Results for 'Simeon Locke'

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  1.  4
    Consciousness, self-consciousness, and the science of being human.Simeon Locke - 2008 - Westport, Conn.: Praeger.
    In the beginning: introduction -- This I believe: preview -- This they believe: other views -- Where it begins: anatomy and environment -- Where it began: evolution -- What is it?: consciousness -- There was the word: self-consciousness and language -- See here: attention -- Perhaps to dream: sleep -- x=2y: representation -- The dance of life: movement -- They all fall down: dissolution of function -- Been there, done that: experience -- Which have eyes and see not: stimulus hierarchy (...)
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  2.  20
    Localization, representation, and re-representation in neurolinguistics.Simeon Locke - 1979 - Behavioral and Brain Sciences 2 (3):471-472.
  3.  10
    The introduction of research ethics review procedures at a university in South Africa: review outcomes of a social science research ethics committee.Simeon E. H. Davies - 2020 - Research Ethics 16 (1-2):1-26.
    The research ethics committee is a key element of university administration and has gained increasing importance as a review mechanism for those institutions that wish to conduct responsible...
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  4.  24
    International Framework of Corporate Liability for Transnational Corruption: A Case Study of the OFFP and BAE Scandal.Simeon Obidairo - 2009 - International Corporate Responsibility Series 4:129-177.
    The revelation of widespread corruption in the Oil-for-Food Programme (the “Programme”) and the recent scandal involving the British arms manufacturer BAE Systems threatens to unravel the fragile global consensus on combating corruption. This paper outlines the emerging global consensus and legal framework on corruption and assesses the extent to which this consensus has been undermined by the above mentioned revelations of corruption. Both incidents provide an interesting context in which to analysesome of the difficult issues presented in the regulation of (...)
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  5.  38
    Different Vocal Parameters Predict Perceptions of Dominance and Attractiveness.Carolyn R. Hodges-Simeon, Steven J. C. Gaulin & David A. Puts - 2010 - Human Nature 21 (4):406-427.
    Low mean fundamental frequency (F 0) in men’s voices has been found to positively influence perceptions of dominance by men and attractiveness by women using standardized speech. Using natural speech obtained during an ecologically valid social interaction, we examined relationships between multiple vocal parameters and dominance and attractiveness judgments. Male voices from an unscripted dating game were judged by men for physical and social dominance and by women in fertile and non-fertile menstrual cycle phases for desirability in short-term and long-term (...)
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  6.  6
    The Letters of Simeon the Stylite.Charles C. Torrey & Saint Simeon - 1899 - Journal of the American Oriental Society 20:253-276.
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  7.  11
    Engineering Desire: Biotechnological Enhancement as Theological Problem.Simeon Zahl - 2019 - Studies in Christian Ethics 32 (2):216-228.
    This article argues for the dogmatic rather than just ethical significance of the biotechnological enhancement of human beings. It begins by reflecting on the close theological connections between salvation, sanctification, and affective and bodily transformation in light of the fact that affects and desires are in principle manipulable through biotechnological enhancement. It then examines the implications of this observation for questions of moral responsibility, asking whether biotechnological enhancement can be viewed as a kind of means of grace. The conclusion argues (...)
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  8. Curriculum ecologies : paradigmatic shifts in discourses of change in post-apartheid South Africa.Simeon Maile - 2021 - In Kehdinga George Fomunyam & Simon Bheki Khoza (eds.), Curriculum Theory, Curriculum Theorising, and the Theoriser: The African Theorising Perspective. Brill | Sense.
  9.  38
    Yes/no and Wh-Questions in Ǹjò̩-Kóo : A Unified Analysis.Simeon Olaogun - 2018 - Corela. Cognition, Représentation, Langage 16 (1).
    Cet article, s’inscrit dans le cadre minimaliste de la syntaxe générative et étudie oui / non et wh-questions dans la langue Ǹjò̩-kóo, parlée dans l’état de Ondo au Nigeria. On observe que la particule interrogative pour des questions de type oui / non qui suit systématiquement le sujet DP se trouve également dans des clauses avec wh-questions. Cet article soutient que oui / non et wh-questions sont projetées par la même tête fonctionnelle Inter˚, et que wh-words ne participent pas à (...)
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  10.  8
    Strangers in Paradise: Reenacting Proximity in Time of Pandemic.Simeon Theojaya - 2021 - Contagion: Journal of Violence, Mimesis, and Culture 28 (1):237-249.
    In 2019, Kathryn Frost looks for conjunction where mimetic theory and attachment theory can agree on the issue of human proximity. Her search starts from an apparent conflict between René Girard's cautionary stand against proximity and attachment theory that favors proximity-seeking as a formative experience in one's personal development. She comes with a plan for "a hybrid of mimetic theory that privileges attachment … and caregiving,"1 and designs a program "to break through the mimetic vortex of conflict cycles."2Both mimesis as (...)
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  11.  29
    ‘It was just a joke!’ Comedy and freedom of speech.Simeon Goldstraw - forthcoming - European Journal of Political Theory.
    Debates about controversial comedy are rife in public discourse. However, despite a great interest in wider issues surrounding freedom of expression, political philosophers have had curiously little to say about comedy. This is a costly omission because in mainstream public debates, many of the worries about the potential harms of comedy are often confused or conflated, and both the defences of comedians to use controversial material and calls for censorship of such material are usually under-theorised. This paper takes a step (...)
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  12.  17
    Yasir Suleiman : Living Islamic History: Studies in Honour of Professor Carole Hillenbrand.Simeon Evstatiev - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):326-332.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 326-332.
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  13. Foucault in California: a true story--wherein the great French philosopher drops acid in the Valley of Death.Simeon Wade - 2019 - Berkeley, CA: Heyday.
     
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  14.  17
    Response: Commentary: Facial Width-to-Height Ratio Is Not Associated with Adolescent Testosterone Levels.Carolyn R. Hodges-Simeon, Katherine N. H. Sobraske, Theodore Samore, Michael Gurven & Steven J. C. Gaulin - 2018 - Frontiers in Psychology 9.
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  15.  19
    Revisiting ‘the Nature of Protestantism’: Justification by Faith Five Hundred Years On.Simeon Zahl - 2018 - New Blackfriars 99 (1080):129-146.
    This article builds on contemporary debates about the doctrine of justification by faith alone to revisit the old question of the “nature of Protestantism”. Traditionally a core feature of Protestant theology, the doctrine of sola fide has been under assault for the past forty years, including within Protestant theology. This essay begins by showing that the major contemporary critique that sola fide bases salvation on a “legal fiction” misses the way that early Reformers like Luther and Melanchthon understood the doctrine (...)
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  16.  15
    John Locke and Christianity: contemporary responses to The reasonableness of Christianity.Victor Nuovo & John Locke (eds.) - 1997 - Dulles, Va.: Thoemmes Press.
    The Reasonableness of Christianity is a major work by one of the greatest modern philosophers. Published anonymously in 1695, it entered a world upset by fierce theological conflict and immediately became a subject of controversy. At issue were the author’s intentions. John Edwards labelled it a Socinian work and charged that it was subversive not only of Christianity but of religion itself others praised it as a sure preservative of both. Few understood Locke’s intentions, and perhaps no one fully. (...)
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  17.  2
    Pravo i vlast: ot neogranichenata dŭrzhava do postmodernoto vŭrkhovenstvo na pravata.Simeon Groĭsman - 2020 - Sofii︠a︡: Ciela.
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  18.  49
    The Establishment of the Criminological Institute in St. Petersburg.Simeon Grusenberg - 1910 - The Monist 20 (3):472-476.
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  19.  30
    John Locke.John Locke & Maurice Cranston - 1949 - Philosophy 24 (90):287-.
  20.  4
    Rekonstrukcija ideje i prakse maskiranja među narodima Igboa u jugoistočnoj Nigeriji.Simeon C. Dimonye & Martin F. Asiegbu - 2023 - Synthesis Philosophica 38 (1):133-155.
    The study examines the phenomenon of masquerading in Igbo culture. It philosophically explores the cosmology and cultural anthropology of Igbo masquerading, drawing some important implications for which the authors believe they bear on the truth of human existence. It investigates the distortions in and around this Igbo cultural practice against the background of its immanent significance and, thus, attempts to reconstruct it. The paper demonstrates that the huge potential for development inherent in Igbo masquerading outweigh its pitfalls. Igbo masquerading today (...)
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  21. Tre Lettere di Locke a Limborch Sull'unità di Dio.Mario Montuori & John Locke - 1974 - Giannini.
     
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  22.  24
    Leave No Poor behind: Globalization and the Imperative of Socio-Economic and Development Rights from an African Perspective.Simeon O. Ilesanmi - 2004 - Journal of Religious Ethics 32 (1):71 - 92.
    Globalization is being celebrated in many circles as a distinctive achievement of our age, drawing peoples and societies more closely together and creating far greater wealth than any previous generations ever knew. While the first of these assertions is correct in the sense that societies and cultures are colliding, hitherto relatively closed horizons are opening up, and spaces and time are compressing, the second deserves critical interrogations. Using Africa's experience with globalization as a case study, this article argues that globalization (...)
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  23.  26
    The Works of John Locke, in Nine Volumes.John Locke - 2019 - Hardpress Publishing.
    This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!
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  24. Sefer Ḳeshet u-magen:... asher nishmaṭ mi-sifro Magen Avot.Simeon ben Ẓemaḥ Duran - 1969 - Jerusalem: Maḳor. Edited by Solomon ben Simon Duran.
     
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  25.  7
    Legal theories: and the African concept of law.Simeon Onyewueke Eboh - 2004 - Port Harcourt: Heb-Uni-Tech Global Publishers.
  26.  8
    Quality assessment: some observations.Simeon Underwood - 1998 - Perspectives: Policy and Practice in Higher Education 2 (2):50-55.
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  27.  8
    Quality assessment: Some observations.Simeon Underwood - 1998 - Perspectives: Policy and Practice in Higher Education 2 (2):50-55.
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  28.  10
    The Printed Homer. A 3,000 Year Publishing and Translation History of the Iliad and the Odyssey.Simeon Underwood - 2005 - Journal of Hellenic Studies 125:198-199.
  29.  4
    Recentering Christian Ethics as Comparative Religious Ethics.Simeon O. Ilesanmi - 2019 - Journal of Religious Ethics 47 (4):773-777.
    The filial relationship between Christian ethics and Comparative Religious Ethics (CRE) need not be perniciously distortive and can be salutary for comparative work. I suggest that the suspicions about CRE as a disguised form of a “Christian ethical enterprise” are overstated and that we can appreciate the value of the legacy of Christian ethics for comparative work in the focal themes of emancipatory criticism and common morality. Both of these themes, even if influenced by Christian ethics, reflect more universal social‐moral (...)
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  30.  44
    On Raj Chandavarkar's The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900–1940 and Imperial Power and Popular Politics: Class, Resistance and the State in India, c. 1850–1950, Ian Kerr's Building the Railways of the Raj, Dilip Simeon's The Politics of Labour under Late Colonialism: Workers, Unions and the State in Chota Nagpur, 1928–1939, Janaki Nair's Miners and Millhands: Work, Culture and Politics in Princely Mysore and Chitra Joshi's Lost Worlds: Indian Labour and its Forgotten Histories. [REVIEW]Raj Chandavarkar, Ian Kerr, DiLip Simeon, Janaki Nair, Chitra Joshi & Sumit Sarkar - 2004 - Historical Materialism 12 (3):285-313.
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  31.  6
    Religious Ethics and the Human Dignity Revolution.Simeon O. Ilesanmi - 2024 - Journal of Religious Ethics 51 (4):652-672.
    Human dignity, even when analyzed through the lens of human rights, has received surprisingly little attention in the Journal of Religious Ethics, in contrast to a resurgent global interest in it. This article examines some possible reasons for this diminutive interest and makes a case for dignity's integration into the mainstream of religious ethics scholarship. A social conception of human dignity understands it as a conferment that entitles its holder to certain respectful treatments unavailable to those without it. As a (...)
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  32.  6
    Leave No Poor Behind.Simeon O. Ilesanmi - 2004 - Journal of Religious Ethics 32 (1):71-94.
    Globalization is being celebrated in many circles as a distinctive achievement of our age, drawing peoples and societies more closely together and creating far greater wealth than any previous generations ever knew. While the first of these assertions is correct in the sense that societies and cultures are colliding, hitherto relatively closed horizons are opening up, and spaces and time are compressing, the second deserves critical interrogations. Using Africa's experience with globalization as a case study, this article argues that globalization (...)
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  33.  8
    Utilitarianism and Socialism in the Nineteenth Century.Ophélie Siméon - 2023 - Revue D’Études Benthamiennes 23.
    This special issue of the _ Revue d’études benthamiennes _ aims to examine the transmission and reception of utilitarian thought among various socialist movements in the nineteenth century, to shed light on their emergence, uses and legacy. By focusing on the originality and variety of these socialist reinterpretations, it builds upon renewed approaches in intellectual and political history that have successfully challenged the classical distinction between “utopian” and “scientific” socialism. Consequently, this issue brings a corrective to the tendency, on the (...)
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  34.  15
    Belief Shift or Only Facilitation: How Semantic Expectancy Affects Processing of Speech Degraded by Background Noise.Katherine M. Simeon, Klinton Bicknell & Tina M. Grieco-Calub - 2018 - Frontiers in Psychology 9.
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  35.  16
    ‘Goddess of reason’: Anna Doyle wheeler, Owenism and the rights of women.Ophélie Siméon - 2021 - History of European Ideas 47 (2):285-298.
    ABSTRACT This article examines the resonance of Robert Owen’s ideas in the field of women’s rights with the view to determining the extent of their dissemination in transnational networks. The article focuses on the life and work of Anna Doyle Wheeler, which offers an important, though understudied, case for exploring early feminist circles, and, as she was a friend of Owen’s and one of his earliest supporters from the 1820s onwards, the impact of Owen’s ideas within these circles. The article (...)
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  36.  2
    Unknown Future, Repeated Present: A Narrative-Centered Analysis of Long-Term AI Discourse.Micaela Simeone - 2022 - Humanist Studies and the Digital Age 7 (1).
    Recent narratives and debates surrounding long-term AI concerns—the prospect of artificial general intelligence in particular—are fraught with hidden assumptions, priorities, and values. This paper employs a humanistic, narrative-centered approach to analyze the works of two vocal, and opposing, thinkers in the field—Luciano Floridi and Nick Bostrom—to ask how the representational, descriptive differences in their works reveal the high stakes of narrative choices for how we form ideas about humanity, urgency, risk, harm, and possibility in relation to AI. This paper closely (...)
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  37.  1
    When Food is Finance: Seeking Global Justice for Migrant Workers.Lisa Simeone, Nicola Piper & Stuart Rosewarne - 2023 - Studies in Social Justice 17 (1):10-27.
    The steady growth of international labour mobility has been one of the defining features of globalization. Alongside the liberalization of international trade, labour mobility has been a key dynamic propelling economic development in the new millennium. In recent years, migrant labour is increasingly regulated via temporary schemes, deepening and widening migrant precarity. This paper argues that a growing reliance on temporary migrant workers reflects the financialization of global agriculture. Drawing on conceptual debates among scholars of critical finance studies, migration governance (...)
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  38.  15
    A response to Hans lucht's “violence and morality: The concession of loss in a ghanaian fishing village”.Simeon O. Ilesanmi - 2010 - Journal of Religious Ethics 38 (3):478-484.
    The violent encounter between Africans and the forces of globalization raises the question of whether Africans should capitulate to these forces or seek to morally transform them, notwithstanding the uncertainty of achieving success. This essay argues that an exclusively existentialist interpretation of the African predicaments is inadequate because it erects a false dichotomy between African religious and moral sensibilities. It proposes instead an ethic of responsibility that affirms the interdependence of not only these two realms of life, but also of (...)
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  39. volume I.A. Cura di Simeone Del Prete E. Francesca Rosati - 2019 - In Simeone Del Prete & Francesca Rosati (eds.), Tempo tra esattezza e infinito: atti IX Convegno interdisciplinare dei dottorandi e dottori di ricerca: 14-16 giugno 2017. UniversItalia.
     
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  40.  22
    John Locke - The Reasonableness of Christianity.John Locke - 1946 - Clarendon Press.
    n 1695 John Locke published The Reasonableness of Christianity, an enquiry into the foundations of Christian belief. He did so anonymously, to avoid public involvement in the fiercely partisan religious controversies of the day. In the Reasonableness Locke considered what it was to which allChristians must assent in faith; he argued that the answer could be found by anyone for themselves in the divine revelation of Scripture alone. He maintained that the requirements of Scripture were few and simple, (...)
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  41.  18
    The Works of John Locke.John Locke - 1963 - Routledge.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely (...)
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  42. Notes sur la correspondance de John Locke: suivies de trente-deux lettres inédites de Locke à Thoynard (1678-1681).Henri Ollion & John Locke - 1908 - A. Picard & Fils.
  43. An Essay Concerning Human Understanding. To Which Are Now Added, I. Analysis of Mr. Locke's Doctrine of Ideas [&C.].John Locke - 1818
  44. Bitie i poni︠a︡tie za svobodata.Simeon Ilarionov - 1992 - Sofii︠a︡: Izdatelska kŭshta "Kritika i khumanizŭm".
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  45.  1
    So that Peace May Reign.Simeon O. Ilesanmi - 2003 - Journal of the Society of Christian Ethics 23 (1):213-226.
    Post-colonial Africa's political stability, economic growth, and human development have been impeded by a vicious circle of ethnic rivalry and civil wars. This article examines the various attempts in Africa to move beyond the traditional lens of pacifism and just war theory in curtailing the deleterious effects of war. These attempts, which are also consistent with the theoretical proposal of just peacemaking, have had mixed results on the continent. The article focuses on Liberia and Rwanda to illustrate the strengths and (...)
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  46.  2
    The Library of John Locke.John Locke, John R. Harrison & Peter Laslett - 1971 - Published for the Oxford Bibliographical Society by the Oxford University Press.
  47.  3
    Locke: Political Essays.John Locke & Mark Goldie - 1997 - New York: Cambridge University Press. Edited by Mark Goldie.
    This book brings together a comprehensive collection of the writings of one of the greatest philosophers in the Western tradition. Along with five of John Locke's major essays, seventy shorter essays are included that stand outside the canonical works that Locke published during his lifetime. For the first time students will be able to fully explore the evolution of Locke's ideas concerning the philosophical foundations of morality and sociability, the boundary of church and state, the shaping of (...)
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  48. The correspondence of John Locke.John Locke - 1976 - New York: Clarendon Press. Edited by Esmond Samuel De Beer.
    E. S. de Beer>'s eight-volume edition of the correspondence of John Locke is a classic of modern scholarship. The intellectual range of the correspondence is universal, covering philosophy, theology, medicine, history, geography, economics, law, politics, travel and botany. This first volume covers the years 1650 to 1679.
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  49.  38
    The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education.John Locke - 1889 - Wentworth Press.
    A scholarly edition of The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education by John W. Yolton and Jean S. Yolton. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
  50.  9
    On Taking Offence. Emily McTernan, 2023. New York, Oxford University Press. ix + 193 pp, £71.00 (hb) £22.99 (pb). [REVIEW]Simeon Goldstraw - forthcoming - Journal of Applied Philosophy.
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