29 found
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  1.  1
    Technology and Anarchy: A Reading of Our Era.Simona Chiodo - 2020 - Lexington Books.
    This book argues that our technological era is the most radical form of anarchism we have ever experienced. People are not only removing the role of the expert as a mediator, but also replacing the role of a transcendent god with an omnipresent, omniscient, and omnipotent technological entity that is totally immanent.
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  2.  19
    The greatest epistemological externalisation: reflecting on the puzzling direction we are heading to through algorithmic automatisation.Simona Chiodo - 2020 - AI and Society 35 (2):431-440.
    The aim of the article is reflecting on a fundamental epistemological issue which characterises our present technological progress: where are we heading to, as humankind, while we are progressively externalising our most crucial decision processes towards algorithms, from which decisive data, coming from human experience and mind, are left out? By reflecting on some cases, I shall try to argue that the most puzzling issue which engineers and philosophers should be aware that they have to jointly challenge may be that (...)
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  3.  18
    Human Autonomy, Technological Automation.Simona Chiodo - 2022 - AI and Society 37 (1):39-48.
    We continuously talk about autonomous technologies. But how can words qualifying technologies be the very same words chosen by Kant to define what is essentially human, i.e. being autonomous? The article focuses on a possible answer by reflecting upon both etymological and philosophical issues, as well as upon the case of autonomous vehicles. Most interestingly, on the one hand, we have the notion of “autonomy”, meaning that there is a “law” that is “self-given”, and, on the other hand, we have (...)
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  4.  26
    What an Ideal Is.Simona Chiodo & Politecnico di Milano - 2015 - Philosophia 43 (4):961-974.
    What I intend to do in the following pages is to focus on what might be termed the most important turn in the very dimension of ideality throughout the history of Western culture: the introduction of the notion of ideal drawn from Plato’s notion of idea, and especially its singular contemporary destiny. In the first part of the article, I am going to analyze Kant’s introduction of the notion of ideal and Hegel’s reading of it, and I am going to (...)
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  5.  4
    Quantified Self as Epistemological Anarchism.Simona Chiodo - forthcoming - Philosophia:1-21.
    The phenomenon of the quantified self, which is especially addressed by sociology and medical humanities, is still quite disregarded by philosophy. Yet, the philosophical issues it raises are various and meaningful, from the realm of epistemology to the realm of ethics. Moreover, it may be read as a key symptom to investigate the complex technological era in which we live, starting from the meaning of contemporary technology itself from a philosophical perspective. I shall focus on one of the epistemological issues (...)
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  6.  6
    Adding Wisdom to Computation: The Task of Philosophy Today.Simona Chiodo - 2022 - Wiley: Metaphilosophy 53 (1):70-84.
    Metaphilosophy, Volume 53, Issue 1, Page 70-84, January 2022.
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  7. Ad Antonio Banfi Cinquant'anni Dopo.Antonio Banfi, Simona Chiodo & Gabriele Scaramuzza (eds.) - 2007 - Unicopli.
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  8. Che Cosa È Arte: La Filosofia Analitica E L'Estetica.Simona Chiodo & Stanley Cavell (eds.) - 2007 - Utet Università.
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  9. G. Matteucci (a c. di), Elementi di estetica analitica, “Discipline Filosofiche”, XV, 2.Simona Chiodo - 2008 - Rivista di Estetica 37:278-279.
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  10. Io Non Cerco, Trovo: Un Empirismo Contemporaneo.Simona Chiodo - 2011 - Bollati Boringhieri.
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  11. Lo stile, la rappresentazione, l'espressione (cioè la nozione analitica di soggetto).Simona Chiodo - 2007 - Rivista di Estetica 47 (35):81-96.
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  12.  1
    Questioni di Metafisica Contemporanea.Simona Chiodo & Paolo Valore (eds.) - 2007 - Il Castoro.
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  13.  14
    Ethical Topicality of the Ideal Beauty.Simona Chiodo - 2015 - Lebenswelt: Aesthetics and Philosophy of Experience 6:1-12.
    One of the most important reasons why beauty has been, is, and will possibly be exceedingly important for us is ethical at its core: by making us undergo the aesthetic experience of recognizing something ideal into something real, beauty can be the clearest symbol of our possibility, and even hope, of working on an ideal human measure, which means both the development of our identities as human beings and the development of more promising relationships between us, artifacts, and nature.
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  14. Bellezza come interazione.Simona Chiodo - forthcoming - Studi di Estetica.
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  15.  10
    What an Ideal Is.Politecnico Milano & Simona Chiodo - 2015 - Philosophia 43 (4):961-974.
    What I intend to do in the following pages is to focus on what might be termed the most important turn in the very dimension of ideality throughout the history of Western culture: the introduction of the notion of ideal drawn from Plato’s notion of idea, and especially its singular contemporary destiny. In the first part of the article, I am going to analyze Kant’s introduction of the notion of ideal and Hegel’s reading of it, and I am going to (...)
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  16.  5
    Calling Algorithms by Their Name.Simona Chiodo - 2020 - Metascience 29 (3):473-476.
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  17.  11
    Rescher and Emmet on the Notion of Ideal.Simona Chiodo - 2017 - Philosophia 45 (3):1063-1075.
    The notion of ideal is surely one of the most important legacies of Western philosophy, yet it has been much neglected by contemporary philosophy, probably because of the negative destiny it has suffered during the last century, by being firstly abused through forms of totalitarianism and secondly censured through forms of anarchism. But there are two interesting exceptions: two monographs written by two noteworthy philosophers, the first being Nicholas Rescher, who published in 1987 Ethical Idealism. An Inquiry into the Nature (...)
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  18.  12
    La bellezza utile dell’architettura.Simona Chiodo - 2015 - Rivista di Estetica 58:70-79.
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  19.  7
    The Epistemological Anarchist and the Dadaist.Simona Chiodo - 2019 - Philosophia 47 (5):1379-1390.
    The article aims to use Feyerabend’s powerful analogy between the epistemological anarchist and the Dadaist in order to show something that has deeply characterized last century’s Western culture, and still characterizes it: an anarchistic attitude in epistemology, ethics, and aesthetics, and, above all, what seems to be its main cause, that is, the desertion of the notion of ideal, which means the desertion of the very foundation of Western culture.
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  20.  7
    G. Matteucci, S. Marino, Philosophical Perspectives on Fashion.Simona Chiodo - 2017 - Lebenswelt: Aesthetics and Philosophy of Experience 10:88-91.
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  21.  15
    The Virtue of Epistemological Dualism.Simona Chiodo - 2014 - Philosophia 42 (3):681-693.
    The article tries to answer the following question: what is the most promising epistemological strategy if my objective is the construction of a theory which gives me the opportunity to decrease the risk of getting to what is actually absolute, that is, to irreversible negative actions (irreversible as a theory might not be, but as an action often is)? The answer proposed is a form of epistemological dualism which means that I metaphysically believe (that is, I programmatically and systematically believe, (...)
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  22.  12
    Dino Formaggio.Simona Chiodo - 2010 - Rivista di Storia Della Filosofia 65 (1):167-180.
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  23.  8
    La casa ideale.Simona Chiodo - 2017 - Rivista di Estetica 64:185-202.
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  24.  6
    Mathematics and Geometry Towards Ideality in «Domus»’s Ideal Houses.Simona Chiodo - 2017 - Lebenswelt: Aesthetics and Philosophy of Experience 11:90-124.
    Between 1942 and 1943 the editor of the journal «Domus» invited the most important Italian architects to design their ideal houses: fifteen projects designed by seventeen architects were published. They are most instructive to try to understand, firstly, what the philosophical notion of ideal means and, secondly, why mathematical and geometric tools are extensively used to work on ideality, namely, to design ideal houses. The first part of the article focuses on the philosophical foundations of ideality and, after an overview (...)
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  25.  4
    L’algoritmo di Poe.Simona Chiodo - 2019 - Lebenswelt. Aesthetics and Philosophy of Experience 14.
    The aim of the article is reasoning on an analogy which may help understand what an algorithm can do and, especially, cannot do. The analogy is given by Poe’s Philosophy of composition, in which, by making reference to his poem The raven, he argues for a singular strategy of composition we may compare with an algorithmic writing. KeywordsAlgorithm, Philosophy of technology, Poe.
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  26.  4
    Relativizzare la Via Per Non Relativizzare la Meta? La Bellezza a Partire Dal Dibattito Filosofico Angloamericano Contemporaneo.Simona Chiodo - 2018 - Lebenswelt. Aesthetics and Philosophy of Experience 12.
    The article: 1. analyzes the Anglo-American philosophical works which, in the last thirty years, focus on the notion of beauty by making reference to Kant’s work ; 2. argues that choosing Kant’s work means choosing a strategy which opens to a notion of beauty which is relative, but not relativistic, subjective, but not anarchic, that is, universal, but not absolute; 3. argues that the most powerful tool Kant introduces to make it possible relativizing the way not to relativize the aim (...)
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  27.  3
    Estetica E Conservazione Del Passato.Simona Chiodo - 2016 - Lebenswelt: Aesthetics and Philosophy of Experience 8:81-91.
    The article investigates the relationship between aesthetics and the architectural preservation of the past through three issues: the analysis of the ontological status of the object to be preserved, the approaches to it and the taboo of death.
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  28.  1
    Storia Breve Della Relazione Filosofica Tra la Bellezza E L’Esistenza Etica E Politica Degli Esseri Umani.Simona Chiodo - 2016 - Itinera 11.
    The article analyzes the relationship between the philosophical notion of beauty and the ethical and political life of human beings through the history of Western philosophy, from Plato to contemporary authors.
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  29.  1
    From Je Ne Sais Quoi to Quantified Self. A Philosophical Agenda.Simona Chiodo - 2021 - Studi di Estetica 21.
    The notion of je ne sais quoi, whose rise characterises the decades in which the first scientific revolution marks a turning point in Western culture, tries to identify the human capacity for grasping what exceeds knowledge resulting from logos. But the further steps of the triumph of logos, starting from the second scientific revolution and its further developments, increasingly determine its fall. Moreover, th e recent history of Western culture may be read as follows: we have been increasingly entrusting our (...)
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