Results for 'Simonetta D’Amico'

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  1.  19
    Sur le style philosophique d'André Charrak. Remarques autour de Rousseau. De l'empirisme à l'expérienceSur le style philosophique d'André Charrak. Remarques autour de Rousseau. De l'empirisme à l'expérience. [REVIEW]David Simonetta - 2014 - Philosophiques 41 (1):195-214.
    David Simonetta | : À l’occasion de la parution du dernier ouvrage d’André Charrak, Rousseau. De l’empirisme à l’expérience, nous voudrions revenir sur l’itinéraire philosophique de cet auteur, et sur l’évolution qu’a connue sa pensée ces dix dernières années, depuis la parution de son premier livre consacré à l’empirisme continental des Lumières. Cette lecture rétrospective permettra non seulement de mettre en évidence l’enjeu du dernier ouvrage, mais également de tirer les enseignements d’une démarche qui a renouvelé les méthodes de (...)
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  2.  15
    Un Principe d'Ax-Kochen-Ershov Pour Des Structures Intermediares Entre Groupes Et Corps Values.Françoise Delon & Patrick Simonetta - 1999 - Journal of Symbolic Logic 64 (3):991-1027.
    An Ax-Kochen-Ershov principle for intermediate structures between valued groups and valued fields. We will consider structures that we call valued B-groups and which are of the form $\langle G, B, *, v\rangle$ where - G is an abelian group, - B is an ordered group, - v is a valuation defined on G taking its values in B, - * is an action of B on G satisfying: ∀ x ∈ G ∀ b ∈ B v(x * b) = v(x) (...)
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  3. Simulacral Economies in Special 20th Anniversary Section.V. P. Pecora, P. Piccone, R. D' Amico, P. Breines, S. Zukin & F. Adler - 1988 - Telos: Critical Theory of the Contemporary 75:125-140.
     
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  4. BESPRECHUNGEN-El problema del conocimiento en Nicolas de Cusa: genealogia y proyeccion. Buenos Aires (Biblos: Presencias Medievales, Estudios) 2005. ISBN: 950-786-502-0. 442 S. [REVIEW]Matthias Vollet, Jorge M. Machetta & Claudia D' Amico - 2006 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31.
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  5.  53
    Deconstructing D'Amico, or Why Joel Whitebook is so Upset.Robert D'Amico - 1985 - Telos: Critical Theory of the Contemporary 1985 (64):153-156.
    My review of Cornelius Castoriadis' book Crossroads in the Labyrinth ended with the apt reference, I now see, to the emperor being naked. In Joel Whitebook's second review, largely irrelevant to my criticisms of Castoriadis, he fears, though he doesn't know me personally, that only the lack of psychological counseling can explain my uncontrolled anger against Castoriadis. Let me dignify his long distance psychoanalysis by passing over it in silence. Silence is also the best remedy for Whitebook's transcendental deduction that (...)
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  6.  26
    Context-Dependence in Searle's Impossibility Argument: A Reply to Butchard and D'Amico.Elijah Weber - 2012 - Philosophy of the Social Sciences 42 (3):433-444.
    John Searle claims that social-scientific laws are impossible because social phenomena are physically open-ended. William Butchard and Robert D’Amico have recently argued that, by Searle’s own lights, money is a social phenomena that is physically closed. However, Butchard and D’Amico rely on a limited set of data in order to draw this conclusion, and fail to appreciate the implications of Searle’s theory of social ontology with regard to the physical open-endedness of money. Money is not physically open-ended in (...)
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  7.  6
    Deconstructing D'Amico, or Why Joel Whitebook is so Upset.R. D'Amico - 1985 - Télos 1985 (64):153-156.
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  8.  17
    Dis-Ease About Kinds: Reply to D'Amico.Lawrie Reznek - 1995 - Journal of Medicine and Philosophy 20 (5):571-584.
    I argued that a value-free account of our concept of disease cannot be given. Part of this argument consisted in showing that diseases as a class do not constitute a natural kind. To understand this, we need only see that we define and classify conditions into diseases and non-diseases not in terms of their causes but in terms of their effects. While no philosophical position is watertight, the arguments overwhelmingly favour the conclusion that diseases do not constitute a natural kind. (...)
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  9.  15
    Maria Stella Calò Mariani, Nicola Cicerale, San Leonardo di Siponto “ iuxta stratam peregrinorum”; Maria Stella Calò Mariani, Adriana Pepe, Luoghi di culto lungo la via francigena In cammino verso la grotta dell’Arcangelo; Maria Stella Calò Mariani, Monte Sant’Angelo. Il complesso monumentale di San Pietro, di Santa Maria Maggiore e del battistero di San Giovanni; Maria Stella Calò Mariani, Natalia D’Amico, Santa Maria di Ripalta sul Fortore . Dalla fondazione cistercense alla rinascita celestina; Maria Stella Calò Mariani, La pittura medievale in Capitanata, [ Piccole monografie della Puglia, sezione Capitanata ], Galatina: Congedo Editore, 2013.Francesco Lovino - 2015 - Convivium 2 (2):174-177.
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  10.  26
    Historicism and Knowledge, by Robert D'Amico.Linda Alcoff - 1992 - Philosophy and Phenomenological Research 52 (1):241-243.
  11.  7
    Renaissance Humanism in Papal Rome: Humanists and Churchmen on the Eve of the Reformation. John F. D'Amico.Marion Kuntz - 1985 - Speculum 60 (2):389-391.
  12.  3
    Historicism and Knowledge. Robert D'Amico.Rachel Laudan - 1990 - Isis 81 (3):613-614.
  13. John F. D'amico, Theory and Practice in Renaissance Textual Criticism: Beatus Rhenanus Between Conjecture and History. Berkeley, Los Angeles, and London: University of California Press, 1988. Pp. Xiv, 310. $38. [REVIEW]Charles L. Stinger - 1991 - Speculum 66 (1):145-147.
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  14.  3
    Historicism and Knowledge by Robert D'Amico. [REVIEW]Rachel Laudan - 1990 - Isis: A Journal of the History of Science 81:613-614.
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  15. Robert D'Amico, Marx and Philosophy of Culture Reviewed By.Chris Leafloor - 1985 - Philosophy in Review 5 (2):52-54.
     
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  16. Robert D'Amico, Historicism and Knowledge Reviewed By.Albert Fell - 1992 - Philosophy in Review 12 (3):179-181.
     
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  17. R. D'Amico, Historicism and Knowledge. [REVIEW]Jonathan Rée - 1990 - Radical Philosophy 56:53.
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  18. Besprechungen-Acerca de la Docta Ignoranda. Libro II: Lo Maximo Contracto O Universo (Edicion Bilingue). Introduccion, Traduccion Y Notas: Jorge M. Machetta, Claudia D'Amico Y Silvia Manzo. Buenos Aires (Biblos: Presencias Medievales, Textos) 2004. Isbn: 950-786-423-7. 158 S. [REVIEW]Matthias Vollet & Nicolas De Cusa - 2006 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31:300.
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  19. BESPRECHUNGEN-Un Ignorante Discurre Acerca de la Mente.(Idiota. De Mente)(Edicion Bilingue). Introduccion: JORGE M. MACHETTA y CLAUDIA D'AMICO; Traduccion: Jorge M. Machetta; Notas: Circulo de Estudios Cusanos de Buenos Aires. Buenos Aires (Biblos: Presencias Medievales, Textos) 2005. ISBN: 950-786-484-9. 210 S.(Eine Neuauflage des 1999 Herausgegebenen Und Mittlerweile Vergriffenen. Un Ignorante Discum Acerca de la Sabiduria (Idiota de Sapientia) Ist in Planung). [REVIEW]Matthias Vollet & Nicolas De Cusa - 2006 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31:300.
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  20.  5
    The Dancers’ Visuospatial Body Map Explains Their Enhanced Divergence in the Production of Motor Forms: Evidence in the Early Development.Massimiliano Palmiero, Luna Giulianella, Paola Guariglia, Maddalena Boccia, Simonetta D’Amico & Laura Piccardi - 2019 - Frontiers in Psychology 10.
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  21.  4
    Corrigendum: The Dancers' Visuospatial Body Map Explains Their Enhanced Divergence in the Production of Motor Forms: Evidence in the Early Development.Massimiliano Palmiero, Luna Giulianella, Paola Guariglia, Maddalena Boccia, Simonetta D'Amico & Laura Piccardi - 2019 - Frontiers in Psychology 10.
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  22.  13
    Continuous Environmental Changes May Enhance Topographic Memory Skills. Evidence From L’Aquila Earthquake-Exposed Survivors.Laura Piccardi, Massimiliano Palmiero, Alessia Bocchi, Anna Maria Giannini, Maddalena Boccia, Francesca Baralla, Pierluigi Cordellieri & Simonetta D’Amico - 2018 - Frontiers in Human Neuroscience 12.
  23.  96
    Is There a Phenomenological Research Program?Steven G. Crowell - 2002 - Synthese 131 (3):419-444.
  24.  23
    Contemporary Continental Philosophy.Robert D'Amico - 1999 - Westview Press.
    Contemporary Continental Philosophy steps back from current debates comparing Continental and analytic philosophy and carefully, yet critically outlines the tradition’s main philosophical views on epistemology and ontology. Forgoing obscure paraphrases, D’Amico provides a detailed, clear account and assessment of the tradition from its founding by Husserl and Heidegger to its challenge by Derrida and Foucault. Though intended as a survey of this tradition throughout the twentieth century, this study’s focus is on the philosophical problems which gave it birth and (...)
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  25. Sensations and Methodology.Robert D'Amico - 2005 - In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.
     
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  26. Fascist Spectacle: The Aesthetics of Power in Mussolini's Italy. By Simonetta Falasca-Zamponi.D. Ward - 2000 - The European Legacy 5 (3):486-486.
     
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  27.  7
    The First Edition of Giovanni Simonetta's De Rebus Gestis Francisci Sfortiae Commentarii: Questions of Chronology and Interpretation.Gary Ianziti - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (1):137-147.
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  28.  4
    Paolo Cortesi's Rehabilitation of Giovanni Pico Della Mirandola.John F. D'Amico - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (1):37-51.
  29.  41
    The Incentivized Action View of Institutional Facts as an Alternative to the Searlean View.J. P. Smit, Filip Buekens & Stan du Plessis - 2016 - Philosophy of the Social Sciences 46 (1):44-55.
    In our earlier work, we argued, contra Searle, that institutional facts can be understood in terms of non-institutional facts about actions and incentives. Butchard and D’Amico claim that we have misinterpreted Searle, that our main argument against him has no merit and that our positive view cannot account for institutional facts created via joint action. We deny all three charges.
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  30.  18
    Alone Together Why “Incentivization” Fails as an Account of Institutional Facts.William Butchard & Robert D’Amico - 2015 - Philosophy of the Social Sciences 45 (3):315-330.
    In two articles, Smits, Buekens, and du Plessis have argued that John Searle’s account of institutional facts suffers serious flaws and should be replaced with a reductive account they call “incentivization.” We argue against their view in two ways. First, the specific flaws they find in Searle are based on misunderstandings. Second, “incentivization,” as they present it, fails as a reduction of strict collective actions and, thus, cannot account for institutional facts such as money or property.
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  31.  13
    Seismic Reservoir Characterization of Duvernay Shale with Quantitative Interpretation and Induced Seismicity Considerations — A Case Study.Satinder Chopra, Ritesh Kumar Sharma, Amit Kumar Ray, Hossein Nemati, Ray Morin, Brian Schulte & David D’Amico - 2017 - Interpretation: SEG 5 (2):T185-T197.
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  32.  67
    Is Disease a Natural Kind?Robert D.'Amico - 1995 - Journal of Medicine and Philosophy 20 (5):551-569.
    , Lawrie Reznek argues that disease is not a natural kind term. I raise objections to Reznek's two central arguments for establishing that disease is not a natural kind. In criticizing his a priori, conceptual argument against naturalism, I argue that his conclusion rests on a weaker argument that appeals to the empirical diversity in the symptoms and manifestations of disease. I also raise questions about the account of natural kinds which Reznek utilizes and his point that conventions for classification (...)
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  33.  10
    Alone Together.William Butchard & Robert D’Amico - 2015 - Philosophy of the Social Sciences 45 (3):315-330.
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  34.  57
    "Counting As" a Bridge Principle: Against Searle Against Social-Scientific Laws.William Butchard & Robert D'Amico - 2011 - Philosophy of the Social Sciences 41 (4):455-469.
    John Searle’s argument that social-scientific laws are impossible depends on a special open-ended feature of social kinds. We demonstrate that under a noncontentious understanding of bridging principles the so-called "counts-as" relation, found in the expression "X counts as Y in (context) C," provides a bridging principle for social kinds. If we are correct, not only are social-scientific laws possible, but the "counts as" relation might provide a more perspicuous formulation for candidate bridge principles.
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  35.  92
    Possibilitas – Materia (Cusanus).Manzo Silvia - 2014 - In Manuductiones. Festschrift zu Ehren von Jorge M. Machetta und Claudia DʼAmico. Aschendorff. pp. 191-209.
    La concepción cusana de la possibilitas / materia (posibilidad / materia) está directamente ligada con la doctrina de los modos de ser (modi essendi) sobre los que el Cusano se explaya, con diversos grados de profundidad, en varias de sus obras, entre las que se cuenta De docta ignorantia (1440), De conjecturis (1440), De Mente (1450), De venatione sapientiae (1462) y De ludo globi (1463). A lo largo de esas obras Nicolás de Cusa aborda dos aspectos centrales de la posibilidad (...)
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  36.  42
    Senior Citizens and the Ethics of E-Inclusion.Emilio Mordini, David Wright, Kush Wadhwa, Paul De Hert, Eugenio Mantovani, Jesper Thestrup, Guido Van Steendam, Antonio D’Amico & Ira Vater - 2009 - Ethics and Information Technology 11 (3):203-220.
    The ageing society poses significant challenges to Europe’s economy and society. In coming to grips with these issues, we must be aware of their ethical dimensions. Values are the heart of the European Union, as Article 1a of the Lisbon Treaty makes clear: “The Union is founded on the values of respect for human dignity…”. The notion of Europe as a community of values has various important implications, including the development of inclusion policies. A special case of exclusion concerns the (...)
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  37.  33
    Discipline and Punish: The Birth of the Prison.Robert D'Amico - 1978 - Telos: Critical Theory of the Contemporary 1978 (36):169-183.
    This writer who has warned us of the “ideological” function of both the oeuvre and the author as unquestioned forms of discursive organization has gone quite far in constituting for both these “fictitious unities” the name (with all the problems of such a designation) Michel Foucault. One text under review, La Volonté de Savoir, is the methodological introduction of a projected five-volume history of sexuality. It will apparently circle back over that material which seems to have a special fascination for (...)
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  38.  3
    Discipline and Punish: The Birth of the Prison.R. D'Amico - 1978 - Télos 1978 (36):169-183.
  39.  9
    Do Gatekeepers of Taxation Need More Ethics and Enforcement to Move the Needle of Compliance North?Linval Frazer, Kenneth A. Winkelman & Jeffrey D'Amico - 2018 - Business and Professional Ethics Journal 37 (2):161-180.
    Regulation of gatekeepers of taxation has been so controversial and important that a review of ethical standards, professional responsibility and industry guidelines is examined. This paper explores whether gatekeepers of taxation need more ethics and enforcement to increase the compliance rate. In this paper we argue that an effective mixture of professional ethics and enforcement of gatekeepers can increase tax compliance. However, we question how much is optimal or reasonable? We theorize that ethics and enforcement should be proportionate to the (...)
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  40.  44
    Husserl on the Foundational Structures of Natural and Cultural Sciences.Robert D'Amico - 1981 - Philosophy and Phenomenological Research 42 (1):5-22.
  41.  68
    La recepción del pensamiento de Proclo en la obra de Nicolás de Cusa.Claudia D'Amico - 2009 - Anales Del Seminario de Historia de la Filosofía 26:107-134.
    The article analizes the several times of Proclus‘s reception by Nicholas of Cusa’s thought. The direct reading of Proclus can be established because Expositio in Parmenidem Platonis –Cod.Cus. 186– and Elementatio theological –Cod.Cus.195– (Moerbeke’s translation) and De theologia Platonis Libri VI –Cod.Cus.185– (Petrus Balbus’s translation) are in his Library in Bernkastel-Kues with his marginalia. The assimilation of doctrines can be considered assuming that the implicits and explicits references to Plato’s Diadochus, especially in the last works.
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  42.  41
    Going Relativist.Robert D'Amico - 1986 - Telos: Critical Theory of the Contemporary 1986 (67):135-145.
  43.  51
    Introduction to Squaring the Hexagon: Special Issue on French Politics and Culture.Juan E. Corradi, Robert D'Amico & Paul Piccone - 1986 - Telos: Critical Theory of the Contemporary 1986 (67):3-9.
    When, in Telos #55, we sought to evaluate the meaning and impact of French socialism in power, the verdict turned out to be peculiarly disappointing. The rhetorical question in the Introduction: “Beyond Reform or Revolution?” had already been effectively answered. As early as 1982 French socialism had revealed itself to be a “Gaullism with a Human Face” which did not have much to do either widi reform or revolution, and could provide nothing more -above and beyond the usual cliches—than a (...)
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  44.  17
    Desire and the Commodity Form.R. D'Amico - 1978 - Télos 1978 (35):88-122.
  45.  5
    Historicism and Knowledge.Robert D'amico - 1992 - Noûs 26 (1):124-127.
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  46.  41
    Essays in Memory of Mitchell Franklin.Robert D'Amico - 1986 - Telos: Critical Theory of the Contemporary 1986 (70):6-10.
    From 1969 through the 70's Mitchell Franklin was Emeritus Professor of Law and Philosophy at SUNY Buffalo. Over this period his teaching gradually shifted to philosophy where he gave a series of lectures on Hegel, Marx and Neo-Hegelianism, which attracted and influenced a new group of students. These philosophy students were rediscovering the Continental tradition and turning to phenomenology, Western Marxism and German Idealism against die positivist and analytic traditions which had a dying but tenacious hold on philosophy. The following (...)
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  47. The Long March Out of the 20th Century.Robert D'Amico & Paul Piccone - 2004 - Telos: Critical Theory of the Contemporary 2004 (127):2-10.
     
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  48.  27
    Crossroads in the Labyrinth.Joel Whitebook - 1985 - Télos 1985 (63):228-239.
    D'Amico's review of Castoriadis' Crossroads in the Labyrinth (Telos, 60) can be taken as a negative example of one of the book's central theses: namely, that there exists an intimate connection between sublimation and truth. In D'Amico's case, there is little of either. One is struck by the vehemence of the attack and wonders about the source of its unmediated anger. I am usually reluctant to make psychologizing arguments in public controversies. However, in this case, I feel justified in asserting (...)
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  49.  38
    The Structural Allegory: Reconstructive Encounters with the New French Thought.Robert C. Ulin - 1986 - Telos: Critical Theory of the Contemporary 1986 (69):201-203.
    The Structural Allegory is an important contribution to the evaluation of both structuralist and post-structuralist French social theory. What is particularly exciting about this volume is that the ten contributors represent a disciplinary breadth that is as far reaching as the impact of the new French thought itself. In addition, several authors (D'Amico, O'Neill, Levin, and Fekete) challenge directly the structuralist and post-structuralist failure to address the historicity of social formations, the constitutive dimension of human agency, and domination. However, all (...)
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  50.  14
    Going Relativist.R. D'Amico - 1986 - Télos 1986 (67):135-145.
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