professor Carole Hillenbrand.Simeon Evstatiev - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):326-332.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 326-332.
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  34. Keats and the Indian Ideal of Life and Poetry.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):207-211.
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  35.  37
    St. Simeon.Wm Stetson Merrill - 1930 - Thought: Fordham University Quarterly 4 (4):548-564.
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  36. Akṣapāda Gautama's Nyāya-Sūtra with Early Commentaries.Malcolm Keating - 2020 - In Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti. London: Bloomsbury Academic Publishing. pp. 127-144.
    Translation of a section of the Nyāyasūtra (and early commentaries) on the reducibility of arthāpatti (postulation) to anumāna (inferential reasoning). This includes NS 2.2.1-6, with the commentaries of Vātsyāyana, Uddyotakara, and Vācaspati Miśra.
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  37. Nārāyaṇa Bhaṭṭa's Elucidation of Epistemic Instruments and Their Objects.Malcolm Keating - 2020 - In Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti. London: Bloomsbury Academic Publishing. pp. 111-126.
    Translation of a section of the Mānameyodaya dealing with the independence of arthāpatti (postulation) from anumāna (inferential reasoning).
     
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  38. Applied Jurisprudence and Principles of Legal Practice.Albert Keating - 2018 - Dublin: Clarus Press.
     
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  39. "Keats and the Mirror of Art": Ian Jack. [REVIEW]Noel Machin - 1968 - British Journal of Aesthetics 8 (1):82.
     
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  40. Say Not Three: Some Early Christian Responses to Muslim Questions About the Trinity.Sandra Toenies Keating - 2010 - The Thomist 74 (1):85-104.
     
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  41.  13
    Response: Commentary: Facial Width-to-Height Ratio Is Not Associated with Adolescent Testosterone Levels.Carolyn R. Hodges-Simeon, Katherine N. H. Sobraske, Theodore Samore, Michael Gurven & Steven J. C. Gaulin - 2018 - Frontiers in Psychology 9.
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  42. John Keats and the Loss of Romantic Innocence. By Keith D. White.J. Style - 2003 - The European Legacy 8 (3):388-388.
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  43. "John Keats": Walter Jackson Bate. [REVIEW]Barbara Hardy - 1964 - British Journal of Aesthetics 4 (4):379.
     
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  44. Russell Keat, The Politics of Social Theory Reviewed By.Koula Mellos - 1983 - Philosophy in Review 3 (5):237-240.
     
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  45.  14
    A Response to Hans Lucht's “Violence and Morality: The Concession of Loss in a Ghanaian Fishing Village”.Simeon O. Ilesanmi - 2010 - Journal of Religious Ethics 38 (3):478-484.
    The violent encounter between Africans and the forces of globalization raises the question of whether Africans should capitulate to these forces or seek to morally transform them, notwithstanding the uncertainty of achieving success. This essay argues that an exclusively existentialist interpretation of the African predicaments is inadequate because it erects a false dichotomy between African religious and moral sensibilities. It proposes instead an ethic of responsibility that affirms the interdependence of not only these two realms of life, but also of (...)
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  46.  47
    Just War Theory in Comparative Perspective: A Review Essay. [REVIEW]Simeon O. Ilesanmi - 2000 - Journal of Religious Ethics 28 (1):137 - 155.
    The late twentieth century has provided both reasons and occasions for reassessing just war theory as an organizing framework for the moral analysis of war. Books by G. Scott Davis, James T. Johnson, and John Kelsay, together with essays by Jeffrey Stout, Charles Butterworth, David Little, Bruce Lawrence, Courtney Campbell, and Tamara Sonn, signal a remarkable shift in war studies as they enlarge the cultural lens through which the interests and forces at play in political violence are identified and evaluated. (...)
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  47.  4
    Leave No Poor Behind:. Globalization and the Imperative of Socio-Economic and Development Rights From an African Perspective.Simeon O. Ilesanmi - 2004 - Journal of Religious Ethics 32 (1):71-94.
    Globalization is being celebrated in many circles as a distinctive achievement of our age, drawing peoples and societies more closely together and creating far greater wealth than any previous generations ever knew. While the first of these assertions is correct in the sense that societies and cultures are colliding, hitherto relatively closed horizons are opening up, and spaces and time are compressing, the second deserves critical interrogations. Using Africa's experience with globalization as a case study, this article argues that globalization (...)
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  48. Keats and the Indian Ideal of Life and Poetry.Pravas Jivan Chaudhury - 1962 - Pacific Philosophical Quarterly 43 (3):352.
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  49. The Holy Spirit and Christian Experience. [REVIEW]Simeon Zahl - 2022 - Journal of Spiritual Formation and Soul Care 15 (1):135-137.
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  50. John Keats aan John Taylor.C. Williams - 2003 - Nexus 37.
    'Ik heb alle reden om tevreden te zijn, want ik kan Goddank lezen en wellicht Shakespeare tot in al zijn diepte begrijpen en ik heb, dat weet ik zeker, vele vrienden die als ik faal een verandering in mijn leven en gemoed eerder aan nederigheid zullen toeschrijven dan aan trots - eerder aan een wegkruipen onder de vleugels van de grote dichters dan aan verbittering dat ik niet gewaardeerd word.'.
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