Results for 'Sin-Hui Yen'

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  1.  3
    Web-Based Psychoeducation Program for Caregivers of First-Episode of Psychosis: An Experience of Chinese Population in Hong Kong.Sherry K. W. Chan, Samson Tse, Harrison L. T. Sin, Christy L. M. Hui, Edwin H. M. Lee, Wing C. Chang & Eric Y. H. Chen - 2016 - Frontiers in Psychology 7.
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  2.  18
    The Effects of Moral Development and Adverse Selection Conditions on Managers’ Project Continuance Decisions: A Study in the Pacific-Rim Region.C. Janie Chang & Sin-Hui Yen - 2007 - Journal of Business Ethics 76 (3):347-360.
    According to agency theory, agents base their economic decisions on self-interests when adverse selection conditions exist. However, cognitive moral development theory predicts that ethics/morals may influence decision-makers not to behave egoistically. Rutledge and Karim, 173-184) find both the moral reasoning level of the managers and an adverse selection condition affect a manager's project evaluation decisions significantly. Since prior studies have shown that national culture might influence the application of agency theory in project evaluation, this current study uses a different moral (...)
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  3.  39
    The Effects of Moral Development and Adverse Selection Conditions on Managers' Project Continuance Decisions: A Study in the Pacific-Rim Region. [REVIEW]C. Janie Chang & Sin-Hui Yen - 2007 - Journal of Business Ethics 76 (3):347 - 360.
    According to agency theory, agents base their economic decisions on self-interests when adverse selection conditions exist. However, cognitive moral development theory predicts that ethics/morals may influence decision-makers not to behave egoistically. Rutledge and Karim (1999; Accounting, Organizations and Society 24(2), 173–184) find both the moral reasoning level of the managers and an adverse selection condition affect a manager’s project evaluation decisions significantly. Since prior studies have shown that national␣culture might influence the application of agency theory in project evaluation, this current (...)
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  4. Fang Tung-Mei Hsien Sheng Yen Chiang Chi.Tung-mei Fang & Fang Tung-Mei Hsien Sheng Ch Üan Chi Pien Tsuan Wei Yüan Hui - 1978 - Li Ming Wen Hua Shih Yeh Kung Ssu.
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  5.  38
    Costs and Utilities Perspective of Consumers' Intentions to Engage in Online Music Sharing: Consumers' Knowledge Matters.Mei-Fang Chen & Ya-Hui Yen - 2011 - Ethics and Behavior 21 (4):283 - 300.
    Online music sharing, deemed illegal for invading intellectual property rights under current laws, has become a crucial issue for the music industry in the modern digital age, but few have investigated the potential costs and utilities for individuals involved in such online misbehavior. This study aimed to fill in this gap to predict consumers' intentions to engage in online music sharing and further consider consumers' online music sharing knowledge as a moderator in the research model. The results of repeated measures (...)
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  6.  19
    Predictive Survival Model with Time‐Dependent Prognostic Factors: Development of Computer‐Aided SAS Macro Program.Li‐Sheng Chen, Ming‐Fang Yen, Hui‐Min Wu, Chao‐Sheng Liao, Der‐Ming Liou, Hsu‐Sung Kuo & Tony Hsiu‐Hsi Chen - 2005 - Journal of Evaluation in Clinical Practice 11 (2):181-193.
  7.  20
    Cost‐Effectiveness Analysis for Pap Smear Screening and Human Papillomavirus DNA Testing and Vaccination.Meng‐Kan Chen, Hui‐Fang Hung, Stephen Duffy, Amy Ming‐Fang Yen & Hsiu‐Hsi Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1050-1058.
  8.  50
    The Complete Text of Śramaṇa Hui's Subcommentary on the Quadripartite Prātimokṣa The Complete Text of Sramana Hui's Subcommentary on the Quadripartite Pratimoksa.Śramaṇa Hui, Victor H. Mair & Sramana Hui - 1984 - Journal of the American Oriental Society 104 (2):327.
  9. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
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  10. Family Instructions for the Yen Clan.Chih-tʻui Yen - 1968 - Leiden: Brill.
     
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  11. Ju Chia Lun Li Yen T Ao Hui Lun Wen Chi.Shu-Hsien Liu - 1987
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  12. Ya-Chou Ho T Ai-P Ing-Yang Ti Ch Ü Ti Che Hsüeh Chiao Hsüeh Ho Yen Chiu. Unesco & Chung-Kuo She Hui K. O. Hsüeh Yüan Che Hsüeh Yen Chiu so Fan I. Tsu - 1988
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  13. Tang Tai Ju Hsüeh Lun Chi T Iao Chan Yü Hui Ying.Shu-Hsien Liu & Chung Yang Yen Chiu Yüan - 1995
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  14.  59
    A Brief Inquiry Into the Meaning of Sin and Faith: With "on My Religion".John Rawls - 2009 - Harvard University Press.
    A general prospectus -- Vindication of the natural cosmos -- The extended natural cosmos -- The meaning of sin -- The meaning of faith.
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  15. The Unique Features of Hui Shi's Thought: A Comparative Study Between Hui Shi and Other Pre-Qin Philosophers.Keqian Xu - 1997 - Journal of Chinese Philosophy 24 (2):231-253.
    Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized on “chasing after the materials” or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents a “tendency in ancient China (...)
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  16.  23
    Does God Intend That Sin Occur? We Affirm.Matthew J. Hart & Daniel J. Hill - forthcoming - European Journal for Philosophy of Religion.
    In this paper we discuss the question whether God intends that sin occur. We clarify the question, consider some of the answers given in the Christian tradition, and give a careful commentary on a few especially telling passages from the Christian Scriptures. We consider two philosophically informed interpretative strategies, one derived from the work of Frances Kamm, the other from Reformed scholasticism, against our interpretation of these passages. While we concede that in other passages such interpretations may allow a way (...)
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  17. Original Sin and a Broad Free Will Defense.W. Paul Franks - 2012 - Philosophia Christi 14 (2):353–371.
    I begin with a distinction between narrow and broad defenses to the logical problem of evil. The former is simply an attempt to show that God and evil are not logically incompat-ible whereas the latter attempts the same, but only by appealing to beliefs one takes to be true in the actual world. I then argue that while recent accounts of original sin may be consistent with a broad defense, they are also logically incoherent. After considering potential replies, I conclude (...)
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  18. Original Sin: The Divergent Doctrines of Augustine and Tillich.Richard Oxenberg - manuscript
    In this paper I provide a comparative analysis of Augustine's and Paul Tillich's doctrines of Original Sin. I argue that Augustine's doctrine is deeply flawed in ways corrected for by Tillich.
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  19. Reformed and Evolutionary Epistemology and the Noetic Effects of Sin.Helen De Cruz & Johan De Smedt - 2013 - International Journal for Philosophy of Religion 74 (1):49-66.
    Despite their divergent metaphysical assumptions, Reformed and evolutionary epistemologists have converged on the notion of proper basicality. Where Reformed epistemologists appeal to God, who has designed the mind in such a way that it successfully aims at the truth, evolutionary epistemologists appeal to natural selection as a mechanism that favors truth-preserving cognitive capacities. This paper investigates whether Reformed and evolutionary epistemological accounts of theistic belief are compatible. We will argue that their chief incompatibility lies in the noetic effects of sin (...)
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  20.  52
    Original Sin and Radical Evil: Kierkegaard and Kant.Roe Fremstedal - 2012 - Kantian Review 17 (2):197-225.
    By comparing the theories of evil found in Kant and Kierkegaard, this article aims to shed new light on Kierkegaard, as well as on the historical and conceptual relations between the two philosophers. The author shows that there is considerable overlap between Kant's doctrine of radical evil and Kierkegaard's views on guilt and sin and argues that Kierkegaard approved of the doctrine of radical evil. Although Kierkegaard's distinction between guilt and sin breaks radically with Kant, there are more Kantian elements (...)
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  21.  37
    To Evaluate the Effectiveness of Health Care Ethics Consultation Based on the Goals of Health Care Ethics Consultation: A Prospective Cohort Study with Randomization.Yen-Yuan Chen, Tzong-Shinn Chu, Yu-Hui Kao, Pi-Ru Tsai, Tien-Shang Huang & Wen-Je Ko - 2014 - BMC Medical Ethics 15 (1):1.
    The growing prevalence of health care ethics consultation (HCEC) services in the U.S. has been accompanied by an increase in calls for accountability and quality assurance, and for the debates surrounding why and how HCEC is evaluated. The objective of this study was to evaluate the effectiveness of HCEC as indicated by several novel outcome measurements in East Asian medical encounters.
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  22.  80
    Kant on the Debt of Sin.Lawrence Pasternack - 2012 - Faith and Philosophy 29 (1):30-52.
    Kant follows Christian tradition by asserting that humanity is sinful by nature, that our sinful nature burdens us with an infinite debt to God, and that it is possible for us to undergo a moral transformation that iberates us from sin and from its debt. Most of the secondary literature has focused on either Kant’s account of sin or our liberation from it. Far less attention has been paid to the debt in particular. The purpose of this paper is to (...)
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  23.  40
    Logic and Sin in the Writings of Ludwig Wittgenstein.Philip R. Shields - 1993 - University of Chicago Press.
    Philip R. Shields shows that ethical and religious concerns inform even the most technical writings on logic and language, and that, for Wittgenstein, the need to establish clear limitations is both a logical and an ethical demand. Rather than merely saying specific things about theology and religion, major texts from the Tractatus to the Philosophical Investigations express their fundamentally religious nature by showing that there are powers which bear down upon and sustain us. Shields finds a religious view of the (...)
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  24. The Metaphysics of Original Sin.Michael C. Rea - 2007 - In Peter Van Inwagen & Dean Zimmerman (eds.), Persons: Human and Divine. Oxford University Press, Clarendon Press ;. pp. 319--356.
    This paper argues that there is no straightforward conflict between the traditional Christian doctrine of original sin and the thesis that a person P is morally responsible for the obtaining of a state of affairs S only if S obtains (or obtained) and P could have prevented S from obtaining.
     
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  25. Julian of Norwich: Problems of Evil and the Seriousness of Sin.Marilyn McCord Adams - 2011 - Philosophia 39 (3):433-447.
    Julian of Norwich emphasizes God’s eternal and unchanging love for humankind. Her visions show how God is not angry with our sins and so has no need to forgive us. God does not shame or blame us but excuses us and plans how to reward and compensate us for sin. In relation to Mother Jesus, we remain dear lovely children who need help, correction, and education. Although these remarks suggest to some that Julian must be soft on sin, that she (...)
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  26.  49
    The Anxiety of Inheritance: Reinhold Niebuhr and the Literal Truth of Original Sin.Geoffrey Rees - 2003 - Journal of Religious Ethics 31 (1):75 - 99.
    Widely regarded as the most influential proponent of the truth of original sin in the twentieth century, Reinhold Niebuhr worked hard to excise any "literalistic" element from his interpretation of the doctrine. In his attempt to "correct" the Augustinian tradition on original sin by purging it of all "literalistic errors," however, Niebuhr assumed as his starting point the most characteristically modern objection to the doctrine: that birth is a thoroughly natural, animal, and morally meaningless event. As a result, Niebuhr unnecessarily (...)
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  27.  22
    The Over-Optimistic Portrayal of Life-Supporting Treatments in Newspapers and on the Internet: A Cross-Sectional Study Using Extra-Corporeal Membrane Oxygenation as an Example.Yen-Yuan Chen, Likwang Chen, Yu-Hui Kao, Tzong-Shinn Chu, Tien-Shang Huang & Wen-Je Ko - 2014 - BMC Medical Ethics 15 (1):59.
    Extra-corporeal membrane oxygenation has been introduced to clinical practice for several decades. It is unclear how internet and newspapers portray the use of extra-corporeal membrane oxygenation. This study were: (1) to quantify the coverage of extra-corporeal membrane oxygenation use in newspapers and on the Internet; (2) to describe the characteristics of extra-corporeal membrane oxygenation users presented in newspaper articles and the Internet web pages in comparison with those shown in extra-corporeal membrane oxygenation studies in Taiwan; and (3) to examine the (...)
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  28.  22
    Techno-Science and Religious Sin: Orthodox Theology and Heidegger. [REVIEW]Byron Kaldis - 2008 - Sophia 47 (2):107-128.
    This paper places certain religious ideas of Eastern Christianity about our relationship to nature critically against techno-scientific thinking and practice. Specifically, the two focal issues of the discussion are the concept of religious sin, on the one hand, and the peculiarly modern fusion of science and technology, resulting in the novel phenomenon of techno-science, on the other. Two corresponding theses are advanced: that of sin as an epistemic, and not as a moral, error, and that of the “Eucharistic” viz., celebratory (...)
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  29.  16
    Sin: The Early History of an Idea.Paula Fredriksen - 2012 - Princeton University Press.
    In this book, award-winning historian of religion Paula Fredriksen tells the surprising story of early Christian concepts of sin, exploring the ways that sin came to shape ideas about God no less than about humanity.
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  30. The Arbitrariness of the Primal Sin.Kevin Timpe - 2013 - In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion. Oxford University Press. pp. 234-257.
    Considerations of the primal sin show that both voluntarist and intellectual accounts involve an unresolved arbitrariness at the heart of their accounts of free agency. This suggests that, at least for theists, intellectualism is no better than voluntarism in this respect and that, on the assumption that such a sin happened, voluntarist accounts are not as problematic as many believe them to be. The paper proceeds as follows. In the first section, I explain what is meant by 'primal sin' and (...)
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  31.  90
    The Problem of Propagation: Original Sin as Inherited Discourse.James Stillwaggon - 2014 - Studies in Philosophy and Education 33 (1):61-73.
    As Modernist doctrines emphasizing the unity and agency of the educated self are increasingly set up as the straw men of contemporary educational discourses, premodern and Medieval theories of selfhood tend to disappear from the horizon of educational thought altogether. In this essay, in order to subvert this overcoming of our intellectual past, I examine Thomas Aquinas’ reading of the doctrine of original sin. Relying on Graham McAleer’s claim that Aquinas’ metaphysical theory sanctifies the body, I argue that Aquinas’ understanding (...)
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  32. Sin, Grace, and Redemption in Abelard.Thomas Williams - 2004 - In Kevin Guilfoy & Jeffrey Brower (eds.), The Cambridge Companion to Abelard. Cambridge University Press. pp. 258-278.
    "From time to time some of my friends startle me by referring to the Atonement itself as a revolting heresy," wrote Austin Farrer, "invented by the twelfth century and exploded by the twentieth. Yet the word is in the Bible." (1) Farrer is referring to Romans 5:11 in the Authorized Version: "we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement." Here the word 'atonement'--literally, the state of being "at one"--translates the Greek (...)
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  33.  29
    European Philosophy and Original Sin in Stephen Mulhall.Judith Wolfe - 2017 - New Blackfriars 98 (1076):387-398.
    Stephen Mulhall has distinguished himself as one of the most rigorous and constructive contemporary thinkers on European philosophy and its complicated relationship to Christian theology. A prominent locus of that relationship in his work is the Christian doctrine of original sin, and its criticism but also structural recapitulation in the work of Nietzsche, Heidegger, Sartre and others. This article begins with an overview of relevant themes and their development in Mulhall's writings. I then offer an account of the internal tensions (...)
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  34.  33
    Taking Sin Seriously.Darlene Fozard Weaver - 2003 - Journal of Religious Ethics 31 (1):45 - 74.
    Contemporary Roman Catholic ethics endeavors to take sin seriously by offering theologies of sin that emphasize it as a force and as a basic, personal orientation. Such efforts rightly counter the Catholic tradition's earlier reduction of sin to sins, and sins to external acts and moral culpability. But perhaps they go too far in this regard. By engaging Charles Curran, this study argues that inattention to sins undermines the theological referent of sin as a discourse that concerns more than moral (...)
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  35.  51
    In Defense of Sin.John Portmann (ed.) - 2003 - Palgrave-Macmillan.
    Intriguing, and occasionally unsettling, In Defense of Sin is a refreshingly frank exploration of some real facts of life. Portmann gathers an on-target collection of great writers on transgressions large and small. Read about defenses for promiscuity, greed, deceit, gossip, lust, breaking the golden rule, and more--and use this unusual guide to decide for yourself if sin has a place in our contemporary, and virtually unshockable, society. Provocative and illuminating, this book may change how you think about sin, morality, and (...)
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  36.  22
    De Casu Diaboli: An Examination of Faith and Reason Via a Discussion of the Devil's Sin.Michael Barnwell - 2009 - St. Anselm Journal 6 (2):1-8.
    Although De Casu Diaboli is not a traditional locus for a discussion of faith and reason, it is nonetheless subtly permeated by this topic in two ways. The first concerns Anselm’s general strategy for answering the student’s questions regarding the cause of the devil’s first sin. Anselm ends by claiming the devil willed incorrectly for no other cause than that his will so willed. Anselm thus ultimately calls upon the student to have faith in the mysterious, libertarian selfdetermining power of (...)
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  37.  28
    How Sin Works: A Review Essay. [REVIEW]Darlene Fozard Weaver - 2001 - Journal of Religious Ethics 29 (3):471 - 501.
    Reviewing works by James Alison, Alistair McFadyen, Andrew Sung Park, Ted Peters, and Solomon Schimmel, the author suggests that the status and (dys)function of the discourse/doctrine of sin highlight tensions between theology and ethics in ways that suggest the character, limits, and promise of religious ethics. This literature commends attention to sin-talk because it helps religious ethicists to render more adequately the dynamics of human agency, sociality, and culture and because it raises questions about the nature and task of theology, (...)
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  38.  40
    Contestation and Epektasis in the “Discussion on Sin”.Stephen E. Lewis - 2012 - Analecta Hermeneutica 4.
    The essay discusses the March 5, 1944 "Discussion on Sin," an event that was held between French intellectual Georges Bataille and the Jesuit priest and patristics scholar Jean Daniélou, along with other important Christian and non-Christian intellectuals. I argue that the event is the best recorded wartime intellectual encounter between the founders of contestation (subsequently so important in deconstructive thought) and serious practitioners of Christianity. Aspects of the thought of French thinker Maurice Blanchot and Swiss theologian Hans Urs Von Balthasar (...)
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  39.  63
    Sin and Human Cognition of God.Rik Peels - 2011 - Scottish Journal of Theology 64 (4):390-409.
    In this paper I argue that the effects of sin for our cognition of God primarily consist in a lack of knowledge by acquaintance of God and the relevant ensuing propositional knowledge. In the course of my argument, I make several conceptual distinctions and offer analyses of 1Cor 13:9-12 and Rom 1:18-23. As it turns out, we have ample reason to think that sin has had and still has profound consequences for our cognition of God, but there is no reason (...)
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  40.  11
    Holm Tetens on Panentheism: The Concept of Panentheism, Sin, and Special Divine Action.Benedikt Paul Göcke & Ludwig Jaskolla - 2017 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 59 (4):482-494.
    SummaryWe briefly clarify Tetens’s concept of God and argue that there are some problems regarding both the precise formulation of his panentheism as well as its implications for sin and special divine action.
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  41.  40
    The Effects of Sin Upon Human Moral Cognition.Rik Peels - 2010 - Journal of Reformed Theology 4 (1):42-69.
    This article provides an elaborate defense of the thesis that we have no reason to think that sin has any direct effects upon our moral cognition. After a few methodological comments and conceptual distinctions, the author treats certain biblical passages on humans' evil hearts, the function of the tree of the knowledge of good and evil in Genesis 2 and 3, Paul's comments on the moral situation of the Gentiles in Romans 2, and Paul's ideas on the Gentiles' futility of (...)
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  42.  19
    Ahonen, Pertti (Ed.), Tracing the Semiotic Boundaries of Politics. Berlin: Mouton de Gruyter, 1993. Andrew, Joe, Narrative and Desire in Russian Literature, 1822-49: The Feminine and the Masculine. New York: St. Marin's Press, 1993. [REVIEW]Joseph Aoun, Yen-hui Audrey Li & Jennifer Bloomer - 1994 - Semiotica 101 (1/2):163-169.
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  43.  22
    Aquinas on Hating Sin in Summa Theologiae II-II Q34 A3 and I-II Q23 A1.Keith Green - 2013 - Sophia 52 (4):601-623.
    This essay explores the phenomenological features of the passional response to evil that Aquinas calls ‘hatred of sin’ in Summa Thelogiae II-II Q34 A3 and I-II Q23 A1, among other places. Social justice concerns and philosophical objections, however, challenge the notion that one can feel hatred toward an agent’s vice or sin without it being the agent who is hated. I argue that a careful, contextual reading of these texts shows that Aquinas cannot be read as commending ‘hate’ in any (...)
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  44.  7
    Sin as an Ailment of Soul and Repentance as the Process of Its Healing. The Pastoral Concept of Penitentials as a Way of Dealing with Sin, Repentance, and Forgiveness in the Insular Church of the Sixth to the Eighth Centuries.Wilhelm Kursawa - 2017 - Perichoresis 15 (1):21-45.
    Although the advent of the Kingdom of God in Jesus contains as an intrinsic quality the opportunity for repentance as often as required, the Church of the first five-hundred years shows serious difficulties with the opportunity of conversion after a relapse in sinning after baptism. The Church allowed only one chance of repentance. Requirement for the reconciliation were a public confession and the acceptance of severe penances, especially after committing the mortal sin of apostasy, fornication or murder. As severe as (...)
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  45. Original Justice, Original Sin, and the Free-Will Defense.Paul A. Macdonald Jr - 2010 - The Thomist 74 (1):105-141.
    In this article, I advance what I think is a more theologically robust and informed free-will defense, which allows me to address the problem of evil in a more theologically robust and informed way. In doing so, however, I do not claim to offer a comprehensive response to the problem of evil, or full-blown "theodicy"; instead, I offer a partial response, which I place in the service of a full-blown theodicy. Moreover, my own approach is explicitly Thomistic, insofar as I (...)
     
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  46.  11
    La Política sin reglas (Los cuatro prejuicios del Apocalipsis).Alexis Alzuru - 2010 - Apuntes Filosóficos 19 (36):95-104.
    En estas páginas sólo se enumeran de manera puntual un conjunto de prejuicios políticos que están impidiendo un debate razonable sobre la democracia; aún cuando también incluyen unas consideraciones sobre algunas consecuencias prácticas que han provocado esos prejuicios. En especial, se argumentará que en América Latina (para usar este nombre genérico que oculta diferencias culturales, realidades sociales e importantes matices políticos) esos prejuicios han cultivado y justificado una comprensión y una acción política que ha resultado perjudicial para el sistema democrático; (...)
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  47.  10
    Sin And The Experience Of Finiteness.Veress Károly - 2006 - Journal for the Study of Religions and Ideologies 5 (13):39-46.
    Today’s philosophical thinking mostly deals with the problem of sin from a religious, phenomenological or ethical point of view. This paper is an attempt to find hermeneutical points of view for the possibility of an interpretation of sin which can be opened by philosophical hermeneutics with reference to our historical being, the linguistic form of experience and the experience of finitude. The train of thoughts takes us from the analysis of the concept “original sin” to the disclosure of the speculative (...)
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  48.  3
    L'avenir du judéo-christianisme ou.Yvon Bres - 2002 - Revue Philosophique de la France Et de l'Etranger 127 (1):55.
    La première partie de cet article envisageait, pour le siècle nouveau, un judéo-christianisme compatible avec l’athéisme contemporain, car il consisterait en une sorte de pratique « théâtrale » qui, de la tradition, ne retiendrait pas la foi métaphysique et historique mais le couple péché/Rédemption vécu comme une sorte d’illusion positive. On essaie maintenant de déterminer le rôle qu’ont pu jouer, dans ce devenir : Kant, Bergson, Freud, le pape Jean-Paul II et certains philosophes français d’aujourd’hui.The first part of this paper (...)
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  49. How Sin Escapes Premotion: The Development of Thomas Aquinas’s Thought by Spanish Thomists.Thomas M. Osborne - 2017 - In Steven Long, Thomas Joseph White & Roger Nutt (eds.), Thomism and Predestination: Principles and Disputations. Ave Maria, Fl: Sapientia. pp. 192-213.
    I argue that Diego Alvarez and Thomas de Lemos through their participation in the De auxiliis controversy developed and defended Cajetan’s view of the causation of sin in such a way that they were able to defend the predetermination of the material aspect of sin while at the same time assimilating important aspects from his critics. It is important to recognize that Lemos and his associates hold both that the premotion of sin’s material aspect is not necessarily connected with the (...)
     
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  50. Le mal a-t-il une réalité ontologique: Approche comparative chez Saint Thomas et le Pseudo-Denys.O. Perru - 1998 - Recherches de Science Religieuse 86 (2):169-200.
    Le regard théologique sur la question du mal a progressé en Occident grâce à la lecture des Noms divins de Denys, et à l'analyse scientifique de Thomas d'Aquin. Il est cependant intéressant de souligner le nouvel ordre et les rectifications que Thomas d'Aquin apporte à la pensée de Denys dont il est tributaire. Imprégné de la philosophie néoplatonicienne, Denys apparaît dans son ouvrage comme faisant une théologie de l'amour et du Bien. Le Bien y est non seulement objet d'amour, mais (...)
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