Results for 'Simone Messerotti Benvenuti'

998 found
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  1.  12
    Unpleasant Stimuli Differentially Modulate Inhibitory Processes in an Emotional Go/NoGo Task: An Event-Related Potential Study.Giulia Buodo, Michela Sarlo, Giovanni Mento, Simone Messerotti Benvenuti & Daniela Palomba - 2017 - Cognition and Emotion 31 (1):127-138.
  2.  63
    The Notebooks of Simone Weil.Simone Weil - 1956 - Routledge.
    Simone Weil (1909-1943) was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, anarchist, feminist, labor activist and teacher. She was described by T. S. Eliot as "a woman of genius, of a kind of genius akin to that of the saints," and by Albert Camus as "the only great spirit of our time." Originally published posthumously in two volumes, these newly reissued notebooks, are among the very few unedited personal writings of Weil's that still survive (...)
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  3. Simone de Beauvoir: Philosophical Writings.Simone de Beauvoir, Margaret A. Simons, Mary Beth Mader & Marybeth Timmermann (eds.) - 2004 - University of Illinois Press.
    Contents: "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine," "Two Unpublished Chapters from She Came to Stay," "Pyrrhus and Cineas," "A Review of The Phenomenology of Perception by Maurice Merleau-Ponty," "Moral Idealism and Political Realism," "Existentialism and Popular Wisdom," "Jean-Paul Sartre," "An Eye for an Eye," "Literature and Metaphysics," "Introduction to an Ethics of Ambiguity," "An Existentialist Looks at Americans," and "What is Existentialism?".
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  4.  79
    Two Interviews with Simone de Beauvoir.Simone De Beauvoir, Margaret A. Simons & Jane Marie Todd - 1988 - Hypatia 3 (3):11 - 27.
    In these interviews from 1982 and 1985, I ask Beauvoir about her philosophical differences with Jean-Paul Sartre on the issues of voluntarism vs social conditioning and embodiment, individualism vs reciprocity, and ontology vs ethics. We also discuss her influence on Sartre's work, the problems with the current English translation of The Second Sex, her analyses of motherhood and feminist concepts of woman-identity, and her own experience of sexism.
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  5. Simone Weil, an Anthology.Simone Weil - 1986 - Virago.
     
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  6. The Simone Weil Reader.Simone Weil & George Andrew Panichas - 1977
     
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  7.  22
    Two Interviews with Simone de Beauvoir.Simone de Beauvoir, Margaret A. Simons & Jane Marie Todd - 1988 - Hypatia 3 (3):11-27.
    In these interviews from 1982 and 1985, I ask Beauvoir about her philosophical differences with Jean-Paul Sartre on the issues of voluntarism vs social conditioning and embodiment, individualism vs reciprocity, and ontology vs ethics. We also discuss her influence on Sartre's work, the problems with the current English translation of The Second Sex, her analyses of motherhood and feminist concepts of woman-identity, and her own experience of sexism.
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  8.  28
    Simone Weil's "The Iliad" or the Poem of Force. A Critical Edition. [REVIEW]Katie Fleming, J. P. Holoka & Simone Weil - 2004 - Journal of Hellenic Studies 124:223-223.
  9. Simone de Beauvoir Et la Lutte des Femmes.Catherine Clément, Simone de Beauvoir & Stéphane Cordier - 1975 - [S.N.].
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  10. Simone de Beauvoir Today Conversations, 1972-1982.Alice Schwarzer & Simone de Beauvoir - 1984
     
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  11.  42
    Gravity and Grace.Simone Weil - 1952 - Routledge.
    Gravity and Grace was the first ever publication by the remarkable thinker and activist, Simone Weil. In it Gustave Thibon, the priest to whom she had entrusted her notebooks before her untimely death, compiled in one remarkable volume a compendium of her writings that have become a source of spiritual guidance and wisdom for countless individuals.
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  12. Waiting on God.Simone Weil - 2009 - Routledge.
    A work first published in English in 1951, _Waiting on God _forms the best possible introduction to the work of Simone Weil, for it brings us into direct contact with this amazing personality, at once so pure, so ardent, so utterly sincere, yet normally so reserved that only her closest friends guessed the secrets of her inner life. The first part of the book concerns her letters written to the Reverend Father Perrin, O.P., who befriended her at Marseilles and, (...)
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  13.  21
    Gilles Deleuze, Simone Weil and the Stoic Apprenticeship: Education as a Violent Training.Simone Kotva - 2015 - Theory, Culture and Society 32 (7-8):101-121.
  14.  10
    The Occult Mind of Simone Weil.Simone Kotva - 2020 - Philosophical Investigations 43 (1-2):122-141.
    Philosophical Investigations, EarlyView.
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  15. Quiet Moments in a War the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  16.  24
    The Need for Roots.Simone Weil - 1952 - New York: Putnam.
    Into wrestling with that question, Simone Weil put the very substance of her mind and temperament.
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  17. Simone de Beauvoir: The Making of an Intellectual Woman.Toril Moi - 2008 - Oxford University Press.
    For the second edition of her landmark study of Simone de Beauvoir, Toril Moi provides a major new introduction discussing current developments in Beauvoir studies as well as the recent publication of papers and letters by Beauvoir, including her letters to her lovers Jacques-Laurent Bost and Nelson Agren, and her student diaries from 1926-7.
     
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  18.  45
    The Need for Roots: Prelude to a Declaration of Duties Towards Mankind.Simone Weil - 1952 - Routledge.
    "What is required if men and women are to feel at home in society and are to recover their vitality? Into wrestling with that question, Simone Weil put the very substance of her mind and temperament. The apparently solid edifices of our prepossessions fall down before her onslaught like ninepins, and she is as fertile and forthright in her positive suggestions . . . she can be relied upon to toss aside the superficial and to come to grips with (...)
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  19.  7
    Gravity and Grace.Simone Weil - 1952 - New York: Putnam.
    This is a book that no one with a serious interest in the spiritual life can afford to be without.
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  20. Intimations of Christianity Among the Ancient Greeks.Simone Weil - 1952 - Routledge.
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  21.  43
    Oppression and Liberty.Simone Weil - 1988 - Routledge.
    _Oppression and Liberty_ is one of Simone Weil's most important books on political theory.Here she discusses political and social oppression, its permanent causes, the way it works and its contemporary forms. Simone Weil's writings on oppression and liberty continue to be as valid and thought-provoking today as they were in her lifetime.
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  22.  34
    Simone de Beauvoir and the Politics of Ambiguity.Sonia Kruks - 2012 - Oxford University Press USA.
    Simone de Beauvoir and the Politics of Ambiguity is the first full-length study of Beauvoir's political thinking. Best known as the author of The Second Sex, Beauvoir also wrote an array of other political and philosophical texts that together, constitute an original contribution to political theory and philosophy. Sonia Kruks here locates Beauvoir in her own intellectual and political context and demonstrates her continuing significance. Beauvoir still speaks, in a unique voice, to many pressing questions concerning politics: the values (...)
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  23. Moralsk frihet og situasjon: Simone de Beauvoir.Pettersen Tove - 2006 - Norsk Filosofisk Tidsskrift 41 (4):284-298.
    Simone de Beauvoir is renown for The Second Sex (1949), a work now considered to be a feminist classic. Nevertheless, when Beauvoir wrote this book she did not explicitly endorse the women's movement, nor did she associate her analysis with the women's liberation. It took twenty-one years after the publication before she publicly declared herself a feminist, but from that point on she was a dedicated feminist. How can her development from a gender blind young philosopher to a radical (...)
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  24.  16
    Desire, Death and Wonder: Reading Simone de Beauvoir's Narratives of Travel.Simone Fullagar - 2001 - Cultural Values 5 (3):289-305.
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  25.  30
    Growing Up with Philosophy in Australia: Philosophy as Cultural Discourse.Simone Thornton & Gilbert Burgh - 2019 - In Gilbert Burgh & Simone Thornton (eds.), Philosophical Inquiry with Children: The development of an inquiring society in Australia. Abingdon, UK: Routledge. pp. 236‒249.
    As the purpose of this book is to open dialogue, we draw no conclusions. Instead, reflecting on the theoretical and practical implications that arise from each chapter, we offer some reflection through an exploration of the ways in which Australia has broadened discussions on P4C. In addition, we situate our discussion in contemporary global issues relevant to education and schooling: gender stereotyping, bias and language; Aboriginal philosophy; environmental education; and sexuality, adolescence and discrimination. As a community of children, adolescents and (...)
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  26.  96
    Rhetoric and the Public Sphere.Simone Chambers - 2009 - Political Theory 37 (3):323-350.
    The pathologies of the democratic public sphere, first articulated by Plato in his attack on rhetoric, have pushed much of deliberative theory out of the mass public and into the study and design of small scale deliberative venues. The move away from the mass public can be seen in a growing split in deliberative theory between theories of democratic deliberation (on the ascendancy) which focus on discrete deliberative initiatives within democracies and theories of deliberative democracy (on the decline) that attempt (...)
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  27.  23
    Simone Weil: "The Just Balance".Peter Winch - 1989 - Cambridge University Press.
    This book examines the religious, social, and political thought of Simone Weil in the context of the rigorous philosophical thinking out of which it grew. It also explores illuminating parallels between these ideas and ideas that were simultaneously being developed by Ludwig Wittgenstein. Simone Weil developed a conception of the relation between human beings and nature which made it difficult for her to explain mutual understanding and justice. Her wrestling with this difficulty coincided with a considerable sharpening of (...)
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  28.  10
    A General Information for Fuzzy Sets.Pietro Benvenuti, Doretta Vivona & Maria Divari - 1991 - In B. Bouchon-Meunier, R. R. Yager & L. A. Zadeh (eds.), Uncertainty in Knowledge Bases. Springer. pp. 307--316.
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  29.  9
    [Book Review] the Bolsheviks and the Red Army, 1918-1922. [REVIEW]Francesco Benvenuti - 1991 - Science and Society 55 (1):112-115.
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  30. El problema estético en la filosofía de Antonio Rosmini.Sergio Benvenuti - 1956 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 1 (4):601-611.
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  31.  4
    High-Resolution Seismic Geomorphology and Stratigraphy of a Tunnel Valley Confined Ice-Margin Fan.Antonio Benvenuti & Andrea Moscariello - 2016 - Interpretation: SEG 4 (4):T461-T483.
    The deep Middle Pleistocene subglacial incisions of the Southern North Sea are commonly infilled by northward gently dipping clinoforms oriented toward the former ice-sheet core. We have focused on the terminal sector of the largest tunnel valley of the SNS and offer the first high-resolution reconstruction of the geomorphology and stratigraphy of the infill of the glacial incision, as well as the detailed geomorphology of the incision to better understand the genetic mechanisms of these uncommon but peculiar large-scale bedforms. For (...)
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  32.  10
    On Tarski's Contribution to the Additive Measure Theory and its Consequences.P. Benvenuti & R. Mesiar - 2004 - Annals of Pure and Applied Logic 126 (1-3):281-286.
    We recall one Tarski's result about the existence of a non-zero additive measure defined on power set of an infinite set vanishing on finite subsets. This rather surprising result goes back to 1930 and it allows to introduce a non-trivial linear functional invariant under changes of finitely many inputs.
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  33.  15
    Review Spirit Unleashed: Reimagining Human Animal Relations. King Sarah Withrow Cascade Books Eugene, OR.Anne Benvenuti - 2015 - Journal of Animal Ethics 5 (2):217-219.
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  34.  1
    The Relevance of Online Social Relationships Among the Elderly: How Using the Web Could Enhance Quality of Life?Martina Benvenuti, Sara Giovagnoli, Elvis Mazzoni, Pietro Cipresso, Elisa Pedroli & Giuseppe Riva - 2020 - Frontiers in Psychology 11.
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  35.  54
    Letter to a Priest.Simone Weil - 2002 - Routledge.
    Hailed by Albert Camus as ‘the only great spirit of our times’, Simone Weil was one of great essayists and activists of the twentieth century. Her writings on the nature of religious faith and spirituality have inspired many subsequent thinkers. Wrestling with the moral dilemmas entailed by commitment to the Catholic Church, Letter to a Priest is a brilliant meditation on the perennial battle between faith and doubt and resonates today as much as when it was first written. This (...)
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  36.  22
    Formative Writings, 1929-1941.Simone Weil - 1987 - University of Massachusetts Press.
    Introduction Simone Weil experienced the uprootedness of the twentieth century early and continuously. She was born in Paris in 1909, the second child of ...
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  37.  19
    Lectures on Philosophy.Simone Weil - 1978 - Cambridge University Press.
    Simone Weil's Leçons de Philosophie are derived from a course she taught at the lyce;e for girls at Roanne in 1933-4. Anne Reynaud-Gue;rithault was a pupil in the class; her notes are not a verbatim record but are a very full and, as far as one can judge, faithful rendering, often catching the unmistakable tone of Simone Weil's voice as well as the force and the directness of her thought. The lectures form a good general introduction to philosophy, (...)
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  38. Necessitarianism and Dispositions.Simone Gozzano - 2020 - Metaphysica (1):1-23.
    In this paper, I argue in favor of necessitarianism, the view that dispositions, when stimulated, necessitate their manifestations. After introducing and clarifying what necessitarianism does and does not amount to, I provide reasons to support the view that dispositions once stimulated necessitate their manifestations according to the stimulating conditions and the relevant properties at stake. In this framework, I will propose a principle of causal relevance and some conditions for the possibility of interference that allow us to avoid the use (...)
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  39. Simone de Beauvoir's Philosophy of Lived Experience: Literature and Metaphysics.Eleanore Holveck - 2001 - Rowman & Littlefield Publishers.
    In Simone de Beauvoir's Philosophy of Lived Experience, Eleanore Holveck presents Simone de Beauvoir's theory of literature and metaphysics, including its relationship to the philosophers Edmund Husserl, Martin Heidegger, Immanuel Kant, Maurice Merleau-Ponty, and Jean-Paul Sartre, with references to the literary tradition of Goethe, Maurice Barr_s, Arthur Rimbaud, AndrZ Breton, and Paul Nizan. The book provides a detailed philosophical analysis of Beauvoir's early short stories and several major novels, including The Mandarins and L'invitZe.
     
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  40.  28
    The Educational Cost of Philosophical Suicide: What It Means to Be Lucid.Simone Thornton - 2019 - Educational Philosophy and Theory 51 (6):608-618.
    The struggle to become lucid is at the heart of The Myth of Sisyphus. To understand the absurd is to understand that the fit between our conception of the world and the world itself is fraught with uncertainty; lucidity is the elucidation of the absurd. To be lucid is to revolt against the type of certainty that leads to suffering; to revolt against philosophical suicide. Camus teaches us the intellectual humility that stays hands; there is no reasoning that justifies suffering. (...)
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  41.  13
    Behind Closed Doors: Publicity, Secrecy, and the Quality of Deliberation.Simone Chambers - 2004 - Journal of Political Philosophy 12 (4):389–410.
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  42.  43
    Simone de Beauvoir. Philosophy, and Feminism.Nancy Bauer - 2001 - Columbia University Press.
    " Nancy Bauer begins her book by asking: "Then what kind of a problem does being a woman pose?
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  43. Simone de Beauvoir and the Politics of Privilege.Sonia Kruks - 2005 - Hypatia 20 (1):178-205.
    : How should socially privileged white feminists (and others) address their privilege? Often, individuals are urged to overcome their own personal racism through a politics of self-transformation. The paper argues that this strategy may be problematic, since it rests on an over-autonomous conception of the self. The paper turns to Simone de Beauvoir for an alternative account of the self, as "situated," and explores what this means for a politics of privilege.
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  44. Reasonable Democracy Jurgen Habermas and the Politics of Discourse.Simone Chambers - 1996 - Cornell University Press.
     
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  45.  10
    Aniquilamento E Descriação: Uma Aproximação Entre Marguerite Porete E Simone Weil.Maria Simone Marinho Nogueira - 2019 - Trans/Form/Ação 42 (SPE):193-216.
    Resumo Neste artigo, pretendemos abordar o pensamento de duas mulheres por meio dos conceitos de aniquilamento, que encontramos em Le mirouer des simples ames de Marguerite Porete, e descriação que aparece em Pensateur et grace de Simone Weil. Também usaremos a obra de Weil La connaisance surnaturelle composta pelos Cahiers d’Amérique e Notes ècrites à Londres, onde ela faz referência ao livro de Marguerite Porete. Deste modo, apresentaremos, num primeiro momento, a mística de Marguerite Porete, focando no conceito de (...)
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  46.  23
    Simone de Beauvoir and the Politics of Privilege.Sonia Kruks - 2005 - Hypatia 20 (1):178-205.
    How should socially privileged white feminists address their privilege? Often, individuals are urged to overcome their own personal racism through a politics of self-transformation. The paper argues that this strategy may be problematic, since it rests on an over-autonomous conception of the self. The paper turns to Simone de Beauvoir for an alternative account of the self, as “situated,” and explores what this means for a politics of privilege.
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  47. Behind Closed Doors: Publicity, Secrecy, and the Quality of Deliberation.Simone Chambers - 2004 - Journal of Political Philosophy 12 (4):389-410.
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  48.  61
    Simone de Beauvoir and Hannah Arendt.Lori J. Marso - 2012 - Political Theory 40 (2):165-193.
    This article compares Hannah Arendt's famous essay on Adolf Eichmann's trial in Israel in 1961 to Simone de Beauvoir's little studied piece, "An Eye for an Eye," on the trial of Robert Brasillach in France in 1945. Arendt and Beauvoir each determine the complicity of individuals acting within a political order that seeks to eliminate certain forms of otherness and difference, but come to differing conclusions about the significance of the crimes. I explain Beauvoir's account of ambiguity, on which (...)
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  49.  33
    Simone de Beauvoir –– a Humanist Thinker.Tove Pettersen (ed.) - 2015 - New York: Brill | Rodopi.
    This book is a novel contribution to contemporary research on Simone de Beauvoir, and a defense of the importance of the humanities. It reveals previously unexplored dimensions of Beauvoir's work by exposing her as a significant and inspiring humanist thinker. These essays argue that her works and influence testify to the transformative potential of humanistic research.
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  50.  40
    Balancing Epistemic Quality and Equal Participation in a System Approach to Deliberative Democracy.Simone Chambers - 2017 - Social Epistemology 31 (3):266-276.
    In this paper, I argue that the asymmetrical mediated communication of the broad democratic public sphere can profitably be understood through the lens of deliberative democracy only if we adopt a system approach to deliberation. A system approach, however, often introduces a division of labor between ordinary citizens and experts. Although this division of labor is unavoidable and I believe compatible with a deliberative principle of legitimacy, it flirts with elitist theories of democracy: epistemic elites come up with the agendas, (...)
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