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Simon Hailwood [18]Simon A. Hailwood [4]
  1.  57
    Bewildering Nussbaum: Capability Justice and Predation.Simon Hailwood - 2012 - Journal of Political Philosophy 20 (3):293-313.
  2.  33
    Why "Business's Nastier Friends" Should Not Be Libertarians.Simon A. Hailwood - 2000 - Journal of Business Ethics 24 (1):77 - 86.
    In this paper I address the issue of how far libertarianism can serve as the theoretical framework for a political morality excluding serious obligations to the needy. This issue has been raised recently by Gillian Brock who argues that even those adopting a thoroughgoing libertarianism, such as that of Robert Nozick, must recognise significant obligations to the needy as a condition of claiming exclusive property rights. I argue that Brock fails to demonstrate this. After briefly describing Brock's main argument I (...)
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  3.  16
    Nature, Landscape, and Neo-Pragmatism.Simon Hailwood - 2007 - Environmental Ethics 29 (2):131-149.
    A popular if controversial claim, and troublesome for environmental philosophy, ethics, and related disciplines, is that “there is no such thing as nature.” The social constructionist version of this claim makes it difficult to draw a distinction between human and nonhuman nature. In response, first, the concept of landscape can be helpful in drawing this distinction. Second, taking this approach is consistent with at least one interpretation of Richard Rorty’s neopragmatism. Constructionism can be divided into two forms: moderate and radical. (...)
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  4.  3
    Towards a Liberal Environment?Simon A. Hailwood - 1999 - Journal of Applied Philosophy 16 (3):271–281.
  5. Alienation and Nature in Environmental Philosophy.Simon Hailwood - 2015 - Cambridge University Press.
    Many environmental scientists, scholars and activists characterise our situation as one of alienation from nature, but this notion can easily seem meaningless or irrational. In this book, Simon Hailwood critically analyses the idea of alienation from nature and argues that it can be a useful notion when understood pluralistically. He distinguishes different senses of alienation from nature pertaining to different environmental contexts and concerns, and draws upon a range of philosophical and environmental ideas and themes including pragmatism, eco-phenomenology, climate change, (...)
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  6.  4
    A Diversity of Imaginaries.Simon Hailwood - 2017 - Environmental Values 26 (1):1-4.
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  7.  20
    Christopher J. Preston, The Synthetic Age: Outdesigning Evolution, Resurrecting Species, and Reengineering Our World.Simon Hailwood - 2020 - Environmental Values 29 (1):112-114.
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  8.  10
    Climate of Arrogance, Disengagement and Injustice.Simon Hailwood - 2015 - Environmental Values 24 (6):701-704.
  9.  4
    Depending on Something Bigger.Simon Hailwood - 2015 - Environmental Values 24 (2):141-144.
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  10.  11
    Disowning the Weather.Simon Hailwood - 2011 - Critical Review of International Social and Political Philosophy 14 (2):215-234.
    This paper is concerned with two senses of disowning in the context of climate change and human modification of nature generally. In one of these senses disowning is something to be encouraged; but in the other sense discussed here, disowning is to be discouraged. Both raise problems for liberal theory. There is no space here to do little more than indicate some of these problems; consequently the paper is mainly negative and critical in tone. Although I focus mainly on the (...)
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  11.  3
    Editorial: Borders and Boundaries.Simon Hailwood - 2014 - Environmental Values 23 (4):373-376.
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  12.  41
    Estrangement, Nature and 'the Flesh'.Simon Hailwood - 2014 - Ethical Theory and Moral Practice 17 (1):71-85.
    In this paper I address the question of what it is to be alienated from nature. The focus is alienation in the sense of estrangement, a ‘being cut off from’ a wider world. That we are so estranged is a claim associated with ecological critique of contemporary society. But what is it to be estranged from nature given that everything we are, do and produce, always remains within a wider nature? I explore the possibility that this might be understood with (...)
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  13.  2
    Editorial: Some Reasons for Optimism.Simon Hailwood - 2013 - Environmental Values 22 (4):437-440.
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  14. How to Be a Green Liberal: Nature, Value and Liberal Philosophy.Simon A. Hailwood - 2003 - Routledge.
    It is often claimed by environmental philosophers and green political theorists that liberalism, the dominant tradition of western political philosophy, is too focused on the interests of human individuals to give due weight to the environment for its own sake. In "How to be a Green Liberal", Simon Hailwood challenges this view and argues that liberalism can embrace a genuinely 'green', non-instrumental view of nature. The book's central claim is that nature's 'otherness', its being constituted of independent entities and processes (...)
     
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  15. How to Be a Green Liberal: Nature, Value and Liberal Philosophy.Simon A. Hailwood - 2003 - Routledge.
    It is often claimed by environmental philosophers and green political theorists that liberalism, the dominant tradition of western political philosophy, is too focused on the interests of human individuals to give due weight to the environment for its own sake. In "How to be a Green Liberal", Simon Hailwood challenges this view and argues that liberalism can embrace a genuinely 'green', non-instrumental view of nature. The book's central claim is that nature's 'otherness', its being constituted of independent entities and processes (...)
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  16. How to Be a Green Liberal: Nature, Value and Liberal Philosophy.Simon Hailwood - 2005 - Environmental Values 14 (1):140-142.
     
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  17.  4
    Interpreting the Signs.Simon Hailwood - 2021 - Environmental Values 30 (4):397-405.
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  18.  3
    Nature, Landscape, and Neo-Pragmatism.Simon Hailwood - 2007 - Environmental Ethics 29 (2):131-149.
    A popular if controversial claim, and troublesome for environmental philosophy, ethics, and related disciplines, is that “there is no such thing as nature.” The social constructionist version of this claim makes it difficult to draw a distinction between human and nonhuman nature. In response, first, the concept of landscape can be helpful in drawing this distinction. Second, taking this approach is consistent with at least one interpretation of Richard Rorty’s neopragmatism. Constructionism can be divided into two forms: moderate and radical. (...)
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  19. Paul Gilbert. "Human Relationships: A Philosophical Introduction". [REVIEW]Simon Hailwood - 1994 - Journal of Applied Philosophy 11 (2):244.
     
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  20.  6
    Political Reasonableness and Nature’s Otherness.Simon Hailwood - 2006 - Analyse & Kritik 28 (2):173-189.
    This paper restates my argument that certain forms of liberalism can and should accept a non-instrumental perspective on the natural world. This perspective is unpacked in terms of ‘respect for nature’s otherness’. Liberalism is represented by Rawlsian political liberalism. I claim there are important congruencies between respect for nature’s otherness and the ‘reasonableness’ involved in political liberalism, such that the latter should incorporate the former. Following a suggestion of B. Baxter I reconsider these congruencies with particular emphasis on the roles (...)
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  21.  8
    Reversing Environmental Degradation: Justice, Fairness, Responsibility and Meaning.Simon Hailwood - 2017 - Environmental Values 26 (6):663-668.
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  22.  5
    Science and Justice in an Age of Populism and Denial.Simon Hailwood - 2020 - Environmental Values 29 (6):637-645.
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