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William Sin [13]King Kui Sin [4]Il-ch ol Sin [4]Il-ch°æol Sin [3]
Javier Fran Sin [3]Cristina Sin [2]Ray Sin [2]Chʻang-ho Sin [2]

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William Sin
Education University of Hong Kong
Bibliography: Business in Professional Areas
Bibliography: Nursing in Professional Areas
Bibliography: Business Ethics in Applied Ethics
Bibliography: Sin in Philosophy of Religion
Bibliography: Business Ethics, Misc in Applied Ethics
Bibliography: The Basing Relation in Epistemology
Bibliography: Context of Business Ethics in Applied Ethics
Bibliography: Foundations of Business Ethics in Applied Ethics
Bibliography: Gotthold Ephraim Lessing in 17th/18th Century Philosophy
Bibliography: Misinformation in Philosophy of Computing and Information
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  1.  7
    Attitudes and the Stalled Gender Revolution: Egalitarianism, Traditionalism, and Ambivalence From 1977 Through 2016.Barbara Risman, Ray Sin & William J. Scarborough - 2019 - Gender and Society 33 (2):173-200.
    Empirical studies show that though there is more room for improvement, much progress has been made toward gender equality since the second wave of feminism. Evidence also suggests that women’s advancements have been more dramatic in the public sphere of work and politics than in the private sphere of family life. We argue that this lopsided gender progress may be traced to uneven changes in gender attitudes. Using data from more than 27,000 respondents who participated in the General Social Survey (...)
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  2.  46
    The Effects of Attitudinal and Demographic Factors on Intention to Buy Pirated CDs: The Case of Chinese Consumers. [REVIEW]Kenneth Kwong, Oliver Yau, Jenny Lee, Leo Sin & Alan Tse - 2003 - Journal of Business Ethics 47 (3):223 - 235.
    This study examines the impact of attitude toward piracy on intention to buy pirated CDs using Chinese samples. Attitude toward piracy is measured by a multi-item scale that has been shown to have a consistent factor structure with four distinct components, namely, social cost of piracy, anti-big business attitude, social benefit of dissemination, and ethical belief. Our findings reveal that social benefit of dissemination and anti-big business attitude have a positive relationship with intention to buy pirated CDs while social cost (...)
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  3.  70
    The Effects of Attitudinal and Demographic Factors on Intention to Buy Pirated CDs: The Case of Chinese Consumers.Kenneth K. Kwong, Oliver H. M. Yau, Jenny S. Y. Lee, Leo Y. M. Sin & C. B. Alan - 2003 - Journal of Business Ethics 47 (3):223-235.
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  4.  21
    Bruce Lee and the Trolley Problem: An Analysis From an Asian Martial Arts Tradition.William Sin - 2022 - Sport, Ethics and Philosophy 16 (1):81-95.
    In this paper, I approach the trolley problem from a different angle, and align the perspective with non-Western models of philosophy as instruction for life. I argue that the trolley problem is an...
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  5.  18
    A Sociosemiotic Approach to Fundamental Rights in China.Shifeng le ChengNi, King Kui Sin & Winnie Cheng - 2012 - Semiotica 2012 (190).
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  6.  76
    Internalization and Moral Demands.William Sin - 2012 - Philosophical Studies 157 (2):163-175.
    How should we assess the burden of moral demands? A predominant assessment is provided by what Murphy calls the baseline of factual status-quo (FSQ): A moral theory is demanding if the level of agents’ well-being is reduced from the time they begin to comply perfectly with the theory. The aims of my paper are threefold. I will first discuss the limits of the FSQ baseline. Second, I suggest a different assessment, which examines moral demands from a whole-life perspective. My view (...)
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  7.  40
    Trivial Sacrifices, Great Demands.William Sin - 2010 - Journal of Moral Philosophy 7 (1):3-15.
    Suppose that people in the affluent countries can easily save the lives of the starving needy in poor countries. Then, three points seem to follow. First, it is wrong for these people not to make the easy rescue . Second, it is wrong to stop making the easy rescue even if they have made many rescues already . Third, if we accept the first two points, the demands of morality are super-extreme. That is, people have to keep making trivial sacrifices (...)
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  8.  7
    Inbreeding and Research Productivity Among Sociology PhD Holders in Portugal.Orlanda Tavares, Cristina Sin & Vasco Lança - 2019 - Minerva 57 (3):373-390.
    In Portugal, research productivity is nowadays essential for the positive assessment of academics, research units and study programmes. Academic inbreeding has been highlighted in the literature as one of the factors influencing research productivity. This paper tests the hypothesis that inbreeding is detrimental for research productivity, measured through the number of publications listed in Scopus. The study resorts to a database provided by the national Agency for Assessment and Accreditation of Higher Education, which comprises all academics teaching in all Portuguese (...)
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  9.  15
    Esoteric Confucianism, Moral Dilemmas, and Filial Piety.William Sin - 2020 - Metaphilosophy 51 (2-3):206-225.
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  10.  4
    Gendered Places: The Dimensions of Local Gender Norms Across the United States.Ray Sin & William J. Scarborough - 2020 - Gender and Society 34 (5):705-735.
    In this study, we explore the dimensions of local gender norms across U.S. commuting zones. Applying hierarchical cluster analysis with four established indicators of gender norms, we find that these local cultural environments are best conceptualized with a multilevel framework. Commuting zones can be differentiated between those that are egalitarian and those that are traditional. Within these general categories, however, exist more complex dimensions. Gender-traditional areas may be distinguished between traditional-breadwinning and traditional-essentialist, while egalitarian areas are separated into those that (...)
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  11.  30
    Adult Children’s Obligations Towards Their Parents: A Contractualist Explanation.William Sin - 2019 - Journal of Value Inquiry 53 (1):19-32.
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  12.  34
    Caring for Parents: A Consequentialist Approach.William Sin - 2016 - Medicine, Health Care and Philosophy 19 (1):3-10.
    In this paper, I explain the demands of filial obligations from act and rule consequentialism. More specifically, I defend a rule-consequentialist explanation of filial obligations, and identify a few factors in relation to the determination of filial demands; they include the costs of internalization of filial obligations, and the proportions of the young and the old generations in a population pyramid. I believe that in a society with an aging population, we may accept a strong view of filial obligation. Towards (...)
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  13.  11
    Confucianism, Rule‐Consequentialism, and the Demands of Filial Obligations.William Sin - 2019 - Journal of Religious Ethics 47 (2):377-393.
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  14.  30
    Wernicke's Aphasia and Normal Language Processing: A Case Study in Cognitive Neuropsychology.Andrew W. Ellis, Diane Miller & Gillian Sin - 1983 - Cognition 15 (1-3):111-144.
  15.  7
    Student-Centred Learning and Disciplinary Enculturation: An Exploration Through Physics.Cristina Sin - 2015 - Educational Studies 41 (4):351-368.
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  16.  19
    The Demandingness of Confucianism in the Case of Long-Term Caregiving1.William Sin - 2013 - Asian Philosophy 23 (2):166-179.
    Trends of recent demographical development show that the world's population is aging at its fastest clip ever. In this paper, I ask whether adult children should support the life of their chronically ill parents as long as it takes, and I analyze the matter with regard to the doctrine of Confucianism. As the virtue of filial piety plays a central role in the ethics of Confucianism, adult children will face stringent demands while giving care to their chronically ill parents. In (...)
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  17.  4
    Modesty, Confucianism, and Active Indifference.William Sin - forthcoming - Educational Philosophy and Theory:1-11.
  18.  53
    Legal Translation and Cultural Transfer: A Framework for Translating the Common Law Into Chinese in Hong Kong. [REVIEW]Ling Wang & King Kui Sin - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (4):883-896.
    It is widely held in translation studies that translation proper is not merely a process of linguistic transfer but also of cultural transfer. But how cultural transfer is effected or whether it can be effected is not at all clear. The study begins with a critical analysis of the problems relating to law translation in general and translating the common law into Chinese in particular. It then examines the nature of cultural transfer in law translation with special reference to the (...)
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  19.  8
    If Confucius Met Scanlon—Understanding Filial Piety From Confucianism and Contractualism.William Sin - 2021 - Philosophy Compass 16 (12):e12792.
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  20.  29
    Out of the Fly-Bottle: Conceptual Confusions in Multilingual Legislation. [REVIEW]King Kui Sin - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (4):927-951.
    Conceptual confusions permeate all forms of intellectual pursuit. Many have contended that multilingual legislation, i.e., one law enacted in different languages, is unviable when carried out by means of translation. But not many have realized that the same would also be true of drafting if their contention could be justified. My involvement in the translation of Hong Kong laws into Chinese in the run-up to 1997 exposed me to a whole world of myths and misconceptions about legal translation arising from (...)
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  21.  23
    Mitochondrial Mutations May Drive Y Chromosome Evolution.Neil J. Gemmell & Frank Y. T. Sin - 2002 - Bioessays 24 (3):275-279.
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  22. Brill Online Books and Journals.William Sin - 2010 - Journal of Moral Philosophy 7 (1).
     
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  23. Han'guk Chŏngch'i Sasangsa =.Pong-Nyong Sin - 2011 - Chisik Sanŏpsa.
  24. Hanʼguk Ŭi Myŏng Kangŭi.Yŏng-bok Sin (ed.) - 2009 - Maŭm Ŭi Sup.
  25.  1
    Hamyang Kwa Ch'ech'al: Chosŏn Ŭi Chisŏng T'oegye Yi Hwang Ŭi Maŭm Kongbupŏp.Chʻang-ho Sin - 2010 - Midasŭ Puksŭ.
    '함양과 체찰-조선의 지성 퇴계 이황의 마음공부법'은 퇴계의 생애와 사상을 핵심적으로 요약한 뒤에 '자성록'을 뼈대로 퇴계의 가르침을 재구성하고 있다. 또한 ‘활인심방’과 ‘수신십훈’ 등 퇴계 이황의 행동적 가르침을 첨가해 그의 삶과 철학을 소개한다. ‘함양과 체찰’은 지폐속에 박제화된 퇴계를 생생하게 되살리고, 난해하게 인식되는 그의 이론을 현대인이 소화하기 쉽게 풀어 쓰고 있다. '함양과 체찰'을 통해 현대의 한국인들은 퇴계의 지혜를 부담 없이 접할 수 있을 뿐만아니라, ‘공부하는 인간, 퇴계’라는 측면에서 퇴계의 생애와 철학을 명료하게 재구성하고 있어서 학자로써의 퇴계와 인간 퇴계의 일면도 재미있게 엿볼 수 있다.
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  26. Karye Chiphae.Mong-sam Sin - unknown - Minjok Munhwa.
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  27. Karye Ŏnhae.Sik Sin - 1632 - Minjok Munhwa.
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  28. No-Chang Ŭi Yesul Ch'ŏrhak: To Rossŏ Yesul Segye Rŭl P'umta.Sŏng-yŏl Sin - 2010 - Han'guk Haksul Chŏngbo.
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  29. 나 는 불의 를 고발 했다. 그러나 정작 싸움 의 상대 는 불감 사회 였다: 9인 의 공익 제보자 가 겪은 사회적 스트레스.Kwang-sik Sin - 2006 - Chʻamyŏ Sahoe.
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  30. Na Nŭn Purŭl Rŭl Kobal Haetta.Kwang-sik Sin - 2006 - Chʻamyŏ Sahoe.
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  31. Namin Sarim Ŭi Kŏjang Siksan Yi Man-Bu.Tu-Hwan Sin - 2007 - Han'guk Kukhak Chinhŭngwŏn.
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  32. Saram Chʻŏrŏm Kae Chʻŏrŏm =.Yŏng-O. Sin - 2005 - Kipʻarang.
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  33. Situación de la Iglesia en Asia y el diálogo con las religiones no-cristianas.Jl Sin - 1991 - Studium 31 (1):99-109.
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  34. Sam Kwa Chugŭm, Kwŏlli Inʼga Ŭimu Inʼga? =.Hyŏn-ho Sin - 2006 - Yukpŏpsa.
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  35. Sŏsan Sasang Kwa Sinjayujuŭi.Chi-gyŏn Sin - 2008 - Hwaŭn'gak.
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  36. 사람다움이란 무엇인가: 인仁의 3천년 역사에 깃든 상생의 힘.Chŏng-gŭn Sin - 2011 - Kŭl Hangari.
    동아시아 사상의 슈퍼스타 인仁에 대한 최초의 통사通史! 공자 이전부터 탄쓰통까지, 삼국시대부터 최한기까지 중국 및 한국 인仁사상 11단계로 정리 사람다운 삶을 이끌어가는 핵심 윤리로 인仁의 상생의 힘 발굴 한번뿐인 인생, 사람다움을 선택한 이들의 치열한 삶도 조명.
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  37. Tanʼgun Sasang Seikchuŭi.Ol Sin - 2004 - Seik Chʻulpʻansa.
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  38. Yŏksa Chʻŏrhak.Nam-chʻŏl Sin - 1948 - Minsogwŏn.
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  39. Yi Chi-Ham Pʻyŏngjŏn: Tʻojŏng Yi Chi-Ham.Pyŏng-ju Sin - 2008 - Kŭl Hangari.
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  40. Yuhakcha Chʻusa, Sirhak Kyoyuk Ŭl Tʻamgu Hada: Chosŏn Hugi Yuhak Kyoyungnon Ŭi Han Yangsang.Chʻang-ho Sin - 2006 - Sŏhyŏnsa.
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  41. Yŏmal Sŏnchʻo Sŏngnihak Ŭi Suyong Kwa Hangmaek.Chʻŏn-sik Sin - 2004 - Kyŏngin Munhwasa.
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  42. Book Review: New Desires, New Selves: Sex, Love, and Piety Among Turkish Youth by Gul Ozyegin. [REVIEW]Selcuk R. Sirin & Esther Jieun Sin - 2017 - Gender and Society 31 (2):266-268.
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  43. 21-Segi Ŭi Tongyang Ch'ŏrhak: 60-Kae Ŭi K'iwŏdŭ Ro Yŏnŭn Tong Asia Ŭi Mirae.Tong-ch'ŏl Yi, Chin-sŏk Ch'oe & Chŏng-gŭn Sin (eds.) - 2005 - Ŭryu Munhwasa.
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  44.  19
    The Neuroanatomical Basis of Two Subcomponents of Rumination: A VBM Study.Emily L. L. Sin, R. Shao, Xiujuan Geng, Valda Cho & Tatia M. C. Lee - 2018 - Frontiers in Human Neuroscience 12.
  45.  37
    Advaita Vedanta. Edited by R. Balasubramanian. Volume II, Part 2 of History of Science, Philosophy and Culture in Indian Civilization, Edited by DP Chatto-Padhyaya. New Delhi: Centre for Studies in Civilizations, 2000. Pp. Xxiii+ 417. Price Not Given. Aesthetics & Chaos: Investigating a Creative Complicity. Edited by Grazia March. [REVIEW]Karl-Heinz Pohl, Anselm W. Müller Leiden, Numbers From Han, Kwok Siu Tong, Chan Sin, Joshua W. C. Cutler & Imagining Karma - 2003 - Philosophy East and West 53 (4):618-619.
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  46.  14
    Anthropocene and Sustainable Survive.Jin-Hwan Sin, 홍용희 & 김진선 - 2019 - Journal of Ethics: The Korean Association of Ethics 1 (124):159-180.
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  47.  17
    Wu Song’s Killing of His Sister-in-Law: An Ethical Analysis.William Sin - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):231-246.
    The Water Margin is a great Chinese classical novel; Wu Song’s 武松 killing of his sister-in-law, Pan Jinlian 潘金蓮, is one of the most popular episodes of the novel. It depicts Wu as the hero and defender of traditional values, and Pan as the adulterous woman. In contemporary discussion, there has been a dearth of ethical analyses regarding Wu’s killing of Pan. How should we judge the moral status of his action? Does the killing signify Wu Song’s ethical achievement or (...)
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  48.  9
    Web-Based Psychoeducation Program for Caregivers of First-Episode of Psychosis: An Experience of Chinese Population in Hong Kong.Sherry K. W. Chan, Samson Tse, Harrison L. T. Sin, Christy L. M. Hui, Edwin H. M. Lee, Wing C. Chang & Eric Y. H. Chen - 2016 - Frontiers in Psychology 7.
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  49.  17
    The Water Margin, Moral Criticism, and Cultural Confrontation.William Sin - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):95-111.
    The Water Margin is one of the four great classical novels of China. It describes how people from different walks of life were driven to become outlaws as a result of poor governance and widespread corruption. These outlaws have been regarded by some commentators as heroes, despite the fact that they perform wanton killing, over retribution, and cannibalism. Liu Zaifu 劉再復 argues that the novel has contributed to the moral downfall of the Chinese people. In this essay, I put forward (...)
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  50.  14
    Review of Reconciling Yogas: Haribhadra's Collection of Views on Yoga by Christopher Key Chapple and Haribhadra. [REVIEW]Fujinaga Sin - 2006 - Philosophy East and West 56 (4):681-684.
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