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Simon Goldhill [111]Simon D. Goldhill [7]
  1. The Great Dionysia and civic ideology.Simon Goldhill - 1987 - Journal of Hellenic Studies 107:58-76.
    There have been numerous attempts to understand the role and importance of the Great Dionysia in Athens, and it is a festival that has been made crucial to varied and important characterizations of Greek culture as well as the history of drama or literature. Recent scholarship, however, has greatly extended our understanding of the formation of fifth-century Athenian ideology—in the sense of the structure of attitudes and norms of behaviour—and this developing interest in what might be called a ‘civic discourse’ (...)
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  2.  6
    Βαχτιναριστοφανιζειν.Simon Goldhill - forthcoming - Classical Review.
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  3.  32
    Civic Ideology and the problem of difference: the politics of Aeschylean tragedy, once again.Simon Goldhill - 2000 - Journal of Hellenic Studies 120:34-56.
  4.  22
    The end of dialogue in antiquity.Simon Goldhill (ed.) - 2008 - New York: Cambridge University Press.
    'Dialogue' was invented as a written form in democratic Athens and made a celebrated and popular literary and philosophical style by Plato. Yet it almost completely disappeared in the Christian empire of late antiquity. This book, the first general and systematic study of the genre in antiquity, asks: who wrote dialogues and why? Why did dialogue no longer attract writers in the later period in the same way? Investigating dialogue goes to the heart of the central issues of power, authority, (...)
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  5.  25
    Enlightenment now concluding reflections on knowledge and belief.Mary B. Campbell, Lorraine Daston, Arnold Ira Davidson, John Forrester & Simon Goldhill - 2007 - Common Knowledge 13 (2-3):429-450.
  6.  10
    On Knowingness.Simon Goldhill - 2006 - Critical Inquiry 32 (4):708.
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  7.  42
    Battle narrative and politics in Aeschylus' Persae.Simon Goldhill - 1988 - Journal of Hellenic Studies 108:189-193.
  8.  10
    The First Pagan Historian: The Fortunes of a Fraud from Antiquity to the Enlightenment.Simon Goldhill - 2023 - Common Knowledge 29 (1):125-126.
    In this impressive first book, Clark explores the extraordinary history of the Destruction of Troy by Dares the Phrygian. Dares's account of the fall of Troy is a short, Latin prose narrative that claims to be an eyewitness account of the Trojan War, translated from the Phrygian by Cornelius Nepos, the Roman historian, and sent to Sallust, another, even more famous Roman historian. Dares's text came to light as late antiquity turned into the medieval era, and Dares was promptly hailed (...)
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  9.  76
    Sylvie Vilatte: L'Insularité dans la pensée grecque. (Centre de Recherches d'Histoire Ancienne 106; Annales littéraires de l'Université de Besançon, 446.) Pp. 258. Université de Besançon, 1991. Paper.Simon Goldhill - 1993 - The Classical Review 43 (1):182-182.
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  10.  22
    Freud, Archaeology and Egypt: Religion, Materiality and the Cultural Critique of Origins.Simon Goldhill - 2021 - Arion 28 (3):75-104.
    In lieu of an abstract, here is a brief excerpt of the content:Freud, Archaeology and Egypt: Religion, Materiality and the Cultural Critique of Origins SIMON GOLDHILL In memoriam John Forrester i. With a rhetoric that is as self-serving as it is historically false, scientific writers since the Second World War have insisted that Darwin’s evolutionary biology was the breakthrough that heralded the triumph of secularism and materialism, the very conditions of modernity: the Scientific Revolution. Darwin’s theorizing does have a specific (...)
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  11.  11
    A People's History of Classics: Class and Greco-Roman Antiquity in Britain and Ireland, 1689 to 1939.Simon Goldhill - 2022 - Common Knowledge 28 (3):460-462.
    This very long book sets out to track and trace the working-class men and, less commonly, women who, against the limited expectations of their social position, learned Greek and Latin as an aspiration for personal change. The ideology of the book is clear and welcome: these figures “offer us a new ancestral backstory for a discipline sorely in need of a democratic makeover.” The book's twenty-five chapters explore how classics and class were linked in the educational system of Britain and (...)
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  12.  7
    Regimes of Comparatism: Frameworks of Comparison in History, Religion and Anthropology.Renaud Gagné, Simon Goldhill & Geoffrey Ernest Richard Lloyd (eds.) - 2019 - Boston: Brill.
    Historically, all societies have used comparison to analyze cultural difference through the interaction of religion, power, and translation. When comparison is a self-reflective practice, it can be seen as a form of comparatism. Many scholars are concerned in one way or another with the practice and methods of comparison, and the need for a cognitively robust relativism is an integral part of a mature historical self-placement. This volume looks at how different theories and practices of writing and interpretation have developed (...)
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  13.  8
    Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose by Leslie Kurke (review).Simon Goldhill - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (2):298-299.
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  14.  4
    Athena Sings. Wagner and the Greeks.Simon Goldhill - 2005 - Journal of Hellenic Studies 125:203.
  15.  24
    Correspondence.Simon Goldhill - 1989 - The Classical Review 39 (02):430-431.
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  16.  38
    Dans l'oeil du miroir. F Frontisi-Ducroux.Simon Goldhill - 1998 - The Classical Review 48 (2):388-390.
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  17.  26
    Grundlagen einer Asthetik der Alten Komodie: Untersuchungen zu Aristophanes und Michail Bachtin. P von Mollendorf.Simon Goldhill - 1998 - The Classical Review 48 (1):11-13.
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  18.  25
    Hellenicity: Between Ethnicity and Culture (review).Simon Goldhill - 2003 - American Journal of Philology 124 (2):303-306.
  19. Introduction : why don't Christians do dialogue?Simon Goldhill - 2008 - In The end of dialogue in antiquity. New York: Cambridge University Press.
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  20.  36
    J. H. Molyneux: Literary Responses to Civil Discord. (Nottingham Classical Literature Studies, 1.) Pp. vii+76. Nottingham: University of Nottingham, 1993. Papeer.Simon Goldhill - 1994 - The Classical Review 44 (2):408-408.
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  21.  20
    Katoptrology.Simon Goldhill - 1998 - The Classical Review 48 (2):388-390.
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  22.  13
    Literary History without Literature: Reading Practices in the Ancient World.Simon Goldhill - 1999 - Substance 28 (1):57.
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  23.  11
    Le sexe incertain: Androgynie et hermaphrodisme dans l'antiquite greco-romain. Luc Brisson.Simon Goldhill - 1999 - Isis 90 (3):587-587.
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  24.  24
    Penelope.Simon Goldhill - 1995 - The Classical Review 45 (01):2-.
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  25.  14
    Reading Old Books: Writing with Traditions by Peter Mack.Simon Goldhill - 2021 - Common Knowledge 27 (1):117-117.
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  26.  23
    The City in Tragedy - W. F. Zak: The Polis and the Divine Order. The Oresteia, Sophocles and the Defense of Democracy. Pp. 320. Lewisburg: Bucknell University Press (London: Associated University Presses), 1995. £34.50. ISBN: 0-8387-5275-6.Simon Goldhill - 1997 - The Classical Review 47 (1):15-17.
  27.  16
    Supplication and Authorial Comment in the Iliad:: Iliad Z 61-2.Simon Goldhill - 1990 - Hermes 118 (3):373-376.
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  28.  3
    The Christian Invention of Time: Temporality and the Literature of Late Antiquity.Simon Goldhill - 2022 - Cambridge University Press.
    Time is integral to human culture. Over the last two centuries people's relationship with time has been transformed through industrialisation, trade and technology. But the first such life-changing transformation – under Christianity's influence – happened in late antiquity. It was then that time began to be conceptualised in new ways, with discussion of eternity, life after death and the end of days. Individuals also began to experience time differently: from the seven-day week to the order of daily prayer and the (...)
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  29.  21
    The infrastructure of tolerance.Simon Goldhill - 2019 - Philosophy and Social Criticism 45 (4):516-526.
    This article argues that integrated infrastructural planning is necessary for building cities that encourage tolerance as a civic behaviour. It argues in favour of open planning and insists that tolerance must be tolerance of risk and uncertainty in urban experience.
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  30.  23
    Timeless Myths? - Norman Austin: Meaning and Being in Myth. Pp. xiii + 239. University Park and London: The Pennsylvania State University Press, 1990. £27.Simon Goldhill - 1991 - The Classical Review 41 (01):115-.
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  31.  30
    The Roots of Greek Culture.Simon Goldhill - 1991 - The Classical Review 41 (01):87-.
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  32.  10
    Thus We See: Objectivity and Archaeology.Simon Goldhill - 2016 - In Susan Neiman, Peter Galison & Wendy Doniger (eds.), What Reason Promises: Essays on Reason, Nature and History. Boston: De Gruyter. pp. 38-45.
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  33.  16
    THE NOTION OF TIME - (J.) Zachhuber Time and Soul. From Aristotle to St. Augustine. (Chronoi 6.) Pp. x + 98. Berlin and Boston: De Gruyter, 2022. Paper, £22.50, €24.95, US$28.99. ISBN: 978-3-11-069272-3. Open access. [REVIEW]Simon Goldhill - 2024 - The Classical Review 74 (1):296-297.
  34.  60
    Festschrift for Adkins - R. B. Louden, P. Schollmeier : The Greeks and Us: Essays in Honor of A. W. H. Adkins. Pp. x + 264. Chicago, IL and London: University of Chicago Press, 1996. Cased, $48/£38. 50 . ISBN: 0-226-49394-6. [REVIEW]Simon Goldhill - 1998 - The Classical Review 48 (1):157-158.
  35.  56
    E. V. Walter: Placeways: a Theory of the Human Environment. Pp. xiv + 253; 31 illustrations. Chapel Hill and London: University of North Carolina Press, 1988. $29.95. [REVIEW]Simon D. Goldhill - 1989 - The Classical Review 39 (2):399-400.
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  36.  54
    ThC. W. Oudemans, A. P. M. H. Lardinois: Tragic Ambiguity: Anthropology, Philosophy, and Sophocles' Antigone. Pp. 263. Leiden: Brill, 1987. fl. 125. [REVIEW]Simon D. Goldhill - 1988 - The Classical Review 38 (2):396-397.
  37.  38
    A. Carson: Economy of the Unlost. Reading Simonides of Keos with Paul Celan. Pp. viii + 147. Princeton: Princeton University Press, 1999. Cased, $18.95. ISBN: 0-691-03677-2. [REVIEW]Simon Goldhill - 2000 - The Classical Review 50 (1):376-377.
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  38.  32
    Antonino Grillo: Tra Filologia e Narratologia: Dai poemi omerici ad Apollonio Rhodio, Ilias Latina, Ditti-Settimio, Darete Frigio, Draconzio. (Bibliotheca Athena, n.s. 4.) Pp. 139. Rome: Edizioni dell'Ateneo, 1988. Paper. [REVIEW]Simon Goldhill - 1990 - The Classical Review 40 (01):167-.
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  39.  35
    A GUIDE TO NARRATOLOGY. I.J.F. De Jong Narratology and Classics. A Practical Guide. Pp. viii + 230. Oxford: Oxford University Press, 2014. Paper, £19.99, US$35 . ISBN: 978-0-19-968870-8. [REVIEW]Simon Goldhill - 2015 - The Classical Review 65 (2):327-329.
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  40.  11
    Antonino Grillo: Tra Filologia e Narratologia: Dai poemi omerici ad Apollonio Rhodio, Ilias Latina, Ditti-Settimio, Darete Frigio, Draconzio. (Bibliotheca Athena, n.s. 4.) Pp. 139. Rome: Edizioni dell'Ateneo, 1988. Paper. [REVIEW]Simon Goldhill - 1990 - The Classical Review 40 (1):167-167.
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  41.  39
    A History of Deliberation F. Rxuzé: Délibération et pouvoir dans la cité grecque de Nestor à Socrate . (Histoire ancienne et médiévale, 43.) Pp. 584. Paris: Publications de la Sorbonne, 1997. Paper, frs. 210. ISBN: 2-85944-314-. [REVIEW]Simon Goldhill - 1999 - The Classical Review 49 (01):151-.
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  42.  30
    Anger S. Braund, G. Most (eds.): Ancient Anger. Perspectives from Homer to Galen . (Yale Classical Studies 32.) Pp. x + 325. Cambridge: Cambridge University Press, 2003. Cased, £45, US$65. ISBN: 0-521-82625-X. [REVIEW]Simon Goldhill - 2005 - The Classical Review 55 (01):178-.
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  43.  36
    Baxtinapi∑toφanizein P. von Möllendorf: Grundlagen einer Ästhetik der Alten Komödie: Untersuchungen zu Aristophanes und Michail Bachtin. (Classica Monacensia: Münchener Studien zur Klassischen Philologie, 9.) Pp. 297. Tübingen: Gunter Narr, 1995. Paper, DM 58/Sw. frs. 58/öS 453. ISBN: 3-8233-4868-X. [REVIEW]Simon Goldhill - 1998 - The Classical Review 48 (01):11-13.
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  44.  45
    Before Sexuality David M. Halperin, John J. Winkler, Froma I. Zeitlin (edd.): Before Sexuality: the Construction of Erotic Experience in the Ancient Greek World. Pp. xix + 526; 74 illustrations. Princeton University Press, 1990. $59.50. [REVIEW]Simon Goldhill - 1991 - The Classical Review 41 (01):159-161.
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  45.  33
    C. Collins: Authority Figures: Metaphors of Mastery from the Iliad to the Apocalypse. Pp. xiv + 202. London and Lanham: Rowman & Littlefield, 1996. $52.50 (Paper, $22.95). ISBN: 0-8476-8238-2 (0-8476-8239-0 pbk). [REVIEW]Simon Goldhill - 1998 - The Classical Review 48 (01):204-.
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  46.  16
    C. Collins: Authority Figures: Metaphors of Mastery from the Iliad to the Apocalypse. Pp. xiv + 202. London and Lanham: Rowman & Littlefield, 1996. $52.50 . ISBN: 0-8476-8238-2. [REVIEW]Simon Goldhill - 1998 - The Classical Review 48 (1):204-204.
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  47.  37
    C. Segal: Singers, Heroes and Gods in the Odyssey. (Myth and Poetics). Ithaca and London: Cornell University Press, 1994. [REVIEW]Simon Goldhill - 1996 - The Classical Review 46 (1):3-4.
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  48.  17
    Detel Foucault and Classical Antiquity. Power, Ethics and Knowledge. Translated by D. Wigg-Wolf. Pp. x + 281. Cambridge: Cambridge University Press, 2005 . Cased, £45, US $75. ISBN: 0-521-83381-7. [REVIEW]Simon Goldhill - 2006 - The Classical Review 56 (1):225-227.
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  49.  43
    Detel (W.) Foucault and Classical Antiquity. Power, Ethics and Knowledge . Translated by D. Wigg-Wolf. Pp. x + 281. Cambridge: Cambridge University Press, 2005 (first published as Macht, Moral, Wissen: Foucault und die klassische Antike , 1998). Cased, £45, US $75. ISBN: 0-521-83381-. [REVIEW]Simon Goldhill - 2006 - The Classical Review 56 (01):225-.
  50.  37
    E. C. Keuls: Painter and Poet in Ancient Greece: Iconography and the Literary Arts. (Beiträge zur Altertumskunde, 87.) Pp. 430, 103 figs. Stuttgart and Leipzig: B. G. Teubner, 1997. ISBN: 3-519-07636-5. [REVIEW]Simon Goldhill - 1998 - The Classical Review 48 (1):176-177.
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