Results for 'Simone de Godoy'

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  1.  28
    O Aprendizado da Função Gerencial: Os Gerentes Como Atores E Autores Do Seu Processo de Desenvolvimento.Isabel Cristina Badanais Vieira Leite, Arilda Schmidt Godoy & Claudia Simone Antonello - 2006 - Aletheia 23:27-41.
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  2.  17
    Plataforma Ética de la Asociación de Comerciantes E Industriales Del Municipio Valera, Estado Trujillo (Ethical Platform of the Association of Retailers and Industrialists of Valera Municipality, Trujillo State).Oswaldo Bastidas, Thais Valero, María de Egañez, Elsy Godoy & Fidel Moreno - 2008 - Daena 3 (2):12-21.
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  3.  12
    Condiciones y experiencias de trabajo en la sala de venta de un supermercado. Explorando los procesos de flexibilización laboral en el sector del retail en Chile.Antonio Stecher, Lorena Godoy & Juan Pablo Toro - 2010 - Polis 27.
    Este artículo presenta los resultados de una investigación de corte cualitativo realizada los años 2007 y 2008 en Santiago de Chile, la que tuvo como uno de sus objetivos el describir y comprender las condiciones y la experiencia de trabajo de un grupo de hombres y mujeres de bajo nivel ocupacional empleados en la sala de venta de una gran cadena nacional de supermercados. A partir de la presentación y discusión de estos hallazgos se busca contribuir a una mejor comprensión (...)
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  4.  10
    Los relatos populares andinos: Expresión de conflictos.María Verónica Godoy - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (2):73-74.
    Pensadores griegos y orientales, filósofos antiguos, medioevales y modernos, han tocado el tema de lo corporal de manera fragmentaria que reducen lo corpóreo a mero instrumento. Para evitar este tipo de interpretaciones, queda el expediente de acudir a la síntesis holística; a la versión del "cuerpo total" que somos. La economía imperante es la del "cuerpo poseído". Se tasa, vende y desecha en el mercado la fuerza de trabajo. Se ejerce sobre él una violencia que nos rebasa en todos los (...)
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  5.  27
    Servir Para Ser Líder: Modelo Bombero Para Equipos de Alto Desempeño (Serve to Be Leader: Fireman Model for High Performance Teams.).Fidel Moreno Briceño & Elsy Godoy - 2012 - Daena 7 (1):25-37.
    Resumen. El propósito de este ensayo, fue desarrollar un modelo teórico a partir del liderazgo deservicio en las organizaciones, considerando como fundamento teórico servir para ser líder; lapropuesta se titula “Modelo Bombero para Equipos de Alto Desempeño, emulando al Modelo PERFORM de Blanchard. Este aporte teórico sirve para ser aplicado a cualquier organizaciónpública o privada, bien de servicios o productos.Palabras claves. Servicio, líder, modelo bombero, equipos de alto desempeño.. The purpose of this study was to develop a theoretical model from (...)
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  6.  14
    La maternidad y el trabajo en Chile: Discursos actuales de actores sociales.Elisa Ansoleaga & Lorena Godoy - 2013 - Polis: Revista Latinoamericana 35.
    La relación entre maternidad y trabajo ha sido materia de políticas públicas desde comienzos del siglo XX, pero en las últimas décadas ha adquirido nuevas connotaciones por el aumento de la participación laboral femenina. Ello no ha conducido a una eliminación de las discriminaciones que enfrentan las trabajadoras por su condición (real o potencial) de madres, ni a una organización del mercado de trabajo que permita articular demandas laborales y familiares, ni una redistribución del trabajo reproductivo. Para analizar cómo actores (...)
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  7.  26
    Liderazgo y Trabajo En Equipo En Las Empresas Prestadoras Del Servicio de Agua Potable y Saneamiento Del Estado Trujillo (Leadership and Teamwork Present in the Companies Offering Service of Drinkable Water and Sanitation of Trujillo State).Oswaldo Bastidas, Elsy Godoy & Fidel Moreno - 2008 - Daena 3 (2):286-302.
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  8.  18
    Los Nuevos Desafíos En la Gerencia de Los Recursos Humanos: Calidad de Vida Laboral.(The New Challenges in the Management of the Human Resources: Quality of Working Life).Fidel Moreno & Elsy Godoy - 2008 - Daena 3 (2):1-11.
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  9.  7
    De la Denuncia a la Mediación: Sensibilidades Legales y Usos Del Derecho En Conflictos de proximidadFrom Complaint to Mediation: Legal Sensibilities and Uses of Law in Conflicts of Proximity.Mariana Inés Godoy - 2016 - Corpus 6 (2).
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  10.  3
    Horror vacui. Una aproximación al vacío de un par de zapatos a partir de Martin Heidegger.Iván Godoy - 2017 - Ideas Y Valores 66 (165).
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  11. El problema de la Nada en La Crítica de la Razón Pura.Víctor H. Hayden Godoy - 2006 - A Parte Rei 47:9.
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  12. El Derecho de la Vida: El Derecho a la Vida: Bioética y Derecho.Ugarte Godoy & José Joaquín - 2006 - Editorial Jurídica de Chile.
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  13. O Papel dos Professores na Primeira Reforma da Instrução Pública Paulista (1892-1896).Lidiany Cristina de Oliveira Godoy - 2009 - Quaestio: Revista de Estudos Em Educação 11 (1).
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  14. Moralsk frihet og situasjon: Simone de Beauvoir.Pettersen Tove - 2006 - Norsk Filosofisk Tidsskrift 41 (4):284-298.
    Simone de Beauvoir is renown for The Second Sex (1949), a work now considered to be a feminist classic. Nevertheless, when Beauvoir wrote this book she did not explicitly endorse the women's movement, nor did she associate her analysis with the women's liberation. It took twenty-one years after the publication before she publicly declared herself a feminist, but from that point on she was a dedicated feminist. How can her development from a gender blind young philosopher to a radical (...)
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  15. Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics.Tove Pettersen - 2015 - In Tove Pettersen Annlaug Bjørsnøs (ed.), Simone de Beauvoir – A Humanist Thinker. Brill/Rodopi. pp. 69-91.
    In "Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics" Tove Pettersen elucidates the close connection between Beauvoir’s ethics and humanism, and argues that her humanism is an existential humanism. Beauvoir’s concept of freedom is inspected, followed by a discussion of her reasons for making moral freedom the leading normative value, and her claim that we must act for humanity. In Beauvoir’s ethics, freedom is not reserved for the elite, but understood as everyone being “able to surpass the (...)
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  16. Acting for Others: Moral Ontology in Simone de Beauvoir's Pyrrhus and Cineas.Tove Pettersen - 2010 - Simone de Beauvoir Studies 26 (2009-2010).
    There are prominent resemblances between issues addressed by Simone de Beauvoir in her early essay on moral philosophy, Pyrrhus and Cineas (1944), and issues attracting the attention of contemporary feminist ethicists, especially those concerned with the ethics of care. They include a focus on relationships, interaction, and mutual dependency. Both emphasize concrete ethical challenges rooted in everyday life, such as those affecting parents and children. Both are critical of the level of abstraction and insensitivity to the situation of the (...)
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  17.  81
    The Lived Experience of Doubling: Simone de Beauvoir's Phenomenology of Old Age.Sarah Clark Miller - 2001 - In Wendy O'Brien & Lester Embree (eds.), The Existential Phenomenology of Simone de Beauvoir. Kluwer Academic Publishers. pp. 127-147.
    This essay demonstrates that Beauvoir's La Vieillesse is a phenomenological study of old age indebted to Husserl's phenomenology of the body. Beauvoir's depiction of the doubling in the lived experience of the elderly--a division between outsiders' awareness of the elderly's decline and the elderly's own inner understanding of old age--serves as a specific illustration of Beauvoir's particular method of description and analysis.
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  18.  93
    Paradoxes of Femininity in the Philosophy of Simone de Beauvoir.Ulrika Björk - 2010 - Continental Philosophy Review 43 (1):39-60.
    This article explicates the meaning of the paradox from the perspective of sexual difference, as articulated by Simone de Beauvoir. I claim that the self, the other, and their becoming are sexed in Beauvoir’s early literary writing before the question of sexual difference is posed in The Second Sex (1949). In particular, Beauvoir’s description of Françoise’s subjective becoming in the novel She Came to Stay (1943) anticipates her later systematic description of ‘the woman in love’. In addition, I argue (...)
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  19.  15
    Simone de Beauvoir –– a Humanist Thinker.Tove Pettersen & Annlaug Bjørsnøs (eds.) - 2015 - Brill | Rodopi.
    This collection of humanist readings of Simone de Beauvoir’s work is a novel contribution to contemporary research on Beauvoir, and a defense of the importance of the humanities. It demonstrates the significance and value of humanistic research through the work of Beauvoir, and argues that the reception and influence of her works demonstrate the transformative potential of humanistic research. -/- Organized around three topics, each chapter ascertains Beauvoir’s relation to the humanities and the humanist tradition. The first group focuses (...)
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  20.  5
    Simone de Beauvoir –– a Humanist Thinker.Tove Pettersen (ed.) - 2015 - New York: Brill | Rodopi.
    This book is a novel contribution to contemporary research on Simone de Beauvoir, and a defense of the importance of the humanities. It reveals previously unexplored dimensions of Beauvoir's work by exposing her as a significant and inspiring humanist thinker. These essays argue that her works and influence testify to the transformative potential of humanistic research.
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  21.  9
    Simone de Beauvoir: 50 Jahre Nach Dem Anderen Geschlecht.Yvanka B. Raynova & Susanne Moser (eds.) - 2004 - Peter Lang.
    Kaum ein Buch hat so viele und so kontroverse Reaktionen verursacht wie Simone de Beauvoirs "Das Andere Geschlecht". Der Sammelband gibt einen Einblick in die aktuelle internationale Beauvoir-Debatte und die Art und Weise wie das fünfzigjährige Jubiläum des "Anderen Geschlechts" gefeiert wurde. Die Autorinnen versuchen die verschiedenen Grundthemen von Beauvoirs Werk, wie Geschlecht und Körper (D. Lamoureux, M. Couillard, M. L. Femenías), Gleichheit und Differenz (S. Kruks, Y. Raynova, S. Bainbrigge), Ausschluss und Anerkennung (D. Bergoffen, S. Moser), Verantwortung und (...)
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  22. Quiet Moments in a War the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  23. Simone de Beauvoir Et la Lutte des Femmes.Catherine Clément, Simone de Beauvoir & Stéphane Cordier - 1975 - [S.N.].
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  24. Witness to My Life the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1926-1939.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  25. Simone de Beauvoir Today Conversations, 1972-1982.Alice Schwarzer & Simone de Beauvoir - 1984
     
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  26.  14
    Simone de Beauvoir’s Existentialism: Freedom and Ambiguity in the Human World.Kristana Arp - 2012 - In Steven Crowell (ed.), The Cambridge Companion to Existentialism. Cambridge, UK: Cambridge University Press.. pp. 252-273.
    In July 1940, Simone de Beauvoir began a routine of going to the Bibliothèque Nationale most days from 2.00 to 5.00 p.m. to read G. W. F. Hegel's Phenomenology of Spirit. Hitler's armies had invaded and occupied Paris earlier, on June 14, 1940. She was teaching philosophy classes at a girls' lycée and living in her grandmother's empty apartment. Her close companion, Jean-Paul Sartre, who had been a soldier in a meteorological unit of the French Army, had been captured (...)
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  27.  14
    Simone de Beauvoir's Existentialist Ontology.Kristana Arp - 1999 - Philosophy Today 43 (3):266-271.
    The ancient Athenians believed that their forebears sprang directly from the earth rather than being created by gods or born of human parents. In some version of the myth, the ancestor was depicted as having a man's form above the waist and a snake's form below: "Having emerged from the earth, he still in part resembled the creature that slips to and fro between the upper and lower worlds."'1 At the beginning of her 1947 work, The Ethics of Ambiguity, (...) de Beauvoir asserts that there is a fundamental ambiguity to human life. According to her, every human, like the chthonic ancestor of the Athenians, exists at the same time in two realms: "he is still part of the world of which he is conscious."2 Rooted as they are in the earth, humans can transcend their material origin in thought but they can never escape it. (shrink)
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  28.  30
    The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities.Debra Bergoffen - 1996 - State University of New York Press.
    Challenges Beauvoir's self-portrait and argues that she was a philosopher in her own right.
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  29.  38
    Feminist Interpretations of Simone de Beauvoir.Margaret A. Simons - 1995
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  30. A Critique of Simone de Beauvoir’s Existential Ethics.Matthew Braddock - 2007 - Philosophy Today 51 (3):303-311.
  31.  66
    Claudia Card, Ed., The Cambridge Companion to Simone De Beauvoir Reviewed By.Annabelle Lever - 2004 - Philosophy in Review 24 (3):172-174.
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  32. The Existential Phenomenology of Simone de Beauvoir.Wendy O'brien & Lester E. Embree - 2001
     
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  33. Simone de Beauvoir Et les Féminismes Contemporaines Essais, Témoignages, Inédits.Nicole Trèves & Michael Bishop - 1987 - Dalhousie French Studies.
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  34.  17
    Vivre et écrire : le cas spécifique du récit de deuil chez Simone de Beauvoir et Peter Handke.Rozenn Le Berre - 2015 - Methodos 15.
    L’enjeu de cet article est de s’intéresser à la question de la transformation de soi que l’expérience de deuil engage, et ce, à partir de l’initiative littéraire. À partir de l’étonnement que produisent certains récits de deuil – Une mort très douce de Simone de Beauvoirou Le malheur indifférent de Peter Handke notamment –, nous interrogerons le besoin d’écrire comme initiative tendant à approcher l’expérience du deuil, à la comprendre. Sous cet angle, l’écriture de deuil, singulière, tout à fait (...)
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  35. Simone de Beauvoir: The Making of an Intellectual Woman.Toril Moi - 2008 - Oxford University Press.
    For the second edition of her landmark study of Simone de Beauvoir, Toril Moi provides a major new introduction discussing current developments in Beauvoir studies as well as the recent publication of papers and letters by Beauvoir, including her letters to her lovers Jacques-Laurent Bost and Nelson Agren, and her student diaries from 1926-7.
     
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  36.  5
    Anerkennung als Kampf um Repräsentation. Hegel lesen mit Simone de Beauvoir und Frantz Fanon.Patricia Purtschert - 2008 - Deutsche Zeitschrift für Philosophie 56 (6):923-933.
    Ausgangspunkt des Artikels sind Simone de Beauvoirs und Frantz Fanons Interpretation eines Schlüsseltextes moderner Anerkennungstheorien, Hegels Herr-und-Knecht-Passage. Beide Aneignungsversuche geraten allerdings in eine Krise, die, so wird gezeigt, das konstitutive Verhältnis von Subjektivierung und Darstellung betrifft. Mit Bezug auf die Theorien von Gayatri Chakravorty Spivak und Judith Butler wird infolgedessen dargelegt, dass der Zugang zum Bereich der Repräsentation als Vorbedingung von Anerkennung gedacht und derart in eine Anerkennungstheorie miteinbezogen werden muss.
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  37.  75
    Simone de Beauvoir: Philosophical Writings.Simone de Beauvoir, Margaret A. Simons, Mary Beth Mader & Marybeth Timmermann (eds.) - 2004 - University of Illinois Press.
    Contents: "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine," "Two Unpublished Chapters from She Came to Stay," "Pyrrhus and Cineas," "A Review of The Phenomenology of Perception by Maurice Merleau-Ponty," "Moral Idealism and Political Realism," "Existentialism and Popular Wisdom," "Jean-Paul Sartre," "An Eye for an Eye," "Literature and Metaphysics," "Introduction to an Ethics of Ambiguity," "An Existentialist Looks at Americans," and "What is Existentialism?".
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  38.  5
    La ambigua escritura de Simone de Beauvoir.Olga Grau - 2013 - Revista de filosofía (Chile) 69:151-167.
    The aim of this article is to show the relationships between philosophy and literature that may derive from Simone de Beauvoir writing who makes a contribution to contemporary reflection regarding these relationships. Her own writing, which could be named as “ambiguous writing” due to its particularities, constitutes a proposal and a commitment to overcome or to exceed the limits that either literature or philosophy might impose to comply with the accomplishment of the specific features inherent to these discursive genres. (...)
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  39.  39
    The Legacy of Simone de Beauvoir.Emily R. Grosholz (ed.) - 2006 - Clarendon Press.
    This collection of new essays treats the historical, philosophical, and literary dimensions of Simone de Beauvoir's thought, and celebrates the 50th anniversary of her most influential book, The Second Sex. A team of distinguished philosophers and literary critics locate her work in the intellectual and political upheavals that marked Paris in the 1930s and 1940s; analyse her philosophical links to 17th-century rationalism, and to Kant, Hegel, Merleau-Ponty, Sartre, Simone Weil, and Heidegger; and study the connections between her philosophical (...)
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  40. Simone de Beauvoir and the Politics of Privilege.Sonia Kruks - 2005 - Hypatia 20 (1):178-205.
    : How should socially privileged white feminists (and others) address their privilege? Often, individuals are urged to overcome their own personal racism through a politics of self-transformation. The paper argues that this strategy may be problematic, since it rests on an over-autonomous conception of the self. The paper turns to Simone de Beauvoir for an alternative account of the self, as "situated," and explores what this means for a politics of privilege.
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  41.  42
    Simone de Beauvoir and Hannah Arendt.Lori J. Marso - 2012 - Political Theory 40 (2):165-193.
    This article compares Hannah Arendt's famous essay on Adolf Eichmann's trial in Israel in 1961 to Simone de Beauvoir's little studied piece, "An Eye for an Eye," on the trial of Robert Brasillach in France in 1945. Arendt and Beauvoir each determine the complicity of individuals acting within a political order that seeks to eliminate certain forms of otherness and difference, but come to differing conclusions about the significance of the crimes. I explain Beauvoir's account of ambiguity, on which (...)
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  42. Simone de Beauvoir's Philosophy of Lived Experience: Literature and Metaphysics.Eleanore Holveck - 2001 - Rowman & Littlefield Publishers.
    In Simone de Beauvoir's Philosophy of Lived Experience, Eleanore Holveck presents Simone de Beauvoir's theory of literature and metaphysics, including its relationship to the philosophers Edmund Husserl, Martin Heidegger, Immanuel Kant, Maurice Merleau-Ponty, and Jean-Paul Sartre, with references to the literary tradition of Goethe, Maurice Barr_s, Arthur Rimbaud, AndrZ Breton, and Paul Nizan. The book provides a detailed philosophical analysis of Beauvoir's early short stories and several major novels, including The Mandarins and L'invitZe.
     
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  43.  34
    The Cambridge Companion to Simone de Beauvoir.Claudia Card (ed.) - 2003 - Cambridge University Press.
    Simone de Beauvoir was a philosopher and writer of notable range and influence whose work is central to feminist theory, French existentialism, and contemporary moral and social philosophy. The essays in this 2003 volume examine all the major aspects of her thought, including her views on issues such as the role of biology, sexuality and sexual difference, and evil, the influence on her work of Heidegger, Sartre, Merleau-Ponty, Husserl, and others, and the philosophical significance of her memoirs and fiction. (...)
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  44.  13
    Simone de Beauvoir and the Politics of Privilege.Sonia Kruks - 2005 - Hypatia 20 (1):178-205.
    How should socially privileged white feminists address their privilege? Often, individuals are urged to overcome their own personal racism through a politics of self-transformation. The paper argues that this strategy may be problematic, since it rests on an over-autonomous conception of the self. The paper turns to Simone de Beauvoir for an alternative account of the self, as "situated," and explores what this means for a politics of privilege.
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  45.  19
    Simone de Beauvoir and the Politics of Ambiguity.Sonia Kruks - 2012 - Oxford University Press USA.
    Simone de Beauvoir and the Politics of Ambiguity is the first full-length study of Beauvoir's political thinking. Best known as the author of The Second Sex, Beauvoir also wrote an array of other political and philosophical texts that together, constitute an original contribution to political theory and philosophy. Sonia Kruks here locates Beauvoir in her own intellectual and political context and demonstrates her continuing significance. Beauvoir still speaks, in a unique voice, to many pressing questions concerning politics: the values (...)
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  46.  30
    The Other Within: Ethics, Politics, and the Body in Simone de Beauvoir.Fredrika Scarth - 2004 - Rowman & Littlefield Publishers.
    In The Other Within, Fredrika Scarth builds upon the recent studies that have surfaced as part of the Simone de Beauvoir renaissance to offer a reading of The Second Sex as an ethical text. Scarth provides us with a unique and enlightening study of Beauvoir's writing on the female body, and in particular on maternity as an important piece of Beauvoir's writing. Unlike other feminist scholars who find in Beauovir's writing a horror and repudiation of mother hood, Scarth argues (...)
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  47. Love, Theory, and Politics: Critical Trinities in Simone de Beauvoir’s The Mandarins.Jen McWeeny - 2005 - In Sally J. Scholz Shannon Mussett (ed.), Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir’s “The Mandarins. SUNY Press. pp. 157-176.
  48. Simone de Beauvoir’s Phenomenology of Sexual Difference.Sara Heinämaa - 1999 - Hypatia 14 (4):114-132.
    : The paper argues that the philosophical starting point of Simone de Beauvoir's The Second Sex is the phenomenological understanding of the living body, developed by Edmund Husserl and Maurice Merleau-Ponty. It shows that Beauvoir's notion of philosophy stems from the phenomenological interpretation of Cartesianism which emphasizes the role of evidence, self-criticism, and dialogue.
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  49. The Sisyphean Torture of Housework: Simone de Beauvoir and Inequitable Divisions of Domestic Work in Marriage.Andrea Veltman - 2004 - Hypatia 19 (3):121-143.
    : This paper examines Simone de Beauvoir's account of marriage in The Second Sex and argues that Beauvoir's dichotomy between transcendence and immanence can provide an illuminating critique of continuing gender inequities in marriage and divisions of domestic work. Beauvoir's existentialist ethics not only establishes a moral wrong in marriages in which wives perform the second shift of household labor but also supports the need to transform existing normative expectations surrounding wives and domestic work.
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  50.  24
    Reading Simone de Beauvoir with Martin Heidegger.Eva Gothlin - 2003 - In Claudia Card (ed.), The Cambridge Companion to Simone de Beauvoir. Cambridge University Press. pp. 45--65.
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