Results for 'Sina Blassnig'

426 found
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  1.  30
    Populism and Informal Fallacies: An Analysis of Right-Wing Populist Rhetoric in Election Campaigns.Sina Blassnig, Florin Büchel, Nicole Ernst & Sven Engesser - 2019 - Argumentation 33 (1):107-136.
    Populism is on the rise, especially in Western Europe. While it is often assumed that populist actors have a tendency for fallacious reasoning, this has not been systematically investigated. We analyze the use of informal fallacies by right-wing populist politicians and their representation in the media during election campaigns. We conduct a quantitative content analysis of press releases of right-wing populist parties and news articles in print media during the most recent elections in the United Kingdom and Switzerland in 2015. (...)
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  2. Prefazione ; Introduzione Con Allegate le Theses Ex Universa Philosophia Selectae, Saumer 1667 ; Notizia Sui Manoscritti E Criteri di Edizione / Mario Sina E Marco Ballardin. Syntagma Logicum / Jean-Robert Chouet ; a Cura di Mario Sina E Marco Ballardin. Breuis Introductio Ad Metaphysicam.Jean-Robert Chouet & A. Cura di Mario Sina - 2010 - In Corsi di Filosofia. L.S. Olschki.
  3.  13
    Critique and the Possibility of Radical Politics: Symposium on Sina Kramer’s Excluded Within: The (Un)Intelligibility of Radical Political Actors, Oxford University Press, 2017.Rocío Zambrana, María del Rosario Acosta López & Sina Kramer - 2019 - Political Theory 47 (6):864-884.
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  4. An Unpublished Chapter by Sofia Vanni Rovighi, Edited by Mario Sina.Mario Sina - forthcoming - Rivista di Filosofia Neo-Scolastica.
  5.  26
    Ibn Sīnā on Reductio Ad Absurdum.Wilfrid Hodges - 2017 - Review of Symbolic Logic 10 (3):583-601.
    Ibn Sīnā proposed an analysis of arguments by reductio ad absurdum. His analysis contains, perhaps for the first time, a workable method for handling the making and discharging of assumptions in a formal proof. We translate the relevant text of Ibn Sīnā and put his analysis into the context of his general approach to logic.
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  6. Diversity, Trust, and Conformity: A Simulation Study.Sina Fazelpour & Daniel Steel - 2022 - Philosophy of Science 89 (2):209-231.
    Previous simulation models have found positive effects of cognitive diversity on group performance, but have not explored effects of diversity in demographics (e.g., gender, ethnicity). In this paper, we present an agent-based model that captures two empirically supported hypotheses about how demographic diversity can improve group performance. The results of our simulations suggest that, even when social identities are not associated with distinctive task-related cognitive resources, demographic diversity can, in certain circumstances, benefit collective performance by counteracting two types of conformity (...)
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  7. Algorithmic Fairness From a Non-Ideal Perspective.Sina Fazelpour & Zachary C. Lipton - 2020 - Proceedings of the AAAI/ACM Conference on AI, Ethics, and Society.
    Inspired by recent breakthroughs in predictive modeling, practitioners in both industry and government have turned to machine learning with hopes of operationalizing predictions to drive automated decisions. Unfortunately, many social desiderata concerning consequential decisions, such as justice or fairness, have no natural formulation within a purely predictive framework. In efforts to mitigate these problems, researchers have proposed a variety of metrics for quantifying deviations from various statistical parities that we might expect to observe in a fair world and offered a (...)
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  8. Algorithmic Bias: Senses, Sources, Solutions.Sina Fazelpour & David Danks - 2021 - Philosophy Compass 16 (8):e12760.
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  9.  45
    Ibn Sina (Avicena): O intelecto e a cura da Alma.Miguel Attie Filho - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3):47-54.
    This article presents a translation of the prologue of the work “Al-Sifa’” written by Ibn Sina (980-1037.C.) and argues elements on the question of the soul and the intellect. KEY WORDS – Ibn Sina. Avicenna. Arabic Philosophy. Soul. Intellect.
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  10.  33
    Ibn Sīnā and the Early History of Thought Experiments.Taneli Kukkonen - 2014 - Journal of the History of Philosophy 52 (3):433-459.
    the history and philosophy of thought experiments has attracted considerable attention in recent years. Of particular interest to philosophers as well as historians of science has been the emergence of thought experiments as a common procedure in early modern science, along with the methodological presuppositions that underwrite this practice.1 From a philosophical perspective, the notion of thought experiments is intimately tied in with the much-debated connection between conceivability and possibility, as exemplified by the radical affirmation of the Conceivability Criterion of (...)
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  11.  11
    Algorithmic Fairness and the Situated Dynamics of Justice.Sina Fazelpour, Zachary C. Lipton & David Danks - 2022 - Canadian Journal of Philosophy 52 (1):44-60.
    Machine learning algorithms are increasingly used to shape high-stake allocations, sparking research efforts to orient algorithm design towards ideals of justice and fairness. In this research on algorithmic fairness, normative theorizing has primarily focused on identification of “ideally fair” target states. In this paper, we argue that this preoccupation with target states in abstraction from the situated dynamics of deployment is misguided. We propose a framework that takes dynamic trajectories as direct objects of moral appraisal, highlighting three respects in which (...)
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  12.  34
    Information Elaboration and Epistemic Effects of Diversity.Daniel Steel, Sina Fazelpour, Bianca Crewe & Kinley Gillette - 2019 - Synthese 198 (2):1287-1307.
    We suggest that philosophical accounts of epistemic effects of diversity have given insufficient attention to the relationship between demographic diversity and information elaboration, the process whereby knowledge dispersed in a group is elicited and examined. We propose an analysis of IE that clarifies hypotheses proposed in the empirical literature and their relationship to philosophical accounts of diversity effects. Philosophical accounts have largely overlooked the possibility that demographic diversity may improve group performance by enhancing IE, and sometimes fail to explore the (...)
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  13.  8
    Mathematics and the Mind: An Introduction Into Ibn Sīnā’s Theory of Knowledge.Hassan Tahiri - 2015 - Springer Verlag.
    Few philosophers that have been studied as much as Ibn Sīnā have been as much misunderstood. His extraordinary ability to reflect upon and write in a variety of styles about seemingly every topic in every domain has steered his thought from philosophy and theology to mysticism and esoterism. Instead of helping us to learn and understand better Ibn Sīnā than he has previously been understood, the recent surge of Avicennan studies only adds more confusion to the already complex social context (...)
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  14. Ibn Sina's Theory of Efficient Causality and Special Divine Action.Aboutorab Yaghmaie - 2015 - Avicennian Philosophy Journal 19 (54):79-94.
    Ibn Sina’s theory of efficient causality includes the definitions of metaphysical and natural efficient causes. In the first section, these definitions and two theses about their relation will be introduced. َAccording to the first thesis, natural efficient causes do not bestow existence and therefore they are not metaphysical. The alternative thesis defends bestowing existence by natural efficient causes, although this ontological status is restricted only to conferring existence of motion. In the second section, I will argue that, according to (...)
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  15. Fair Machine Learning Under Partial Compliance.Jessica Dai, Sina Fazelpour & Zachary Lipton - 2021 - In Proceedings of the 2021 AAAI/ACM Conference on AI, Ethics, and Society. pp. 55–65.
    Typically, fair machine learning research focuses on a single decision maker and assumes that the underlying population is stationary. However, many of the critical domains motivating this work are characterized by competitive marketplaces with many decision makers. Realistically, we might expect only a subset of them to adopt any non-compulsory fairness-conscious policy, a situation that political philosophers call partial compliance. This possibility raises important questions: how does partial compliance and the consequent strategic behavior of decision subjects affect the allocation outcomes? (...)
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  16. Ibn Sīnā face à Al-Ghazālī (1058-1111). La défense philosophique de la théologie musulmane.Katarzyna Pachniak - 2018 - Noesis 32:173-187.
    Cet article traite de la philosophie de Abū Ḥāmid Ḥāmid Muḥammad Muḥammad Ibn Muḥammad al-Ghazālī, l’un des intellectuels les plus célèbres et les plus éminents de l’histoire de la philosophie islamique. Al-Ghazālī était une personnalité particulière, il ne se considérait pas comme un philosophe. Il convient de noter cependant que, comme il l’a fièrement annoncé, il avait une connaissance approfondie du raisonnement philosophique. Dans ses deux ouvrages célèbres, Le but des philosophes et L’incohérence des philosophes, il a présenté un rejet (...)
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  17.  29
    Ibn Sina's 'Burhan Al-Siddiqin'.T. Mayer - 2001 - Journal of Islamic Studies 12 (1):18-39.
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  18. Ibn Sina on Necessary and Possible Existence.George F. Hourani - 1972 - Philosophical Forum 4 (1):74-86.
     
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  19.  9
    Ibn Sina : O Intelecto E a Cura da Alma.Miguel Attie Filho - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3).
    Este artigo apresenta uma tradução do prólogo da obra “Al-Sifa’”, escrita por Ibn Sina além de discutir elementos sobre a questão da alma e do intelecto. PALAVRAS-CHAVE – Ibn Sina. Avicena. Filosofia árabe. Alma. Intelecto.
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  20.  50
    Affect-Biased Attention and Predictive Processing.Madeleine Ransom, Sina Fazelpour, Jelena Markovic, James Kryklywy, Evan T. Thompson & Rebecca M. Todd - 2020 - Cognition 203:104370.
    In this paper we argue that predictive processing (PP) theory cannot account for the phenomenon of affect-biased attention prioritized attention to stimuli that are affectively salient because of their associations with reward or punishment. Specifically, the PP hypothesis that selective attention can be analyzed in terms of the optimization of precision expectations cannot accommodate affect-biased attention; affectively salient stimuli can capture our attention even when precision expectations are low. We review the prospects of three recent attempts to accommodate affect with (...)
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  21.  32
    Ibn Sīnā’s Flying Man: Logical Analyses of a (Religious) Thought Experiment.C. P. Hertogh - 2013 - Journal of Islamic Philosophy 9:54-74.
  22.  24
    The Other Side of the Coin: Oxytocin Decreases the Adherence to Fairness Norms.Sina Radke & Ellen R. A. de Bruijn - 2012 - Frontiers in Human Neuroscience 6.
  23.  55
    İbn Sînâ’da İdrak Mertebeleri ve İkinci Felsefî Ma’kûller.Sedat Baran - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):291-312.
    İdrak ve niteliği felsefenin en önemli problemlerinden biridir. İbn Sînâ hissî, hayalî, vehmî ve aklî olmak üzere dört farklı idrak mertebesi dillendirir. Buna göre insan nefsi nesnelerin suretlerini duyu yetileriyle algılar. Daha sonra bu suretleri hayal yetisine teslim eder. Akabinde akıl bu sureti barındırdığı maddî eklentilerden arındırarak aklî suretlerin oluşumu için gerekli zeminleri hazırlar. Daha sonra faal akıl insan nefsine aklî suretleri verir. İnsan zihninde duyularla algılanan bu kavramlardan başka kavramlar da vardır. Bu küllî kavramların yeri nesnel âlem değil öznel (...)
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  24.  42
    Multiple Diversity Concepts and Their Ethical-Epistemic Implications.Daniel Steel, Sina Fazelpour, Kinley Gillette, Bianca Crewe & Michael Burgess - 2018 - European Journal for Philosophy of Science 8 (3):761-780.
    A concept of diversity is an understanding of what makes a group diverse that may be applicable in a variety of contexts. We distinguish three diversity concepts, show that each can be found in discussions of diversity in science, and explain how they tend to be associated with distinct epistemic and ethical rationales. Yet philosophical literature on diversity among scientists has given little attention to distinct concepts of diversity. This is significant because the unappreciated existence of multiple diversity concepts can (...)
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  25.  11
    Money and the American Dream in Norman Mailer's An American Dream.Sina Vatanpour - 1991 - Social Science Information 30 (1):179-192.
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  26.  16
    Judith Butler’s “New Humanism”.Sina Kramer - 2015 - philoSOPHIA: A Journal of Continental Feminism 5 (1):25-40.
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  27. IBN SÎNA : "Livre des Directives et Remarques". [REVIEW]Fernand Brunner - 1951 - Revue de Théologie Et de Philosophie 1 (4):275.
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  28.  15
    Ibn Sīnā’s Approach to Equality and Unity.Shahid Rahman, Johan Georg Granström & Zaynab Salloum - 2014 - Arabic Sciences and Philosophy 24 (2):297-307.
  29.  35
    Ibn Sina on Perception.Abdurrazzaq Heamifar - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:77-84.
    The division of the soul and its perceptions are of the most important problems that attracted Ibn Sina`s interest. Ibn Sina held that there are three kinds of the soul: vegeterian, animal, and rational soul, among which only the rational one is immaterial. The main reason of its immateriality is its perception of the inteligibles. Other perceptions are somehow immaterial, that is, perception at the stage of the sense is not abstracted from the mater and its appendixes and (...)
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  30.  65
    Ibn Sina Avicenna and Malcolm and the Ontological Argument.Parviz Morewedge - 1970 - The Monist 54 (2):234-249.
    It has generally been assumed that Anselm was the originator of the ontological argument. Notwithstanding the fact that it has received much criticism, Malcolm defends its so-called second version. In this paper we shall examine some features of ibn Sina’s notion of the Necessary Existent which show that prior to Anselm, ibn Sina formulated a version of this argument which corresponds in some senses to Malcolm’s version, and that a close examination of ibn Sina’s peculiar version enables (...)
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  31.  5
    Sināʿat al-sufun alshirāʿīya fī al-kuwaytSinaat al-sufun alshiraiya fi al-kuwayt.Daniel Martin Varisco, Yaʿqūb Yūsuf al-Ḥajjī & Yaqub Yusuf al-Hajji - 1990 - Journal of the American Oriental Society 110 (3):533.
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  32.  23
    The End of Progress: Decolonizing the Normative Foundations of Critical Theory by Amy Allen.Sina Kramer - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (2):357-362.
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  33. Ibn Sina's Idea of Nature and Change.Syamsuddin Arif - 2007 - AFKAR - Journal of Aqidah and Islamic Thought 8 (1):111-139.
    This article discusses Ibn Sina's idea of 'nature' and his theory of change, including that of substantial change, in comparison with the views held by Aristotle and some Pre-socratic philosophers.
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  34.  31
    The Impact of Ibn Sīnā's Critique of Atomism on Subsequent Kalām Discussions of Atomism.Alnoor Dhanani - 2015 - Arabic Sciences and Philosophy 25 (1):79-104.
    Kalāmatomism stood in opposition to the Aristotelian natural philosophy of thefalāsifa. In thePhysicsof theShifā', Ibn Sīnā undertook a detailed refutation ofkalāmatomism through several arguments. These arguments elicited a muted response from al-Ghazālī, whose commitment tokalāmwas minimal at best. A more forceful response seems to have been offered by al-Shahrastānī but its details remain sketchy due to the lack of surviving sources. Fakhr al-Dīn al-Rāzī, whose intellectual development went through a phase of commitment to Avicennism and thereby a vigorous endorsement of (...)
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  35.  16
    Modeling of Causes of Sina Weibo Continuance Intention with Mediation of Gender Effects.Lingyu Wang, Wenguo Zhao, Xianghong Sun, Rui Zheng & Weina Qu - 2016 - Frontiers in Psychology 7.
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  36.  93
    Ibn Sina and the Status of Moral Sentences.Mohsen Javadi - 2007 - Topoi 26 (2):247-254.
    There are some texts about moral sentences in the Islamic logical literature especially in the logical books of Ibn Sina that have been interpreted in completely opposite ways. Relying on these texts, some scholars take Ibn Sina to be proposing a non-cognitive theory of ethics and to the contrary some scholars hold that he is a proponent of a sort of moral intuitionism. Reflecting on the alleged textual evidence in Ibn Sina’s books, I propose a middle way (...)
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  37.  9
    Optimal Economic Load Dispatch Based on Wind Energy and Risk Constrains Through an Intelligent Algorithm.Sina Ghaffari, Gholamreza Aghajani, Alireza Noruzi & Hadi Hedayati Mehr - 2016 - Complexity 21 (S2):494-506.
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  38. Ibn Sīnā and His Influence on the Arabic and Latin World.M. Hozien - 2008 - Journal of Islamic Philosophy 4:113-115.
  39.  40
    Ibn Sīnā and Descartes on the Origins and Structure of the Universe: Cosmology and Cosmogony.Hulya Yaldir - 2009 - Journal of Islamic Philosophy 5:3-58.
    This article begins with an examination of Ibn Sīnā’s conception of emanation and its origin within the Greek and Islamic philosophical traditions. Secondly, I present his view of the multiplicity of the universe from a single unitary First Cause, followed by a discussion of the function of the Active Intellect in giving rise to the existence of the sublunary world and its contents. In the second part of the article, I consider Cartesian cosmology, without, however, going into detail about what (...)
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  40.  2
    Diversity in Sociotechnical Machine Learning Systems.Maria De-Arteaga & Sina Fazelpour - 2022 - Big Data and Society 9 (1).
    There has been a surge of recent interest in sociocultural diversity in machine learning research. Currently, however, there is a gap between discussions of measures and benefits of diversity in machine learning, on the one hand, and the broader research on the underlying concepts of diversity and the precise mechanisms of its functional benefits, on the other. This gap is problematic because diversity is not a monolithic concept. Rather, different concepts of diversity are based on distinct rationales that should inform (...)
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  41. Ibn Sina and Husserl on Intention and Intentionality.Marina Paola Banchetti-Robino - 2004 - Philosophy East and West 54 (1):71-82.
    : The concepts of intention and intentionality were particularly significant notions within the Christian, Jewish, and Islamic medieval philosophical traditions, and they regained philosophical importance in the twentieth century. The theories of intention and intentionality of the medieval Islamic philosopher and physician Ibn Sina and the phenomenological philosopher and mathematician Edmund Husserl are examined, compared, and contrasted here, showing that Ibn Sina's conception of intention is naturalistic and, in its naturalism, is influenced by the medical professional culture to (...)
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  42.  27
    Ibn Sînâ on the Now.Jon McGinnis - 1999 - American Catholic Philosophical Quarterly 73 (1):73-106.
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  43.  3
    The Archive as Chronotopos in the Nineteenth Century: Toward a History of Archival Times.Sina Steglich - 2021 - History and Theory 60 (2):234-248.
  44.  25
    Ibn Sina and Mysticism: Remarks and Admonitions: Part Four. [REVIEW]Deborah Black - 1999 - Dialogue 38 (1):196-198.
    The Remarks and Admonitions is one of the last works written by the Islamic philosopher Avicenna. Like his more familiar works, the Shifa' and the Najah, this work covers the entire scope of theoretical philosophy, with its first three parts being devoted to logic, physics, and metaphysics, respectively. Part Four of this work is unique, however, since it moves outside the confines of philosophy and takes up the topic of mysticism, employing concepts and terms familiar from the tradition of Sufism. (...)
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  45.  2
    Neglecting Long-Term Risks: Self-Disclosure on Social Media and Its Relation to Individual Decision-Making Tendencies and Problematic Social-Networks-Use.Sina Ostendorf, Silke M. Müller & Matthias Brand - 2020 - Frontiers in Psychology 11.
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  46. Ibn Sīnā and his Influence on the Arabic and Latin World.Jules Janssens - 2007 - Tijdschrift Voor Filosofie 69 (3):603-603.
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  47.  1
    Ibn Sīnā and His Influence on the Arabic and Latin World.Jules L. Janssens - 2006 - Routledge.
    Ibn Sina, long known in the West as Avicenna, was at the center of the school of Islamic philosophy that inherited and adapted Greek thinking from pre-Socratic to late Hellenic times, says Jansson. The 17 essays he has collected here discuss such aspects as his heritage in the Islamic world and the Latin West, the problem of human freedom, al-Gazzali and his use of Avicennian texts, and some elements of Avicennian influence on Henry of Ghent's psychology. One is published (...)
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  48.  4
    Diversity and Homophily in Social Networks.Sina Fazelpour & Hannah Rubin - unknown
    Diversity of social identities can improve the performance of groups through varied cognitive and communicative pathways. Recently, research efforts have focused on identifying when we should expect to see these potential benefits in real-world settings. While most research to date has studied this topic at individual and interpersonal levels, in this paper, we develop an agent-based model to explore how various aspects of homophily, the tendency of individuals to associate with similar others, affects performance at a larger scale. Study 1 (...)
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  49. Ibn Sina and Mysticism: Remarks and Admonitions: Part Four. [REVIEW]Deborah Black - 1999 - Dialogue 38 (1):196-198.
    The Remarks and Admonitions is one of the last works written by the Islamic philosopher Avicenna. Like his more familiar works, the Shifa' and the Najah, this work covers the entire scope of theoretical philosophy, with its first three parts being devoted to logic, physics, and metaphysics, respectively. Part Four of this work is unique, however, since it moves outside the confines of philosophy and takes up the topic of mysticism, employing concepts and terms familiar from the tradition of Sufism. (...)
     
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  50.  35
    Personalisierte Medizin als Orphanisierung: rechtliche und ethische FragenPersonalized medicine as orphanization: legal and ethical questions.Sina Gottwald & Stefan Huster - 2013 - Ethik in der Medizin 25 (3):259-266.
    Die Entwicklung einer „personalisierten Medizin“ ist zurzeit in aller Munde. Insbesondere die personalisierte Arzneimitteltherapie gewinnt infolge der pharmakologischen und molekulargenetischen Entwicklungen immer mehr an Bedeutung. Dies macht es erforderlich, die Auswirkungen der personalisierten Arzneimitteltherapie auf die gesetzliche Krankenversicherung (GKV) und die Patientenversorgung zu untersuchen. In diesem Zusammenhang stellt sich die Frage nach einer „Orphanisierung“: Könnten Arzneimittel der personalisierten Medizin regelmäßig als Orphan Drugs, also als Arzneimittel für seltene Leiden, ausgewiesen werden, würde für sie nach dem Arzneimittelneuordnungsgesetz (AMNOG) grundsätzlich kein Nachweis (...)
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