32 found
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  1.  32
    Petrus Hispanus: Comments on Some Proposed Identifications.Simon Tugwell - 1999 - Vivarium 37 (2):102-112.
  2.  64
    The Nine Ways of Prayer of St. Dominic: A Textual Study and Critical Edition.Simon Tugwell - 1985 - Mediaeval Studies 47 (1):1-124.
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  3. Brill Online Books and Journals.Simon Tugwell, Anne Davenport, Richard Cross, Andrew E. Larsen, Joke Spruyt & Kent Emery - 1999 - Vivarium 37 (2).
     
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  4. The Sin of Pride.Simon Tugwell - 1985 - New Blackfriars 66 (775):4-7.
  5.  9
    Cornelius Ernst O.P.Simon Tugwell - 1978 - New Blackfriars 59 (692):2-4.
  6.  9
    The Dominicans and the Pope: Papal Teaching Authority in the Medieval and Early Modern Thomist Tradition by Ulrich Horst Op.Simon Tugwell - 2007 - New Blackfriars 88 (1014):231-232.
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  7.  16
    Virgil, Eclogue 9. 59–60.Simon Tugwell - 1963 - The Classical Review 13 (02):132-133.
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  8.  2
    The Way of Truth.Simon Tugwell - 1964 - Classical Quarterly 14 (01):36-.
    Professor G. E. L. OWEN has demonstrated that Parmenides' Way of Truth is to be taken as a self-contained logical argument. The basis for this argument is a proof that whatever we may choose to think about The first stage of this proof is contained in B 2. According to Owen's reconstruction of the argument, Parmenides' method is to take the three possible answers to the question and rule out two of them. This view involves giving equal status to each (...)
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  9.  14
    Reflections on the Pentecostal Doctrine of 'Baptism in the Holy Spirit,'II.Simon Tugwell & P. O. - 1972 - Heythrop Journal 13 (4):402–414.
  10.  6
    Thoughts of a Monknik.Simon Tugwell - 1969 - New Blackfriars 50 (593):709-712.
  11.  5
    He Will Baptize You with the Holy Spirit.Simon Tugwell - 1971 - New Blackfriars 52 (613):268-273.
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  12.  11
    Reflections on the Pentecostal Doctrine Of'baptism in the Holy Spirit': I.Simon Tugwell & P. O. - 1972 - Heythrop Journal 13 (3):268–281.
  13.  4
    The Intelligible and The Absurd.Simon Tugwell - 1969 - New Blackfriars 50 (585):229-232.
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  14.  2
    Catholics and Pentecostals.Simon Tugwell - 1971 - New Blackfriars 52 (612):209-215.
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  15.  2
    Group Prayer and Contemplation.Simon Tugwell - 1971 - New Blackfriars 52 (610):132-138.
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  16.  2
    Spirituality and Negative Theology.Simon Tugwell - 1987 - New Blackfriars 68 (805):257-263.
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  17.  2
    The Experience of Group Prayer.Simon Tugwell - 1971 - New Blackfriars 52 (611):177-183.
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  18.  2
    The Manifestation of Baptism.Simon Tugwell - 1971 - New Blackfriars 52 (614):324-330.
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  19.  2
    The Old Wine is Good.Simon Tugwell - 1972 - New Blackfriars 53 (631):558-563.
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  20.  1
    Contemplation and Mission.Simon Tugwell - 1971 - New Blackfriars 52 (616):411-416.
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  21.  1
    Faith and Experience III: Experience and its Interpretation.Simon Tugwell - 1978 - New Blackfriars 59 (702):498-511.
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  22.  1
    Faith and Experience. IV: Epistemological Considerations.Simon Tugwell - 1978 - New Blackfriars 59 (703):536-548.
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  23.  1
    The Old Wine is Good.Simon Tugwell - 1941 - New Blackfriars 22 (261):558-563.
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  24. Contemplation and The Knowledge of God.Simon Tugwell - 1967 - New Blackfriars 48 (567):585-591.
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  25. Faith and Experience II:.Simon Tugwell - 1978 - New Blackfriars 59 (700):417-430.
  26. Faith And Experience: XII Christian Experience.Simon Tugwell - 1980 - New Blackfriars 61 (717):62-77.
  27. Faith and Experience I.Simon Tugwell - 1978 - New Blackfriars 59 (699):359-369.
  28. Faith and Experience V: Religious "Natural History".Simon Tugwell - 1979 - New Blackfriars 60 (705):61-75.
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  29. Faith and Experience VI. Is Conventional Religion Necessarily Naughty?Simon Tugwell - 1979 - New Blackfriars 60 (706):125-138.
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  30. I'm Nobody-Who Are You?Simon Tugwell - 1970 - New Blackfriars 51 (601):281-287.
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  31. So Who's a Pentecostal Now?Simon Tugwell - 1976 - New Blackfriars 57 (676):415-420.
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  32.  14
    Heraclitus: Fragment 98.Simon Tugwell - 1971 - Classical Quarterly 21 (1):32-32.
    . ‘This saying is obscure’, as Marcovich observes, and much πολυμαθίη has been expended on it, which would have amazed and dismayed Heraclitus. Perhaps, as so often, we are being too clever, and overlooking the obvious, to which Heraclitus keeps trying to bring us back. Why do souls smell in Hades? Well, ‘it is death to souls to become water’, ‘it is death for souls to get wet’. It seems to be generally agreed that Heraclitus thought the soul to be, (...)
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