Results for 'Simon Little'

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  1.  67
    Very Little-- Almost Nothing: Death, Philosophy, Literature.Simon Critchley - 1997 - Routledge.
    Very Little ... Almost Nothing puts the question of the meaning of life back at the center of intellectual debate. Its central concern is how we can find a meaning to human finitude without recourse to anything that transcends that finitude. A profound but secular meditation on the theme of death, Critchley traces the idea of nihilism through Blanchot, Levinas, Jena Romanticism and Cavell, culminating in a reading of Beckett, in many ways the hero of the book. For this (...)
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  2.  50
    Reconstituting Realism: Feasibility, Utopia and Epistemological Imperfection.Adrian Little, Alan Finlayson & Simon Tormey - 2015 - Contemporary Political Theory 14 (3):276-313.
  3. Very Little... Almost Nothing: Death, Philosophy and Literature.Simon Critchley - 1997 - Routledge.
    _Very Little... Almost Nothing _puts the question of the meaning of life back at the centre of intellectual debate. Its central concern is how we can find a meaning to human finitude without recourse to anything that transcends that finitude. A profound but secular meditation on the theme of death, Critchley traces the idea of nihilism through Blanchot, Levinas, Jena Romanticism and Cavell, culminating in a reading of Beckett, in many ways the hero of the book. In this second (...)
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  4. Very Little... Almost Nothing: Death, Philosophy, Literature.Simon Critchley - 1997 - Tijdschrift Voor Filosofie 60 (1):210-211.
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  5. Very Little... Almost Nothing: Death, Philosophy, Literature.Simon Critchley - 1997 - Routledge.
    The 'death of man', the 'end of history' and even philosophy are strong and troubling currents running through contemporary debates. Yet since Nietzsche's heralding of the 'death of god', philosophy has been unable to explain the question of finitude. _Very Little...Almost Nothing_ goes to the heart of this problem through an exploration of Blanchot's theory of literature, Stanley Cavell's interpretations of romanticism and the importance of death in the work of Samuel Beckett. Simon Critchley links these themes to (...)
     
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  6. Very Little-- Almost Nothing: Death, Philosophy, Literature.Simon Critchley - 1997 - Routledge.
    The 'death of man', the 'end of history' and even philosophy are strong and troubling currents running through contemporary debates. Yet since Nietzsche's heralding of the 'death of god', philosophy has been unable to explain the question of finitude. _Very Little...Almost Nothing_ goes to the heart of this problem through an exploration of Blanchot's theory of literature, Stanley Cavell's interpretations of romanticism and the importance of death in the work of Samuel Beckett. Simon Critchley links these themes to (...)
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  7. Very Little... Almost Nothing: Death.Simon Critchley - 1997 - Philosophy, Literature 50.
     
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  8.  21
    “Aha!” is Stronger When Preceded by a “Huh?”: Presentation of a Solution Affects Ratings of Aha Experience Conditional on Accuracy.Margaret E. Webb, Simon J. Cropper & Daniel R. Little - 2019 - Thinking and Reasoning 25 (3):324-364.
    Insight has been investigated under the assumption that participants solve insight problems with insight processes and/or experiences. A recent trend has involved presenting participants with the solution and analysing the resultant experience as if insight has taken place. We examined self-reports of the aha experience, a defining aspect of insight, before and after feedback, along with additional affective components of insight. Classic insight problems, compound remote associates, and non-insight problems were randomly interleaved and presented to participants. Solution feedback increased ratings (...)
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  9.  5
    Simone Weil: Waiting on Truth.J. P. Little - 1988 - Distributed Exclusively in the U.S. And Canada by St. Martin's Press.
    Studie over leven en werk van de Franse schrijfster en filosofe (1909-1943) van joodse afkomst.
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  10.  26
    The Contributions of Convergent Thinking, Divergent Thinking, and Schizotypy to Solving Insight and Non-Insight Problems.Margaret E. Webb, Daniel R. Little, Simon J. Cropper & Kayla Roze - 2017 - Thinking and Reasoning 23 (3):235-258.
    The ability to generate diverse ideas is valuable in solving creative problems ; yet, however advantageous, this ability is insufficient to solve the problem alone and requires the ability to logically deduce an assessment of correctness of each solution. Positive schizotypy may help isolate the aspects of divergent thinking prevalent in insight problem solving. Participants were presented with a measure of schizotypy, divergent and convergent thinking tasks, insight problems, and non-insight problems. We found no evidence for a relationship between schizotypy (...)
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  11.  69
    Why is There so Little Sense in Grundgesetze?Peter Simons - 1992 - Mind 101 (404):753-766.
  12.  5
    Very Little, Almost Nothing: Death, Philosophy, Literature, by Simon Critchley.Lars Iyer - 1999 - Journal of the British Society for Phenomenology 30 (3):336-338.
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  13.  16
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  14. A Truer Liberty: Simone Weil and Marxism / Simone Weil: Waiting on Truth / Simone Weil: "The Just Balance." Lawrence A. Blum & Victor J. Seidler / J. P. Little / Peter Winch. [REVIEW]Mary G. Dietz - 1992 - Ethics 103 (1):184-188.
     
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  15.  1
    [Book Review] Simone Weil, Waiting on Truth. [REVIEW]Pat Little - 1993 - Ethics 103:184-188.
  16.  15
    Proceedings of the Eighth Annual Deep Brain Stimulation Think Tank: Advances in Optogenetics, Ethical Issues Affecting DBS Research, Neuromodulatory Approaches for Depression, Adaptive Neurostimulation, and Emerging DBS Technologies.Vinata Vedam-Mai, Karl Deisseroth, James Giordano, Gabriel Lazaro-Munoz, Winston Chiong, Nanthia Suthana, Jean-Philippe Langevin, Jay Gill, Wayne Goodman, Nicole R. Provenza, Casey H. Halpern, Rajat S. Shivacharan, Tricia N. Cunningham, Sameer A. Sheth, Nader Pouratian, Katherine W. Scangos, Helen S. Mayberg, Andreas Horn, Kara A. Johnson, Christopher R. Butson, Ro’ee Gilron, Coralie de Hemptinne, Robert Wilt, Maria Yaroshinsky, Simon Little, Philip Starr, Greg Worrell, Prasad Shirvalkar, Edward Chang, Jens Volkmann, Muthuraman Muthuraman, Sergiu Groppa, Andrea A. Kühn, Luming Li, Matthew Johnson, Kevin J. Otto, Robert Raike, Steve Goetz, Chengyuan Wu, Peter Silburn, Binith Cheeran, Yagna J. Pathak, Mahsa Malekmohammadi, Aysegul Gunduz, Joshua K. Wong, Stephanie Cernera, Aparna Wagle Shukla, Adolfo Ramirez-Zamora, Wissam Deeb, Addie Patterson, Kelly D. Foote & Michael S. Okun - 2021 - Frontiers in Human Neuroscience 15.
    We estimate that 208,000 deep brain stimulation devices have been implanted to address neurological and neuropsychiatric disorders worldwide. DBS Think Tank presenters pooled data and determined that DBS expanded in its scope and has been applied to multiple brain disorders in an effort to modulate neural circuitry. The DBS Think Tank was founded in 2012 providing a space where clinicians, engineers, researchers from industry and academia discuss current and emerging DBS technologies and logistical and ethical issues facing the field. The (...)
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  17.  8
    Differentiation of Classical Music Requires Little Learning but Rhythm.Simone Dalla Bella & Isabelle Peretz - 2005 - Cognition 96 (2):B65-B78.
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  18.  1
    Freedom of Choice. Edited by Peter Wolff, with Assistance of Paule Simon [and] Desmond FitzGerald. Foreword by Mortimer J. Adler.Yves René Marie Simon - 1969 - New York: Fordham University Press.
    From the Foreward by Mortimer J. Adler Of all the question or issues concerning human freedom, none is more fundamental in itself and in its consequences than the problem of free choice; and none has been the subject of more persistent and, at the same time, apparently irresolvable controversyThis bookis the perfect antidote for the errors, the misunderstandings or worse, the ignorances that beset the modern discussion of free choice. Even the reader who comes to this book with little (...)
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  19.  6
    Proceedings of the Ninth Annual Deep Brain Stimulation Think Tank: Advances in Cutting Edge Technologies, Artificial Intelligence, Neuromodulation, Neuroethics, Pain, Interventional Psychiatry, Epilepsy, and Traumatic Brain Injury.Joshua K. Wong, Günther Deuschl, Robin Wolke, Hagai Bergman, Muthuraman Muthuraman, Sergiu Groppa, Sameer A. Sheth, Helen M. Bronte-Stewart, Kevin B. Wilkins, Matthew N. Petrucci, Emilia Lambert, Yasmine Kehnemouyi, Philip A. Starr, Simon Little, Juan Anso, Ro’ee Gilron, Lawrence Poree, Giridhar P. Kalamangalam, Gregory A. Worrell, Kai J. Miller, Nicholas D. Schiff, Christopher R. Butson, Jaimie M. Henderson, Jack W. Judy, Adolfo Ramirez-Zamora, Kelly D. Foote, Peter A. Silburn, Luming Li, Genko Oyama, Hikaru Kamo, Satoko Sekimoto, Nobutaka Hattori, James J. Giordano, Diane DiEuliis, John R. Shook, Darin D. Doughtery, Alik S. Widge, Helen S. Mayberg, Jungho Cha, Kisueng Choi, Stephen Heisig, Mosadolu Obatusin, Enrico Opri, Scott B. Kaufman, Prasad Shirvalkar, Christopher J. Rozell, Sankaraleengam Alagapan, Robert S. Raike, Hemant Bokil, David Green & Michael S. Okun - 2022 - Frontiers in Human Neuroscience 16.
    DBS Think Tank IX was held on August 25–27, 2021 in Orlando FL with US based participants largely in person and overseas participants joining by video conferencing technology. The DBS Think Tank was founded in 2012 and provides an open platform where clinicians, engineers and researchers can freely discuss current and emerging deep brain stimulation technologies as well as the logistical and ethical issues facing the field. The consensus among the DBS Think Tank IX speakers was that DBS expanded in (...)
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  20.  94
    Modalising Plurals.Simon Thomas Hewitt - 2012 - Journal of Philosophical Logic 41 (5):853-875.
    There has been very little discussion of the appropriate principles to govern a modal logic of plurals. What debate there has been has accepted a principle I call (Necinc); informally if this is one of those then, necessarily: this is one of those. On this basis Williamson has criticised the Boolosian plural interpretation of monadic second-order logic. I argue against (Necinc), noting that it isn't a theorem of any logic resulting from adding modal axioms to the plural logic PFO+, (...)
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  21.  66
    Simone de Beauvoir and Hannah Arendt.Lori J. Marso - 2012 - Political Theory 40 (2):165-193.
    This article compares Hannah Arendt's famous essay on Adolf Eichmann's trial in Israel in 1961 to Simone de Beauvoir's little studied piece, "An Eye for an Eye," on the trial of Robert Brasillach in France in 1945. Arendt and Beauvoir each determine the complicity of individuals acting within a political order that seeks to eliminate certain forms of otherness and difference, but come to differing conclusions about the significance of the crimes. I explain Beauvoir's account of ambiguity, on which (...)
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  22. Ethical Orientation and Awareness of Tourism Students.Simon Hudson & Graham Miller - 2005 - Journal of Business Ethics 62 (4):383-396.
    The tourism industry is one of the largest industries in the world, and despite recent events that have made its operating environment more complex, the industry continues to grow [Theobald, 2005, Global Tourism, 3rd edn., Butterworth-Heinemann/Elsevier]. Commensurate to the size of the industry is a growth in the number of students pursuing degree courses in tourism around the world. Despite an increasingly sophisticated literature, the relative recency of the industry and its study has meant little attention has been paid (...)
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  23.  9
    Scientists Still Behaving Badly? A Survey Within Industry and Universities.Simon Godecharle, Steffen Fieuws, Ben Nemery & Kris Dierickx - 2018 - Science and Engineering Ethics 24 (6):1697-1717.
    Little is known about research misconduct within industry and how it compares to universities, even though a lot of biomedical research is performed by–or in collaboration with–commercial entities. Therefore, we sent an e-mail invitation to participate in an anonymous computer-based survey to all university researchers having received a biomedical research grant or scholarship from one of the two national academic research funders of Belgium between 2010 and 2014, and to researchers working in large biomedical companies or spin-offs in Belgium. (...)
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  24.  37
    Corporate Social Responsibility: Exploring Stakeholder Relationships and Programme Reporting Across Leading FTSE Companies.Simon Knox, Stan Maklan & Paul French - 2005 - Journal of Business Ethics 61 (1):7-28.
    Although it is now widely recognised by business leaders that their companies need to accept a broader responsibility than short-term profits, recent research suggests that as corporate social responsibility (CSR) and social reporting become more widespread, there is little empirical evidence of the range of stakeholders addressed through their CSR programmes and how such programmes are reported. Through a CSR framework which was developed in an exploratory study, we explore the nature of stakeholder relationships reported across leading FTSE companies (...)
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  25. Replies to Deng, Lee, and Skow.Simon Prosser - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (3):328-350.
    This paper is a contribution to a book symposium on my book Experiencing Time. I reply to comments on the book by Natalja Deng, Geoffrey Lee and Bradford Skow. Although several chapters of the book are discussed, the main focus of my reply is on Chapters 2 and 6. In Chapter 2 I argue that the putative mind-independent passage of time could not be experienced, and from this I develop an argument against the A-theory of time. In Chapter 6 I (...)
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  26.  37
    Book Review:A Truer Liberty: Simone Weil and Marxism. Lawrence A. Blum, Victor J. Seidler; Simone Weil: Waiting on Truth. J. P. Little; Simone Weil: "The Just Balance." Peter Winch. [REVIEW]Mary G. Dietz - 1992 - Ethics 103 (1):184-.
  27. Simone Weil's Spiritual Critique of Modern Science: An Historical-Critical Assessment.Joseph K. Cosgrove - 2008 - Zygon 43 (2):353-370.
    Simone Weil is widely recognized today as one of the profound religious thinkers of the twentieth century. Yet while her interpretation of natural science is critical to Weil's overall understanding of religious faith, her writings on science have received little attention compared with her more overtly theological writings. The present essay, which builds on Vance Morgan's Weaving the World: Simone Weil on Science, Necessity, and Love (2005), critically examines Weil's interpretation of the history of science. Weil believed that mathematical (...)
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  28.  19
    The Symbolism of the Cross in the Writings of Simone Weil.J. P. Little - 1970 - Religious Studies 6 (2):175 - 183.
    Simone Well saw in the symbol of the cross, that focal point of Christianity, a wide range of meanings, and drew from them a corresponding variety of conclusions, some of which, of course, are at odds with orthodox Christian theology, but which demonstrate her constant care to derive as rich a significance as possible from any one image. In her search for sources she would no doubt have greeted with enthusiasm the statement of the Vedanta scholar, R. Guénon, when he (...)
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  29.  69
    Complementarity and Scientific Rationality.Simon Saunders - 2004 - Foundations of Physics 35 (3):417-447.
    Bohr’s interpretation of quantum mechanics has been criticized as incoherent and opportunistic, and based on doubtful philosophical premises. If so Bohr’s influence, in the pre-war period of 1927–1939, is the harder to explain, and the acceptance of his approach to quantum mechanics over de Broglie’s had no reasonable foundation. But Bohr’s interpretation changed little from the time of its first appearance, and stood independent of any philosophical presuppositions. The principle of complementarity is itself best read as a conjecture of (...)
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  30. Some Problems of Heavenly Freedom.Simon Kittle - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (2):97-115.
    In this essay I identify four different problems of heavenly freedom; i.e., problems that arise for those who hold that the redeemed in heaven have free will. They are: the problem arising from God's own freedom, the problem of needing to praise the redeemed for not sinning in heaven, the problem of needing to affirm that the redeemed freely refrain from sinning, and the problem arising from a commitment to the free will defence. I explore how some of these problems (...)
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  31.  9
    A Lay Ethics Quest for Technological Futures: About Tradition, Narrative and Decision-Making.Simone Burg - 2016 - NanoEthics 10 (3):233-244.
    Making better choices about future technologies that are being researched or developed is an important motivator behind lay ethics interventions. However, in practice, they do not always succeed to serve that goal. Especially authors who have noted that lay ethicists sometimes take recourse to well-known themes which stem from old, even ‘archetypical’ stories, have been criticized for making too little room for agency and decision-making in their approach. This paper aims to contribute to a reflection on how lay ethics (...)
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  32.  76
    A Phenomenological Survey of Auditory Verbal Hallucinations in the Hypnagogic and Hypnopompic States.Simon R. Jones, Charles Fernyhough & Frank Larøi - 2010 - Phenomenology and the Cognitive Sciences 9 (2):213-224.
    The phenomenology of auditory verbal hallucinations occurring in hypnagogic and hypnopompic states has received little attention. In a sample of healthy participants, 108 participants reported H&H AVHs and answered subsequent questions on their phenomenology. AVHs in the H&H state were found to be more likely to only feature the occasional clear word than to be clear, to be more likely to be one-off voices than to be recurrent voices, to be more likely to be voices of people known to (...)
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  33.  26
    Simone Weil and Gerard Manley Hopkins on God, Affliction, Necessity and Sacrifice.John McDade - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):1-16.
    Simone Weil's ideas on affliction and sacrifice have been interpreted by some as though they are the product of psychological problems. I will approach her writings on necessity and affliction through G. M. Hopkins' little prose masterpiece. Later I will suggest that she may be profitably related to some French spiritual writers in the 17th Century, who develop a link between the necessity of offering sacrifice to God and the radical contingency of created existence.
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  34. Motives to Assist and Reasons to Assist: The Case of Global Poverty.Simon Keller - 2015 - Journal of Practical Ethics 3 (1):37-63.
    The principle of assistance says that the global rich should help the global poor because they are able to do so, and at little cost. The principle of contribution says that the rich should help the poor because the rich are partly to blame for the plight of the poor. This paper explores the relationship between the two principles and offers support for one version of the principle of assistance. The principle of assistance is most plausible, the paper argues, (...)
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  35.  2
    Simone Weil as We Knew Her.Joseph-Marie Perrin & Gustave Thibon - 2003 - Routledge.
    Simone Weil was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, Labour activist and teacher, described by Albert Camus as 'the only great spirit of our time'. In 1941 Weil was introduced to Father Joseph-Marie Perrin, a Dominican priest whose friendship became a key influence on her life. When Weil asked Perrin for work as a farm hand he sent her to Gustave Thibon, a farmer and Christian philosopher. Weil stayed with the Thibon family, working in (...)
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  36.  34
    Simone Weil as We Knew Her.Joseph Marie Perrin - 2003 - Routledge.
    In 1941 Simone Weil was introduced to Father Jean-Marie Perrin, a priest of the Dominican order whose friendship became one of the most significant influences on her spiritual development. It was for Father Perrin that she wrote her 'spiritual autobiography', contained in Waiting for God, and to him that she later wrote 'Letter to a Priest'. When Weil requested work as a field hand, Perrin sent her to Gustave Thibon, a farmer and Christian philosopher. From 1941-2, Weil stayed with the (...)
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  37.  12
    The Ontology of Social Objects: Harman’s Immaterialism and Sartre’s Practico-Inert.Simon Gusman & Arjen Kleinherenbrink - 2018 - Open Philosophy 1 (1):79-93.
    In his recent Immaterialism, Graham Harman develops a theory of social objects based on his object-oriented ontology. Whereas some of the more mainstream theories in the humanities would dissolve such objects into their material constituents or their various effects on others, object-oriented social theory theorizes them as inert, resilient entities with a private reality that exceeds their components and actions. Harman’s theory focuses on what social entities are qua objects, and consequently says little about their specificity as social objects. (...)
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  38.  1
    Simone Weil and Gerard Manley Hopkins on God, Affliction, Necessity and Sacrifice.John McDade - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):1-16.
    Simone Weil's ideas on affliction and sacrifice have been interpreted by some as though they are the product of psychological problems. I will approach her writings on necessity and affliction through G. M. Hopkins' little prose masterpiece. Later I will suggest that she may be profitably related to some French spiritual writers in the 17th Century, who develop a link between the necessity of offering sacrifice to God and the radical contingency of created existence.
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  39. Evidence for Preserved Representations in Change Blindness.Daniel J. Simons, Christopher Chabris & Tatiana Schnur - 2002 - Consciousness and Cognition 11 (1):78-97.
    People often fail to detect large changes to scenes, provided that the changes occur during a visual disruption. This phenomenon, known as ''change blindness,'' occurs both in the laboratory and in real-world situations in which changes occur unexpectedly. The pervasiveness of the inability to detect changes is consistent with the theoretical notion that we internally represent relatively little information from our visual world from one glance at a scene to the next. However, evidence for change blindness does not necessarily (...)
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  40. Distinguishing Between Three Versions of the Doctrine of Double Effect Hypothesis in Moral Psychology.Simon Fitzpatrick - 2014 - Review of Philosophy and Psychology 5 (4):505-525.
    Based on the results of empirical studies of folk moral judgment, several researchers have claimed that something like the famous Doctrine of Double Effect may be a fundamental, albeit unconscious, component of human moral psychology. Proponents of this psychological DDE hypothesis have, however, said surprisingly little about how the distinction at the heart of standard formulations of the principle—the distinction between intended and merely foreseen consequences—might be cognised when we make moral judgments about people’s actions. I first highlight the (...)
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  41.  37
    Remarks on the Concept of Critique in Habermasian Thought.Simon Susen - 2010 - Journal of Global Ethics 6 (2):103-126.
    The main purpose of this paper is to examine the concept of critique in Habermasian thought. Given that the concept of critique is a central theoretical category in the work of the Frankfurt School, it comes as a surprise that little in the way of a systematic account which sheds light on the multifaceted meanings of the concept of critique in Habermas's oeuvre can be found in the literature. This paper aims to fill this gap by exploring the various (...)
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  42.  41
    L'Arrêt de mort, Insomnia, Dreaming, Sleep: Derrida, Blanchot, Levinas.Simon Morgan Wortham - 2012 - Derrida Today 5 (1):111-139.
    In L'Arrêt de mort, as Derrida suggests, an ‘epochal suspension’ manifests itself, compulsively pulsating so as to conjure a certain spectrality beyond all consciousness, perception, or ordinary attentiveness. Re-reading Blanchot's text, I argue that it is on the borderlines of sleep that the ‘arrythmic pulsation’ of the arrêt de mort happens as impossible event – ‘the state of suspension in which it's over – and over again, and you'll never have done with that suspension itself’, to quote Derrida once more. (...)
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  43. On the Conversational Basis of Some Presuppositions.Mandy Simons - 2001 - Semantics and Linguistic Theory 11.
    The current literature on presupposition focuses almost exclusively on the projection problem: the question of how and why the presuppositions of atomic clauses are projected to complex sentences which embed them. Very little attention has been paid to the question of how and why these presuppositions arise at all. As Kay (1992, p.335) observes, “treatments of the presupposition inheritance problem almost never deal with the reasons that individual words and constructions give rise, in the first place, to the particular (...)
     
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  44. A Commentary on Thucydides: Volume 2: Books 4 - 5.Simon Hornblower - 2004 - Oxford University Press UK.
    This is the second volume of a three-volume historical and literary commentary of the eight books of Thucydides, the great fifth-century BC historian of the Peloponnesian War between Athens and Sparta. Books IV-V. 24 cover the years 425-421 BC and contain the Pylos-Spakteria narrative, the Delion Campaign, and Brasidas' operations in the north of Greece. This volume ends with the Peace of Nikias and the alliance between Athens and Sparta. A valuable feature of this volume is the full thematic introduction (...)
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  45. A Commentary on Thucydides: Volume Ii: Books Iv-V.24.Simon Hornblower - 1991 - Oxford University Press UK.
    This is the second volume of a three-volume historical and literary commentary of the eight books of Thucydides, the great fifth-century BC historian of the Peloponnesian War between Athens and Sparta. Books iv-v.24 cover the years 425-421 BC and contain the Pylos-Spakteria narrative, the Delion Campaign, and Brasidas' operations in the north of Greece. This volume ends with the Peace of Nikias and the alliance between Athens and Sparta. A new feature of this volume is the full thematic introduction which (...)
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  46. 4. Badiou’s Platonism: The Mathematical Ideas of Post-Cantorian Set Theory.Simon Duffy - 2012 - In Sean Bowden & Simon Duffy (eds.), Badiou and Philosophy. Edinburgh University Press. pp. 59-78.
    Plato’s philosophy is important to Badiou for a number of reasons, chief among which is that Badiou considered Plato to have recognised that mathematics provides the only sound or adequate basis for ontology. The mathematical basis of ontology is central to Badiou’s philosophy, and his engagement with Plato is instrumental in determining how he positions his philosophy in relation to those approaches to the philosophy of mathematics that endorse an orthodox Platonic realism, i.e. the independent existence of a realm of (...)
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  47. The Unjustified-Suffering Argument for Vegetarianism.Simon R. Clarke - 2009 - In Raymond Aaron Younis (ed.), On the Ethical Life. Newcastle, UK: Cambridge Scholars Publishing. pp. 57-67.
    A major argument for vegetarianism is that eating animals causes unjustified suffering. While this argument has been articulated by several people, it has received surprisingly little attention. Here I restate it in a way that I believe is most convincing, considering and rejecting the two main justifications for causing suffering in order to eat animals. I compare it to some other prominent arguments for vegetarianism, and discuss a major objection to the argument which focuses on whether the animals would (...)
     
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    Shared Circuits in Language and Communication.Simon Garrod & Martin J. Pickering - 2008 - Behavioral and Brain Sciences 31 (1):26-27.
    The target article says surprisingly little about the possible role of shared circuits in language and communication. This commentary considers how they might contribute to linguistic communication, particularly during dialogue. We argue that shared circuits are used to promote alignment between linguistic representations at many levels and to support production-based emulation of linguistic input during comprehension.
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    Nietzsche’s Europe: An Experimental Anticipation of the Future.Simon Glendinning - 2016 - Journal of the British Society for Phenomenology 47 (3):276-291.
    ABSTRACTLike Kant a little over a hundred years earlier, Nietzsche saw the history of Europe as moving towards the formation of an integrated political union. Unlike Kant, however, Nietzsche does not see this development as an unambiguous good. Kant had supposed that European integration would belong to a history of constitutional improvements that would make war between what we would now call “democratic” states in Europe increasingly less likely. Nietzsche also sees it as part of a process of democratization, (...)
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  50. Evil, Freedom and Heaven.Simon Cushing - 2018 - In Heaven and Philosophy. Lanham: Lexington. pp. 201-230.
    By far the most respected response by theists to the problem of evil is some version of the free will defense, which rests on the twin ideas that God could not create humans with free will without them committing evil acts, and that freedom is of such value that it is better that we have it than that we be perfect yet unfree. If we assume that the redeemed in heaven are impeccable, then the free will defense faces what I (...)
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