63 found
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  1.  89
    On Being with Others: Heidegger, Derrida, Wittgenstein.Simon Glendinning - 1998 - Routledge.
    On Being With Others is an outstanding and compelling work that uncovers one of the key questions in philosophy: how can we claim to have knowledge of minds other than our own? Simon Glendinning's fascinating analysis of this problem argues that it has polarized debate to such an extent that we do not know how to meet Wittgenstein's famous challenge that "to see the behavior of a living thing is to see its soul". This book sets out to discover whether (...)
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  2.  12
    In the Name of Phenomenology.Simon Glendinning - 2007 - Routledge.
    The attempt to pursue philosophy in the name of phenomenology is one of the most significant and important developments in twentieth century thought. In this bold and innovative book, Simon Glendinning introduces some of its major figures, and demonstrates that its ongoing strength and coherence is to be explained less by what Maurice Merleau-Ponty called the 'unity' of its 'manner of thinking' and more by what he called its 'unfinished nature'. Beginning with a discussion of the nature of phenomenology, Glendinning (...)
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  3.  98
    John McDowell on Experience: Open to the Sceptic?Simon Glendinning & Max De Gaynesford - 1998 - Metaphilosophy 29 (1-2):20-34.
  4.  13
    Derrida: A Very Short Introduction.Simon Glendinning - 2011 - Oxford University Press.
    Glendinning explains Derrida's distinctive mode of engagement with our philosophical tradition, and shows that this is not a merely negative thing.
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  5.  33
    Heidegger and the Question of Animality.Simon Glendinning - 1996 - International Journal of Philosophical Studies 4 (1):67 – 86.
    Abstract It is widely recognized that Heidegger's analysis of Dasein outlines a novel dissolution of the epistemological problems of modern philosophy. However it has not been fully appreciated that this analysis presupposes a conception of human beings which radically separates them from all natural, animal life. Focusing on Heidegger's analysis of Mitsein it is argued that this separation prevents Heidegger from achieving a conception of human existence which avoids the distortions of the humanist tradition against which it recoils. Against Heidegger, (...)
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  6.  19
    Nietzsche’s Europe: An Experimental Anticipation of the Future.Simon Glendinning - 2016 - Journal of the British Society for Phenomenology 47 (3):276-291.
    ABSTRACTLike Kant a little over a hundred years earlier, Nietzsche saw the history of Europe as moving towards the formation of an integrated political union. Unlike Kant, however, Nietzsche does not see this development as an unambiguous good. Kant had supposed that European integration would belong to a history of constitutional improvements that would make war between what we would now call “democratic” states in Europe increasingly less likely. Nietzsche also sees it as part of a process of democratization, but (...)
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  7.  10
    Derrida and the Philosophy of Law and Justice.Simon Glendinning - 2016 - Law and Critique 27 (2):187-203.
    Readings of Derrida’s work on law and justice have tended to stress the distinction between them. This stress is complicated by Derrida’s own claim that it is not ‘a true distinction’. In this essay I argue that ordinary experiences of the inadequacy of existing laws do indeed imply a claim about what would be more just, but that this claim only makes sense insofar as one can appeal to another more adequate law. Exploring how Derrida negotiates a subtle path between (...)
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  8.  22
    Japheth's World: The Rise of Secularism and the Revival of Religion Today.Simon Glendinning - 2009 - The European Legacy 14 (4):409-426.
    This essay explores what it means to say that we live today in ?a secular age.? A distinction between two kinds of secularism is introduced and the proposal is made that the secularity that characterises our age belongs to a distinctively Graeco-Christian heritage. This proposal is elaborated and developed in the context of the Nietzschean pronouncement of the death of God and against the background of the decline in theodicial conceptions of history. However, rather than see these issues as connected (...)
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  9.  22
    #Philosophy #Europe Rodolphe Gasché, Europe, or the Infinite Task: A Study of a Philosophical Concept , Xii + 412. [REVIEW]Simon Glendinning - 2013 - Oxford Literary Review 35 (1):89-115.
    When philosophers have turned their attention to Europe they have typically done so in order to interrupt geographical and geo-political determinations of its identity, and to stress instead that its cultural - or spiritual - identity is caught up with the Greek idea of philosophy. Europe, on this classical philosophical construal, is not simply the place where philosophy was first elaborated and developed. On the contrary, Europe first arises as a place only in and through the elaboration and development of (...)
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  10.  61
    Three Cultures of Atheism: On Serious Doubts About the Existence of God. [REVIEW]Simon Glendinning - 2013 - International Journal for Philosophy of Religion 73 (1):39-55.
  11.  9
    Discipline of Non-Argumento-Centric Modes of Philosophy.Simon Glendinning - 2010 - In James Williams (ed.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum. pp. 71.
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  12. The Genius of Man.Simon Glendinning - 2007 - In Thomas Baldwin (ed.), Reading Merleau-Ponty: On Phenomenology of Perception. Routledge.
     
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  13.  16
    Reply to Reynolds.Simon Glendinning - 2009 - International Journal of Philosophical Studies 17 (2):273 – 280.
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  14.  22
    The Edinburgh Encylopedia of Continental Philosophy.Simon Glendinning (ed.) - 1999 - Edinburgh University Press.
    Sponsored by the University of Edinburgh, theEncyclopedia of Cotinental Philosophycovers in a single volume the full tradition of Continental Philosophy.
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  15.  41
    XIII: Communication and Writing: A Public Language Argument.Simon Glendinning - 2000 - Proceedings of the Aristotelian Society 100 (3):271–286.
    Arguments directed against conceptions of communication which 'privatise' content are familiar. But such arguments tend not to explore the more general idea that communication involves the attempt by one subject to transmit a sense to another subject. In this paper I argue that there is a distinctive misinterpretation of this more general idea which, in a certain way, belongs to philosophy, and concerning which the 'privacy' interpretation is only an inflection. The paper develops an argument against that interpretation and the (...)
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  16.  12
    XIII: Communication and Writing: A Public Language Argument.Simon Glendinning - 2000 - Proceedings of the Aristotelian Society 100 (3):271-286.
    Arguments directed against conceptions of communication which 'privatise' content are familiar. But such arguments tend not to explore the more general idea that communication involves the attempt by one subject to transmit a sense to another subject. In this paper I argue that there is a distinctive misinterpretation of this more general idea which, in a certain way, belongs to philosophy, and concerning which the 'privacy' interpretation is only an inflection. The paper develops an argument against that interpretation and the (...)
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  17.  14
    Exchange: Philosophy Inside and Outside Europe.Jonardon Ganeri & Simon Glendinning - 2017 - The Philosophers' Magazine 77:69-71.
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  18. Aporias. [REVIEW]Simon Glendinning - 1995 - Radical Philosophy 72.
     
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  19. Argument All the Way Down : The Demanding Discipline of Non-Argumento-Centric Modes of Philosophy.Simon Glendinning - 2010 - In James Williams (ed.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
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  20.  32
    A Different Difference.Simon Glendinning - 2003 - The Philosophers' Magazine 23:35-37.
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  21.  6
    A Different Difference.Simon Glendinning - 2003 - The Philosophers' Magazine 23:35-37.
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  22.  13
    A New Rootedness? Education in the Technological Age.Simon Glendinning - 2018 - Studies in Philosophy and Education 37 (1):81-96.
    This paper explores the challenges facing educators in a time when modern technology, and especially modern social technology, has an increasingly powerful hold on our lives. The educational challenge does not primarily concern questions concerning the use of technology in the classroom, or as part of the learning environment, but a changeover in the whole social environment that marks our time. Taking guidance from Heidegger, Wittgenstein, Dewey and Nietzsche, the essay explores what we want the education of children to achieve, (...)
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  23. Arguing with Derrida.Simon Glendinning (ed.) - 2001 - Wiley-Blackwell.
    This volume comprises the complete proceedings of the 1999 Ratio Conference at which Derrida made significant contributions on various topics, including the relation of his work to analytical philosophy, the logic of argument, truth ineffability, meaning, animal life, and the appeal to the ordinary in the work of Wittgenstein and J.L. Austin.
     
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  24.  48
    Beyond Atheism.Simon Glendinning - 2012 - Think 11 (32):37-52.
    This essay defends the idea of drawing a distinction between two modes of not being religious today: between what I will call atheist disbelief , on the one hand, and a-theist non-belief on the other. The former is the mode which is most often in the news. It is the position that pitches itself against religion. The latter is perhaps easily confused with agnosticism as that is popularly understood. Agnosticism in this sense is a position in which you declare yourself (...)
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  25.  35
    Becoming European.Simon Glendinning - 2007 - The Philosophers' Magazine 38:50-52.
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  26.  5
    Becoming European.Simon Glendinning - 2007 - The Philosophers' Magazine 38:50-52.
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  27. Book Review. Introduction to Phenomenology Dermot Moran. [REVIEW]Simon Glendinning - 2001 - Mind 110 (438):516-523.
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  28.  8
    Cavell and Other Animals.Simon Glendinning - 2014 - In Andrea Kern & James Conant (eds.), Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell. De Gruyter. pp. 429-450.
  29.  10
    Communication and Writing: A Public Language Argument.Simon Glendinning - 2000 - Proceedings of the Aristotelian Society 100 (1):271-286.
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  30.  5
    Critical Notice.Simon Glendinning - 2015 - Philosophical Investigations 38 (3):276-282.
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  31.  27
    Derrida and Europe Beyond Eurocentrism and Anti-Eurocentrism.Simon Glendinning - 2015 - Forum for European Philosophy Blog.
    Simon Glendinning argues that Derrida’s views on Europe are more complex than has often been appreciated.
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  32.  29
    Derrida's Legacies: Literature and Philosophy.Simon Glendinning & Robert Eaglestone (eds.) - 2008 - Routledge.
    This volume brings together some of the most well-known and highly respected commentators on the work of Jacques Derrida from Britain and America in a series of essays written to commemorate the life and come to terms with the death of one of the most important intellectual presences of our time. Derrida’s thought reached into nearly every corner of contemporary intellectual culture and the difference he has made is incalculable. He was indeed controversial but the astonishing originality of his work, (...)
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  33. Europa, secolarizzazione e democrazia liberale.Simon Glendinning - 2008 - Teoria 28 (2):99-115.
    This essay introduces and critically explores a theme for philosophical discussion which has almost entirely disappeared from contemporary researches in philosophy, but which used to be a central part of mainstream philosophical debate: the philosophy of the history of the world. At the height of its most intensive period of study in the eighteenth and early nineteenth centuries, philosophical accounts in this area were predominantly theological histories of man. In our time these accounts have been largely displaced by natural histories (...)
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  34.  64
    From Animal Life to City Life.Simon Glendinning - 2000 - Angelaki 5 (3):19 – 30.
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  35. From European Philosophy to Philosophy of Europe.Simon Glendinning - 2006 - Oxford Literary Review 28 (1):37-52.
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  36.  15
    I—European Philosophical History and Faith in God A Posteriori.Simon Glendinning - 2017 - Aristotelian Society Supplementary Volume 91 (1):63-82.
    Studies of Europe and European identity today are dominated by the methods of the social sciences. Europe is understood as a geographical region of a global totality, and treated in political-economic terms; and European identity is largely investigated through social surveys. This paper explores the possibility of a philosophical contribution to understanding Europe: an understanding based on the idea that Europe is itself a distinctively philosophical phenomenon, and that its modern geopolitical condition has an irreducibly geophilosophical significance.
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  37.  44
    Inheriting 'Philosophy': The Case of Austin and Derrida Revisited.Simon Glendinning - 2000 - Ratio 13 (4):307–331.
  38.  19
    In the Shadow of the EU Referendum: "This is the Worst".Simon Glendinning - 2016 - Forum for European Philosophy Blog.
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  39.  17
    Levinas’s Ethical Politics, by Michael L. Morgan.Simon Glendinning - 2019 - Mind 128 (510):584-588.
    Levinas’s Ethical Politics, by MorganMichael L.. Bloomington: Indiana University Press, 2016.
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  40.  52
    Much Ado About Nothing (on Herman Philipse.Simon Glendinning - 2001 - Ratio 14 (3):281-288.
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  41. Mind and World. [REVIEW]Simon Glendinning - 1996 - Radical Philosophy 78.
     
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  42. On Being with Others: Heidegger, Wittgenstein, Derrida.Simon Glendinning - 1998 - Routledge.
    On Being With Others is an outstanding exploration of this key philosophical question. Simon Glendinning shows how traditional positions in the philosophy of mind can do little to rebuff the accusation that in fact we have little claim to have knowledge of minds other than our own. On Being With Others sets out to refute this charge and disentangle many of the confusions in contemporary philosophy of mind and language that have led to such scepticism. Simon Glendinning explores why early (...)
     
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  43. On Being with Others: Heidegger, Wittgenstein, Derrida.Simon Glendinning - 1998 - Routledge.
    _On Being With Others_ is an outstanding exploration of this key philosophical question. Simon Glendinning shows how traditional positions in the philosophy of mind can do little to rebuff the accusation that in fact we have little claim to have knowledge of minds other than our own. _On Being With Others_ sets out to refute this charge and disentangle many of the confusions in contemporary philosophy of mind and language that have led to such scepticism. Simon Glendinning explores why early (...)
     
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  44. On Being with Others. Heidegger-Derrida-Wittgenstein.Simon Glendinning - 2000 - Mind 109 (434):357-366.
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  45. On Being with Others: Heidegger - Derrida - Wittgenstein.Simon Glendinning - 1999 - Philosophical Quarterly 49 (197):564-566.
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  46.  23
    Preface: Arguing with Derrida.Simon Glendinning - 2000 - Ratio 13 (4):299–306.
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  47. REVIEWS-The Idea of Continental Philosophy: A Philosophical Chronicle.Simon Glendinning & Joanna Hodge - 2007 - Radical Philosophy 142:48.
     
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  48.  13
    Settled-There: Heidegger on the Work of Art as the Cultivation of Place.Simon Glendinning - 2014 - Journal of Aesthetics and Phenomenology 1 (1):7-31.
    ABSTRACTThere is only one reference to art in Heidegger’s Being and Time but art is to the fore in his later writings. In this article the path from the earlier to the later writings is traced such that two surprising conclusions can be drawn: first, that Heidegger’s later thinking about art is powerfully pre-figured in the single reference to poetry in Being and Time; and, second, that Heidegger’s later thinking about art does not develop a new discourse on aesthetics but, (...)
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  49.  2
    The End-of-Communism Event.Simon Glendinning - 2010 - The Philosophers' Magazine 50:52-53.
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  50.  31
    The Excluded Favourite.Simon Glendinning - 2005 - The Philosophers' Magazine 29:26-28.
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